Y± abhijjh±, so lobho. Yo by±p±do, so doso. Y± micch±diµµhi, so moho. T±ni aµµha micchatt±ni upaµµhapenti. Tesu gahitesu t²su akusalam³lesu dasavidha½ akusalam³la½ p±rip³ri½ gacchati, tassa tividhassa duccaritasa½kilesassa v±san±bh±giyańca sutta½ nissaraŗa½. Tattha yo bahusito niddeso yath± lobho doso mohopi, tattha asitu½ ettha lobho ussado tena k±raŗena tesu v± dhammesu lobho pańńapiyati. Tatth±ya½ moho akusala½ moho aya½ avijj±, s± catubbidh± r³pe abhiniviµµh±, r³pa½ attato samanupassati, avijj±gato r³pavanta½ att±na½, attani v± r³pa½, r³pasmi½ v± att±na½. Tattha katama½ pada½ sakk±yadiµµhiy± uccheda½ vadati “ta½ j²va½ ta½ sar²ran”ti natthikadiµµhi adhiccasamuppannadiµµhi ca ańńo ca karoti, ańńo paµisa½vediyati. Pacchimasaµµhikapp±na½ t²ŗi pad±ni sakk±yadiµµhiy± sassata½ bhajanti “ańńa½ j²va½ ańńa½ sar²ran”ti akiriyańca ta½ dukkhamicchato ahetuk± ca patanti anajjh±bh±vo ca kamm±na½ sabbańca m±nayi [m±nati (p².)]. Tattha “idameva sacca½ moghamańńan”ti sa½s±rena suddhi ±j²vak± cha¼±s²ti pańńapenti. Yath±r³pe sakk±yadiµµhiy± catuvatthuk±, eva½ pańcasu khandhesu v²sativatthuk± sakk±yadiµµhiy± sassata½ bhajati. Ańń±j²vak± ca sassatav±dike ca s²labbata½ bhajanti par±masanti imin± bhaviss±mi devo v± devańńataro v±, aya½ s²labbatapar±m±so. Tattha sakk±yadiµµhiy± so r³pa½ attato samanupassati, “ta½ j²va½ ta½ sar²ra”miti ta½ kaŖkhati vicikicchati n±dhimuccati n±bhippas²dati pubbante aparante pubbant±parante…pe… iti v±san±bh±giyesu µhitassa aya½ upakkileso.
21. Tattha saddhindriyena sabba½ vicikicchita½ pajahati, pańńindriyena udayabbaya½ passati, sam±dhindriyena citta½ ekodi karoti v²riyindriyena ±rabhati. So imehi pańcahi indriyehi saddh±nus±r² aveccappas±de nirato anantariya½ sam±dhi½ upp±deti. Indriyehi suddhehi dhamm±nus±r² appaccayat±ya anantariya½ sam±dhi½ upp±deti. So “ida½ dukkhan”ti yath±bh³ta½ paj±n±ti. Sacc±ni ida½ dassanabh±giya½ sutta½. Tassa pańcanna½ orambh±giy±na½ sa½yojan±na½ t²ŗi sa½yojan±ni dassanapah±tabb±ni sabbena sabba½ pah²n±ni dve puggalakat±ni. Tattha t²ŗi akusalam³l±ni bh±van±pah±tabb±ni uparikkhitt±ni cha bhave nibbattenti. Tattha tesu abhijjh±ya ca by±p±desu tanukatesu cha bhav± parikkhay± mariy±da½ gacchanti, dve bhav± avasiµµh±. Tassa abhijjh± ca by±p±do ca sabbena sabba½ parikkh²ŗ± honti. Eko bhavo avasiµµho hoti. So ca m±navasena nibbatteti. Kińc±pi ettha ańńepi catt±ro kiles± r³par±go bhavar±go avijj± uddhacca½ ketusmim±nabh³t± nappaµibal± asmim±na½ vinivattetu½, sabbepi te asmim±nassa pah±na½ ±rabhate. Kh²ŗesu na ca tesu idamuttaridassanabh³miya½ pańcasu sekkhapuggalesu t²su ca paµippannakesu dv²su ca phalaµµhesu bh±van±bh±giya½ sutta½. Taduttari asekkhabh±giyasutta½, katthaci bh³mi nip²¼iyati. Idańca pańcama½ sutta½. Tiŗŗa½ puggal±na½ desita½ puthujjanassa sekkhassa asekkhassa sa½kilesabh±giya½ v±san±bh±giya½. Puthujjanassa dassanabh±giya½. Bh±van±bh±giya½ pańcanna½ sekkh±na½. Ya½ paµhamaniddiµµha½ asekkhabh±giya½ sabbesa½ arahant±na½. S± pana pańcavidh± sattav²sa-±k±re [sattav²sa½ ±k±re (p².)] pariyesitabba½. Etesu tassa gat²na½ tato uttari. Tańca kho saŖkhepena pańń±s±ya ±k±rehi sampatati, ye pańń±sa ±k±r± s±sane niddiµµh±, te saŖkhipiyant± dasahi ±k±rehi patanti. Ye ariyasacca½ nikkhepena µhite saŖkhipiyatt± aµµhasu ±k±resu patanti. Cat³su ca s±dh±raŗesu suttesu y± h±rasamp±tassa bh³mi, te saŖkhipiyant± pańcasu suttesu patanti. Sa½kilesabh±giye v±san±bh±giye bh±van±bh±giye nibbedhabh±giye asekkhabh±giye ca. Te saŖkhipiyant± cat³su suttesu patanti. Sa½kilesabh±giye v±san±bh±giye nibbedhabh±giye asekkhabh±giye ca. Te saŖkhipiyam±n± t²su suttesu patanti, puthujjanabh±giye sekkhabh±giye asekkhabh±giye ca. Te saŖkhipiyant± dv²su suttesu patanti nibbedhabh±giye ca pubbayogabh±giye ca. Yath± vutta½ bhagavat± dve atthavase sampassam±n± tath±gat± arahanto samm±sambuddh± dhamma½ desenti sutta½ geyya½…pe… satth± pubbayogasamann±gate appakasirena mańńam±n± vasiyanti pubbayog± ca bhavissanti sant±na½ mańńam±n±dhar±ya. Tattha pańń±vemattata½ attano samanupassam±nena aµµhavidhe suttasaŖkhepe, yattha yattha sakkoti, tattha tattha yojetabba½. Tattha tattha yojetv± suttassa attho niddisitabbo. Na hi sati vedan± mano dh±retv± sakk± yena kenaci suttassa attho yath±bh³ta½ niddisitu½.

Tattha purimak±na½ sutt±na½ im± udd±nag±th±

K±mandh± j±lasańchann±, pańca n²varaŗ±ni ca;
manopubbaŖgam± dhamm±, mah±n±mo ca s±kiyo.
Uddha½ adho vippamutto, yańca s²lakimatthiy±;
yassa sel³pama½ citta½, upatissa pucch±dik±.
Yassa k±yagat±sati, channa½ tamopar±yaŗo;
na ta½ da¼ha½ cetasika½, aya½ lokoti-±dika½.
Catt±ro ceva puggal±, dadato puńńa½ pava¹¹hita½;
sot±nugatadhammesu, im± tesa½ udd±nag±th±.
22. Tattha katam± ±ŗatti?
Sace bh±yatha [ud±. 44] dukkhassa, sace vo dukkhamappiya½;
m±kattha p±paka½ kamma½, ±vi v± yadi v± raho.
“At²te r±dha, r³pe anapekkho hoh²”ti vitth±rena k±tabb±. “S²lavantena ±nanda, puggalena sad± karaŗ²y± kintime avippaµis±ro ass±”ti. Aya½ vuccati ±ŗatti.
Tattha katama½ phala½?
Dhammo have rakkhati dhammac±ri½, chatta½ mahanta½ yatha vassak±le;
es±nisa½so dhamme suciŗŗe, na duggati½ gacchati dhammac±r².

Ida½ phala½.

Tattha katamo up±yo?
“Sabbe dhamm± [dha. pa. 279] anatt±”ti, yad± pańń±ya passati;
atha nibbindati dukkhe, esa maggo visuddhiy±.
“SattahaŖgehi samann±gato kho, bhikkhu, api himavanta½ pabbatar±j±na½ c±leyya, ko pana v±do chava½ avijja½ sattakesu” veyy±karaŗa½ k±tabba½. Aya½ up±yo.
Tattha katam± ±ŗatti ca phalańca?
Sace bh±yatha dukkhassa, sace vo dukkhamappiya½;
m±kattha p±paka½ kamma½, ±vi v± yadi v± raho.
Sace hi p±paka½ kamma½, karotha v± karissatha;
na vo dukkh± pamokkh±tthi, upacc±pi pal±yata½ [pal±yato (p².)].
Purimik±ya g±th±ya ±ŗatti pacchimik±ya phala½. S²le patiµµh±ya dve dhamm± bh±vetabb± y± ca cittabh±van± y± ca pańń±bh±van± y± ca ±ŗatti r±gavir±g± ca phala½.
Tattha katama½ phalańca up±yo ca?
S²le patiµµh±ya [sa½. ni. 1.23] naro sapańńo, citta½ pańńańca bh±vaya½;
±t±p² nipako bhikkhu, so ima½ vijaµaye jaµa½.
Purimik±ya a¹¹hag±th±ya up±yo, pacchimik±ya a¹¹hag±th±ya phala½. Nandiyo [nandiko (p². ka.)] sakko isivutthapuririk±ma-ekarakkhe [isivutta… (p².)] sutta½ m³lato up±d±ya y±va chasu dhammesu. Uttari pańcasu dhammesu y±cayogo [yo ca yogo (p².)] karaŗ²yo, aya½ up±yo. Asahagatassa k±m±sav±pi citta½ muccat²ti. Sabb±su chasu t²su. Aya½ up±yo ca phalańca.
Tattha katam± ±ŗatti ca phalańca up±yo ca?
Suńńato loka½ avekkhassu, moghar±ja sad± sato;
att±nudiµµhi½ uhacca [³hacca (su. ni. 1125)], eva½ maccutaro siy±.
“Suńńato loka½ avekkhassu, moghar±j±”ti ±ŗatti. “Sad± sato”ti up±yo. “Att±nudiµµhi½ uhacca, eva½ maccutaro siy±”ti phala½. Sam±dhi½, bhikkhave, bh±vetha, sam±hito, bhikkhave, bhikkhu r³pa½ aniccanti paj±n±ti. Eva½ passa½ ariyas±vako parimuccati j±tiy±pi…pe… up±y±sehipi idha t²ŗipi”.
23. Tattha katamo ass±do?
K±ma½ k±mayam±nassa, tassa ceta½ samijjhati. Aya½ ass±do.
“Dhammacariy± samacariy± kusalacariy± het³hi, br±hmaŗa, evamidhekacce satt± k±yassa bhed± sugati½ sagga½ loka½ upapajjanti”. Aya½ ass±do.
Tattha katamo ±d²navo?
K±mesu ve hańńate sabb± mucceva– aya½ ±d²navo. Pasenadisa½yuttake sutte pabbatopam±– aya½ ±d²navo.
Tattha katama½ nissaraŗa½?
Yo k±me parivajjeti, sappasseva pad± siro;
soma½ visattika½ loke, sato samativattati.
Sa½yuttake sutta½ p±ricchattako paŗ¹upal±so sannipal±so– ida½ nissaraŗa½.
Tattha katamo ass±do ca ±d²navo ca?
Y±ni [j±. 1.2.144 dukanip±te] karoti puriso, t±ni attani passati;
kaly±ŗak±r² kaly±ŗa½, p±pak±r² ca p±paka½.
Tattha ya½ p±pak±r² paccanubhoti aya½ ass±do. L±bh±l±bha-aµµhakesu by±karaŗa½, tattha al±bho ayaso nind± dukkha½, aya½ ±d²navo. L±bho yaso sukha½ pasa½s±, aya½ ass±do.
Tattha katama½ ass±do ca nissaraŗańca?
“Sukho vip±ko puńń±na½, adhipp±yo ca ijjhati;
khippańca parama½ santi½, nibb±namadhigacchat²”ti.
Yo ca vip±ko puńń±na½ y± ca adhipp±yassa ijjhan±, aya½ ass±do. Ya½ khippańca parama½ santi½ nibb±namadhigacchati, ida½ nissaraŗa½.
B±tti½s±ya ceva mah±purisalakkhaŗehi samann±gatassa mah±purisassa dveyeva gatiyo honti, sace ag±ra½ ajjh±vasati, r±j± hoti cakkavatt² y±va abhivijinitv± ajjh±vasati aya½ ass±do. Sace ag±rasm± anag±riya½ pabbajati sabbena oghena [osadhena (p². ka.)] nissaraŗa½ aya½ ass±do ca nissaraŗańca.
Tattha katamo ±d²navo ca nissaraŗańca?
¾d±nassa [±dinnassa (ka.)] bhaya½ ńatv±, j±timaraŗasambhava½;
an±d±tu½ nibbattati, j±timaraŗasaŖkhay±.
Purimik±ya a¹¹hag±th±ya j±timaraŗasambhavo ±d²navo. An±d±tu½ nibbattati j±timaraŗasaŖkhay±ti nissaraŗa½.
Kiccha½ vat±ya½ loko ±panno yamida½ j±yate ca m²yate ca. Y±va kudassun±massa dukkhassa anto bhavissati parato v±ti ettha y± uparikkh±, aya½ ±d²navo. Yo gedha½ ńatv± abhinikkhamati y±va pur±ŗak±ya r±jadh±niy±, ida½ nissaraŗa½. Aya½ ±d²navo ca nissaraŗańca.
Tattha katamo ass±do ca ±d²navo ca nissaraŗańca?
K±m± hi citr± vividh± [madhur± (therag±. 787)] manoram±, vir³par³pehi mathenti citta½;
tasm± aha½ [therag±. 787] pabbajitomhi r±ja, apaŗŗaka½ s±mańńameva seyyo.
Ya½ “k±m± hi citr± vividh± manoram±”ti aya½ ass±do. Ya½ “vir³par³pehi mathenti cittan”ti aya½ ±d²navo. Ya½ aha½ ag±rasm± pabbajitomhi r±ja apaŗŗaka½ s±mańńameva seyyoti ida½ nissaraŗa½.
Balava½ b±lopamasutta½ ya½ ±s±ya v± vedan²ya½ kamma½ g±hati, tath± cepi ya½ ya½ p±pakamma½ anubhoti, tattha dukkhavedan²yena kammena abh±vitak±yena ca y±va parittacetaso ca ±d²nava½ dasseti sukhavedan²yena kammena ass±deti. Ya½ pur±sadiso hoti. Bh±vitacitto bh±vitak±yo bh±vitapańńo mah±n±mo aparittacetaso, ida½ nissaraŗa½.
24. Tattha katama½ lokika½ sutta½?
Na hi p±pa½ kata½ kamma½, sajjukh²ra½va muccati;
¹ahanta½ b±lamanveti, bhasmacchannova [bhasm±channova (ka.) passa dha. pa. 71] p±vako.
Catt±ri agatigaman±ni, ida½ lokika½ sutta½.
Tattha katama½ lokuttara½ sutta½?
“Yassindriy±ni samathaŖgat±ni [samatha½ gat±ni (p².) passa dha. pa. 94], ass± yath± s±rathin± sudant±;
pah²nam±nassa an±savassa, dev±pi tassa pihayanti t±dino”ti.
“Ariya½ vo, bhikkhave, samm±sam±dhi½ desess±m²”ti ida½ lokuttara½ sutta½.
Tattha katama½ lokika½ lokuttarańca sutta½?
Sattiy± viya omaµµho, dayham±nova matthake;
k±mar±gappah±n±ya, sato bhikkhu paribbaje.
“Sattiy± viya omaµµho, dayham±nova matthake”ti lokika½;
“k±mar±gappah±n±ya, sato bhikkhu paribbaje”ti lokuttara½.
Kaba¼²k±re ±h±re atthi chandoti lokika½. Natthi chandoti lokuttara½ sutta½.
Tattha katama½ kamma½?
Yo p±ŗamatip±teti, mus±v±dańca bh±sati;
loke adinna½ ±diyati [±diyi (ka.) passa a. ni. 5.174], parad±rańca gacchati.
Sur±merayap±nańca, yo naro anuyuńjati;
appah±ya pańca ver±ni, duss²lo iti vuccati.
T²ŗim±ni, bhikkhave, duccarit±ni. Ida½ kamma½.
Tattha katamo vip±ko?
Saµµhivassasahass±ni, yath±r³p² vipaccag±.
“Diµµh± may±, bhikkhave [sa½. ni. 4.135], cha phass±yatanik± n±ma niray±. Diµµh± may±, bhikkhave, cha phass±yatanik± n±ma sagg±”. Aya½ vip±ko.
Tattha katama½ kammańca vip±ko ca?
Ayas±va mala½ samuµµhita½, tatuµµh±ya tameva kh±dati;
eva½ atidhonac±rina½, s±ni kamm±ni nayanti duggati½.
Ayas±va mala½ samuµµhita½, y±va s±ni kamm±n²ti ida½ kamma½. Nayanti duggatinti vip±ko.
Cat³su samm±paµipajjam±no m±tari pitari tath±gate tath±gatas±vake y± samm±paµipatti, ida½ kamma½. Ya½ devesu upapajjati, aya½ vip±ko. Ida½ kammańca vip±ko ca.
25. Tattha katama½ niddiµµha½ sutta½?
NelaŖgo setapacch±do, ek±ro vattat² [vattate (ka.) ud±. 65] ratho;
an²gha½ passa ±yanta½, chinnasota½ abandhana½;
ya½ v± citta½ samaŗesu, citt±gahapati dissati.
Eva½ im±ya g±th±ya niddiµµho attho.
Gop±lakopame ek±dasa pad±ni. Eva½ kho, bhikkhave, bhikkhu r³pańń³ hoti. Y± ca atirekap³j±ya p³jet± hot²ti. Im±ni ek±dasa pad±ni yath±bh±sit±ni niddiµµho attho.
Tattha katamo aniddiµµho attho?
Sukho viveko tuµµhassa, sutadhammassa passato;
aby±pajja½ [aby±pajjha½ (p². ka.) passa ud±. 11] sukha½ loke, p±ŗabh³tesu sa½yamoti.
Sukh± vir±gat± loke, k±m±na½ samatikkamo;
asmim±nassa yo vinayo, eta½ ve parama½ sukhanti.
Ida½ aniddiµµha½. Aµµha mah±purisavitakk±. Ida½ aniddiµµha½.
Tattha katama½ niddiµµhańca aniddiµµhańca?
Pasannanetto [su. ni. 555] sumukho, brah± uju pat±pav±;
majjhe samaŗasaŖghassa, ±diccova virocasi.
Pasannanetto y±va ±diccova virocas²ti niddiµµho. Pasannanetto yo bhagav± kathańca pana pasannanettat±, katha½ sumukhat±, katha½ brahak±yat±, katha½ ujukat±, katha½ pat±pavat±, katha½ virocat±ti aniddiµµho. Pheŗapiŗ¹opama½ veyy±karaŗa½ yath± pheŗapiŗ¹o eva½ r³pa½ yath± pubbu¼o eva½ vedan± m±y± vińń±ŗa½ pańcakkhandh± pańcahi upam±hi niddiµµh±. Kena k±raŗena pheŗapiŗ¹opama½ r³pa½ sabbańca cakkhuvińńeyya½ ya½ v± cat³hi ±yatanehi? Katha½ vedan± pubbu¼³pam±? Katar± ca s± vedan± sukh± dukkh± adukkhamasukh±? Evames± aniddiµµh±. Eva½ niddiµµhańca aniddiµµhańca.
26. Tattha katama½ ń±ŗa½?
Pańń± hi seµµh± lokasmi½, y±ya½ nibbedhag±min²;
y±ya [y±ya½ (ka.) passa itivu. 41] samm± paj±n±ti, j±timaraŗasaŖkhaya½.
T²ŗim±ni indriy±ni anańń±tańńass±m²tindriya½ ańńindriya½ ańń±t±vindriya½, ida½ ń±ŗa½.
Tattha katama½ neyya½?
K±mesu [ud±. 63] satt± k±masaŖgasatt±, sa½yojane vajjamapassam±n±;
na hi j±tu sa½yojanasaŖgasatt±, ogha½ tareyyu½ vipula½ mahanta½.
Cat³hi aŖgehi samann±gat± k±yassa bhed± devesu uppajjanti. Ud±ne k±piya½ sutta½ apaŗŗakapas±dan²ya½– ida½ neyya½.
Tattha katama½ ń±ŗańca neyyańca?
Sabbe dhamm± anatt±ti, yad± pańń±ya passati;
atha nibbindati dukkhe, esa maggo visuddhiy±.
Yad± passat²ti ń±ŗa½. Yo sabbadhamme anatt±k±rena upaµµhapeti ida½ neyya½.
Catt±ri ariyasacc±ni, tattha t²ŗi neyy±ni maggasacca½ s²lakkhandho ca pańń±kkhandho ca, ida½ ń±ŗańca neyyańca.
27. Tattha katama½ dassana½?
Eseva maggo [dha. pa. 274 dhammapade] natthańńo, dassanassa visuddhiy±;
etańhi tumhe paµipajjatha, m±rasseta½ pamohana½.
Cat³hi aŖgehi samann±gato ariyas±vako attan±va [attan±yeva (ka.) sa½. ni. 5.1003] att±na½ by±kareyya “kh²ŗanirayomhi y±va sot±pannohamasmi avinip±tadhammo niyato sambodhipar±yaŗo”ti. Ida½ dassana½.
Tattha katam± bh±van±?
Yassindriy±ni subh±vit±ni, ajjhatta½ bahiddh± ca sabbaloke;
so puggalo mati ca r³pasańń², sumohagat± na j±n±ti [ki½su mohagat±nu j±n±ti (ka.)].
Catt±ri dhammapad±ni– anabhijjh± aby±p±do samm±sati samm±sam±dhi. Aya½ bh±van±.
Tattha katama½ dassanańca bh±van± ca?
Vacas± manas±tha kammun± ca, aviruddho samm± viditv± [viditv±na (ka.) su. ni. 367] dhamma½;
nibb±napad±bhipatthay±no, samm± so loke paribbajeyya.
Sot±pattiphala½ sacchik±tuk±mena katame dhamm± manasik±tabb±, bhagav± ±ha pańcup±d±nakkhandh±. Ida½ dassanańca bh±van± ca.
28. Tattha katame vip±kadhammadhamm±?
Y±ni karoti purisoti vitth±ro. T²ŗim±ni, bhikkhave, sucarit±ni. Ime vip±kadhammadhamm±.
Tattha katame navip±kadhammadhamm±?
R³pa½ vedayita½ sańń±, vińń±ŗa½ y± ceva cetan±;
nesohamasmi na meso att±, iti diµµho virajjati.
Pańcime, bhikkhave, khandh±– ime navip±kadhammadhamm±.
Tattha katamo nevavip±ko navip±kadhammadhammo?
“Ye eva½ paµipajjanti, naya½ buddhena desita½;
te dukkhassanta½ karissanti, satthus±sanak±rak±”ti.
Iti y± ca samm±paµipatti yo ca nirodho, ubhayameta½ nevavip±ko navip±kadhammo. Brahmacariya½ vo, bhikkhave, desess±mi, brahmacariyaphal±ni ca brahmacariyańca ariyo aµµhaŖgiko maggo brahmacariyaphal±ni sot±pattiphala½ y±va arahatta½.
29. Tattha katama½ sakavacana½?
Sabbap±passa akaraŗa½, kusalassa upasampad±;
sacittapariyodapana½, eta½ buddh±na s±sana½.
T²ŗim±ni, bhikkhave, vimokkhamukh±ni. Ida½ sakavacana½.
Tattha katama½ paravacana½?
Natthi puttasama½ pema½, natthi goŗasamita½ dhana½;
natthi s³riyasam± ±bh±, samuddaparam± sar±.
Hetun± m±ris± kosiy± subh±sitena saŖg±mavijayo sopi n±ma, bhikkhave, sakko dev±namindo saka½ phala½ paribhuńjam±noti vitth±rena k±tabba½. Ida½ paravacana½.
Tattha katama½ sakavacanańca paravacanańca?
“Ya½ patta½ yańca pattabba½, ubhayameta½ raj±nukiŗŗa½;
ye eva½v±dino natthi, tesa½ k±mesu doso”ti.
Ida½ paravacana½. Ye ca kho te ubho ante anupagamma vaµµa½ tesa½ natthi pańń±pan±ya. Ida½ sakavacana½.
“Nandati puttehi puttim±, gom± gohi [bhogiko bhogehi (p².) sa½. ni. 1.12] tatheva nandati;
upadh² hi narassa nandan±, na hi so nandati yo nir³padh²”ti– paravacana½.
“Socati puttehi puttim±, gom± gohi tatheva socati;
upadh² hi narassa socan±, na hi so socati yo nir³padh²”ti– sakavacana½.

Ida½ sakavacana½ paravacanańca.

30. Tattha katama½ satt±dhiµµh±na½?
Ye keci bh³t± bhavissanti ye v±pi, sabbe gamissanti pah±ya deha½;
ta½ sabbaj±ni½ kusalo viditv±, dhamme [±t±piyo (ud±. 42)] µhito brahmacariya½ careyya.
Tayome, bhikkhave, satth±ro, tath±gato araha½ sekkho paµipado. Ida½ satt±dhiµµh±na½.
Tattha katama½ dhamm±dhiµµh±na½?
Yańca k±masukha½ [ud±. 12] loke, yańcida½ diviya½ sukha½;
taŗhakkhayasukhassete, kala½ n±gghanti so¼asi½.
Sattime bhikkhave, bojjhaŖg±, ida½ dhamm±dhiµµh±na½.
Tattha katama½ satt±dhiµµh±nańca dhamm±dhiµµh±nańca? Duddasamanta½ sacca½ duddaso paµivedho b±lehi, j±nato passato natthi nand²ti vad±mi. Duddasamanta½ sacca½ duddaso paµivedho b±leh²ti dhamm±dhiµµh±na½. J±nato passato natthi nand²ti satt±dhiµµh±na½. D±rukkhandhopama½ gaŖg±ya t²riy± orimańca t²ra½ p±rimańca t²ra½ thale v± [thaleva ca (ka.) sa½yuttanik±ye] na ca uss²dana½, majjhe ca na sa½s²dana½ manussagg±ho ca amanussagg±ho ca antop³tibh±vo ca, ida½ dhamm±dhiµµh±na½. Eva½ pana bhikkhu nibb±naninno bhavissati nibb±napar±yaŗoti satt±dhiµµh±na½. Ida½ satt±dhiµµh±nańca dhamm±dhiµµh±nańca.
Tattha katamo thavo?
Magg±naµµhaŖgiko seµµho, sacc±na½ caturo pad±;
vir±go seµµho dhamm±na½, dvipad±nańca cakkhum±.
T²ŗim±ni, bhikkhave, agg±ni– buddho satt±na½, vir±go dhamm±na½, saŖgho gaŗ±na½. Aya½ thavo.
31. Tattha katama½ anuńń±ta½?
K±yena [dha. pa. 361] sa½varo s±dhu, s±dhu v±c±ya sa½varo;
manas± sa½varo s±dhu, s±dhu sabbattha sa½vuto;
sabbattha sa½vuto bhikkhu, sabbadukkh± pamuccati.

Ida½ bhagavat± anuńń±ta½.

T²ŗim±ni, bhikkhave, karaŗ²y±ni– k±yasucarita½ vac²sucarita½ manosucarita½. Ida½ anuńń±ta½.
Tattha katama½ paµikkhitta½?
Natthi puttasama½ pema½. Vitth±ro ida½ paµikkhitta½.
T²ŗim±ni, bhikkhave, akaraŗ²y±ni saya½ abhińń±ya desit±ni. Katam±ni t²ŗi? K±yaduccarita½ vac²duccarita½ manoduccarita½. Ida½ paµikkhitta½.
Tattha katama½ anuńń±tańca paµikkhittańca?
K±yena kusala½ kare, assa k±yena sa½vuto;
k±yaduccarita½ hitv±, k±yasucarita½ care.
Dv²hi paµhamapadehi catutthena ca padena anuj±n±ti. K±yaduccarita½ hitv±ti tatiyena padena paµikkhittanti. Mah±vibhaŖgo aciratap±n±do.