52. Tattha katamo pańńatti h±ro? Catt±ri ariyasacc±n²ti sutta½ niddisati, nikkhepapańńatti. Y± samudayapańńatti. Kaba¼²k±re ±h±re atthi chando atthi r±go y±va patiµµhita½. Tattha vińń±ŗa½ pabhavapańńatti½ pańńapeti. Kaba¼²k±re ±h±re natthi chando…pe… samuggh±ti pańńatti.
Tassa k±m±sav±pi citta½ vimuccati, bhav±sav±pi citta½ vimuccati, avijj±sav±pi citta½ vimuccat²ti pah±napańńatti½ pańńapeti. Taŗh± yassa purakkhat± pańń± parivattati g±th± man±papańńatti½ pańńapeti. Eva½ pana man±papańńatt²ti ekadhamma½ bhagav± pańńapeti. Na hi taŗh± dukkhasamudayoti k±retv± sabbattha taŗh±samudayo niddisitabbo. Yath± uppanna½ k±mavitakka½ n±dhiv±seti vinodeti pajahat²ti paµikkhepapańńatti. Eva½ sabbesa½ dhamm±na½ kusal±nańca akusal±nańca yańcassa dhammakkhetta½ bhavati, so ceva dhammo tattha pavattati. Tadavasiµµh± dhamm± tass±nuvattak± honti. S± duvidh± pańńatti– par±dh²napańńatti ca s±dh²napańńatti ca. Katam± s±dh²napańńatti? Sam±dhi½, bhikkhave [passa sa½. ni. 3.5], bh±vetha, sam±hito, bhikkhave, bhikkhu yath±bh³ta½ paj±n±ti. “R³pa½ aniccan”ti yath±bh³ta½ paj±n±ti, aya½ s±dh²napańńatti par±dh²napańńatti ca, s± pańńatti pańń±ya ca s²lassa ca, yath± catt±ri jh±n±ni bh±vetha. Tassa atthi sam±dhindriya½ mud³ni catt±ri indriy±ni t±ni catupar±dh²n±ni, t²ŗi aveccappas±deti par±dh²na½ sam±dhindriya½ catt±ri indriy±ni par±dh²n±ti cat³su ariyasaccesu apar±dh²na½ pańńindriya½ satipaµµh±nesu sammappadh±nesu v²riyindriya½. Iti sake padaµµh±ne sake khettas±dh²no so dhammo, so ca tattha pańń±petabbo. Tassa paµipakkh± nigh±to niddisitabbo. Etth±ya½ anek±k±rapańńatti kena k±raŗena aya½ dhammo pańńattoti. Aya½ vuccate pańńatti.
53. Tattha katamo otaraŗo h±ro? Chasu dhammesu ot±retabba½. Katamesu chasu? Khandhesu dh±t³su ±yatanesu indriyesu saccesu paµiccasamupp±desu. Natthi ta½ sutta½ v± g±th± v± by±karaŗa½ v±. Imesu channa½ dhamm±na½ ańńatarasmi½ na sandissati. Ett±vat± esa sabb± desan± y± t± khandh± v± dh±tuyo v± ±yatan±ni v± sacc±ni v± paµiccasamupp±do v±, tattha pańcanna½ khandh±na½ vedan±kkhandho r±gadosamoh±na½ padaµµh±na½. Tattha tisso vedan±yo tassa sukh±ya vedan±ya somanasso savic±ro, dukkh±ya vedan±ya domanasso savic±ro, adukkhamasukh±ya vedan±ya upekkho savic±ro. Ya½ puna tattha vedayita½ ida½ dukkhasacca½, khandhesu saŖkh±rakkhandho tattha k±yo pamatta½ sa-upavattati, tańca saŖkh±ragato dvidh± ca bhavaŖgotaraŗa½ kamma½ t²ŗi ca saŖkh±r±ni puńń±bhisaŖkh±r± v± apuńń± v± ±neńj± v± hetu sabbasar±gassa no v²tar±gassa, dosassa abhisaŖkh±r±ni ca av²tar±go ceteti ca pakappeti ca, v²tar±go pana ceteti ca no abhisaŖkharoti, ya½ uŗha½ vajira½ kaµµhe v± rukkhe v± ańńattha v± patanta½ bhindati ca ¹ahati ca, eva½ sar±gacetan± ceteti ca abhisaŖkharoti ca. Yath± sata½ vajira½ na bhindati na ca ¹ahati, eva½ v²tar±gacetan± ceteti na ca abhisaŖkharoti. Tattha pańcanna½ khandh±na½ eko khandho anindriyasar²ra½ sańń±kkhandho.
Tattha dh±t³na½ aµµh±rasa dh±tuyo. Tattha y± r³p² dasa dh±tuyo, t±su desiyam±n±su r³pakkhandho niddisitabbo, dukkha½ ariyasacca½. Yepi ca cha vińń±ŗak±y± manodh±tusattam±, tattha vińń±ŗakkhandho ca niddisitabbo, dukkha½ ariyasacca½. Dhammadh±tu pana dhammasamosaraŗ±, so dhammo hetun± ca nissandena ca phalena ca kiccena ca vevacanena ca yena yena upalabbhati, tena tena niddisitabbo. Yadi v± kusal± yadi v± akusal± yadi v± aby±kat± yadi v± asaŖkhat±. Dv±dasanna½ ±yatan±na½ dasa ±yatan±ni r³p±ni ta½ dukkha½ ariyasacca½ niddisitabba½. R³pakkhandho ca man±yatanańca vińń±ŗakkhandhena niddisitabba½, dukkha½ ariyasacca½. Dhamm±yatana½ n±n±dhammasamosaraŗa½. Tattha ye dhamm± indriy±na½ indriyesu niddisitabb±, ye anindriy±na½ anindriyesu niddisitabb±. Pariy±yato ca ot±retabb±. Yath± s± dhammadh±tu tath± dhamm±yatana½ pariyesitabba½. Y±yeva hi dhammadh±tu tadeva dhamm±yatana½ an³na½ anadhika½.
Tattha paµiccasamupp±do atthi tividho, atthi catubbidho, atthi duvidho. Tattha tividho paµiccasamupp±do hetuphalanissando. Avijj± saŖkh±r± taŗh± up±d±na½ ca aya½ hetu, vińń±ŗa½ n±mar³pa½ sa¼±yatana½ phasso vedan± ca aya½ paccayo, yo bhavo aya½ vip±ko, y± j±ti maraŗa½ aya½ nissando.
Katha½ catubbidho hetu paccayo vip±ko nissando ca? Avijj± ca taŗh±saŖkh±r± ca up±d±na½ ca– aya½ hetu. Vińń±ŗa½ n±mar³passa paccayo. N±mar³pa½ upapajjati, tath± upapannassa sa¼±yatana½ phasso vedan± ca– aya½ paccayo. Yo bhavo aya½ vip±ko. Y± j±ti y± ca jar±maraŗa½– aya½ nissando.
Katha½ duvidho paµiccasamupp±do? Avijj± saŖkh±r± taŗh± up±d±na½– aya½ samudayo. Vińń±ŗa½ n±mar³pa½ sa¼±yatana½ phasso vedan± bhavo j±ti maraŗańca ida½ dukkha½. Ya½ pana avijj±nirodh± saŖkh±ranirodho im±ni tappaµipakkhena dve sacc±ni. Tasm± paµiccasamupp±do yena ±k±rena niddiµµho, tena tena niddisitabbo.
Tath± b±v²sati indriy±ni. Dv±dasa indriy±ni cakkhundriy±ni cakkhundriya½ yena domanassindriya½, ida½ dukkha½. Purisindriya½ ca diµµhiy± ca taŗh±padaµµh±na½. Yato puriso purisak±na½ ta½ eva½ k±tabbat±. Atha ajjhatta½ s±rajjati. Aya½ aha½k±ro ta½ yas± s±ratto bahiddh± pariyesati, aya½ mama½k±ro eva½ itth², tattha sukhindriya½ ca somanassindriya½ ca purisindriyass±nuvattak± honti. Tassa adhipp±yaparipuŗŗ± lobhadhamm± kusalam³le pava¹¹henti. Tassa ce ayamadhipp±yo na p±rip³ri½ gacchati. Tassa dukkhindriya½ ca domanassindriya½ ca vattati. Doso ca akusalam³la½ pava¹¹hati. Sace pana upekkh± bh±veti upekkhindriyassa anuvattak±m± bhavati. Amoho ca kusalam³la½ pava¹¹hati. Iti satta indriy±ni kilesavatthumup±d±ya ananvem±ni avam±ni sabbassa vedan± itthindriya½ purisindriya½. Tattha aµµha indriy±ni saddhindriya½ y±va ańń±t±vino indriya½, aya½ dukkhanirodhag±min² paµipad±. Dasanna½ pańńindriy±na½ k±mar±gassa padaµµh±na½. Manindriya½ bhavar±gassa padaµµh±na½. Pańńindriy±ni r³par±gassa padaµµh±na½. Itthindriya½ ca purisindriya½ ca satta pańńattiy± padaµµh±na½. Tattha yena yena indriyena yutta½ v± g±th±ya ot±retu½ sakkoti, tena tena niddisitabbo. Eva½ khandhesu dh±t³su ±yatanesu saccesu paµiccasamupp±desu aya½ otaraŗo h±ro.
54. Tattha katamo sodhano h±ro? Yo g±th± ekena ±rambho bh±sissanti. Tattha ekiss± bh±sit±ya avasiµµh±su bh±sit±su so attho na niddisitabbo. Ki½ k±raŗa½? Na hi t±va so attho bh±sito, so abh±sito na sakk± niddisitu½. Yath± ki½ appam±do amata½ padanti g±th± ayamek± g±th± niddisitabb±. Ki½ k±raŗa½, atthikkh±t±va imassa ±rambhassa anabh±sita½?
Eva½ [eta½ (p².) passa dha. pa. 22] visesato ńatv±, appam±damhi paŗ¹it±;
appam±de pamodanti, ariy±na½ gocare rat±ti.
Ida½ abh±sita½. Imiss±pi g±th±ya bh±sit±ya attho niddisitabbo. Ki½ k±raŗa½, atthi tattha avasiµµha½? Te jh±yino [dha. pa. 23] s±tatik±, nicca½ da¼haparakkam±ti g±th±, eva½ im± g±th±yo upadh±rit± yad± bhavanti, tad± attho niddisitabbo. Eva½ assutapubbesu suttesu by±karaŗesu v± ekuddeso bh±sito. Y± v²ma½s± tulan± ida½ atthi kicca½, ida½ sutta½ bh±sita½ tassa vevacana½ niddiµµha½ v± na v±ti. Tattha y± v²ma½s±, aya½ vuccate sodhano h±ro.
55. Tattha katamo adhiµµh±no h±ro? Ekattat± ca vemattat± ca. Tattha kitapańńatti ca kiccapańńatti ca. S± ekattat± ca vemattat± ca yath± pańńatti ekavevacanena vemattat± paj±n±t²ti pańń±, s± ca ±dhipateyyaµµhena pańńatti. Ya½ anomattiyaµµhena pańńattanti. Ta½ anomattiyaµµhena pańń±bala½. Tanubh³t± gocarattavas± sevasati t²su ratanesu anussati buddh±nussati dhamm±nussati saŖgh±nussati avipar²t±nussaraŗat±ya. Samm±diµµhi dhamm±na½ pavicayena dhammavicayasambojjhaŖgo abhin²h±rato abhińń±ti. SaŖkhepena magg± k± vatthu avikopanat±ya ekatt±, yath± uŗhena sa½saµµha½ uŗhodaka½, s²tena sa½saµµha½ s²todaka½ kh±rodaka½ gu¼hodakanti, ida½ ekattat± vemattat± ca.
Atthi puna dhammo n±n±dhammasaŖghato ekato yath±r³pa½ catt±ro v±retabb±, tańca r³panti ekattat±. Pathav²dh±tu ±po tejo v±yodh±t³ti vemattat±. Eva½ sabb± catasso dh±tuyo r³panti ekattat±, pathav²dh±tu ±po tejo v±yodh±t³ti vemattat±. Pathav²dh±t³ti lakkhaŗato ekattat±, sa½kiŗŗavatthuto vemattat±. Ya½ kińci kakkha¼alakkhaŗa½, sabba½ ta½ pathav²dh±t³ti ekattat±. Kes± lom± nakh± dant± chavi cammanti vemattat±. Eva½ sabba½ catasso dh±tuyo r³panti ekatta½. Sadd± gandh± ras± phoµµhabb±ti vemattat±.
Atthi puna dhammo vemattat± ańńo n±ma½ labhati. Yath± k±y±nupassan±ya navasańń± vin²lakasańń± uddhum±takasańń±, aya½ asubhasańń±, y± ekattat± ±rammaŗato vemattato, s± eva½ sańń±vedan±su ±d²nava½ samanupassato tath±dhiµµh±na½ sam±dhindriya½ ca s±yeva dhammesu tattha sańń±bh±van± v²riyindriya½ ca dhammesu dhamm±nupassan± citte attasańńa½ pajahato pańńindriya½ ca citte citt±nupassan±. (Iti) [( ) natthi p². potthake] yo koci ń±ŗapac±ro sabbaso pańń±ya gocaro pańń±, aya½ vemattat±, yath± k±mar±go bhavar±go diµµhir±goti vemattat± taŗh±ya. Iti ya½ ekattat±ya ca vemattat±ya ca ń±ŗa½ v²ma½san± tulan±. Aya½ adhiµµh±no h±ro.
56. Tattha katamo parikkh±ro h±ro? Sahetu sappaccaya½ vod±nańca sa½kileso ca, ya½ tadubhaya½ pariyeµµhi, sa parikkh±ro h±ro. Iti dhamm±na½ sahetuk±na½ hetu pariyesitabbo, sappaccay±na½ paccayo pariyesitabbo.
Tattha ki½ n±n±karaŗa½, hetussa ca paccayassa ca? Sabh±vo hetu, parabh±vo paccayo. Parabh±vassa paccayo hetupi, sabh±vassa hetuy± parabh±vassa kassaci paccayo avutto hetu, vutto paccayo. Ajjhattiko hetu, b±hiro paccayo. Sabh±vo hetu, parabh±vo paccayo. Nibbattako hetu, paµigg±hako [parigg±hako (ka.)] paccayo. Nev±siko hetu, ±gantuko paccayo. As±dh±raŗo hetu, s±dh±raŗo paccayo. Ekoyeva hetu, apar±paro paccayo.
Hetussa upakaraŗa½ samud±netabbo. Samud±na½ hetu, tattha duvidho hetu. Duvidho paccayo– samanantarapaccayo ca paramparapaccayo ca. Hetupi duvidho– samanantarahetu ca paramparahetu ca. Tattha katamo paramparapaccayo? Avijj± n±mar³passa paramparapaccayo, vińń±ŗa½ samanantarapaccayat±ya paccayo. Yadi ±dimhi avijj±nirodho bhavati n±mar³passa nirodhopi. Tattha samanantara½ ki½ k±raŗa½ paramparapaccayo samanantarapaccayo samudd±nito, aya½ paccayato. Tattha katamo paramparahetu? Vij±nantassa paramparahetut±ya hetu, ańń±k±ro samanantarahetut±ya hetu. Yassa hi ya½ samanantara½ nibbattati, so tassa hetupi j±tinirodh± bahi ±k±ranirodho, ±k±ranirodh± daŗ¹anirodho, daŗ¹anirodh± khaŗ¹anirodho. Eva½ hetupi dvidh± so t±hi passitabbo.
Paµiccasamupp±do yath± avijj±paccayo tassa puna ki½paccayo, ayoniso manasik±ro. So kassa paccayo saŖkh±r±na½, iti paccayo ca samuppanna½ ca tassa ko hetu avijj±yeva Tath± hi purim± koµi na pańń±yati. Tattha avijj±nusayo avijj±pariyuµµh±nassa hetu purim± hetu pacch± paccayo, s±pi avijj±saŖkh±r±na½ paccayo cat³hi k±raŗehi sahaj±tapaccayat±ya samanantarapaccayat±ya abhisandanapaccayat±ya patiµµh±napaccayat±ya.
57. Katha½ sahaj±tapaccayat±ya avijj±saŖkh±r±na½ paccayo? Ya½ citta½ r±gapariyuµµha½, tattha avijj±pariyuµµh±nena sabba½ pańń±ya gocara½ hanti. Tattha saŖkh±r± tipaccayaµµhik± addh±bh³mik±ramahattassa [laddh± bh³mikaramahattassa (p². ka.)] aya½ avijj±sahasamuppanna½ vuddhi½ vir³¼hi½ vepullatam±pajjant² cat³hi k±raŗehi pańń± pah²yati. Katamehi cat³hi? Anusayo pariyuµµh±na½ sa½yojana½ up±d±na½. Tattha anusayo pariyuµµh±na½ j±ti pariyuµµhit± sa½yujjati sa½yutt± up±diyati up±d±napaccay± bhavo. Eva½ te saŖkh±r± tividh± uppann± bh³migat± n±sańńattha aya½ maggena vin²tatt±y±ti [vinibhatt±ya (p².), vinibhattat±ya (ka.)] te th±magat± apativin²t±tipi te saŖkh±r±ti vuccati, eva½ sahetusamuppannaµµhena atthi meva paccay± saŖkh±r±na½ paccayo niddiµµha½ apanetv± kusala½ akusala½ kusalo ca akusalo ca pakkhipitabbo, vip±kadhamm± apanetv± vacan²ya½ avacan²ya½ vacan²yańca avacan²yańca pakkhipitabba½, bhava-apeviritt±, sabbasutta½ parikkhipitabba½.
Dasa tath±gatabal±ni catt±ri ves±rajj±ni puńń±ni anańń±kata½ avijj± samanantarapaccayat±ya saŖkh±r±na½ paccayo yena cittena saha samuppann± avijj± tassa cittassa samanantaracitta½ samuppannanti, tassa ya½ samanantaracitta½ samuppannanti, tassa pacchimassa cittassa purimacitta½ hetupaccayat±ya paccayo, tena avijj± hetu tena cittena up±d±na½ anok±sakat± ń±ŗa½ na uppajjanti. Y± tassa appam±d± dh±tu abhijjh±bhisandit± tahi½ vipall±s± uppajjanti “asubhe subhan”ti “dukkhe sukhan”ti, tattha saŖkh±r± uppajjanti ratt± duµµh± m³lassa cetan± r±gapariyuµµh±nena by±p±dapariyuµµh±nena avijj±pariyuµµh±nena diµµhivipall±so vatthuniddese niddisitabbo ya½ vipar²tacitto vij±n±ti aya½ cittavipall±so, y± vipar²tasańń± upaggaŗh±ti aya½ sańń±vipall±so. Ya½ vipar²tadiµµhi abhinivisati aya½ diµµhivipall±so. Aµµha micchatt±ni va¹¹hanti, t²ŗi akusal±ni ayoniso manasik±re uppanna½ vińń±ŗańca vijjańca karonti. Iti pubb±parante akusal±n±taritaro saŖkh±r± vuddhi½ vepullata½ gacchanti. Te ca mahat± ca appaµividit± ponobhavik± [ponobbhavik± (ka.)] saŖkh±r± bhavanti. Iti eva½ avijj± sahaj±tapaccayat±ya saŖkh±r±na½ paccayo samanantarapaccayat±ya ca.
58. Katha½ abhisandan±k±rena avijj± saŖkh±r±na½ paccayo? S± avijj± te saŖkh±re abhisanneti parippharati. Seyyath±pi n±ma uppala½ v± paduma½ v± ta½ udake va¹¹ha½ assa, s²tena v±rin± abhisanna½ parisandana½ vuddhi½ vir³¼hi½ vepullata½ ±pajjati. Eva½ abhisandanaµµhena avijj± saŖkh±r±na½ paccayo.
Katha½ patiµµhahanaµµhena avijj± saŖkh±r±na½ paccayo? Te saŖkh±r± avijj±ya½ niss±ya vuddhi½ vir³¼hi½ vepullata½ ±pajjanti. Seyyath±pi n±ma uppala½ v± paduma½ v± pathavi½ niss±ya pathavi½ patiµµh±ya vuddhi½ vir³¼hi½ vepullata½ ±pajjati. Ete saŖkh±r± avijj±ya½ patiµµhit± avijj±ya½ niss±ya vuddhi½ vir³¼hi½ vepullata½ gacchanti. Eva½ patiµµhahanaµµhena avijj± saŖkh±r±na½ paccayo.
Puna r±gasahagatassa kammassa vip±kena paµisandhimhi bhavo nibbattati, ta½ kammassa [k±massa (p².)] sabba½ abhiniviµµha½ ańń±ŗavasena ponobhavik± saŖkh±r±ti vuccanti, evampi avijj±paccay± saŖkh±r± atthi. Puna pańcasu ye ca sekkh± puggal±, ye ca asańńisam±patti½ sam±pann±, ye ca bhavagat±, ye ca antogat±yeva sa½sedaj±, ye ca v± pana ańńo hi koci an±g±mibh³t± na cetenti na ca patthenti, tesa½ ki½ paccay± saŖkh±r±. Puna r±g± atthi tesa½ saŖkh±r±ni up±d±n±ni cittamanussarantiyeva avipakkavip±kasam³hat± asamucchinnapaccay± tesa½ puna ca gato bhavati. Evampi hi avijj±paccay± saŖkh±r±. Puna s± te na up±d±n± napi saŖkh±r± atthi, puna tesa½ satta anusay± asam³hat± asamucchinn± tad±rammaŗa½ bhavati. Vińń±ŗassa patiµµh±ya vińń±ŗapaccay± n±mar³pa½. Evampi avijj±paccay± saŖkh±r±. Puna s± ya½ kińci kamma½ ±cayag±mi sabba½ ta½ avijj±vasena abhisaŖkhariyati taŗh±vasena ca all²yati ańń±ŗavasena ca tattha ±d²navampi na j±n±ti. Tadeva vińń±ŗab²ja½ bhavati, s±yeva taŗh±sineho bhavati. S±yeva avijj± sammohoti. Evampi avijj±paccay± saŖkh±r± vattabb±. Iti imehi ±k±rehi avijj± saŖkh±r±na½ paccayo.
Tattha avijj±ya hetu ayoniso manasik±ro paccayo hoti. Tattha abhicchedo aya½ tattha tatiya½ bala½ [phala½ (p².)] nivatti, aya½ paµisandhi. Tattha punabbhavo yo avecchedo asamuggh±tanaµµhena aya½ anusayo. Yath± paµ±ka½ v± s±µaka½ v± dve jan± p²¼esu ca ek± v± bala½ v± assa niv±µassesu, na pana p²¼esu soseyya. Tattha ya½ sineh± ±podh±tu anupullan± sosetabb±. Uŗhadh±tum±gamma sace puna ta½ ±k±se nikkhipeyya ta½ uss±vena yebhuyyatara½ sineham±pajjeyya, na hi an±gamma tejodh±tu½ parisesa½ gaccheyya. Evameva bhavaggaparam±pi sam±patti na anur³passa samuggh±t±ya sa½vattati. Te hi ±layanti sammasanti, na ca taŗh±ya taŗh±pah±na½ gacchanti. Tattha so asamuggh±to. Avijj±ya anusayo ca cittassa sampalibodho, ida½ pariyuµµh±na½. Yath±bh³ta½ vińń±ŗassa appaµivedho aya½ avijj±-±savo avijj±vińń±ŗab²ja½ bhavati. Ya½ b²ja½ so hetu na samucchijjati, asamucchijjanto paµisandehati. Paµisandahanto na samuggh±ta½ gacchati. Asamuggh±ta½ citta½ pariyonahati, pariyonaddhacitto yath±bh³ta½ nappaj±n±ti, iti sańń±ŗassa s±savattho, avijjattho, hetu-attho, avacchedattho, anivatti-attho, phalattho paµisandhi-attho, punabbhavattho, asamuggh±tattho, anusayattho, pariyuµµh±nattho, apaµivedhanattho. Ett±vat± avijj±ya khetta½ niddiµµha½ bhavati. Aya½ vuccate parikkh±ro n±ma h±ro.
59. Tattha katamo sam±ropano h±ro? Ugghaµitamhi tamhi santańceva ca na½ vitth±ra½ pana vattabba½. Vitth±ravidha½ cittańń± aya½ sam±ropano h±ro. Tattha n±maniddeso upaghaµak± [ugghaµak± (p².)] vatthuniddeso vevacana½ vatthubh³to vitth±ro. Yath± ki½, y± bhikkh³na½ vattato [nivattato (p².)] pah±tabbo, aya½ upaghaµan±.
Tattha katamo sam±ropano? Kińci na vattabba½, r³par±ga½ v± n±mavantapah±tabba½ [n±mamantapah±tabba½ (ka.)]. Y±va vińń±ŗanti vitth±rena k±tabb±ni. Avijj± t± opammena pańń±petabb±, aya½ sam±ropano. Nissitacittassa ca mattiko ca nissayo taŗh± ca diµµhi ca. Tattha diµµhi avijj± taŗh± saŖkh±r±. Tattha diµµhipaccay± taŗh± ime avijj±paccay± saŖkh±r±. Tattha nissita½ vińń±ŗa½ ida½ saŖkh±rapaccay± vińń±ŗa½ y±va jar±maraŗa½, ida½ sa½khittena bh±site avasiµµha½ paropayati.
Anissitassa [passa ud±. 74] calita½ natth²ti tassa eva½ diµµhiy± taŗh±ya ca pah±na½ tattha diµµhi-avijj±nirodh±ya bh³ta½ vińń±ŗa½ sar±gaµµh±niyesu dhammesu ta½ ta½ dhamma½ upecca ańńa½ dhamma½ dh±vati makkaµopamat±ya, atha khvassa parittesu dhammesu sar±gaµµh±niyesu chandar±go natthi kuto tato calan±, adhimattesu sattesu citta½ nivessayati ta½ apatiµµhita½ vińń±ŗa½ an±h±ra½ nirujjhati vińń±ŗanirodh± n±mar³panirodho y±va jar±maraŗanirodho. Aya½ sam±ropano.
Tattha r±gavasena vińń±ŗassa calita½ sapariggaho, tasmi½ calite asati yo parikilesopac±ro tividho aggi paµippassaddho bhavati. Ten±ha calite asante passaddhi hoti. Tattha ya½ sam±ropan± passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati. Y±va vimuttitamiti ń±ŗadassana½ bhavati. So ±sav±na½ khay± ca vimutti no upapajjati. Tassa upapattissa ±gatigatiy± asantiy± nevidha na hura½ na ubhayamantarena. Esevanto dukkhass±ti anup±dises± nibb±nadh±tu. Idamassa suttassa majjhe sam±ropita½ paµiccasamupp±de ca vimuttiya½ ca yogo na ca eta½ tassa sa½khittena bh±sitassa vitth±rena attha½ vibhajjanti. Aya½ vuccate sam±ropano h±ro. Na ca sa½kilesabh±giyena suttena sa½kilesabh±giyo ye ca dhamm± sam±ropayitabb± n±ńńe. Eva½ v±san±bh±giye nibbedhabh±giye, aya½ sam±ropano h±ro. Ime so¼asa h±r±.

Suv²rassa mah±kacc±yanassa jambuvanav±sino peµakopadese

Pańcam± bh³mi.