9. Dutiyaduµµhadosasikkh±padavaººan±

391. Tena samayena buddho bhagav±ti dutiyaduµµhadosasikkh±pada½. Tattha handa maya½ ±vuso ima½ chagalaka½ dabba½ mallaputta½ n±ma karom±ti te kira paµhamavatthusmi½ attano manoratha½ samp±detu½ asakkont± laddhaniggah± vigh±tappatt± “id±ni j±niss±m±”ti t±disa½ vatthu½ pariyesam±n± vicaranti. Athekadivasa½ disv± tuµµh± aññamañña½ oloketv± evam±ha½su– “handa maya½, ±vuso, ima½ chagalaka½ dabba½ mallaputta½ n±ma karom±”ti, “dabbo mallaputto n±m±yan”ti evamassa n±ma½ karom±ti vutta½ hoti. Esa nayo mettiya½ n±ma bhikkhuninti etth±pi.
Te bhikkh³ mettiyabhumajake bhikkh³ anuyuñji½s³ti eva½ anuyuñji½su–“±vuso, kuhi½ tumhehi dabbo mallaputto mettiy±ya bhikkhuniy± saddhi½ diµµho”ti? “Gijjhak³µapabbatap±de”ti. “K±ya vel±ya”ti? “Bhikkh±c±ragamanavel±y±”ti. ¾vuso dabba ime eva½ vadanti– “tva½ tad± kuhin”ti? “Ve¼uvane bhatt±ni uddis±m²”ti. “Tava t±ya vel±ya ve¼uvane atthibh±va½ ko j±n±t²”ti? “Bhikkhusaªgho, bhante”ti. Te saªgha½ pucchi½su– “j±n±tha tumhe t±ya vel±ya imassa ve¼uvane atthibh±van”ti. “¾ma, ±vuso, j±n±ma, thero sammutiladdhadivasato paµµh±ya ve¼uvaneyev±”ti. Tato mettiyabhumajake ±ha½su– “±vuso, tumh±ka½ kath± na sameti, kacci no lesa½ o¹¹etv± vadath±”ti. Eva½ te tehi bhikkh³hi anuyuñjiyam±n± ±ma ±vusoti vatv± etamattha½ ±rocesu½.
Ki½ pana tumhe, ±vuso, ±yasmanta½ dabba½ mallaputta½ aññabh±giyassa adhikaraºass±ti ettha aññabh±gassa ida½, aññabh±go v± assa atth²ti aññabh±giya½. Adhikaraºanti ±dh±ro veditabbo, vatthu adhiµµh±nanti vutta½ hoti. Yo hi so “dabbo mallaputto n±m±”ti chagalako vutto, so yv±ya½ ±yasmato dabbassa mallaputtassa bh±go koµµh±so pakkho manussaj±ti ceva bhikkhubh±vo ca tato aññassa bh±gassa koµµh±sassa pakkhassa hoti tiracch±naj±tiy± ceva chagalakabh±vassa ca so v± aññabh±go assa atth²ti tasm± aññabh±giyasaªkhya½ labhati. Yasm± ca tesa½ “ima½ maya½ dabba½ mallaputta½ n±ma karom±”ti vadant±na½ tass± n±makaraºasaññ±ya ±dh±ro vatthu adhiµµh±na½, tasm± adhikaraºanti veditabbo. Tañhi sandh±ya “te bhikkh³ aññabh±giyassa adhikaraºass±”ti ±ha½su, na viv±d±dhikaraº±d²su aññatara½. Kasm±? Asambhavato. Na hi te catunna½ adhikaraº±na½ kassaci aññabh±giyassa adhikaraºassa kañcidesa½ lesamatta½ up±diyi½su. Na ca catunna½ adhikaraº±na½ leso n±ma atthi. J±tiles±dayo hi puggal±na½yeva les± vutt±, na viv±d±dhikaraº±d²na½. Idañca “dabbo mallaputto”ti n±ma½ tassa aññabh±giy±dhikaraºabh±ve µhitassa chagalakassa koci deso hoti thera½ am³lakena p±r±jikena anuddha½setu½ lesamatto.
Ettha ca dissati apadissati assa ayanti vohar²yat²ti deso. J±ti-±d²su aññatarakoµµh±sasseta½ adhivacana½. Aññampi vatthu½ lissati silissati voh±ramatteneva ²saka½ all²yat²ti leso. J±ti-±d²na½yeva aññatarakoµµh±sasseta½ adhivacana½. Tato para½ utt±natthameva. Sikkh±padapaññattiyampi ayamevattho. Padabh±jane pana yassa aññabh±giyassa adhikaraºassa kiñcidesa½ lesamatta½ up±d±ya p±r±jikena dhammena anuddha½seyya ta½ yasm± aµµhuppattivaseneva ±vibh³ta½, tasm± na vibhattanti veditabba½.
393. Y±ni pana adhikaraºanti vacanas±maññato atthuddh±ravasena pavatt±ni catt±ri adhikaraº±ni, tesa½ aññabh±giyat± ca tabbh±giyat± ca yasm± ap±kaµ± j±nitabb± ca vinayadharehi, tasm± vacanas±maññato laddha½ adhikaraºa½ niss±ya ta½ ±vikaronto “aññabh±giyassa adhikaraºass±ti ±pattaññabh±giya½ v± hoti adhikaraºaññabh±giya½ v±”ti-±dim±ha. Y± ca s± avas±ne ±pattaññabh±giyassa adhikaraºassa vasena codan± vutt±, tampi dassetu½ aya½ sabb±dhikaraº±na½ tabbh±giya-aññabh±giyat± sam±haµ±ti veditabb±.
Tattha ca ±pattaññabh±giya½ v±ti paµhama½ uddiµµhatt± “kathañca ±patti ±pattiy± aññabh±giy± hot²”ti niddese ±rabhitabbe yasm± ±patt±dhikaraºassa tabbh±giyavic±raº±ya½yeva ayamattho ±gamissati, tasm± eva½ an±rabhitv± “kathañca adhikaraºa½ adhikaraºassa aññabh±giyan”ti pacchimapada½yeva gahetv± niddeso ±raddhoti veditabbo.
Tattha aññabh±giyav±ro utt±natthoyeva. Ekamekañhi adhikaraºa½ itaresa½ tiººa½ tiººa½ aññabh±giya½ aññapakkhiya½ aññakoµµh±siya½ hoti, vatthuvisabh±gatt±, tabbh±giyav±re pana viv±d±dhikaraºa½ viv±d±dhikaraºassa tabbh±giya½ tappakkhiya½ ta½koµµh±siya½ vatthusabh±gatt±, tath± anuv±d±dhikaraºa½ anuv±d±dhikaraºassa. Katha½? Buddhak±lato paµµh±ya hi aµµh±rasa bhedakaravatth³ni niss±ya uppannaviv±do ca id±ni uppajjanakaviv±do ca vatthusabh±gat±ya eka½ viv±d±dhikaraºameva hoti, tath± buddhak±lato paµµh±ya catasso vipattiyo niss±ya uppanna-anuv±do ca id±ni uppajjanaka-anuv±do ca vatthusabh±gat±ya eka½ anuv±d±dhikaraºameva hoti. Yasm± pana ±patt±dhikaraºa½ ±patt±dhikaraºassa sabh±gavisabh±gavatthuto sabh±gasarikkh±sarikkhato ca eka½sena tabbh±giya½ na hoti, tasm± ±patt±dhikaraºa½ ±patt±dhikaraºassa siy± tabbh±giya½ siy± aññabh±giyanti vutta½. Tattha ±dito paµµh±ya aññabh±giyassa paµhama½ niddiµµhatt± idh±pi aññabh±giyameva paµhama½ niddiµµha½, tattha aññabh±giyattañca parato tabbh±giyattañca vuttanayeneva veditabba½.
Kicc±dhikaraºa½ kicc±dhikaraºassa tabbh±giyanti ettha pana buddhak±lato paµµh±ya catt±ri saªghakamm±ni niss±ya uppanna½ adhikaraºañca id±ni catt±ri saªghakamm±ni niss±ya uppajjanaka½ adhikaraºañca sabh±gat±ya sarikkhat±ya ca eka½ kicc±dhikaraºameva hoti. Ki½ pana saªghakamm±ni niss±ya uppanna½ adhikaraºa½ kicc±dhikaraºa½, ud±hu saªghakamm±nameveta½ adhivacananti? Saªghakamm±nameveta½ adhivacana½. Eva½ santepi saªghakamma½ n±ma “idañcidañca eva½ kattabban”ti ya½ kammalakkhaºa½ manasikaroti ta½ niss±ya uppajjanato purima½ purima½ saªghakamma½ niss±ya uppajjanato ca saªghakamm±ni niss±ya uppanna½ adhikaraºa½ kicc±dhikaraºanti vutta½.
394. Kiñci desa½ lesamatta½ up±d±y±ti ettha pana yasm± desoti v± lesamattoti v± pubbe vuttanayeneva byañjanato n±na½ atthato eka½, tasm± “leso n±ma dasa les± j±tileso n±maleso”ti-±dim±ha. Tattha j±tiyeva j±tileso. Esa nayo sesesu.
395. Id±ni tameva lesa½ vitth±rato dassetu½ yath± ta½ up±d±ya anuddha½san± hoti tath± savatthuka½ katv± dassento “j±tileso n±ma khattiyo diµµho hot²”ti-±dim±ha. Tattha khattiyo diµµho hot²ti añño koci khattiyaj±tiyo imin± codakena diµµho hoti. P±r±jika½ dhamma½ ajjh±pajjantoti methunadhamm±d²su aññatara½ ±pajjanto. Añña½ khattiya½ passitv± codet²ti atha so añña½ attano veri½ khattiyaj±tiya½ bhikkhu½ passitv± ta½ khattiyaj±tilesa½ gahetv± eva½ codeti “khattiyo may± diµµho p±r±jika½ dhamma½ ajjh±pajjanto, tva½ khattiyo, p±r±jika½ dhamma½ ajjh±pannos²” atha v± “tva½ so khattiyo, na añño, p±r±jika½ dhamma½ ajjh±pannosi, assamaºosi asakyaputtiyosi natthi tay± saddhi½ uposatho v± pav±raº± v± saªghakamma½ v±”ti, ±patti v±c±ya v±c±ya saªgh±disesassa. Ettha ca tesa½ khattiy±na½ aññamañña½ asadisassa tassa tassa d²gh±dino v± diµµh±dino v± vasena aññabh±giyat± khattiyaj±tipaññattiy± ±dh±ravasena adhikaraºat± ca veditabb±, etenup±yena sabbapadesu yojan± veditabb±.
400. Pattalesaniddese ca s±µakapattoti lohapattasadiso susaºµh±no succhavi siniddho bhamaravaººo mattik±patto vuccati. Sumbhakapattoti pakatimattik±patto.
406. Yasm± pana ±pattilesassa ekapadeneva saªkhepato niddeso vutto, tasm± vitth±ratopi ta½ dassetu½ “bhikkhu saªgh±disesa½ ajjh±pajjanto diµµho hot²”ti-±di vutta½. Kasm± panassa tattheva niddesa½ avatv± idha visu½ vuttoti? Sesaniddesehi asabh±gatt±. Sesaniddes± hi añña½ disv± aññassa codan±vasena vutt±. Aya½ pana ekameva añña½ ±patti½ ±pajjanta½ disv± aññ±ya ±pattiy± codan±vasena vutto. Yadi eva½ katha½ aññabh±giya½ adhikaraºa½ hot²ti? ¾pattiy±. Teneva vutta½– “evampi ±pattaññabh±giyañca hoti leso ca up±dinno”ti. Yañhi so saªgh±disesa½ ±panno ta½ p±r±jikassa aññabh±giya½ adhikaraºa½. Tassa pana aññabh±giyassa adhikaraºassa leso n±ma yo so sabbakhattiy±na½ s±dh±raºo khattiyabh±vo viya sabb±patt²na½ s±dh±raºo ±pattibh±vo. Etenup±yena ses±pattim³lakanayo cod±pakav±ro ca veditabbo.
408. An±patti tath±saññ² codeti v± cod±peti v±ti “p±r±jika½yeva aya½ ±panno”ti yo eva½ tath±saññ² codeti v± cod±peti v± tassa an±patti. Sesa½ sabbattha utt±nameva. Samuµµh±n±d²nipi paµhamaduµµhadosasadis±nev±ti.

Dutiyaduµµhadosasikkh±padavaººan± niµµhit±.