Sabbe satt± marissanti, upapatti cuticaya½;
k±mesu satt± pasut±, ±savehi cat³hi ca.
Yamhi na m±y± vasati, dvem± cetovimuttiyo;
eseva maggo natthañño, bojjhaªg± ca sudesit±.
Atthaªgatassa na pam±ºamatthi, godhiko parinibbuto;
ye dhamm± hetuppabhav±, sa½yojan±nupassino;

im± dasa tesa½ udd±nag±th±;

10. tatthim±ni s±dh±raº±ni sutt±ni yesu suttesu s±dh±raº±ni sacc±ni desit±ni anulomampi paµilomampi vomissakampi; tattha aya½ ±di;
avijj±ya nivuto loko, [ajit±ti bhagav±]
vivicch± pam±d± nappak±sati;
japp±bhilepana½ [japp±nulepana½ (ka.) passa su. ni. 1039] br³mi, dukkhamassa mahabbhaya½.
Tattha y± avijj± ca vivicch± ca, aya½ samudayo. Ya½ mahabbhaya½, ida½ dukkha½. Im±ni dve sacc±ni– dukkhañca samudayo ca. “Sa½yojana½ sa½yojaniy± ca dhamm±”ti sa½yuttake cittasa½yuttakesu by±karaºa½. Tattha ya½ sa½yojana½, aya½ samudayo. Ye sa½yojaniy± dhamm±, ida½ dukkha½. Im±ni dve sacc±ni– dukkhañca samudayo ca.
Tattha katama½ dukkhañca nirodho ca?
Ucchinnabhavataºhassa, netticchinnassa [santacittassa (su. ni. 751)] bhikkhuno;
vikkh²ºo j±tisa½s±ro, natthi d±ni punabbhavo.
Ya½ citta½, ida½ dukkha½. Yo bhavataºh±ya upacchedo, aya½ dukkhanirodho. Vikkh²ºo j±tisa½s±ro, natthi d±ni punabbhavoti niddeso. Im±ni dve sacc±ni– dukkhañca nirodho ca. Dvem±, bhikkhave, vimuttiyo; r±gavir±g± ca cetovimutti, avijj±vir±g± ca paññ±vimutti. Ya½ citta½, ida½ dukkha½. Y± vimutti, aya½ nirodho. Im±ni dve sacc±ni– dukkhañca nirodho ca.
Tattha katama½ dukkhañca maggo ca?
Kumbh³pama½ [dha. pa. 40] k±yamima½ viditv±, nagar³pama½ cittamida½ µhapetv±;
yodhetha m±ra½ paññ±vudhena, jitañca rakkhe anivesano siy±.
Tattha yañca kumbh³pamo k±yo yañca nagar³pama½ citta½, ida½ dukkha½. Ya½ paññ±vudhena m±ra½ yodheth±ti aya½ maggo. Im±ni dve sacc±ni. Ya½, bhikkhave, na tumh±ka½, ta½ pajahitabba½. Y± sa½yojan±, aya½ maggo. Ye te dhamm± anattaniy± pah±tabb±, r³pa½ y±va viññ±ºa½, ida½ dukkhañca maggo ca.
Tattha katama½ dukkhañca samudayo ca nirodho ca?
Ye keci sok± paridevit± v±, dukkh± ca [dukkhañca (p². ka.) passa ud±. 70] lokasmimanekar³p±;
piya½ paµiccappabhavanti ete, piye asante na bhavanti ete.
Ye sokaparidev±, ya½ ca anekar³pa½ dukkha½, ya½ pemato bhavati, ida½ dukkha½. Ya½ pema½, aya½ samudayo. Yo tattha chandar±gavinayo piyassa akiriy±, aya½ nirodho. Im±ni t²ºi sacc±ni. Timbaruko paribb±jako pacceti “saya½kata½ para½katan”ti. Yathes± v²ma½s±, ida½ dukkha½. Y± ete dve ante anupagamma majjhim± paµipad± avijj±paccay± saªkh±r± y±va j±tipaccay± jar±maraºa½, idampi dukkhañca samudayo ca. Viññ±ºa½ n±mar³pa½ sa¼±yatana½ phasso vedan± bhavo j±ti jar±maraºa½, ida½ dukkha½. Avijj± saªkh±r± taºh± up±d±na½, aya½ samudayo. Iti ida½ saya½kata½ v²ma½seyy±ti [v²ma½s²yati (p². ka.)] yañca paµiccasamupp±de dukkha½, ida½ eso samudayo niddiµµho. Avijj±nirodh± saªkh±ranirodho ca y±va ca jar±maraºanirodhoti aya½ nirodho. Im±ni t²ºi sacc±ni dukkhañca samudayo ca nirodho ca.
11. Tattha katama½ dukkhañca samudayo ca maggo ca?
“Yo dukkhamaddakkhi [sa½. ni. 1.157] yatonid±na½, k±mesu so jantu katha½ nameyya;
k±m± hi loke saªg±ti ñatv±, tesa½ sat²m± vinay±ya sikkhe”ti.
Yo dukkhamaddakkhi, ida½ dukkha½. Yato bhavati, aya½ samudayo. Sandiµµha½ yato bhavati y±va tassa vinay±ya sikkh±, aya½ maggo. Im±ni t²ºi sacc±ni.

Ek±dasaªguttaresu gop±lakopamasutta½.

Tattha y±va r³pasaññutt± yañca sa¼±yatana½ yath± vaºa½ paµicch±deti yañca tittha½ yath± ca labhati dhamm³pasañhita½ u¼±ra½ p²tip±mojja½ catubbidha½ ca attabh±vato ca vatthu, ida½ dukkha½. Y±va ±s±µika½ h±ret± [s±µet± (s². p².) passa aªguttaranik±ye] hoti, aya½ samudayo. R³pasaññutt± ±s±µakaharaºa½ [±s±µikas±µan± (p².)] vaºapaµicch±dana½ v²thiññut± gocarakusalañca, aya½ maggo. Avases± dhamm± atthi het³ atthi paccay± atthi nissay± s±vasesadohit± anekap³j± ca kaly±ºamittatappaccay± dhamm± v²thiññut± ca hetu, im±ni t²ºi sacc±ni.
Tattha katama½ dukkhañca maggo ca nirodho ca?
Sati k±yagat± upaµµhit±, chasu phass±yatanesu sa½vuto [sa½varo (p². ka.) passa ud±. 25];
satata½ bhikkhu sam±hito, jaññ± [j±neyya (p². ka.)] nibb±namattano.
Tattha y± ca k±yagat± sati yañca sa¼±yatana½ yattha sabbañceta½ dukkha½. Y± ca k±yagat± sati yo ca s²lasa½varo yo ca sam±dhi yattha y± sati, aya½ paññ±kkhandho. Sabbampi s²lakkhandho sam±dhikkhandho, aya½ maggo. Eva½vih±rin± ñ±tabba½ nibb±na½. Aya½ nirodho, im±ni t²ºi sacc±ni. S²le patiµµh±ya dve dhamm± bh±vetabb± samatho ca vipassan± ca. Tattha ya½ cittasahaj±t± dhamm±, ida½ dukkha½. Yo ca samatho y± ca vipassan±, aya½ maggo. R±gavir±g± ca cetovimutti, avijj±vir±g± ca paññ±vimutti, aya½ nirodho. Im±ni t²ºi sacc±ni.
Tattha katamo samudayo ca nirodho ca?
¾s± ca p²h± abhinandan± ca, anekadh±t³su sar± patiµµhit±;
aññ±ºam³lappabhav± pajappit±, sabb± may± byantikat± sam³lik±.
Aññ±ºam³lappabhav±ti purimakehi samudayo. Sabb± may± byantikat± sam³lik±ti nirodho. Im±ni dve sacc±ni. Catunna½ dhamm±na½ ananubodh± appaµivedh± vitth±rena k±tabba½. Ariyassa s²lassa sam±dhino paññ±ya vimuttiy±. Tattha yo imesa½ catunna½ dhamm±na½ ananubodh± appaµivedh±, aya½ samudayo. Paµivedho bhavanettiy±, aya½ nirodho. Aya½ samudayo ca nirodho ca.
Tattha katamo samudayo ca maggo ca?
Y±ni [su. ni. 1041] sot±ni lokasmi½, [ajit±ti bhagav±]
sati tesa½ niv±raºa½;
sot±na½ sa½vara½ br³mi, paññ±yete pidh²yare.
Y±ni sot±n²ti aya½ samudayo. Y± ca paññ± y± ca sati niv±raºa½ pidh±nañca, aya½ maggo. Im±ni dve sacc±ni. Sañcetaniya½ sutta½ da¼hanemiy±n±k±ro chahi m±sehi niddiµµho. Tattha ya½ k±ya½ k±yakamma½ savaªka½ sadosa½ sakas±va½ y± savaªkat± sadosat± sakas±vat±, aya½ samudayo. Eva½ vac²kamma½ manokamma½ avaªka½ adosa½ akas±va½, y± avaªkat± adosat± akas±vat±, aya½ maggo. Eva½ vac²kamma½ manokamma½. Im±ni dve sacc±ni samudayo ca maggo ca.
Tattha katamo samudayo ca nirodho ca maggo ca?
“Nissitassa calita½, anissitassa calita½ natthi, calite asati passaddhi, passaddhiy± sati nati na hoti, natiy± asati [asatiy± (p².) passa ud±. 74] ±gatigati na hoti, ±gatigatiy± asati cut³pap±to na hoti, cut³pap±te asati nevidha na hura½ na ubhayamantarena. Esevanto dukkhass±”ti.
Tattha dve nissay±, aya½ samudayo. Yo ca anissayo, y± ca anati, aya½ maggo. Y± ±gatigati na hoti cut³pap±to ca yo esevanto dukkhass±ti, aya½ nirodho. Im±ni t²ºi sacc±ni. Anupaµµhitak±yagat± sati…pe… ya½ vimuttiñ±ºadassana½, aya½ samudayo. Ek±rasa-upanissay± vimuttiyo y±va upanissaya-upasampad± upaµµhitak±yagat±satissa viharati. S²lasa½varo sos±niyo hoti, yañca vimuttiñ±ºadassana½, aya½ maggo. Y± ca vimutti, aya½ nirodho. Im±ni t²ºi sacc±ni. Samudayo ca nirodho ca maggo ca.
12. Tattha katamo nirodho ca maggo ca?
Saya½ katena saccena, tena attan± abhinibb±nagato vitiººakaªkho;
vibhavañca ñatv± lokasmi½, t±va kh²ºapunabbhavo sa bhikkhu.
Ya½ saccena, aya½ maggo. Ya½ kh²ºapunabbhavo, aya½ nirodho. Im±ni dve sacc±ni. Pañca vimutt±yatan±ni satth± v± dhamma½ desesi aññataro v± viññ³ sabrahmac±r²ti vitth±rena k±tabb±. Tassa atthappaµisa½vedissa p±mojja½ j±yati, pamuditassa p²ti j±yati, y±va nibbindanto virajjati, aya½ maggo. Y± vimutti, aya½ nirodho. Eva½ pañca vimutt±yatan±ni vitth±rena. Im±ni dve sacc±ni nirodho ca maggo ca.
Im±ni s±dh±raº±ni sutt±ni. Imehi s±dh±raºehi suttehi yath±nikkhittehi paµivedhato ca lakkhaºato ca ot±retv± aññ±ni sutt±ni niddisitabb±ni aparih±yantena. G±th±hi g±th± anuminitabb±, by±karaºehi by±karaºa½. Ime ca s±dh±raº± dasa pariva¹¹hak± eko ca catukko niddeso s±dh±raºo. Ayañca pakiººakaniddeso. Eka½ pañca cha ca savekadeso sabba½. Ime dve parivajjan± purimak± ca dasa. Ime dv±dasa pariva¹¹hak± sacc±ni. Ett±vat± sabba½ sutta½ natthi, ta½ by±karaºa½ v± g±th± viya. Imehi dv±dasahi pariva¹¹hakehi na otaritu½ appamattena pariyesitv± niddisitabb±.
Tatth±ya½ saªkhepo. Sabba½ dukkha½ sattahi padehi samosaraºa½ gacchati. Katarehi sattahi? Appiyasampayogo ca piyavippayogo ca, imehi dv²hi padehi sabba½ dukkha½ niddisitabba½. Tassa dve nissay±– k±yo ca cittañca Tena vuccati “k±yika½ dukkha½ cetasikañce”ti, natthi ta½ dukkha½ na k±yika½ v± na cetasika½, sabba½ dukkha½ dv²hi dukkhehi niddisitabba½ k±yikena ca cetasikena ca. T²hi dukkhat±hi saªgahita½ dukkhadukkhat±ya saªkh±radukkhat±ya vipariº±madukkhat±ya. Iti ta½ sabba½ dukkha½ t²hi dukkhat±hi saªgahita½. Iti idañca dukkha½ tividha½. Duvidha½ dukkha½ k±yikañca cetasikañca. Duvidha½ appiyasampayogo ca piyavippayogo ca. Ida½ sattavidha½ dukkha½.
Tattha tividho samudayo acatuttho apañcamo. Katamo tividho? Taºh± ca diµµhi ca kamma½. Tattha taºh± ca bhavasamudayo kamma½. Tath± [tattha (p².)] nibbattassa h²napaº²tat± [h²napaº²tat±ya (p².)], aya½ samudayo. Iti y±pi bhavagat²su h²nat± ca paº²tat± ca, y±pi t²hi dukkhat±hi saªgahit±, yopi dv²hi m³lehi samud±n²to avijj±ya nivutassa bhavataºh±sa½yuttassa saviññ±ºako k±yo, sopi t²hi dukkhat±hi saªgahito.
Tath± vipall±sato diµµhibhavagantabb±. S± sattavidh± niddisitabb±. Eko vipall±so t²ºi niddis²yati, catt±ri vipall±savatth³ni. Tattha katamo eko vipall±so? Yo vipar²tagg±ho paµikkhepena, otaraºa½ yath± “anicce nicca”miti vipar²ta½ gaºh±ti. Eva½ catt±ro vipall±s±. Ayameko vipall±s²yati saññ± citta½ diµµhi. Katam±ni catt±ri vipall±savatth³ni K±yo vedan± citta½ dhamm±. Eva½ vipall±sagatassa akusalañca pava¹¹heti. Tattha saññ±vipall±so dosa½ akusalam³la½ pava¹¹heti. Cittavipall±so lobha½ akusalam³la½ pava¹¹heti. Diµµhivipall±so moha½ akusalam³la½ pava¹¹heti. Tattha dosassa akusalam³lassa t²ºi micchatt±ni phala½– micch±v±c± micch±kammanto micch±-±j²vo; lobhassa akusalam³lassa t²ºi micchatt±ni phala½– micch±saªkappo micch±v±y±mo micch±sam±dhi; mohassa akusalam³lassa dve micchatt±ni phala½– micch±diµµhi ca micch±sati ca. Eva½ akusala½ sahetu sappaccaya½ vipall±s± ca paccayo, akusalam³l±ni sahet³ eteyeva paµipakkhena an³n± anadhik± dv²hi paccayehi niddisitabb±. Nirodhe ca magge ca vipall±samup±d±ya parato [parito (p².)] paµipakkhena catasso.