111. Tattha katamo vicayo? Yassa yattha pari¼±heti tassa pari¹ayhantassa so yath±bh³ta½ natthi nibbindati ca, aya½ vicayo ca yutti ca. Padaµµh±no r±gajo pari¼±ho sukhindriyassa domanassindriyassa ca padaµµh±na½. Dosajo pari¼±ho sukhindriyassa domanassindriyassa ca padaµµh±na½. Mohajo pari¼±ho upekkhindriyassa domanassindriyassa ca padaµµh±na½.
Tattha katamo lakkhaŗo h±ro? Phassapareto vedan±pareto sańń±paretopi saŖkh±raparetopi yena yena mańńati yadi subhanimittena yadi sukhanimittena yadi niccanimittena yadi attanimittena asubhe subhanti mańńati, eva½ sabba½ r±gaje pari¼±he vutte catt±ro pari¼±h± vutt± bhavanti. R±gajo dosajo mohajo diµµhijo ca r±ga½ vad±m²ti attato vadati. Sabb±ni pannarasa pad±ni anicca½ dukkhanti.
Tattha katamo catuby³ho? Idha sutte bhagavato ko adhipp±yo? Ye pari¼±hena na acchanti te bhava½ n±bhinandanti. Ye bhava½ n±bhinandanti, te parinibb±yissanti. Aya½ adhipp±yo.
Tattha katamo ±vaµµo? Sa½kilesabh±giyena dukkhańca samudayańca niddisati. Nibbedhabh±giyena maggańca nirodhańca.
Tattha katam± vibhatti? Sant±paj±to rogaj±to roga½ vadati attato ta½ na eka½sena hoti amanasik±r± sant±paj±to kho na ca roga½ attato vadati.
Tattha katamo parivattano? Pakkhapaµipakkhanidassanattha½ bh³mi parivattan±ya.
Tattha katamo vevacano h±ro? Rogańca attato vadati salla½ attato vadati. Pannarasa pad±ni sabb±ni vattabb±ni.
Tattha katam± pańńatti? Sant±paj±toti domanassapadaµµh±na½. Sabbe vacanapańńattiy± pańńapeti. Roga½ vadati attato vipall±so sa½kilesapańńattiy± pańńapeti. Ya½ n±bhinandati, ta½ dukkhanti vipall±sanikkhepapańńattiy± pańńatt±. Te akatasatt± lok± majjhena vemattat±ya pańńatt±.
Tattha katamo otaraŗo? Sant±paj±toti t²ŗi akusalam³l±ni, te saŖkh±r± saŖkh±rakkhandhapariy±pann±, dh±t³su dhammadh±tu, ±yatanesu dhamm±yatana½. Indriyesu itthindriya½ purisindriyańca padaµµh±na½.
Tattha katamo sodhano? Suddho suttassa ±rambho.
Tattha katamo adhiµµh±no h±ro? Pari¼±hoti ye satt± lok± ekattapańńattiy± pańńatt±, te akatasatt± lok± majjhena vemattat±ya pańńatt±.
Tattha katamo parikkh±ro? Sant±paj±toti ayoniso manasik±ro hetu, vipall±sańca paccayo. Tattha dv²hi dhammehi att± abhiniviµµh± cittańca cetasikańca dhamme ubhay±ni tassa vipar²tena par±masato. Aparo pariy±yo, cetasikehi dhammehi attasańń± anattasańń± samuggh±teti. Aparo pariy±yo. Aniccasańń± cetasikesu dhammesu, na tu attasańń±. Ida½ vuccati cittanti v± manoti v± vińń±ŗanti v± ida½ d²gharatta½ abbhuggata½ eta½ mama, esohamasmi, eso me att±ti. Tattha cetasik± dhamm±nupassan± es±pi dhammasańń±. Tassa ko hetu, ko paccayo? Aha½k±ro hetu, mama½k±ro paccayo.
Tattha katamo sam±ropano? Aya½ loko sant±paj±toti akusala½ manteti vińń±ŗa½ n±mar³passa paccayo y±va jar±maraŗanti, aya½ sam±ropano.
112. Evameta½ yath±bh³ta½, sammappańń±ya passati akusalam³l±na½ pah±na½. Tattha avijj±nirodho avijj±nirodh± y±va jar±maraŗanirodho, aya½ sam±ropano.
Catt±ro puggal± [passa a. ni. 4.5]– anusotag±m² paµisotag±m² µhitatto, tiŗŗo p±raŖgato thale tiµµhati br±hmaŗoti.
Tattha yo anusotag±m² aya½ k±me sevati. P±pańca kamma½ karoti y±va k±me paµisevati Ida½ lobho akusalam³la½, so yeva taŗh±, so tehi k±mehi vuyhati anusotag±m²ti vuccati. Yo puggalo t±hi gamito tappaccay± tassa hetu akusalakamma½ karoti k±yena ca v±c±ya ca, aya½ vuccati p±pakamma½ karot²ti. Tassa t²ŗi sot±ni sakk±yadiµµhi vicikicch± s²labbatapar±m±so. Imehi t²hi sotehi tividhadh±tuya½ uppajjati k±madh±tuya½ r³padh±tuya½ ar³padh±tuya½. Tena paµipakkhena yo k±me na paµisevati. Yo s²lavata½ na par±masati. Yo sakk±yadiµµh²na½ pah±n±ya k±mesu yath±bh³ta½ ±d²nava½ passati. Yena ca te dhamme paµisevati. Yańca tappaccay± tiµµhati br±hmaŗoti araha½ kira. Tattha araha½ tassa p±raŖgato hoti, p±raŖgatassa thale tiµµhati sop±dises± nibb±nadh±tu. Anusotag±min²ti dassanappah±tabb±na½ sa½yojan±na½ appah±nam±ha. Paµisotag±min²ti phale diµµhekaµµh±nańca kiles±na½ pah±nam±ha, µhitattena pańcanna½ orambh±giy±na½ sa½yojan±na½ pah±nam±ha. Tattha anusotag±min± maggar³pim±ha. Paµisotag±min± µhitattena ca maggamitim±ha. P±raŖgatena s±vak± asekkh± ca samm±sambuddh± ca vutt±. Anusotag±min± sakk±yasamudayag±mini½ paµipadam±ha. Paµisotag±min± µhitattena sakk±yanirodhag±mini½ paµipadam±ha. P±raŖgatena dasa asekkh± arahant± dhamm± vutt±. Aya½ suttattho.
113. Tattha katam± desan±? Imasmi½ hi sutte catt±ri ariyasacc±ni desit±ni. Tedh±tukalokasamatikkamanańca.
Tattha katamo vicayo h±ro? Yo k±me paµisevati p±pa½ [p±paka½ (p².)] kareyy±ti yo ca k±me na paµisevati so p±pakamma½ na kareyy±ti yo ca imehi dv²hi bh³m²hi uttiŗŗo p±raŖgatoti y± v²ma½s± aya½ vicayo.
Yutt²ti yujjati suttesu, n±yujjat²ti y± v²ma½s±ya, aya½ yutti. Padaµµh±noti anusotag±min± sattanna½ sa½yojan±na½ padaµµh±na½. Akusalassa kiriy± akusalassa m³l±na½ padaµµh±na½. Paµisotag±min± yath±bh³tadassanassa padaµµh±na½. Żhitattena asa½h±riy±ya [asah±riy±ya (p².)] padaµµh±na½. P±raŖgatoti kad±ci bh³miy± padaµµh±na½.
Tattha katamo lakkhaŗo h±ro? Yo anusota½ gacchati taŗh±vasena. Sabbesampi kiles±na½ vasena gacchati. Yo paµisota½ v±yamati. Taŗh±ya sabbesampi so kiles±na½ v±yamati paµisota½. Yo attan± µhito k±yenapi so µhito v±c±cittenapi so µhito. Aya½ lakkhaŗo h±ro.
Tattha katamo catuby³ho? Idha sutte bhagavato ko adhipp±yo? Ye anusotag±miniy± paµipad±ya n±bhiramissanti, te paµisota½ v±yamissant²ti y±va kad±ci bh³miya½, aya½ adhipp±yo. ¾vaµµoti idha sutte catt±ri sutt±ni desit±ni.
Tattha katamo vibhatti h±ro? Yo k±me paµisevati p±pańca kamma½ karoti. So anusotag±m²ti na eka½sena sot±pannopi k±me paµisevati. Ta½ bh±giyańca p±pakamma½ karoti. Kińc±pi sekkhopi kareyya p±pa½ yath± sutte niddiµµho na ca so anusotag±m², ida½ vibhajjaby±karaŗ²ya½. Na ca k±me paµisevati na ca p±pakamma½ karoti paµisotag±m² na ca eka½sena sabbe b±hirako k±mesu v²tar±go na ca k±me paµisevati, tena ca p±pakamma½ karoti anusotag±m² paµisotag±m², aya½ vibhatti.
Tattha katamo parivattano h±ro? Niddiµµho paµipakkho. Vevacanoti k±mesu vatthuk±m±pi kilesak±m±pi r³pasaddagandharasaphassaputtad±rad±sakammakaraporisańca pariggah±.
Pańńatt²ti sabbe puthujjan± ekatt±ya pańńatt±. Anusotag±m²ti kilesasamud±c±rapańńattiy± pańńatt±. Ye pana sekkh± puggal±, te nibb±napańńattiy± [niµµh±napańńattiy± (ka.)] pańńatt±. Ye pana an±g±m², te asa½h±riya pańńattiy± pańńatt±, aya½ pańńatti.
Otaraŗoti yo anusotag±m², so dukkha½. Ye tassa dhamm±, te dukkhassa samudayo. Ya½ r³pa½, aya½ r³pakkhandho, eva½ pańcapi khandh± paµiccasamupp±do, te kiles± saŖkh±rakkhandhapariy±pann± dhamm±yatana½ dhammadh±tu indriyesu ca pańńatt±.
Sodhanoti yen±rambhena ida½ sutta½ desita½, so ±rambho sabbo suddho.
Adhiµµh±noti paµisotag±min± sabbe sot±pann± ekattena v± niddiµµh± r±g±nusayapaµisotag±mino sekkh±va maggo ca sekkho ca puggalo µhitattoti.
V²tar±go ekatt±ya pańńatto. P±raŖgatoti sabbe arahanto sabbe paccekabuddh± samm±sambuddh± ca ekatt±ya pańńatt±.
Parikkh±roti anusotag±mino p±pamittapaccayo k±mapariyuµµh±na½ hetu. Paµisotag±mino dve het³ dve paccay± ca y±va samm±diµµhiy± upp±d±yadiµµhi [up±d±yadiµµhi (p².)], tassa paµiladdhamaggo hetu ±rambho paccayo k±yiko cetasikassa koµµh±so ca. Sam±ropanoti vibhatti ida½ sutta½ natthi sam±ropan±ya bh³mi.
114. Pańc±nisa½s± sot±nugat±na½ dhamm±na½ [passa a. ni. 4.191] y±va diµµhiy± suppaµividdh±na½ sutta½ vitth±rena k±tabba½. Yuńjato ghaµentassa v±yamato gil±no maraŗak±le devabh³to paccekabodhi½ p±puŗ±ti. Sot±nugat±ti saddhammassavanena kata½ hoti. Na ca adhipańń±dhammavipassan±ya tassa citta½ tasita½ hoti, na ca anibbiddhatta½, ida½ ca sutta½ pańcanna½ puggal±na½ desita½, saddh±nus±rino mudindriyassa tikkhindriyassa ca dhamm±nus±rino tikkhindriyassa mudindriyassa ca. Yo pana mohacarito puggalo na sakkoti yuńjitu½ ghaµitu½ v±yamitu½ yath±bh³ta½ yath±sam±dhik± vimutti ta½ khaŗa½ ta½ laya½ ta½ muhutta½ phala½ dasseti. S±dhu parih±yati paro ta½ duyhati, no tu sukha-avip±kin² bhavati Tassa diµµhe yeva ca dhamme upapajja-apar±pariyavedan²ya½. Tattha yo puggalo dhamm±nus±r² tassa yadi sot±nugat± dhamm± honti so yuńjanto p±puŗ±ti. Yo dhamm±nus±r² mudindriyo, so gil±no p±puŗ±ti. Yo saddh±nus±r² tikkhindriyo, so maraŗak±lasamaye p±puŗ±ti. Yo mudindriyo, so devabh³to p±puŗ±ti. Yad± devabh³to na p±puŗ±ti, na so teneva dhammar±gena t±ya dhammanandiy± paccekabodhi½ p±puŗ±ti. Yo sot±nugatesu yuńjati ghaµeti v±yamati, so pubb±pannena visesa½ sańj±n±ti, sańj±nanto p±puŗ±ti. Sace pana gil±nassa manasik±ro hoti, tattha yuńjanto p±puŗ±ti. Sace panassa maraŗak±le sa½viggo hoti, tattha yuńjanto p±puŗ±ti. Sace pana na katthaci [kattha (p². ka.), tattha (ka.)] sa½vego hoti, tassa devabh³tassa sukhino dhammabh³t± p±d± eva½ avilapati. So eva½ j±n±ti “aya½ so dhammavinayo yattha maya½ pubbe manussabh³t± brahmacariya½ carimh±”ti. Atha devabh³to p±puŗ±ti. Dibbesu v± pańcasu k±maguŗesu ajjhosito hoti pam±davih±r², so tena kusalam³lena paccekabodhi½ p±puŗ±ti.
Y± paratoghosena vacas± suparicit±, aya½ sutamay² pańń±. Ye pana dhamm± honti manas± anupekkhit±, aya½ cint±may² pańń±. Ya½ diµµhiy± suppaµividdh±, aya½ bh±van±may² pańń± Ya½ sot±nugat± vacas± paricit± honti, so ca diµµhe yeva dhamme parinibb±y², aya½ araha½ puggalo. Yo upapajjati devabh³to p±puŗ±ti, tattha ca parinibb±yati, aya½ an±g±m². Yo tena kusalam³lena paccekabodhi½ p±puŗ±ti, aya½ pubbayogasambh±rasambh³to puggalo.
Sot±nugat± dhamm±ti paµhama½ vimutt±yatana½, vacas± paricit±ti dutiya½ tatiyańca vimutt±yatana½, manas± anupekkhit±ti catuttha½ vimutt±yatana½ diµµhiy± suppaµividdh±ti pańcama½ vimutt±yatana½.
Sot±nugat±ya vimuttiy± vacas± y± v±c± suppaµividdh± anupubbadhammassa sotena sutv± s²lakkhandhe parip³reti, manas± anupekkhit± sam±dhikkhandha½ parip³reti, diµµhiy± suppaµividdh± pańń±kkhandha½ parip³reti.