Sot±nugat± dhamm± bahussut± hont²ti vitth±rena k±tabba½. Ida½ paµhama½ saddh±pad±na½ manas± anupekkhit±ti paµisall±nabahulo viharati, vitth±rena k±tabba½. Ida½ dutiya½ saddh±pad±na½ diµµhiy± suppaµividdh±ti an±sav± cetovimuttiy± n±para½ itthatt±y±ti paj±n±t²ti. Ida½ tatiya½ saddh±pad±na½.
Sot±nugat± dhamm±ti sekkha½ satth± dasseti. Manas± anupekkhit±ti arahatta½ satth± dasseti. Diµµhiy± suppaµividdh±ti tath±gata½ arahanta½ samm±sambuddha½ satth± dasseti.
Sot±nugat± dhamm±ti k±m±na½ nissaraŗa½ dasseti. Manas± anupekkhit±ti r³padh±tuy± nissaraŗa½ dasseti. Diµµhiy± suppaµividdh±ti tedh±tuk±na½ nissaraŗa½ dasseti. Aya½ suttattho.
115. Tattha katamo desan±h±ro? Imamhi sutte tayo esan± desit± sot±nugatehi dhammehi vacas± paricitehi k±mesan±ya samathamaggo. Diµµhiy± suppaµividdhehi brahmacariyesan±ya samathamaggo.
Vicayoti yath± sutta½ manasikaronto vicinanto sutamayipańńa½ paµilabhati. Yath± ca so manasikarot²ti yath± sutadhamm± tad± cint±mayipańńa½ paµilabhati. Yath± diµµheva dhamme manasikaroti tad± bh±van±mayipańńa½ paµilabhati. Aya½ vicayo.
Sutena sutamayipańńa½ paµilabhati. Cint±ya cint±mayipańńa½ bh±van±ya bh±van±mayipańńa½ paµilabhati. Atthi es± yutti.
Padaµµh±noti sot±nugat± dhamm±ti dhammassavanassa padaµµh±na½. Vacas± paricit±ti yuńjan±ya padaµµh±na½. Manas± anupekkhit±ti dhamm±nudhamm±ya vipassan±ya padaµµh±na½. Diµµhiy± anupekkhit±ti pańń±yapi anupekkhit± diµµhiy±pi anupekkhit±.
Catuby³hoti imamhi sutte bhagavato ko adhipp±yo? Ye im±hi dv²hi pańń±hi samann±gat± tehi….
Sa nibbutoti maggaphala½ anup±disesańca nibb±nadh±tu½ manteti, d±nena o¼±rik±na½ kiles±na½ pah±na½ manteti. S²lena majjhim±na½, pańń±ya sukhumakiles±na½ manteti, r±gadosamohakkhay± sa nibbutoti kat± ca bh³mi.
Dadato puńńa½ pava¹¹hati, sa½yamato vera½ na c²yati;
kusalo ca jah±ti p±pakanti maggo vutto;
r±gadosamohakkhay± sa nibbutoti maggaphalam±ha.
Dadato puńńa½ pava¹¹hati, sa½yamatoti t²hi padehi lokika½ kusalam³la½ vutta½. R±gadosamohakkhay± sa nibbutoti lokuttara½ kusalam³la½ vutta½.
Dadato puńńa½ pava¹¹hati, sa½yamato vera½ na c²yat²ti puthujjanabh³mi½ manteti. Kusalo ca jah±ti p±pakanti sekkhabh³mi½ manteti. R±gadosamohakkhay± sa nibbutoti asekkhabh³mi vutt±.
Dadato puńńa½ pava¹¹hati, sa½yamato vera½ na c²yat²ti magganiy± paµipad± vutt±. Kusalo ca jah±ti p±pakanti sekkhavimutti. R±gadosamohakkhay± sa nibbutoti asekkhavimutti.
Dadato puńńa½ pava¹¹hati, sa½yamato vera½ na c²yat²ti d±nakatha½ s²lakatha½ maggakatha½ lokik±na½ dhamm±na½ desanam±ha. Kusalo ca jah±ti p±pakanti loke ±d²nav±nupassan±. R±gadosamohakkhay± sa nibbutoti s±mukka½sik±ya dhammadesan±yapi paµividdh±.
Dadato puńńa½ pava¹¹hat²ti p±ŗ±na½ abhayad±nena p±ŗ±tip±t± veramaŗisatt±na½ abhaya½ deti. Eva½ sabb±ni sikkh±pad±ni k±tabb±ni. Sa½yamato vera½ na c²yat²ti s²le patiµµh±ya citta½ sa½yameti, tassa sa½yamato p±rip³ri½ gacchati. R±gadosamohakkhay± sa nibbutoti dve vimuttiyo. Aya½ suttaniddeso.
116. Tattha katam± desan±? Imamhi sutte ki½ desita½? Dve sugatiyo dev± ca manuss± ca, dibb± ca pańcak±maguŗ±, m±nussak± ca. Dv²hi padehi niddeso. Dadato puńńa½ pava¹¹hati, sa½yamato vera½ na c²yati, kusalo ca jah±ti p±pakanti maggo vutto. R±gadosamohakkhay± sa nibbutoti dve nibb±nadh±tuyo desit± sop±dises± ca anup±dises± ca. Aya½ desan±.
Vicayoti dadato puńńa½ pava¹¹hat²ti imin± paµhamena padena d±namayikapuńńakiriyavatthu vutta½. Tenassa ±nantariy±na½ kusal±na½ dhamm±na½. Dutiyena padena… yanti, niyy±nika½ s±sananti, aya½ adhipp±yo. Assavanena ca amanasik±rena ca appaµivedhena ca sakk±yasamudayag±min² paµipad± vutt±. Savanena ca manasik±rena ca paµivedhena ca sakk±yanirodhag±min² paµipad± vutt±. Aya½ ±vaµµo.
Vibhatt²ti eka½saby±karaŗ²yo. Natthi tattha vibhattiy± bh³mi. Parivattan±ti ye pańc±nisa½s±, te pańc±din± paµipakkhena teneva diµµheva dhamme p±puŗ±ti, ta½ upapajjam±n± aparo pariy±yo.
Vevacananti sot±nugat± dhamm±ti ya½ sutta½ diµµhampi pańńindriya½ vińńattampi diµµhiy± suppaµividdhampi vibh±vitampi.
Pańńatt²ti sot±nugat±dhamm±ti desan± avijj±pańńattiy± pańńatta½. Manasik±ro p±mojjapańńattiy± pańńatto, diµµhadhamm±pi ±nisa½sapańńattiy± pańńatt±.
Otaraŗoti tisso pańń± vacas± paricitesu sutamay²pańń± manas± anupekkhitesu cint±may²pańń± diµµhiy± suppaµividdh±su bh±van±may²pańń±. Im±ni ariyasacc±ni indriy±ni vijjupp±d± avijj±nirodho paµiccasamupp±do indriyesu t²ŗi indriy±ni, ±yatanesu dhamm±yatanapariy±pann± dh±t³su dhammadh±tupariy±pann±ti. Sodhanoti yo ±rambho suttassa paveso niyutto.
Adhiµµh±noti pańc±nisa½s±ti vemattat±ya pańńatt± ±nisa½s± sot± anugat±ti vemattat±ya ariyavoh±ro pańńatto, dhamme ca savananti ekattat±ya pańńatta½.
Parikkh±roti dhammassavanassa payirup±san± paccayo, saddh± hetu. Manas± anupekkhit±ti atthappaµisa½vedit± paccayo, dhammappaµisa½vedit± hetu, diµµhiy± suppaµividdh±ti saddhammassavanańca manasik±ro ca paccayo, sutamay² cint±may² pańń± hetu. Sam±ropanoti vibhatta½ sutta½ aparo pariy±yo nibbatti bale natthi. Tattha sam±ropan±ya bh³mi.
117. Tattha katama½ v±san±bh±giyańca nibbedhabh±giyańca sutta½? Dadato puńńa½ pava¹¹hat²ti g±th±. Dadatoti d±namayikapuńńakiriyavatthu vutta½. Sa½yamato vera½ na c²yat²ti s²lamayikapuńńakiriyavatthu vutta½. Kusalo ca jah±ti p±pakanti lobhassa ca mohassa ca by±p±dassa ca pah±nam±ha. R±gadosamohakkhay± sa nibbutoti lobhassa ca mohassa ca by±p±dassa ca chandar±gavinayam±h±ti. Dadato puńńa½ pava¹¹hat²ti g±th± alobho kusalam³la½ bhavati. Sa½yamato vera½ na c²yat²ti adoso kusalam³la½ bhavati. Sa½yamato vera½ na c²yat²ti aver± asapatt± aby±p±dat±ya sad±. Kusalo ca jah±ti p±pakanti ń±ŗupp±d± ańń±ŗanirodho. Catutthapadena r±gadosamohakkhayena r±gavir±g± cetovimuttimohakkhayena avijj±vir±g± pańń±vimutti, aya½ vicayo.
Yutt²ti d±ne µhito ubhaya½ hi parip³reti. Macchariyańca pajahati. Puńńańca pava¹¹hati. Atthi es± yutti.
Padaµµh±nanti dadato puńńa½ pava¹¹hat²ti c±g±dhiµµh±nassa padaµµh±na½. Sa½yamato vera½ na c²yat²ti pańń±dhiµµh±nassa padaµµh±na½ kusalo ca jah±ti p±pakanti sacc±dhiµµh±nassa padaµµh±na½. R±gadosamohakkhay± sa nibbutoti upasam±dhiµµh±nassa padaµµh±na½. Aya½ padaµµh±no.
Tattha katamo lakkhaŗo? Dadato puńńa½ pava¹¹hati sa½yamato vera½ na c²yati. Dadatopi vera½ na kariy±ti kusalo ca jah±ti p±paka½ r±gadosamohakkhay± sa nibbuto r³pakkhay±pi vedanakkhay±pi, yena r³pena diµµha½, tena tath±gato pańńapento pańńapeyya r³passa khay± vir±ganirodh±ti eva½ pańcakkhandh±.
Catuby³ho idha bhagavato ko adhipp±yo? Ye mah±bhog±na½ patthayissanti? Te d±na½ dassanti parissayapah±n±ya, ye aver±bhichandak±, te pańca ver±ni pajahissanti, ye kusal±bhichandak±, te aµµhaŖgika½ magga½ bh±vessanti aµµhanna½ micchatt±na½ pah±n±ya. Ye nibb±yituk±m±, te r±gadosamoha½ pajahissant²ti aya½ bhagavato adhipp±yo.
¾vaµµoti yańca adadato macchariya½ yańca asa½yamato vera½ yańca akusalassa p±passa appah±na½, aya½ dukkhaniddeso na samudayo. Alobhena ca adosena ca amohena ca kusalena im±ni t²ŗi kusalam³l±ni. Tesa½ paccayo aµµha sammatt±ni, aya½ maggo. Tesa½ r±gadosamoh±na½ khay±, aya½ nirodho.
Vibhatt²ti dadato puńńa½ pava¹¹hat²ti na eka½sena yo r±jadaŗ¹abhayena deti, yo ca akappiyassa paribhogena s²lavantesu deti, na tassa puńńa½ pava¹¹hat²ti so ceta½ d±na½ akusalena deti, daŗ¹ad±na½ satthad±na½ apuńńamaya½ pava¹¹hati, na puńńa½. Sa½yamato vera½ na c²yat²ti na eka½sena ki½ k±raŗa½ yańca yo pada½ diµµhadhammika½ passati yadi mama r±j±no gahetv± hattha½ v± chindeyya…pe… na tena sa½yamena vera½ na karoti. Yo tu eva½ sam±diyati p±ŗ±tip±tassa p±pako vip±koti, diµµhe yeva dhamme abhisampar±ye ca eva½ sabbassa akusalassa hetuto ±rati. Imin± sa½yamena vera½ na c²yati.
Parivattan±ti dadato puńńa½ pava¹¹hat²ti adadato puńńa½ na pava¹¹hati. Ya½ d±namaya½, ta½ sa½yamato vera½ na c²yati, asa½yamato vera½ kar²yati. Kusalo ca jah±ti p±paka½ akusalo na jah±ti. R±gadosamohakkhay± sanibbutoti d³ta½ pesetv± paŗ²ta½ pesetv±pi na pakkos±mi, so sayameva pana mah±bhikkhusaŖghapariv±ro amh±ka½ vasanaµµh±na½ sampatto amhehi ca santh±g±ras±l± [sandh±g±ras±l± (ka.)] k±rit±, ettha maya½ dasabala½ ±netv± maŖgala½ bhaŗ±pem±ti cintetv± upasaŖkami½su. Yena santh±g±ra½ tenupasaŖkami½s³ti ta½ divasa½ kira santh±g±re cittakamma½ niµµh±petv± aµµak± muttamatt± honti. Buddh± n±ma arańńajjh±say± arańń±r±m± antog±me vaseyyu½ v± no v±ti tasm± bhagavato mana½ j±nitv±va paµijaggiss±m±ti cintetv± te bhagavanta½ upasaŖkami½su. Id±ni pana mana½ labhitv± paµijaggituk±m± yena santh±g±ra½, tenupasaŖkami½su. Sabbasantharinti yath± sabba½ santhata½ hoti eva½ yena bhagav± tenupasaŖkami½s³ti. Ettha pana te mallar±j±no santh±g±ra½ paµijaggitv± nagarav²thiyopi sammajj±petv± dhaje uss±petv± suvaŗŗaghaµikadaliyo ca µhap±petv± sakalanagara½ d²pam±l±hi vippakiŗŗat±raka½ viya katv± kh²rapake [kh²rupake (p². ka.)] d±rake kh²ra½ p±yetha, dahare kum±re lahu½ lahu½ bhoj±petv± say±petha, ucc±sadda½ m±kari, ajja ekaratti½ satth± antog±meva vasissati, buddh± n±ma appasaddak±m± hont²ti bheri½ car±petv± saya½ daŗ¹akad²pik± ±d±ya yena bhagav± tenupasaŖkami½su. Bhagavanta½ yeva purakkhatv±ti bhagavanta½ purato katv±, tattha bhagav± bhikkh³nańceva up±sak±nańca majjhe nisinno ativiya virocati. Samantap±s±diko suvaŗŗavaŗŗo abhir³po dassan²yo puratthimak±yato suvaŗŗavaŗŗ± rasmi uµµhahitv± gaganatale as²tihattha½ µh±na½ gaŗh±ti. Pacchimak±yato dakkhiŗahatthato v±mahatthato suvaŗŗavaŗŗ± heµµh± p±datalehi pav±¼avaŗŗarasmi uµµhahitv± ghanapathaviya½ as²tihattha½ µh±na½ gaŗh±ti, eva½ samant± as²tihatthamatta½ µh±na½ chabbaŗŗabuddharasmiyo vijjotam±n± vitaŗ¹am±n± vidh±vanti, sabbe dis±bh±g± suvaŗŗacampakapupphehi vikiriyam±n± viya suvaŗŗaghaµato nikkhantasuvaŗŗarasadh±r±hi sińcam±n± viya pas±ritasuvaŗŗapaµaparikkhitt± vviya verambhav±tasamuµµhitaki½sukaki½suk±rakaŗik±rapupphacuŗŗasamokiŗŗ± viya vippakasanta½ as²ti-anubyańjanaby±mappabh± dvatti½savaralakkhaŗasamujjala½ sar²ra½ samuggatat±raka½ viya gaganatala½ vikasitamiva padumavana½ sabbaph±liphullo viya yojanasatiko p±ricchattako paµip±µiy± µhapit±na½ dvatti½sacand±na½ dvatti½sas³riy±na½ dvatti½sacakkavatt²na½ dvatti½sadevar±j±na½ dvatti½samah±brahm±na½ nibbuto asekkhassa natthi nibbuti.
Vevacananti dadato puńńa½ pava¹¹hati, anumodatopi puńńa½ pava¹¹hati. Cittassa sam±dahatopi veyy±vaccakiriy±yapi puńńa½ pava¹¹hat²ti.
Pańńatt²ti dadato puńńa½ pava¹¹hati, alobhassa paµinissayagh±tapańńattiy± pańńatta½. Sa½yamato vera½ na c²yat²ti adosassa paµinissayagh±tapańńattiy± pańńatta½ kusalo ca jah±ti p±pakanti amohassa paµinissayagh±tapańńattiy± pańńatta½.
Otaraŗoti pańcasu indriyesu dadato puńńa½ pava¹¹hati, sa½yamato vera½ na c²yati sa½yamena s²lakkhandho. Otiŗŗo chasu indriyesu sa½varo, aya½ sam±dhikkhandho, ya½ kusalo ca jah±ti p±paka½, aya½ pańń±kkhandho, r±gadosamohakkhay± sa nibbutoti vimuttikkhandho. Dh±t³su dhammadh±tu, ±yatanesu man±yatana½.
Sodhanoti yen±rambhena ida½ sutta½ desita½ so ±rambho suddho.
Adhiµµh±no d±nanti ekattat±ya pańńatta½. C±go paricc±go dhammad±na½ ±misad±na½, aµµha d±n±ni vitth±rena k±tabb±ni, aya½ vemattat±. Na ca dadato ekattapańńattiy± pańńatta½. Khant² anavajjanti pańńattiy± pańńatta½. R±gadosamohakkhay± sa nibbutoti rodhav²riyapańńattiy± [yodha v²riyapańńattiy± (p². ka.)] pańńatt±.
Parikkh±roti d±nassa p±mojja½ paccayo, alobho hetu. Sa½yamato yoniso manasik±ro hetu, paricc±go paccayo. Kusalo ca jah±ti p±pakanti yath±bh³tadassana½ paccayo, ń±ŗappaµil±bho hetu. R±gadosamohakkhay± sa nibbutoti parato ca ghoso ajjhattańca yoniso manasik±ro maggo ca hetu ca paccayo ca.
Sam±ropanoti dadato puńńa½ pava¹¹hat²ti g±th± tassa s²lampi va¹¹hati. Sa½yamopi va¹¹hati. Sa½yamato vera½ na c²yat²ti. Ańńepi kiles± na c²yanti yepissa tappaccay± uppajjeyyu½ ±sav± vigh±t±, tepissa na uppajjanti. R±gadosamohakkhay± sa nibbutoti r±gadosass±pi khay± r±g±nusayassapi khay± dosassa mohass±pi sa nibbutoti sop±dises± nibb±nadh±tu anup±dises±pi. Aya½ sam±ropano.

Therassa mah±kacc±yanassa peµakopadese

H±rassa samp±tabh³mi samatt±.