Tattha ugghaµitańń³ puggalo tikkhindriyo arahatta½ p±puŗanto dve puggal± honti ubhatobh±gavimutto pańń±vimutto ca. Tattha ugghaµitańń³ puggalo mudindriyo arahatta½ p±puŗanto dve puggal± honti, µhitakapp² [µhitakappi (p². ka.) passa pu. pa. 17] ca paµivedhanabh±vo puggalo ca tikkhindriyo so arahatta½ p±puŗanto dve puggal± honti cetan±bhabbo ca rakkhaŗ±bhabbo ca. Tattha vipańcitańń³ mudindriyo arahatta½ p±puŗanto dve puggal± honti, sace ceteti na parinibb±y², no ce ceteti parinibb±y²ti. Sace anurakkhati na parinibb±y², no ce anurakkhati parinibb±y²ti. Tattha neyyo puggalo bh±van±nuyogamanuyutto parih±nadhammo hoti kammaniyato v± samas²si v±, ime nava arahanto ida½ catubbidha½ sutta½ sa½kilesabh±giya½ asekkhabh±giya½. Imesu puggalesu tath±gatassa dasavidha½ bala½ pavattati.
18. Katama½ dasavidha½? Idha buddh±na½ bhagavant±na½ appavattite dhammacakke mahesakkh± devaputt± y±can±ya abhiy±t± [atiy±t± (p². ka.)] honti “desetu sugato dhamman”ti. So anuttarena buddhacakkhun± volokento addas±si satt±na½ tayo r±s²na½ sammattaniyato micchattaniyato aniyato. Tattha sammattaniyato r±si micch±sati½ ±pajjeyy±ti neta½ µh±na½ vijjati, asatthuko parinibb±yeyy±ti neta½ µh±na½ vijjati, sam±patti½ ±pajjeyy±ti µh±nameta½ vijjati. Tattha micchattaniyato r±si ariyasam±patti½ paµipajjissat²ti neta½ µh±na½ vijjati, anariyamicch±paµipatti½ paµipajjissat²ti µh±nameta½ vijjati. Tattha aniyato r±si samm±paµipajjam±na½ sammattaniyatar±si½ gamissat²ti µh±nameta½ vijjati, micch±paµipajjam±no sammattaniyatar±si½ gamissat²ti neta½ µh±na½ vijjati. Samm±paµipajjam±na½ sammattaniyatar±si½ gamissat²ti µh±nameta½ vijjati, micch±paµipajjam±na½ micchattaniyatar±si½ gamissat²ti µh±nameta½ vijjati. Ime tayo anuttarena buddhacakkhun± volokentassa samm±sambuddhassa me sato ime dhamm± anabhisambuddh±ti ettavat± ma½ koci sahadhammena paµicodissat²ti neta½ µh±na½ vijjati, v²tar±gassa te paµij±nato akh²ŗ±savat±ya sahadhammena koci paµicodissat²ti neta½ µh±na½ vijjati. Yato pana imassa aniyatassa r±sissa dhammadesan±, s± na dissati takkarassa samm±dukkhakkhay±y±ti neta½ µh±na½ vijjati, tath± ovadito ya½ pana me aniyatar±si s±vako pubben±para½ visesa½ na sacchikarissat²ti neta½ µh±na½ vijjati.
19. Ya½ kho muni n±nappak±rassa n±n±niruttiyo devan±gayakkh±na½ dameti dhamme vavatth±nena vatv± k±raŗato ańńa½ p±ra½ gamissat²ti neta½ µh±na½ vijjati. Dhammapaµisambhid±. Yato panim± niruttito satta satta niruttiyo n±bhisambhuneyy±ti neta½ µh±na½ vijjati. Niruttipaµisambhid±. Nirutti kho pana abhisamaggarat±na½ s±vak±na½ tamatthamavińń±payeti neta½ µh±na½ vijjati. Atthapaµisambhid± Mahesakkh± devaputt± upasaŖkamitv± pańhe pucchi½su K±yikena v± m±nasikena v± parip²¼itassa hatthakuŗ²ti v± p±de v± khańje dandhassa [dantassa (p². ka.)] so attho na paribh±jiyat²ti neta½ µh±na½ vijjati. Paµibh±napaµisambhid±. Yamhi ta½ tesa½ hoti tamhi asanta½ bhavat²ti neta½ µh±na½ vijjati. Ya½ hi n±sa½ tesa½ na bhavati, tamhi n±sa½ tesa½ bhavissat²ti neta½ µh±na½ vijjati. Eva½ samudayassa nirodh±ya dasa akusalakammapath±. M±ro v± indo v± brahm± v± tath±gato v± cakkavatt² v± so vata n±ma m±tug±mo bhavissat²ti neta½ µh±na½ vijjati, puriso assa r±j± cakkavatt² sakko dev±namindo bhavissat²ti µh±nameta½ vijjati. Itissa evar³pa½ bala½ evar³pa½ ń±ŗa½, ida½ vuccati µh±n±µµh±nań±ŗa½ paµhama½ tath±gatabala½ ta½ niddisitabba½. T²hi r±s²hi cat³hi ves±rajjehi cat³hi paµisambhid±hi paµiccasamupp±dassa pavattiya½ nivattiya½ bh±giyańca. Kusala½ kusalavip±kesu ca upapajjati yańca itthipuris±na½. Ida½ paµhama½ bala½ tath±gato eva½ j±n±ti.
Yesa½ pana sammattaniyato r±si, n±ya½ sabbatthag±min² paµipad±, nibb±nag±min²yev±ya½ paµipad±. Tattha siy± micchattaniyato r±si, es±pi na sabbatthag±min² paµipad±. Sakk±yasamudayag±min²yev±ya½ paµipad± hotu, aya½ tattha tattha paµipattiy± µhito gacchati nibb±na½, gacchati ap±ya½, gacchati devamanussassa. Ya½ ya½ v± paµipada½ paµipajjeyya sabbattha gaccheyya, aya½ sabbatthag±min² paµipad±. Ya½ ettha ń±ŗa½ yath±bh³ta½, ida½ vuccati sabbatthag±min² paµipad±ń±ŗa½ dutiya½ tath±gatabala½.
S± kho pan±ya½ sabbatthag±min² paµipad± n±n±dhimutt± keci k±mesu keci dukkarak±riya½ keci attakilamath±nuyogamanuyutt± keci sa½s±rena suddhi½ paccenti keci anajj±bh±van±ti. Tena tena caritena vinibandh±na½ satt±na½ ya½ ń±ŗa½ yath±bh³ta½ n±n±gata½ lokassa anek±dhimuttagata½ yath±bh³ta½ paj±n±ti. Ida½ tatiya½ tath±gatabala½.
Tattha satt±na½ adhimutt± bhavanti ±sevanti bh±venti bahul²karonti. Tesa½ kammupasay±na½ tad±dhimutt±na½. S± ceva dh±tu sa½vahati. Katar± panes± dh±tu nekkhammadh±tu baladh±tu k±ci sampatti k±ci micchattańca dh±tu adhimutt± bhavanti. Ańńatar± uttari na samanupassanti. Te tadevaµµh±na½ may± jar±maraŗassa abhinivissa voharanti “idameva sacca½ moghamańńan”ti. Yath± bhagav± sakkassa dev±namindassa bh±sita½. Ya½ tattha yath±bh³ta½ ń±ŗa½. Ida½ vuccati catuttha½ tath±gatabala½.
Tattha ya½yeva dh±tu [ya½ yadeva dh±tu½ (ka.)] seµµhanti ta½ ta½ k±yena ca v±c±ya ca ±rambhanti cetasiko. ¾rambho cetan± kamma½ k±yik± v±casik± ±rambho cetasikatt± kammantara½ tath±gato eva½ paj±n±ti “imin± sattena eva½ dh±tukena evar³pa½ kamma½ kata½, ta½ at²tamaddh±na½ imin± hetun± tassa evar³po vip±ko vipaccati etarahi vipaccissati v± an±gatamaddh±nan”ti. Eva½ paccuppannamaddh±na½ paj±n±ti “aya½ puggalo eva½dh±tuko ida½ kamma½ karoti”. Taŗh±ya ca diµµhiy± ca imin± hetun± na tassa vip±ko diµµheyeva dhamme nibbattissati, upapajje v±”ti aparamhi v± pariy±ye eva½ paj±n±ti “aya½ puggalo evar³pa½ kamma½ karissati an±gatamaddh±na½, imin± hetun± tassa evar³po vip±ko nibbattissati, imin± hetun± y±ni catt±ri kammaµµh±n±ni ida½ kammaµµh±na½ paccuppannasukha½ ±yati½ ca sukhavip±ka½” …pe… iti aya½ at²t±n±gatapaccuppann±na½ kammasam±d±n±na½ hetuso µh±naso vip±kavemattata½ paj±n±ti ucc±vac± h²napaŗ²tat±, ida½ vuccati kammavip±kań±ŗa½ pańcama½ tath±gatabala½.
Tath± satt± ya½ v± kammasam±d±na½ sam±diyant± tattha eva½ paj±n±ti imassa puggalassa kamm±dhimuttassa r±gacaritassa nekkhammadh±t³na½ p±rip³ri½ gacchanti, tassa r±g±nugate suńńam±nassa paµhama½ jh±na½ sa½kilissati, sace puna uttari v±y±mato jh±navod±nagate m±nase visesabh±giya½ paµipada½ anuyuńjiyati. Tassa hi jh±nabh±giya½yeva paµhamajjh±ne µhitassa dutiya½ jh±na½ vod±na½ gacchati, tatiyańca jh±na½ sam±pajjituk±massa somanassindriya½ citta½ pariy±d±ya tiµµhati, tassa s± p²ti avisesabh±giya½ tatiya½ jh±na½ ±dissa tiµµhati. Sace tassa nissaraŗa½ yath±bh³ta½ paj±n±ti. Tath±gatassa catutthajjh±na½ vod±na½ gacchatiyeva, catutthassa jh±nassa h±nabh±giy± dhamm±, te ca dhamm± yattha paj±yanti yehi catutthajjh±na½ vod±na½ dissati. Eva½ ajjh±sayasam±pattiy± y± catasso sam±pattiyo t²ŗi vimokkhamukh±ni aµµha vimokkhajh±n±n²ti catt±ri jh±n±ni vimokkh±ti. Aµµha ca vimokkh± t²ŗi ca vimokkhamukh±ni. Sam±dh²ti catt±ro sam±dh²– chandasam±dhi v²riyasam±dhi cittasam±dhi v²ma½s±sam±dh²ti. Sam±pattiyo catasso ajjh±sayasam±pattiyo iti imesa½ jh±n±na½ vimokkhasam±patt²ti evar³po sa½kileso r±gacaritassa puggalassa. Eva½ dosacaritassa. Mohacaritassa. R±gacaritassa puggalassa evar³pa½ vod±na½ iti ya½ ettha ń±ŗa½ yath±bh³ta½ as±dh±raŗa½ sabbasattehi. Ida½ vuccati chaµµha½ tath±gatabala½.
Tattha tath±gato eva½ paj±n±ti lokik± dhamm± lokuttar± dhamm± bh±van±bh±giya½ indriya½ n±ma½ labhanti. ¾dhipateyyabh³mi½ up±d±ya bala½ n±ma½ labhanti th±magata½ mano manindriya½ ta½ up±d±ya. V²riya½ n±ma½ labhanti ±rambhadh±tu½ up±d±ya. Itissa deva evar³pa½ ń±ŗa½ imehi ca dhammehi ime puggal± samann±gat±tipi dhammadesana½ ak±si. ¾k±rato ca vok±rato ca ±sayajjh±sayassa adhimuttisamann±gat±na½. Ida½ vuccati parasatt±na½ parapuggal±na½ indriyabalav²riyavemattata½ ń±ŗa½ sattama½ tath±gatabala½.
Tattha ca tath±gato lok±d²su ca bh³m²su sa½yojan±nańca sekkh±na½ dv²hi balehi gati½ paj±n±ti, pubbeniv±s±nussatiy± at²te sa½s±re etarahi ca paccuppanne dibbacakkhun± cut³pap±ta½ iti im±ni dve bal±ni dibbacakkhuto abhin²hit±ni. So at²tamaddh±na½ dibbassa cakkhuno gocaro so etarahi sati gocaro iti attano ca paresa½ ca pubbeniv±sań±ŗa½ anekavidha½ n±nappak±raka½ paccuppannamaddh±na½ dibbena cakkhun± im±ni dve tath±gatabal±ni, aµµhama½ pubbeniv±so, navama½ dibbacakkhu.
Puna capara½ tath±gato ariyapuggal±na½ jh±na½ vod±na½ nibbedhabh±giya½ paj±n±ti aya½ puggalo imin± maggena im±ya paµipad±ya ±sav±na½ khay± an±sava½ cetovimutti½ pańń±vimutti½ diµµheva dhamme sacchikatv± upasampajja viharat²ti iti attano ca ±sav±na½ khaya½ ń±ŗa½ diµµhekaµµh±na½ catubh³mimup±d±ya y±va navanna½ arahant±na½ ±savakkhayo odhiso sekkh±na½ anodhiso arahant±na½. Tattha cetovimutti dv²hi ±savehi an±sav± k±m±savena ca bhav±savena ca, pańń±vimutti dv²hi ±savehi an±sav± diµµh±savena ca avijj±savena ca, im±sa½ dvinna½ vimutt²na½ yath±bh³ta½ ń±ŗa½, ida½ vuccati ±savakkhaye ń±ŗa½. Dasama½ tath±gatabala½.
20. Imesu dasasu balesu µhito tath±gato pańcavidha½ s±sana½ deseti sa½kilesabh±giya½ v±san±bh±giya½ dassanabh±giya½ bh±van±bh±giya½ asekkhabh±giya½. Tattha yo taŗh±sa½kileso, imassa alobho nissaraŗa½. Yo diµµhisa½kileso, imassa amoho nissaraŗa½. Yo duccaritasa½kileso, imassa t²ŗi kusal±ni nissaraŗa½. Ki½ nid±na½? T²ŗi im±ni [t²ŗi hi im±ni (p².)] manoduccarit±ni– abhijjh± by±p±do micch±diµµhi. Tattha abhijjh± manoduccarita½ k±yakamma½ upaµµhapeti, adinn±d±na½ sabbańca tadupanibbaddha½ v±c±kamma½ upaµµhapeti, mus±v±dańca sabbavitatha½ sabba½ v±camabh±va½ sabbamakkha½ pal±sa½ abhijjh± akusalam³lanti, sucarite sucarita½ mus±v±d± adinn±d±n± abhijjh±ya cetan±, tattha by±p±do manoduccarita½ k±yakamma½ upaµµhapeti, p±ŗ±tip±ta½ sabbańca meta½ ±ka¹¹hana½ parika¹¹hana½ nibbaddha½ rocana½ v±c±kamma½ upaµµhapeti, pisuŗav±ca½ pharusav±ca½ micch±diµµhi manoduccaritańca abhijjha½ by±p±da½ micch±diµµhi½ payojeti, tassa yo koci micch±diµµhi c±go r±gajo v± dosajo v± sabbaso micch±diµµhi sambh³to imin± k±raŗena micch±diµµhi½ upaµµhapeti, k±mesumicch±c±ra½ vac²kamma½ upaµµhapeti samphappal±pa½. Im±ni t²ŗi duccarit±ni akusalam³l±ni.