Ya½ puriso bh±van±bh³miya½ s²l±ni ±rabbha s²lena sa½yutto hoti eva½ y±va vimutti tath± s²lakkhandho. Tattha yo ca avippaµis±ro anusayavasena niddiµµho, tańca s²la½ aya½ s²lakkhandho. P±mojjap²tipassaddh²ti ca sam±dhindriyena, aya½ sam±dhikkhandho. Ya½ sam±hito yath±bh³ta½ paj±n±ti, aya½ pańń±kkhandho. Ime tayo khandh± s²la½ sam±dhi pańń± ca tath± s²la½ parip³reti ya½ v²riyindriya½ tena k±raŗena so s²la½ parip³reti, anuppannassa ca akusalassa anupp±d±ya v±yamati, uppannassa ca pah±n±ya anuppannassa ca kusalassa upp±d±ya, uppannassa ca kusalassa bhiyyobh±v±ya iti v²riyindriya½ niddiµµha½. Tattha yo sam±dhikkhandho ida½ sam±dhindriya½. Pańń±kkhandho pańńindriya½, ta½ cat³su sammappadh±nesu daµµhabba½. Tath± yo anuppannassa ca akusalassa anupp±d±ya v±yamati, ida½ paµhama½ sammappadh±na½. Ya½ uppannassa, ida½ dutiya½. Catt±ri sammappadh±n±ni cat³su jh±nesu passitabb±ni. Tath± s²lakkhandhena nekkhammadh±tu ca adhik± [±dik± (p².)], tayo ca vitakk± nekkhammavitakko aby±p±davitakko avihi½s±vitakko ca. S±dh±raŗabh³t±. Y± piy±yam±nassa p±mojjena ida½ k±yika½ sukha½ ±nita½ aniyam²tipemena, ida½ dukkha½. Yo tattha avikkhepo, aya½ sam±dhi. Ida½ pańcaŖgika½ paµhama½ jh±na½. Y± cetasik± passaddhi savitakka½ savic±ra½ virodhana½, yo kileso ca parid±ho, so paµhame jh±ne niruddho. Tath± y± ca kilesapassaddhi y± ca vitakkavic±r±na½ passaddhi, ubhayepi ete dhamme passaddh±ya½. Tattha k±yassa cittassa ca sukha½ sukh±yan±, ida½ p²tisukhino passaddhi. Yopi ekodibh±vo cittassa, tena ekodibh±vena ya½ cittassa ajjhatta½ sampas±dana½, ida½ catuttha½ jh±naŖga½. Iti ajjhattańca sampas±do cetaso ca ekodibh±vo p²ti ca sukhańca, ida½ dutiya½ jh±na½ caturaŖgika½. Yo passaddhak±yo sukha½ vedeti, tena adhimattena sukhena pharitv± sukha½ cetasika½ ya½, so p²tiv²tar±go eva½ tassa p²tiv²tar±gat±ya upekkha½ paµilabhati. So p²tiy± ca vir±g± upekkha½ paµilabhati. Sukhańca paµisa½vedeti. Sati ca samm± pańń±ya paµilabhati. Sace sati ekaggat± ida½ pańcaŖgika½ tatiya½ jh±na½. Ya½ sukhino citta½ sam±dhiyati, aya½ ekaggat±ya par±vidh±nabh±giy±, paµhame jh±ne atthi cittekaggat± no cakkhussa vedan± sabba½ p±rip³ri½ gacchati. Yath± catutthe jh±ne, tath± y± upekkh± passambhaya½ satisampajańńa½ cittekaggat± ca, ida½ catuttha½ jh±na½.
92. Yath± sam±dhi dassayitabba½, tath± pańńindriya½ ta½ cat³su ariyasaccesu passitabba½. Ya½ sam±hito yath±bh³ta½ paj±n±ti, s± paj±nan± catubbidh± asubhato dukkhato anattato ca, yad±rammaŗa½ ta½ dukkha½ ariyasacca½, ya½ paj±nanto nibbindati vimuccati tath± ya½ k±m±savassa pah±na½ bhav±savassa diµµh±savassa avijj±savassa, aya½ nirodho appah²nabh³miya½ ±savasamudayo. Im±ni catt±ri ariyasacc±ni yath± pańńindriya½ passitabba½. Yath±ya½ sam±hito yath±bh³ta½ paj±n±ti, aya½ dassanabh³mi. Sot±pattiphalańca yath±bh³ta½ paj±nanto nibbindat²ti, ida½ tanukańca. K±mar±gaby±p±da½ sakad±g±miphalańca ya½ nibbindati virajjati, aya½ paµhamajjh±nabh±van±bh³mi ca r±gavir±g± cetovimutti an±g±miphalańca. Ya½ vimutti vimuccati, aya½ avijj±vir±g± pańń±vimutti arahattańca. Ime avippaµis±r± ca v²riyindriyańca catt±ro sammappadh±n± avippaµis±r± tańca upari y±va sam±dhi, eva½ te catt±ri jh±n±ni sam±dhindriyańca ya½ sam±hito yath±bh³ta½ paj±n±ti. Ime catt±ro satipaµµh±n± s²lap±rip³rimup±d±ya c±gasa½hitena ca nibbedhik±nańca nimitt±na½ an±vilaman±, ida½ satindriya½ catt±ro satipaµµh±n±. Ya½ puna im±ya dhammadesan±ya t²su µh±nesu diµµhogamanakindriya½ kilesapah±nena ca sekkhas²la½, ida½ saddhindriya½. Catt±ri ca sot±pattiyaŖg±ni phal±ni. Sam±dhindriy±ni sopaniy±h±r²ni sabbasuttesu niddisitabb±ni. Ya½ jh±na½ paµilabhana½ v²riyagahita½yeva ń±ŗa½ paµissarato, aya½ sutamay² pańń±. Yo sam±dhi pubb±paranimitt±bh±so anomagatit±ya yath±k±mo, aya½ cint±may² pańń±, ya½ tath±sam±hito yath±bh³ta½ paj±n±ti, aya½ bh±van±may² pańń±. Aya½ suttaniddeso.
Ima½ sutta½ nibbedhabh±giya½ bujjhak±radhika½ bujjhitabba½. Yehi aŖgehi samann±gata½ ta½ bujjhissanti tassa aŖg±ni bujjhissanti, tena bojjhaŖg±. Tath± ±dito y±va s²la½ vata½ cetan± karaŗ²y±, kissa s²l±ni p±rip³reti. Anuppannassa ca akusalassa anupp±d±ya uppannassa ca akusalassa pah±n±ya anuppannassa kusalassa upp±d±ya uppannassa ca kusalassa bhiyyobh±v±ya, ida½ v²riya½ tassa tassa bujjhitassa aŖganti. Aya½ v²riyasambojjhaŖgo. Imin± v²riyena dve dhamm± ±dito avippaµis±ro p±mojjańca y± puna p²ti avippaµis±rapaccay± p±mojjapaccay±, aya½ p²tisambojjhaŖgo. Ya½ p²timanassa k±yo passambhati. Aya½ passaddhisambojjhaŖgo. Tena k±yikasukham±nita½ ya½ sukhino citta½ sam±dhiyati, aya½ sam±dhisambojjhaŖgo. Ya½ sam±hito yath±bh³ta½ paj±n±ti, aya½ dhammavicayasambojjhaŖgo. Y± s²lamup±d±ya pańcanna½ bojjhaŖg±na½ up±d±y±nulomat± nimitt±yan± p²tibh±giy±nańca visesabh±giy±nańca apil±panat± sahagat± hoti anavamaggo, aya½ satisambojjhaŖgo. Ya½ yath±bh³ta½ paj±n±ti, acc±raddhav²riya½ karoti. Uddhaccabh³m²ti kat± abhipatthita½ peseti. Kosajjabh³m²ti garahito rahitehi aŖgehi bujjhati ya½ cakkhusamathapatha½, s± upekkh±ti. Tena s± upekkh± tassa bojjhaŖgassa aŖganti karitv± upekkh±sambojjhaŖgoti vuccate. Eso suttaniddeso.
93. Tattha katam± desan±? Asmi½ sutte catt±ri ariyasacc±ni desit±ni. Tattha katamo vicayo? S²lavato avippaµis±ro y±va vimutti imiss±ya pucch±ya minikimatthassam²ti dve pad±ni pucch± dve pad±ni visajjan±ni dv²hi padehi dve abhińńa½ dv²hi ceva padehi visajjan± ki½ pucchati nibb±dhika½ k±yabh³mi½ kammassa tath± hi patiµµh± ca asekkhe dhamme upp±deti. Tattha katam± yutti? S²lavato avippaµis±ro bhavati ki½ nicchandassa ca vir±go atthi es± yutti. Tattha katama½ padaµµh±na½? V²riya½ v²riyindriyassa padaµµh±na½. Sam±dhi sam±dhindriyassa padaµµh±na½. Pańń± pańńindriyassa padaµµh±na½. V²riya½ adosassa padaµµh±na½. Sam±dhi alobhassa padaµµh±na½. Pańń± amohassa padaµµh±na½. V²riyindriya½ tiŗŗa½ maggaŖg±na½ padaµµh±na½, samm±v±c±ya samm±kammantassa samm±-±j²vassa. Sam±dhindriya½ tiŗŗa½ maggaŖg±na½ padaµµh±na½, samm±saŖkappassa samm±v±c±ya samm±sam±dhino. Pańńindriya½ dvinna½ maggaŖg±na½ padaµµh±na½, samm±satiy± samm±diµµhiy± ca.
Tattha katamo lakkhaŗo? S²lakkhandhe vutte sabbe tayo khandh± vutt± bhavanti, s²lameva hi selopamat± yath± selo sabbapaccatthikehi akaraŗ²yo eva½ ta½ citta½ sabbakilesehi na kampat²ti, aya½ amoho. Viratta½ [passa ud±. 34 ud±nap±¼iya½] rajan²yes³ti aya½ alobho. Kopaneyye na kuppat²ti aya½ adoso. Tattha pańń± amoho kusalam³la½, alobho alobhoyeva, adoso adosoyeva. Imehi t²hi kusalam³lehi sekkhabh³miya½ µhito asekkhamagga½ upp±deti. Sekkhabh³mi sampattikammadhamme upp±deti, s± ca samm±vimutti, yańca vimuttirasań±ŗadassana½ ime dasa asekkh±na½ arahatta½ dhamm±. Tattha aµµhaŖgikena maggena catubbidh± bh±van±pi labbhati. S²labh±van± k±yabh±van± cittabh±van± pańń±bh±van± ca. Tattha samm±kammantena samm±-±j²vena ca k±yo bh±vito. Samm±v±c±ya samm±v±y±mena ca s²la½ bh±vita½. Samm±saŖkappena samm±sam±dhin± ca citta½ bh±vita½. Samm±diµµhiy± samm±satiy± ca pańń± bh±vit±. Im±ya catubbidh±ya bh±van±ya dve dhamm± bh±van±p±rip³ri½ gacchanti citta½ pańńańca. Citta½ bh±van±ya samatho, pańń± bh±van±ya vipassan±. Tattha pańń± avijj±pah±nena citta½ upakkilesehi amiss²katanti. Pańń± bh±van±ya cittabh±vana½yeva parip³reti. Eva½ yassa subh±vita½ citta½ kuto ta½ dukkhamessat²ti. Api ca kho pana tassa ±yasmato aby±p±dadh±tu adhimutt±, na so peta½ sam±panno tassa saŖkh±pah±ra½ deti, saŖkh±vitakkite sar²re dukkha½ na vediyati, aya½ suttattho.
94. Tattha katam± desan±? Imamhi sutte dasa asekkh± arahattadhamm± desit± appam±ŗ± ca samm± vibh±van±. Tattha katamo vicayo? Selopamat± ye ye dhamm± vedan²yasukhadukkhopagat±, te sabbe nir³pa½ v±nupassant±na½ v³pagat± k±yato vedayitaparikkh±ro appavattito dukkha½ na vediyati. Tattha katam± yutti, yasseva½ bh±vita½ citta½ kuto ta½ [na½ (ka.)] dukkhamessat²ti. T²su bh±van±su dukkha½ nakkhamati citta½ cittabh±van±ya ca. Nirodhabh±van±ya ca ±nantarik± sam±dhibh±van±ya ca. Iti yasseva½ bh±vita½ cittanti sam±dhi phalassa padaµµh±na½.
Tattha katamo lakkhaŗo? Yasseva½ bh±vita½ [passa ud±. 34 ud±nap±¼iya½] cittanti citt±ni bh±vit±ni yath± paµhama½ niddiµµh±ni pańń± s²la½ k±yo citta½, s²lampi subh±vita½ k±yikacetasikańca µhitatt± n±nupakampat²ti vedan±pi tath± sańń±pi saŖkh±r±pi. Kuto ta½ dukkhamessat²ti sukhampi n±nugacchati, adukkhamasukhampi n±gatanti.
Tattha katamo catuby³ho h±ro? Idha bhagavato ko adhipp±yo? Ye dukkhena adhik± bhavissanti, te evar³p±hi sam±patt²hi virahissanti. Ayamettha bhagavato adhipp±yo. Ye ca appasann±, te hi bhavissanti, pasann±nańca p²tip±mojja½ bhavissati, aya½ tattha bhagavato adhipp±yo. ¾vaµµoti natthi ±vaµµanassa bh³mi.
Vibhatt²ti yasseva½ bh±vita½ citta½ kuto ta½ dukkhamessat²ti duvidho niddeso– dukkhahetuniddeso ca paµipakkhaniddeso ca. Ko so dukkhahetu? Yato dukkha½ ±gacchati paµipakkhe vutte sesadhamm±na½ s²la½ hetu ca paccayo ca, te sabbe dhamm± vutt± honti. Ekabodhipakkhiye dhamme vutte sabbe bodhagaman²y± dhamm± vutt± bhavanti.
Tattha katamo catuby³ho h±ro? Imamhi sutte bhagavato ko adhipp±yo? Ye avippaµis±rena chandik±, te s²lap±rip³r² bhavanti p±mojjachandik± avippaµis±r²p±rip³r², ayamettha bhagavato adhipp±yo…pe… aya½ catuby³ho h±ro.
Tattha katamo ±vaµµo? Ida½ sutta½ nibbedhabh±giya½. Yo nibbedho, aya½ nirodho. Yena nibbijjhati, so maggo. Ya½ nibbijjhati, ta½ dukkha½. Ya½ nibbedhag±min± maggena pah²yati, samudayoya½ vutto.
Tattha katam± vibhatti? S²lavato avippaµis±roti vibhajjaby±karaŗ²ya½, par±masantassa natthi avippaµis±ro y±va dosakata½ k±yena v± v±c±ya v± akusala½ ±rabhati. Kińcipissa eva½ hoti “sukatameta½ sucaritameta½ no cassa tena avippaµis±rena p±mojja½ j±yati y±va vimutti, tassa s²lavato avippaµis±ro”ti vibhajjaby±karaŗ²ya½, aya½ vibhattih±ro.
Tattha katam± parivattan±? Imehi sattahi upanis±sampatt²hi ek±dasa upanis± vibhattiya½ pajah±na½ pajahanti, aya½ parivattan±.
Tattha katam± vevacan±? Imesa½ ariyadhamm±na½ balabojjhaŖgavimokkhasam±dhisam±patt²na½ im±ni vevacan±ni.