Tattha katamo vevacano? Niddiµµho vevacano. Tattha katamo otaraŗo? Atthi taŗh± eko satto otiŗŗo tappaccay± vińń±ŗa½ y±va jar±maraŗa½. Y± tattha vedan±, aya½ avijj± vijjupp±d± avijj±nirodho y±va jar±maraŗanirodho.
Tattha katamo sodhano? Suddho g±th±ya ±rambho. Tattha katamo adhiµµh±no? Na ta½ da¼ha½ bandhanam±hu dh²r±ti ekattat±ya pańńatt±, na vemattat±ya. Catt±ro r±g± k±mar±go r³par±go bhavar±go diµµhir±go c±ti ekattat±ya pańńatt±.
Tattha katamo parikkh±ro? Yesa½ r±go maŗikuŗ¹alesu tassa subhasańń± hetu, anubyańjanaso ca nimittagg±hit± paccayo. Y±ya te chinn±ni tassa asubhasańń± hetu, nimittaggahaŗa-anubyańjanaggahaŗavinodana½ paccayo.
Tattha katamo sam±ropano? S±ratto maŗikuŗ¹alesu samm³¼havidho duµµh±tipi etampi [evampi (p². ka.)] chetv±na paribbajant²ti ta½ parińń±tattha½ parivajjitattha½ pajahit±, aya½ sam±ropano.
107. Ya½ cetasika½ ya½ pakappita½ vitth±rena paccayo, ya½ v± cetasika½ k±yika½ cetasika½ kamma½. Ki½k±raŗ±? Cetasik± hi cetan± manokamm±ti vuccate, s± cetan±kamma½, ya½ cetasika½ ima½ k±yikańca v±casikańca im±ni t²ŗi kamm±ni niddiµµh±ni. K±yakamma½ vac²kammańca t±ni kusal±ni piya½ k±yena ca v±c±ya ca ±rabhati par±masati, aya½ vuccati s²labbatapar±m±so. SaŖkappan± te tividh± saŖkh±r± puńńamay± apuńńamay± ±neńjamay±, tappaccay± vińń±ŗa½ te ±rammaŗameta½ hoti vińń±ŗassa µhitiy±. Y± subhasańń± sukhasańń± attasańń± ca. Ida½ cetasika½. Ya½ r³p³paga½ vińń±ŗa½ tiµµhati r³p±rammaŗa½ r³papatiµµhita½ nand³pasecana½ vuddhi½ vir³¼hi½ vepullata½ gacchati, aya½ saŖkappan±, iti ya½ vińń±ŗaµµhit²su µhita½ paµham±bhinibbatti-±rammaŗavasena up±d±na½, ida½ vuccati cetasikanti.
Tattha µhitassa ar³passa y± nikanti ajjhos±na½, idampi sakampita½ man±pikesu r³pesu piyar³pas±tar³pesu ±bhogo, ida½ cetasika½. Ya½ ceteti sattesu [sattasu (p².)] man±pikesu abhijjh±k±yagantho paµigh±nusayesu by±p±dak±yagantho sabbe catt±ro ganth±, aya½ pańcasu k±maguŗesu paµham±bhinip±to cittassa y± cetan± yassa tattha ass±d±nupassissa anek± p±pak± akusal± dhamm± citta½ ar³pavatiyo honti. Puggalo r±g±nubandhibh³to tehi kilesak±mehi yath± k±makaraŗ²yo, aya½ vuccate k±mesu pakappan±. Eva½ sabbe catt±ro ogh±. Ya½ tehi k±mehi sa½yutto viharati bh±vito ajjhosanno, aya½ cetan±. Yassa tath±ya½ av²tar±gassa adhigatapemassa tassa vipariŗ±mańńath±bh±v± uppajjanti sokaparidevadukkhadomanassup±y±s± dukkh±nuparivattita½ vińń±ŗa½ hoti saritassa vayadhammasamupp±do citta½ pariy±diyati, ida½ vuccati pakappitanti.
Ekamekassa ceteti ca pakappeti ca vińń±ŗassa µhiti y± hoti, s± ca µhiti dvidh± ±rammaŗaµµhiti ca ±h±raµµhiti ca. Tattha y± ±rammaŗaµµhiti, aya½ n±mar³passa paccayo Y± ±h±raµµhiti y± punabbhav±bhinibbattik± µhiti y± ca ponobhavik± µhiti, aya½ vuccati ±rammaŗa½. Ta½ hoti vińń±ŗassa µhitiy± tassa vińń±ŗapaccay± n±mar³pa½ y±va jar±maraŗańca ceteti, atha ca puna patthayate yato na ponobhavik± an±gatavatthumhi, aya½ paµipakkho niddiµµho. Na ceteti na patthayati atha ca d³set²ti duvidho niddeso. Assa pubbe hoti ta½ cetasika½ ta½ pakappita½ asam³hata½ tappaccay±, aya½ vińń±ŗassa µhiti hoti.
108. Atha v± tassa anusay± ±vibhavanti tappaccay± tassa punabbhavo nibbattati. Atha v± na½ sa½kiyate appetu ±g±re v±, sukhum± v± santi v± na sa½kiyate k±me ta½ eva½ niccesupi ±g±resu j±to hoti. Ta½ nayati ya½ no kappetu½ eva½ saŖkh±r± cetit± pakappit± ca ±rammaŗabh³t± honti, y± ca cetan± y± ca pakappan± yańca vatthu nibbatta½, ubhopi ete ±rammaŗa½ vińń±ŗassa tath± cetan±ya ca saŖkappan±ya ca patthan±ya ca bh³t± satt± ceteti ca saŖkappeti ca. Ya½ gavesan± na ca ceteti na ca saŖkappeti. Katame ca satt± bh³t±? Ye ca tanuj±ta-aŗ¹aj±pi aŗ¹ak± anubhinn± sa½sedaj± na ca sambhinn± ime bh³t±. Katame sambhavesino gabbhagat± aŗ¹agat± sa½saranto ime na ceteti na pattheti na ca saŖkappeti. Anusaye na ca punabbhavo nibbatt²ti? Ye bh³t± satt± ye sambhavesino, te th±var±. Ye v± sato cetenti patthenti ca ye th±var±. Te na ca cetenti, na ca patthenti, na ca saŖkappenti, anusayena ca sa½saranti.
Aparo pariy±yo. Ye ariyapuggal± sekkh±, tattha te na ca cetenti, na ca saŖkappenti, anusayena puna uppajjanti.
Aparo pariy±yo. Sukhum± p±ŗ± bh³migat± udakagat± cakkhuno ±p±tha½ n±gacchanti, te na ca cetenti, na ca saŖkappenti, anusayena ca sa½saranti.
Aparo pariy±yo. B±hik± sabbe bhikkh³ abhim±nik±, te na ca cetenti, na ca patthayanti, anusayena ca sa½saranti, na ca cetenti, na ca saŖkappenti, na ca anusenti. ¾rammaŗampeta½ na hoti vińń±ŗassa µhitiy±.
Na ca cetet²ti pariyuµµh±nasamuggh±ta½ dasseti. Na ca anuset²ti anusayasamuggh±ta½ dasseti Na ca cetet²ti o¼±rik±na½ kiles±na½ pah±na½ dasseti. Na ca anuset²ti sukhum±na½ kiles±na½ pah±na½ dasseti. Na ca cetet²ti yena bh³mi ca na ca patthayant²ti sakad±g±m² an±g±m², na ca anuset²ti araha½, na ca cetet²ti s²lakkhandhassa paµipakkhena pah±na½ dasseti, na ca patthayat²ti sam±dhikkhandhassa paµipakkhena pah±na½ dasseti, na ca anusayat²ti pańń±kkhandhassa paµipakkhena pah±na½ dasseti, na ca cetet²ti apuńńamay±na½ saŖkh±r±na½ pah±na½ dasseti, na ca patthayat²ti puńńamay±na½ saŖkh±r±na½ pah±na½ dasseti, na ca anuset²ti ±neńjamay±na½ saŖkh±r±na½ pah±na½ dasseti, na ca cetet²ti anańń±tańńass±m²tindriya½, na ca patthayat²ti ańńindriya½, na ca anusayat²ti ańń±t±vino indriya½. Na ca cetet²ti muduk± indriyabh±van±, na ca patthayat²ti majjha-indriyabh±van±, na ca anuset²ti adhimatt± indriyabh±van±. Aya½ suttattho.
109. Tattha katam± desan±? Idha sutte catt±ri sacc±ni desit±ni. Yańca cetayita½ yańca pakappita½ atthi eta½ ±rammaŗa½ citta½ patiµµhati vicinati [vicinayati (p². ka.)] yujjati. Na ca cetet²ti na ca patthayat²ti atthi eva½ ±rammaŗa½ anusaye vińń±ŗamiti viciniyati yujjati na ca ceteti na ca patthayati. Anusayappah±n± vińń±ŗaµµhiti½ na gavesanti, viciyanta½ yujjati. Aya½ yuttivicayo.
Tattha katamo padaµµh±no? Cetan± pariyuµµh±na½ cetan±pariyuµµh±nassa padaµµh±na½. SaŖkappana½ up±d±nassa padaµµh±na½. Anusayo pariyuµµh±nassa padaµµh±na½. Tesa½ chandar±gavin±s±ya bh±van± bhavar±gassa pah±na½.
Tattha katamo lakkhaŗo? Ya½ cetasikanti vedayita½ pakappita½ uggahita½ vińń±ta½ tabbińń±ŗa½ ±rammaŗampi paccayopi.
Tattha katamo catuby³ho? Idha sutte bhagavato ko adhipp±yo? Ye punabbhava½ na icchanti, te na cetayissanti na ca patthayissant²ti, aya½ adhipp±yo.
¾vaµµoti y± ca cetan± patthan± ca anusayo ca vińń±ŗaµµhitipah±n± ca, im±ni dve sacc±ni. Vibhatt²ti natthi vibhattiy± bh³mi. Parivattan± pana paµipakkha½ sutta½.
Tattha katamo vevacano? Cetan± r³pasańcetan± y±vadhammasańcetan±. Yo anusayo, te satta anusay±.
Pańńatt²ti cetan±pariyuµµh±na½ pańńattiy± pańńatt±. SaŖkappana½ up±d±napańńattiy± pańńatta½. Anusayo hetupańńattiy± pańńatto. Vińń±ŗaµµhiti upapattihetupańńattiy± pańńatt±. Cetan± saŖkappan± anusayo samucchedo chandar±gavinayapańńattiy± pańńatto. Paµhame keci dv²hi parivattakehi paµiccasamupp±do idappaccayat±ya majjhapańńatti.
Otaraŗoti dv²hi parivattakehi dukkhańca samudayo ca majjhimakehi maggo ca nirodho ca. Sodhanoti sutte suttassa ±rambho.
Adhiµµh±noti yańcetayita½ sabba½ adhiµµh±nena ekatt±ya pańńatta½. SaŖkappitanti up±d±nekatt±ya pańńatta½. Vińń±ŗa½ ekatt±ya pańńatta½.
Parikkh±roti subhańca ±rammaŗa½ ayoniso manasik±ro cetan± hetupaccayat±ya paccayo. Vińń±ŗassa patiµµh±no dhammo ±rammaŗapaccayat±ya paccayo. Tassa manasik±ro hetupaccayat±ya paccayo.
Tattha katamo sam±ropano? Ida½ sutta½ sańńita½ tattha ceteti visajjan± iti niddisitabb±. Tassa diµµhiy± vińń±ŗapaccay± n±mar³pa½ y±va jar±maraŗa½, aya½ sam±ropano. ¾rammaŗameta½ na hoti vińń±ŗassa µhitiy±, vińń±ŗanirodh± n±mar³panirodho, n±mar³panirodh± y±va jar±maraŗanirodho.
110. Tattha katama½ sa½kilesabh±giyańca nibbedhabh±giyańca asekkhabh±giyańca sutta½? Aya½ loko [passa ud±. 30 ud±ne] sant±paj±to y±va ye hi keci samaŗ± v± br±hmaŗ± v± bhavena bhavassa vippamokkham±ha½su. Sa½kilesabh±giya½ upadhi½ hi paµicca dukkhamida½ sambhoti, y± t± pana taŗh± pah²yanti, bhava½ n±bhinandat²ti nibbedhassa nibbutassa [niccutassa (p². ka.)] bhikkhuno anup±d±ya punabbhavo na hoti. Upaccag± sabbabhav±ni t±d²ti asekkhabh±giya½.
Tattha sant±paj±toti r±gajo sant±po dosajo mohajoti. Tesa½ satt±na½ µh±na½ dasseti Loko sant±paj±toti phasso tividho sukhavedan²yo dukkhavedan²yo adukkhamasukhavedan²yo. Tattha sukhavedan²yo phasso r±gasant±po, dukkhavedan²yo dosasant±po, adukkhamasukhavedan²yo mohasant±po. Yath± ca bhagav± ±ha paµhamakassa val±hakassa gomagge [komagge (p². ka.) passa a. ni. 3.35] yehi gahapatiputta r±gajehi dosajehi mohajehi sant±pehi dukkha½ supati, te mama sant±p± na santi.
Roga½ vadati attatoti tehi sant±pehi sant±pito tividha½ vipall±sa½ paµilabhati sańń±vipall±sa½ cittavipall±sa½ diµµhivipall±sa½. Tattha asubhe subhanti sańń±vipall±so. Dukkhe sukhanti cittavipall±so. Anicce niccanti anattani att±ti diµµhivipall±so.
Yath± cittassa vipall±so sańń±diµµhite tividh± vitakk±– cittavitakko vipall±so sańń±vitakko vipall±so diµµhivitakko vipall±sopi. Tattha avijj± vipall±so gocar± gatipateyyabh³mi, yath± hi ta½ sańj±n±ti yath± vij±n±ti yath± sańj±n±ti ca vij±n±ti ca. Yath± khanti ceteti ime catt±ro vipall±s± satt± yehi catubbidha½ attabh±vavatthu½ rogabh³ta½ gaŗ¹abh³ta½ “att±”ti vadanti. Roga½ vadati attatoti aya½ ±vaµµo. Yena yena hi mańńati tato ta½ hoti ańńath±ti subhanti mańńati na tath± hoti. Eva½ sukhanti nicca½ att±ti so ańńath± bhavameva santa½ an±gata½ bhava½ patthayati, tena vuccati “bhavar±go”ti. Bhavamev±bhinandati, ya½ abhinandati, ta½ dukkhanti pańcakkhandhe niddisiyati. Yańca tappaccay± sokaparidevadukkha½ tassa hi bh±vessati. Ett±vat± sa½kileso hoti. Pah±nattha½ kho pana brahmacariya½ vussati. Tiŗŗa½ sant±p±na½ chandar±gavinayo hoti.
Upadhi½ hi paµicca dukkhamida½ bhavat²ti ye bhavamev±bhinandanti yassa bh±vessati, ta½ dukkha½ tassa dukkhassa pah±nam±ha. Sabbaso up±d±nańca ya½ natthi dukkhassa sambhavoti catt±ro vipall±s± yath± niddiµµha-up±d±nam±ha. Tassa paµhamo vipall±so k±mup±d±na½, dutiya½ diµµhup±d±na½, tatiya½ s²labbatup±d±na½, catuttha½ attav±dup±d±na½, tesa½ yo khayo natthi dukkhassa sambhavo upadhi nid±na½ dukkhanirodham±ha. Evameta½ yath±bh³ta½ sammappańń±ya passato vibhavataŗh± na hoti. Vibhava½ n±bhinandat²ti dassanabh³mi½ manteti sabbaso taŗhakkhaya½ nibb±nanti dve vimuttiyo katheti r±gavir±gańca avijj±vir±gańca. Tassa bhikkhunoti anup±disesanibb±nadh±tu½ manteti. Aya½ suttassa atthaniddeso.