2. Uddesav±ravaººan±

1. Vibh±gen±ti sar³pavibh±gena. Adiµµha½ jot²yati et±y±ti adiµµhajotan±. Diµµha½ sa½sand²yati et±y±ti diµµhasa½sandan±, sa½sandana½ cettha s±kacch±vasena vinicchayakaraºa½. Vimati chijjati et±y±ti vimaticchedan±. Anumatiy± pucch± anumatipucch±. “Ta½ ki½ maññath±”ti hi k± tumh±ka½ anumat²ti anumati pucchit±. Kathetukamyat±ti kathetukamyat±ya.
“Har²yanti eteh²”ti-±din± karaº±dhikaraºakattubh±vakammas±dhan±na½ vasena h±ra-saddassa attha½ vatv± sadisakappan±vasena dassetu½ “h±r± viy±”ti-±di vutta½. Puna ganthakaraº±di-atthena ganth±disadd±na½ viya h±rakaraº±di-atthena h±rasaddasiddhi½ dassetu½ “h±rayant²”ti-±dim±ha. “Haraºato, ramaºato c±”ti imin± manohar± manoram± cete sa½vaººan±vises±ti dasseti.
Upapattis±dhanayutt²ti lakkhaºahetu. Vuttanayen±ti “nanu ca aññepi h±r± yuttisahit± ev±”ti-±din± desan±h±re vuttanay±nus±rena.
Catunna½ by³ho etth±ti bhinn±dhikaraº±nampi pad±na½ aññapadatthasam±so labbhati “urasilomo”ti-±d²na½ (d². ni. µ². 3.54, 303) viy±ti vutta½.
Sesanti “vivacanameva vevacanan”ti evam±di.
Anuppaves²yant²ti avag±h²yanti. Sam±dh²yant²ti parihar²yanti. Vin± vikappen±ti j±ti s±mañña½, bhedo s±mañña½, sambandho s±maññanti-±din± padatthantarabh±vavikappanamantarena.
Padaµµh±n±dimukhen±ti padaµµh±navevacanabh±van±pah±namukhena. Kec²ti padaµµh±naparikkh±ra-±vaµµaparivattanapaññatti-otaraºe sandh±ya vadati.
2. Sambandhoti hetuphalabh±vayogo. Tath±bh³t±nañhi dhamm±na½ ekasant±nasiddhat± ekattanayo. Vibh±go satipi nesa½ hetuphalabh±ve vibhattasabh±vat±. Añño eva hi hetu, añña½ phalanti. By±p±raviraho nir²hat±. Na hi hetuphal±na½ eva½ hoti “aha½ ima½ nibbattemi, imin±ha½ nibbatto”ti. Anur³paphalat± paccayuppann±na½ paccay±nuk³lat±. Sam³h±di½ up±d±ya lokasaªketasiddh± voh±ramattat± sammutisabh±vo. Pathav²phass±d²na½ kakkha¼aphusan±dilakkhaºa½ paramatthasabh±vo. Ayañhettha saªkhepo– yasmi½ bhinne, itar±pohe v± cittena katena tath± buddhi, ida½ sammutisacca½ yath± ghaµe, sasambh±rajale ca, tabbipariy±yena paramatthasaccanti. Paramatthasaccappaµivedh±y±ti nibb±n±dhigam±ya.
Antoti abbhantaro. Padh±n±vayaven±ti m³labh±vena. “Nand² dukkhassa m³lan”ti-±d²su (ma. ni. 1.13) taºh± “nand²”ti vutt±. “Saªg±me ca nandi½ carat²”ti-±d²su pamodoti ±ha “taºh±ya, pamodassa v±”ti.
3. J±tibhedatoti kusal±, akusal±ti imasm± vises±. Yujjant²ti ettha hetu-attho anton²to veditabboti ±ha “yoj²yant²”ti. Kehi yoj²yanti? Sa½vaººanakeh²ti adhipp±yo. Yujjant²ti v± yutt± honti, tehi sam±nayogakkham± taggahaºeneva gahit± hont²ti attho tadekaµµhabh±vato. Imasmi½ atthe “navahi padeh²”ti sahayoge karaºavacana½, purimasmi½ karaºe. “Ete kho”ti ca p±µho. Tattha kho-saddassa padap³raºat±, avadh±raºatthat± v± veditabb±. Ete ev±ti ete taºh±dayo eva, na ito aññeti attho. Aµµh±raseva na tato uddha½, adho v±ti. Purimasmi½ pakkhe m³lapadantar±bh±vo, dutiyasmi½ tesa½ an³n±dhikat± d²pit± hoti.

Uddesav±ravaººan± niµµhit±.