S±sanapaµµh±nav±ravaººan±

89. Saªgahav±r±d²s³ti saªgahav±ra-uddesaniddesav±resu. Sar³pato na dassita½, atthato pana dassitamev±ti adhipp±yo. Tameva hi atthato dassanattha½ ud±haraºabh±vena nikkhipati, yath± m³lapadehi paµµh±na½ niddh±retabbanti. “Aññamaññasaªgaho”ti ida½ m³lapadapaµµh±n±na½ aññamaññato niddh±retabbat±ya k±raºavacana½ “sati anuppavese tato vinigg±mo siy±”ti. Paµµh±nanti ettha pa-iti upasaggapada½, ta½ pana “vibhattesu dhammesu ya½ seµµha½, tadup±gamun”ti-±d²su viya pak±ratthajotakanti dassento “pak±rehi µh±nan”ti-±d²su viya pak±ratthajotakanti dassento “pak±rehi µh±nan”ti ±ha. Idh±ti imasmi½ nettippakaraºe. Tass±ti desan±saªkh±tassa pariyattis±sanassa. Tath±bh±vad²pananti veneyyajjh±say±nur³pena pavattitatt± sa½kilesabh±giyat±dippak±rehi µhitabh±vena d²petabbatt± “d²pissat²ti d²panan”ti katv±. Patiµµhahanti adhis²lasikkh±dayo samud±yar³pena gahit±. Etehi sa½kilesadhamm±d²hi, sa½kilesadhamm±d²na½ adhis²lasikkh±d²na½ pavattanup±yat± anupubbikath±ya s±mukka½sik±ya dhammadesan±ya d²petabb±. Tesanti sa½kilesadhamm±d²na½. Puna tesanti sutt±ni sandh±y±ha.
Goµµh±ti vaj±. Paµµhitag±voti gatag±vo. ¾gataµµh±nasminti s²han±dasutta½ (ma. ni. 1.156) vadati. Pavattagamanatt± etth±ti vacanaseso. Atha v± gacchati etth±ti gamana½, desan±ñ±ºassa nissaªgavasena pavattagamanadesabh±vato paµµh±na½ n±m±ti attho. Vomiss±ti “sa½kilesabh±giyañca v±san±bh±giyañc±”ti-±din± dukatikacatukkabh±vena missit±.
Sa½kilesabh±ve ñ±petabbe pavatta½, ta½ visaya½ katv± desitanti attho, atthamattavacanañceta½ sa½kilesabh±ge bhavanti saddanayena attho veditabbo. “Sa½kilesabh±gikan”tipi p±µho, tassa sa½kilesabh±go etassa atthi, sa½kilesabh±ge v± niyutta½, sa½kilesabh±gassa v± pabodhanas²la½ sa½kilesabh±gika½, tadeva sa½kilesabh±giyanti attho veditabbo. Pad±lana½ samucchindana½, pad±lanasannissayat± cettha pad±lanaggahaºena gahit±ti daµµhabba½. Asekkheti asekkhadhamme. Tesa½ vomissakanayavasen±ti tesa½ sa½kilesabh±giy±d²na½ catunna½ paµikkhep±paµikkhepavomissakanayavasena.
“T±ni pana cha duk±”ti-±din± pad±na½ gahaºaparicchedato vavatth±panata½ vatv± parato “s±dh±raº±ni kat±n²”ti padassa atthasa½vaººan±ya sayameva sar³pato dassessati. “Anuddharaºe k±raºa½ natth²’ti vatv± uddharaºe pana k±raºa½ dassento “tath± hi vakkhat²”ti-±din± p±¼im±hari. Vod±na½ n±ma sa½kilesato hoti sa½kiliµµhasseva vod±nassa icchitatt±. Yasm± vod±na½ tadaªg±divasena sa½kilesato visujjhana½, tasm± “ta½ pana atthato v±san±bh±giy±di eva hot²”ti vutta½. Tattha tadaªgavikkhambhanehi vod±na½ v±san±bh±giy±divasena hoti, samucchedapaµippassaddh²hi vod±na½ nibbedhabh±giyavasena, asekkhabh±giyavasena vod±na½ paµippassaddhiy± eva veditabba½. Y±ya½ desan± r±g±dibh±gin² siy±, s± sa½kilesabh±giy±. Y±ya½ desan± c±g±dibh±gin² siy±, s± v±san±bh±giy±. Y± pana ±pattivicchedan² s±vasesa½, anavasesañca, s± nibbedhabh±giy±, asekkhabh±giy± ca.
“Taºh±sa½kilesabh±giya½ suttan”ti-±din± paµhamameva sa½kilesabh±gassa dassitatt± vutta½ “sa½kileso tividho…pe… visayadassanattha½ ±raddhan”ti. Bhavar±go bhavapatthan±. Uppajjat²ti na vigacchati. Tatra tatra bhaveti yadi v± k±mabhave, yadi v± r³pabhave, yadi v± ar³pabhave. Padantarasa½yojanavasen±ti dukanayeneva padantarena yojanavasena. Missit±ni kat±n²ti sa½saµµh±ni kat±ni.
Ekakacatukkavasena dassitabb±ni pad±ni eva gahetv± ±vuttinayadassanavasena missetv± avasiµµhadukavasena, tikacatukkavasena ca itare aµµha paµµh±nabh±g± dassit±ti ±ha “t±niyeva yath±vutt±ni aµµha sutt±n²”ti-±di Catt±ro ekak±yeva p±¼iya½ ±dito dassit±. Chaduk± p±¼iya½ ±gat± catt±ro, aµµhakath±ya½ dveti. Catt±ro tik± p±¼iya½ ±gat± dve, aµµhakath±ya½ dveti. Dve catukk± pana aµµhakath±yameva ±gat±. “P±¼iya½ an±gat±”ti ida½ sar³pato an±gamana½ sandh±ya vutta½, nayato pana ±gatabh±vo dassito eva. Ye panettha p±¼iya½ an±gat±, tesa½ ud±haraº±ni parato dassayiss±ma.
So¼asah²ti so¼asavidhehi. Na hi t±ni sutt±ni so¼aseva, atha kho so¼asappak±r±n²ti m³lagaºana½ µhapetv± k±raºasuttaladdhena saªkh±ragabbhena tadanur³po yo gaºanavitth±ro, tassa pattharaºavidhi paµµh±nanayo. Imin±…pe… natth²ti yath±vuttapaµµh±navinimutto pariyattis±sanappadeso na vijjati yath±raha½ ta½ta½paµµh±nabh±vena pavattatt±ti dasseti. Yadi suttageyy±di navavidha½ pariyattis±sana½ yath±vuttapaµµh±navaseneva pavatta½, tattha kathamidha anidassit±na½ g±th±d²na½ sa½kilesabh±giy±dibh±vo gahetabboti pañha½ sandh±ya “g±th±ya g±th± anuminitabb±”ti-±dip±¼i pavatt±ti dassetu½ “katha½ pan±”ti-±di vutta½.
Tattha aya½ g±th± viy±ti “k±mandh± j±lasañchann±, manopubbaªgam± dhamm±, uddha½ adho sabbadhi vippamutto, yassa sel³pama½ cittan”ti-±din± idha ud±haµag±th± viya. G±th±ti aññ±pi tepiµake buddhavacane ±gat± idha anud±haµ±. Sa½vaººan±k±le sammukh²bh±vena “aya½ g±th± viy±”ti vutt± y± k±ci g±th± “sa½kilesabh±giy±”ti v± “sa½kilesav±san±nibbedha-asekkhabh±giy±”ti v± anuminitabb± nayagg±hena ñ±petabb±ti dassetu½ vutta½ “sa½kilesa…pe… j±nitabb±ti attho”ti. -saddo hi idha avuttavikappanattho. Sesapades³ti veyy±karaºasuttapadesu.
90. Ariy±na½ dhammanti c±rittav±rittabheda½ s²l±c±ra½. Ekantakaraº²yassa akaraºampi v²tikkamo eva.
Avijj±dike sa½kilesadhamme tadaªg±divasena dhun±t²ti dhon± vuccati paññ±. Paccavekkhitv± paribhuñjanapaññ±ti pana pakaraºena avacchinnatt± vutta½. Ta½ atikkamitv± carantoti paccay±na½ apaccavekkhitv± paccayaparibhoge ±d²nava½ apassanto iºaparibhogavasena paribhuñjanto na parimuccati niray±didukkhato, vaµµadukkhato ca.
Kukkujanaka½ n±ma kadaliy± pupphan±¼i. Par±bhav±y±ti vin±s±ya. Tath±ti yath± phalap±kant± kadal², eva½ ve¼una¼±pi osadhij±tikatt±ti upasa½h±rattho tath±-saddo. Ten±ha “phala½ ve¼u½ phala½ na¼an”ti.
Sukhettep²ti pi-saddena ko pana v±do ³sar±didosaduµµhesu khettes³ti dasseti. “Chakaºa…pe… attho”ti etena yath±vutta-abhisaªkharaº±bh±vena b²jadosaduµµhanti dasseti.
91. Sajjitanti sañjita½. Aparikkhateti paµipakkhehi dhammehi avikkhambhite aroge.
Y±ya samann±gato puggalo “ki½ suta½ may±, ki½ v± suº±m²”ti kusala½ gaves² carati, s± dhammojapaññ± kissav± n±ma. Dubbh±sit±ti duµµhu bh±sit±, iss±macchariyados±d²hi duµµh± v± bh±sit±.
92. Vicin±t²ti visesato cin±ti pasavati.
Vigatabh³t±ti vigatasacca. Ten±ha “al²kav±d²”ti.
Avaj±taputt±ti l±makaputta. Bhagavato s±sane pabbajitv± nih²navuttita½ sandh±ya vadati. Nerayikoti niraye nibbattanako. P±pakammino papatanti etth±ti papata½, naraka½.
Taºh±d²na½ sabh±vabhedatoti taºh±diµµhiduccarit±na½ taºh±yanavipar²tadassanaduµµhacaritat±saªkh±tasabh±vavibh±gato. Avatth±bhedatoti taºh±ya chandapemalobhar±ganand²pip±s±mucch±dayo, diµµhiy± g±hapar±m±samicch±bhinivesavisukavipphanditavipar²tadassan±dayo, duccaritassa tiracch±napettivisaya-asurayonig±mit±dayo avatth±vises±. Ca-saddena tesa½ k±mataºh±dir³pataºh±di-att±nudiµµh±disassatag±h±dik±yaduccarit±di- p±º±tip±t±dippak±rabhedo saªgayhati.
93. Vipulanti u¼±ra½, tel±d²hi ceva dhanadhaññ±d²hi ca pah³tasannicayanti attho. Samb±dh±ti janasa½maddasaªghaµ±.
Daº¹ena na hi½sat²ti ettha vutta½ ya½ daº¹anidh±na½, ta½ vaµµavivaµµanissita½. Tadubhayass±pi phala½ dassento “so puggalo”ti-±dim±ha.
94. Kiñcati ta½samaªgina½ vimaddat²ti kiñcana½, r±g±di, palibundhati kusalappavatti½ niv±ret²ti palibodho, r±g±diyeva, kiñcanameva palibodho kiñcanapalibodho. Atha v± kiñcanañca palibodho ca kiñcanapalibodho, ±misakiñcikkhañca r±g±disa½kileso c±ti attho.
Visesitanti viloma½, visama½ kiriyanti attho. R±jabhaº¹anti orodhe sandh±ya vadanti.
Y±cayogoti y±canayogo, y±cak±na½ manorathaparip³raºato. Ten±ha “y±citabbayutto”ti. D±nayuttoti satata½ d±nakiriy±samaªg². D±nasa½vibh±garatoti ettha d±na½ n±ma atthik±na½ yath±dhipp±yapaµiyattaparicc±go, sa½vibh±go attan± paribhuñjitabbato appamattakatopi sa½vibhajana½. Imehi kho…pe… hot²ti ettha hotisaddena “samann±gato”ti pada½ sambandhitabba½, na “sot±panno”ti dassetu½ “sot±panno…pe… hot²”ti vutta½. Tehi dhammehi samann±gamo hi idha vidh²yati, na sot±pannabh±vo, tena sot±pannalakkhaºamete dhamm±, na sot±pannabh±valakkhaºanti dasseti. Tath± hi “sot±pannena…pe… labbham±nata½ dasset²”ti vutta½.
95. Lapati katheti eten±ti lapana½, oµµha½.
97. Muditoti dibbasampattiy± pamudito.
99. Kiñc±pi udat±r²ti taraºakiriy± at²tabh±vena vutt±, taraºameva pana gahetv± ±ha “oghataraºassa ariyamaggakiccatt±”ti. Eva½ vippamutto, vimuttoti ca ettha muccanakiriy±yapi vattabba½.
100. P±tu-saddapubbako bhavanti-saddo siy± upp±dapariy±yo siy± ±vibh±vapariy±yoti “p±tubhavant²”ti padassa “uppajjanti, pak±senti c±”ti attho vutto. P±tubh³tadhammass±ti uppannabodhipakkhiyadhammassa, vibh³tacatusaccadhammassa v±. No kalloti na yutto. Sahetudhammanti ettha paccayuppannadhamm±va gahit±, na paccayadhamm±ti? Nayidameva½ daµµhabba½ paccayadhamm±nampi paccayuppannabh±v±nativattanato. Atha v± sahetudhammanti paccayuppannadhammo padh±nabh±vena vutto, paccayadhammo pana guºabh±ven±ti evamettha ubhayesa½ vuttabh±vo veditabbo.
¾raññakanti ±raññakaªgasamann±gata½. Aññ±toti paricayavasena na ñ±to, asa½saµµhoti attho. Ten±ha “niccanavo”ti.
By±p±davihi½s±vitakkavirahe veriparisaªk±ya abh±ve akittiparimutt²ti evam±d²hipi k±raºehi kodhappah±nena sukha½ supati. Kodhapari¼±h±bh±vo pana p±kaµataroti ±ha “kodha…pe… sayat²”ti. Visam³lass±ti ettha visasarikkhat±ya “visan”ti dukkha½ adhippetanti ±ha “dukkhavip±kass±”ti. Sukhanti cetasikasukha½. Akkuµµhassa paccakkositv± ca paccakkosanahetu uppajjat²ti yojan±.