Sapp²tikat±ya ass±d±ni paµhamadutiyajjh±n±ni virajjanavasena visesato dukkhato passantiy± vipassan±ya vasena “appaºihita½ vimokkhamukhan”ti vutt±ni. Tatiya½ santasukhat±ya b±hirak±na½ nicc±bhinivesavatthubh³ta½ sabh±vato “aniccan”ti passantiy± vipassan±ya vasena “animitta½ vimokkhamukhan”ti vutta½. Catuttha½ upakkilesavigam±d²hi parisuddha½ susam±hita½ yath± paresa½, eva½ attano ca yath±bh³tasabh±v±vabodhahetut±ya sammadeva “suññan”ti passantiy± vipassan±ya vasena “suññata½ vimokkhamukhan”ti vutta½.
Eva½ vih±r±na½ vipassan±vaseneva vimokkhamukhat±, tattha “dibbabrahmavih±r±na½ santasukhat±ya ass±dan²yat±”ti-±din± appaºihitavimokkhamukhat± yojetabb±. Ariyavih±rassa paññ±dhikatt± visesato anatt±nupassan±sannissayat±ya suññatavimokkhat±. ¾neñjavih±rassa santavimokkhat±ya aniccalakkhaºappaµivedhassa visesapaccayasabh±vato animittavimokkhamukhat± yojetabb±.
Tath± purim±na½ dvinna½ sammappadh±n±na½ sa½kilesavisayatt± kilesadukkhav²tikkamassa dukkh±nupassan±b±hullatt± appaºihitavimokkhamukhat±. Tatiyassa anuppannakusalupp±danena dhamm±na½ udayavayavantat±vibh±vanato aniccalakkhaºa½ p±kaµanti animittavimokkhamukhat±. Catutthassa uppann±na½ µhitatta½ by±p±r±pajjanena dhamm±na½ avasavattit±d²panato anattalakkhaºa½ sup±kaµanti suññatavimokkhamukhat±.
M±nappah±n±layasamuggh±t±na½ sah±yataºh±pah±nat±ya taºh±paºidhivisodhanato appaºihitavimokkhamukhat±. Avijj±pah±nassa paññ±kicc±dhikat±ya suññatavimokkhamukhat±. Bhav³pasamassa saªkh±ranimittapaµipakkhat±ya animittavimokkhamukhat±.
Pakatiy± dukkhasabh±ve saªkh±re ñ±ºasaccena avisa½v±dento dukkhato eva passati, c±g±dhivimuttat±ya taºha½ vid³r²karonto r±gappaºidhi½ visoset²ti purima½ adhiµµh±nadvaya½ “appaºihita½ vimokkhamukhan”ti vutta½. Itarassa pana adhiµµh±nadvayassa suññat±nimittavimokkhamukhat± vuttanay± eva.
Chand±dhipateyy± cittekaggat± visesato dhammacchandavato nekkhammavitakkabahulassa hoti, v²riy±dhipateyy± pana k±mavitakk±dike vinodentass±ti tadubhaya½ niss±ya pavatt± vipassan± visesato r±g±dippaºidh²na½ visosanato “appaºihita½ vimokkhamukhan”ti vutt±. Citt±dhipateyya½ v²ma½s±dhipateyyañca niss±ya pavatt± yath±kkama½ anicc±natt±nupassan±b±hullato “animitta½ vimokkhamukha½, appaºihita½ vimokkhamukhan”ti ca vutt±.
Abhijjh±vinayano indriyasa½varo, k±masaªkapp±divinodano tapo ca vuttanayeneva paºidhipaµipakkhato appaºihita½ vimokkhamukha½, buddhi anatt±nupassan±nimitta½, upadhipaµinissaggo nimittagg±hapaµipakkhoti tadubhayasannissay± vipassan± yath±kkama½ “suññata½, animitta½ vimokkhamukhan”ti vutt±.
¾sannapaccatthikar±ga½ paµib±hant² mett± r±gapaºidhiy± paµipakkho, karuº± paradukkh±panayan±k±ravuttik± dukkhasahagat±ya dukkh±nupassan±ya visesapaccayoti tadubhayasannissay± vipassan± “appaºihita½ vimokkhamukhan”ti vutt±. Mudit± satt±na½ modaggahaºabahul± tadaniccat±dassanato anicc±nupassan±ya visesapaccayoti tannissay± vipassan± animitta½ vimokkhamukha½. Upekkh± ñ±ºakicc±dhikat±ya anatt±nupassan±ya visesapaccayoti tannissay± vipassan± “suññata½ vimokkhamukhan”ti vutt±ti evamettha pavatti-±k±rato vipassato nissayato, kiccato ca bhinditv± vimokkhamukh±ni yojit±n²ti.
Samatikkamana½ pariññ±pah±nañca. Saparasant±neti attano, paresañca sant±ne, tena k±yiko, v±casiko ca vih±ro “vikk²¼itan”ti vuttoti dasseti “vividho h±ro”ti katv±. Tassa pana vibh±van± idha adhippet± nayassa bh³mibh±vato. Yena paµipakkhabh±vena. Tesa½ paµipakkhabh±voti tesa½ ±h±r±d²na½ paµipakkhabh±vo pah±tabbabh±vo paµipad±d²na½ paµipakkhabh±vo pah±yakabh±voti yojetabba½. Tattha paµipad±ggahaºena vipassan± kathit±. Vipassan± ca catt±ro ±h±re parij±nant² tappaµibaddhachandar±ga½ pajahat²ti ujukameva tesa½ paµipakkhat±, eva½ jh±n±d²nampi up±d±n±dipaµipakkhat± veditabb± tadupadesena vipassan±ya kathitatt±. Vipall±sasatipaµµh±n±na½ paµipakkhabh±vo p±kaµo eva. Nti s²havikk²¼ita½. V²satiy± catukkehi visabh±gato vitth±rena vibhattanti t²hi padehi saªgahetv± kathikatt± vutta½ “saªkhepena dassento”ti.
Indriy±nanti saddh±di-indriy±na½. Dasanna½ catukk±na½ niddh±raº±ti yojan±.
88. Niggacchat²ti nikkhamati. Tato niddh±retv± vuccam±no hi niggacchanto viya hot²ti. Catt±ro puggaleti “taºh±carito mando”ti-±din± (netti. 6) vutte catt±ro puggale. Puggal±dhiµµh±nena cettha dhammo vuttoti ±ha “bh³mi½ niddisitv±”ti. Tato ev±ti yath±vuttapuggalacatukkato eva. Itaratth±p²ti “sukh±ya…pe… puggal±”ti etth±pi. S±dh±raº±y±ti paµhamacatutth±hipi vimiss±ya. Yath±vutt±s³ti dutiyatatiy±su.
Heµµh±ti desan±h±ravibhaªgavicayah±rasamp±tavaººan±su.
Eseva nayoti kusalam³l±didv±dasatikasaªgaho anavajjapakkho. “Vod±yati sujjhati eten±ti vod±nan”ti (netti. aµµha. 11) va½ netabbata½ sandh±y±ha.
Yath± h±ra-uddeso kato, eva½ nay±na½ akaraºe k±raºa½, payojanañca vibh±vetuk±mo “kasm± pan±”ti-±dim±ha. Nayehi nayantarehi. Sambhavadassanatthanti upapattidassanattha½. Tattha sambhavo anuddesakkamena niddisane karaºa½ dassana½ payojana½. Yadi hi ime nay± uppattiµµh±navasena asa½kiºº± bhaveyyu½, h±r± viya uddes±nukkameneva niddisitabb± siyu½. Tath± hi vutta½ h±r±na½ uddes±vas±ne “ete so¼asa h±r± pakittit± atthato asa½kiºº±”ti (netti. 1).
Yasm± panete m³lapadehi m³lapadantaraniddh±raºena aññamañña½ te niggacchanti, tasm± ekasmi½ niddiµµhe itaropi atthato niddiµµhoyeva n±ma hot²ti imassa atthassa dassanattha½ “uddes±nukkamena niddeso na kato”ti.
Id±ni tameva saªkhepena vuttamattha½ vitth±rena dassetu½ “paµhamanayato h²”ti-±di vutta½. Tattha taºh±diµµhicaritavasena dvidh± puggale vibhajitv± tesa½ vasena nandiy±vaµµanaya½ n²haritv± puna te eva taºh±diµµhicarite catuppaµipad±vibh±gena vibhajitv± s²havikk²¼itassa nayassa sambhavo dassito, te eva catuppaµipad±bhedabhinne puggale puna ugghaµitaññu-±divibh±gena tidh± vibhajitv± tipukkhalassa nayassa sambhavo dassito. Ta½ sandh±y±ha “paµhamanayato…pe… niddiµµho”ti.
Yasm± subhasukhasaññ±hi lobho, niccasaññ±ya doso “imin± me anattho kato”ti ±gh±tuppattito attasaññ±ya moho gahito hoti. Tath± asubhasaññ±d²hi alobh±dayo, tasm± dhamm±dhiµµh±navasena tatiyanayato dutiyanayassa sambhavo. Yasm± pana lobhe sati sambhavato lobhaggahaºeneva doso gayhati. Lobho ca taºh±, moho avijj±, tappaµipakkhato alobh±dosehi samatho gayhati, amohena vipassan±, tasm± dhamm±dhiµµh±navaseneva dutiyanayato paµhamanayassa sambhavoti ima½ visesa½ d²petu½ uddes±nukkamena niddeso na katoti dassento “dhamm±dhiµµh±navasena pan±”ti-±dim±ha.
Tenev±ti tatiyanayato dutiyanayassa viya dutiyanayato paµhamanayassapi sambhavato. Eva½ p±¼iya½ puggal±dhiµµh±navasena ±gata½ niss±ya aµµhakath±ya½ dhamm±dhiµµh±navaseneva nayaniggamo niddh±ritoti ayameva viseso. Yadi evanti p±¼iya½ ±gatappak±rato aññenapi pak±rena nay± niddh±retabb±, eva½ sante yath± puggal±dhiµµh±navasena paµhamanayato tatiyanayassa, tatiyanayato dutiyanayassa sambhavo dassito, eva½ dhamm±dhiµµh±navaseneva paµhamanayato tatiyanayadutiyanay±na½, dhamm±dhiµµh±navaseneva dutiyanayato tatiyanayassa sambhavo d²petabboti imamattham±ha “dve hutv±…pe… siy±”ti.
Tattha nayoti pacch± vuttadutiyanayo. Atthatoti atth±pattito, atthato labbham±natt± eva sar³pena na kathitoti attho. Id±ni ta½ atth±patti½ ekantika½ katv± dassetu½ “yasm±”ti-±di vutta½. Anuppaveso icchito ta½ta½nayam³lapad±na½ nayantaram³lapadesu samavarujjhanato. Tath± hi “yattha sabbo akusalapakkho saªgaha½ samosaraºa½ gacchati, yattha sabbo kusalapakkho saªgaha½ samosaraºa½ gacchat²”ti (netti. 3) ca vutta½. Ayañca atthoti “nay±na½ aññamañña-anuppaveso niggamo”ti aya½ duvidho attho. Piµak±na½ atthakathana½ peµaka½, so eva upadesoti peµakopadeso, upadesabh³t± pariyattisa½vaººan±ti attho.
¾dito paµµh±y±ti nay±na½ aññamañña-anuppavesaniggamamattameva avibh±vetv± nayavic±rassa paµham±vayavato pabhuti vibh±van± d²pan± pak±san±.
Dosadiµµh²ti appass±dat±didosag±hikadiµµh², dosadassinoti attho. Te hi asam³hat±nusay±, k±mesu ca ±d²navadassino. Idañhi nesa½ aªgadvaya½ attakilamath±nuyogassa k±raºa½ vutta½. Natthi atthoti yo r±g±bhibh³tehi andhab±lehi parikappito diµµhadhammiko k±mehi attho, so madhubindugiddhassa madhulittasatthadh±r±valehanasadiso appass±do bahudukkho bahup±y±so bahu-±d²navo savigh±to sapari¼±ho sampar±yiko tathev±ti sabbad±pi viññ³j±tikassa k±mehi payojana½ na vijjati. Anajjhosit±ti anabhibh³t± viharanti. Tena vuccati sukh± paµipad±ti tena mandakilesabh±vena tesa½ puggal±na½ akicchena sijjham±n± vipassan± paµipad± “sukh± paµipad±”ti vuccati. Ajjhosit±ti abhiniviµµh±. Ime sabbe satt±ti ime taºh±diµµhicaritabh±vena dvidh± vutt± aparim±ºappabhed± sabbepi paµipajjant± satt±.
Sukhena paµinissajjant²ti kilese akicchena pajahanti. “Im± catasso paµipad±”ti-±di paµipad±na½ ett±vat±ya½, visayabh±vakiccesu ca byabhic±r±bh±vadassana½. Aya½ paµipad±ti nigamana½, aya½ paµipad± y±ya vasena s²havikk²¼itassa nayassa bh³midassanattha½ catt±ro puggal± niddh±rit±ti adhipp±yo. Catukkamaggena kilese niddisat²ti anantara½ vakkham±nena ±h±r±dicatukkamaggena dasavatthuke kilesasam³he niddisati. Catukkamaggena ariyadhammesu niddisitabb±ti tappaµipakkhena paµipad±dicatukkamaggena ariyadhammesu bodhipakkhiyesu visayabh³tesu niddh±retv± kathetabb±.
Idañca pam±ºa½ catt±ro ±h±r±ti imesa½ vipall±s±na½ pavattiy± pam±ºa½, yadida½ catt±ro ±h±r±. Ida½ vutta½ hoti– y±vadeva catt±ro ±h±r± pariñña½ na gacchanti, t±vadeva catt±ro vipall±se vibhajanti. Y±vadeva catt±ro vipall±s± appah²n±, t±vadeva catt±ri up±d±n±ni paribr³hant²ti. Eva½ sabbattha yath±raha½ vattabba½. Ten±ha “eva½ im±ni sabb±ni dasa pad±n²”ti. “Yojetabb±n²”ti ca vacanaseso.
“Abhijjh±ya ganthat²”ti imin± abhijjh±yanameva ganthananti dasseti. Esa nayo sesesupi. Papañcentoti diµµh±bhinivesa½ vitth±rento.
Vippaµis±ruppattihetubh±vo kiles±na½ ±savananti ±ha “±savant²”ti. Ki½ vippaµis±r±ti tena kiles±na½ v²tikkamavatthu½ vadati. Yasm± appah²n±nusayasseva vippaµis±r±, na itarassa, tasm± “ye vippaµis±r±, te anusay±”ti vutta½. Padadvayenapi phal³pac±rena k±raºa½ vutta½.
Paµhamena paden±ti yath±vuttesu dasasu suttapadesu paµhamena padena. Paµham±ya dis±y±ti tadatthasaªkh±t±ya s²havikk²¼itassa sa½kilesapakkhe paµham±ya dis±ya.
It²ti eva½, vuttanayen±ti attho. Kusal±kusal±nanti yath±vutta-anavajjas±vajjadhamm±na½. Pakkhapaµipakkhavasen±ti vod±napakkhatappaµipakkhavasena. Yojan±ti paµhamadis±dibh±vena yutte katv± manas±nupekkhan±. “Manas± volokayate”ti (netti. 4) hi vutta½.
Tass±ti dis±lokanassa. Sot±pattiphal±d²na½ pariyos±nat± indriyavasena veditabb±. Yesañhi saddh±d²na½ indriy±na½ vasena satipaµµh±n±d²ni sijjhanti, tesa½ vasena sot±pattiphal±d²na½ pariyos±nat±. Tattha sot±pattiphale saddhindriya½ p±rip³ri½ gacchati. Sot±panno hi saddh±ya parip³rik±r². Sakad±g±miphale v²riyindriya½ p±rip³ri½ gacchati. Sakad±g±m² hi ±raddhav²riyo uparimagg±dhigam±ya. An±g±miphale sam±dhindriya½ p±rip³ri½ gacchati. An±g±m² sam±dhismi½ parip³rik±r². Aggaphale arahatte satindriyañca paññindriyañca p±rip³ri½ gacchati. Arah± hi sativepullappatto, paññ±vepullappatto c±ti.
Apare pan±hu– saddh±balena subhasaññ±ya pah±na½. Saddahanto hi paµikk³lamanasik±re kamma½ karoti. V²riyabalena sukhasaññ±ya pah±na½. V²riyav± hi sukhass±da½ abhibhavitv± yonisomanasik±ramanuyuñjati. Sam±dhibalena niccasaññ±ya pah±na½. Sam±hito hi saªkh±r±na½ udayabbaya½ pariggaºhanto aniccasañña½ paµilabhati. Paññ±balena attasaññ±ya pah±na½. Paññav± hi saªkh±r±na½ avasavattita½ sallakkhento attasuññata½ paµivijjhati. Sati pana sabbatth±pi icchitabb±. Ten±ha “sati½ ca khv±ha½, bhikkhave, sabbatthika½ vad±m²”ti (sa½. ni. 5.234; mi. pa. 2.1.13). Eva½ catuvipall±sappah±y²na½ catunna½ indriy±na½ p±rip³riµµh±na½ catt±ri s±maññaphal±ni catuvipall±samukh±na½ catunna½ dis±na½ pariyos±n±ni vutt±n²ti.
“Lobho akusalam³lan”ti-±di lobh±d²na½ hetuphalabh±vena sampayuttat±ya dassana½.
Tattha man±piken±ti yebhuyyavasena vutta½. Aman±piken±pi hi ±rammaºena vipariyesavasena lobho uppajjati. Man±piken±ti v± man±pik±k±rena. Phassavedan³pavic±rar±gavitakkapari¼±h± sahaj±t±pi labbhanti, asahaj±t±pi. “Upp±do”ti etena uppajjam±nasaªkh±raggahaºanti “uppajjat²”ti vutta½. Upp±dalakkhaºasseva pana gahaºe “uppajjat²”ti na vattabba½ siy±. Na hi upp±do uppajjati, r±gajapari¼±hahetukat± ca tesa½ r±gassa taºh±sabh±vatt±. Taºh± hi dukkhassa samudayo, ya½ kiñci samudayadhamma½, sabba½ ta½ dukkhanti. Tath± ca vutta½ “taºh±sahaj±tavedan±ya pana lobho sahaj±t±dipaccayehi ca paccayo”ti. Eva½ iµµh±rammaºe uppannalobhasahagatasukhavedan±ya udayo idha “upp±do saªkhatalakkhaºan”ti vutto, tass± vipariº±mo “vipariº±madukkhat±”ti. Vipariº±m±vatth± ca uday±vattha½ vin± na hot²ti s± ta½ niss±ya uppajjant² viya vutt± “upp±da½…pe… dukkhat±”ti.
Doso akusalam³lanti-±d²supi vuttanay±nus±rena attho veditabbo. Aya½ pana viseso– µhitassa aññathatta½ n±ma jar±, ta½ niss±ya domanassassa uppajjanato vutta½ “µhitassa…pe… dukkhadukkhat±”ti. Dosajapari¼±hahetukat± jar±ya dosabahulassa puggalassa nacirena j²raºato veditabb±.
Vayoti saªkh±r±na½ nirodho. Aniccat±vasena ca saªkhatadhamm±na½ saªkh±radukkhat±ti vutta½ “vaya…pe… saªkh±radukkhat±”ti. Ten±ha bhagav± “yadanicca½ ta½ dukkhan”ti (sa½. ni. 3.15, 45, 76; paµi. ma. 2.10). Mohajapari¼±hahetukat± vayalakkhaºassa yebhuyyena sammohanimittatt±, maraºassa avijj±paccayatt± ca sa½s±rappavattiy± veditabb±.
Alobh±d²na½ paññ±dip±rip³rihetukat± yath±raha½ upanissayakoµisahaj±takoµiy± ca paccayabh±vena veditabb±. Sabbe hi kusal± dhamm± sabbesa½ kusal±na½ dhamm±na½ yath±sambhava½ paccayavises± honti ev±ti. Aby±p±davitakkasannissayo upavic±ro aby±p±d³pavic±ro. Avihi½s³pac±repi eseva nayo.
Aya½ tipukkhalo n±ma dutiyo nayo saddhi½ dis±lokananayena niddiµµhoti vacanaseso. “Ime catt±ro”ti-±di puggal±dhiµµh±neneva nandiy±vaµµassa nayassa bh³midassanattha½ ±raddha½. Ime yath±vuttapaµipad±catukkassa vasena catubbidh±. Visesen±ti diµµhitaºh±sannissayat±visesena. Diµµhicarito hi tikkhapañño, mandapañño ca sukh±ya paµipad±ya khipp±bhiññ±ya ca dandh±bhiññ±ya ca niyy±t²ti dvidh± vuttoti. Tath± taºh±carito dukkh±ya paµipad±ya khipp±bhiññ±ya ca dandh±bhiññ±ya ca niyy±t²ti dvidh± vuttoti dassito c±yamattho. Ten±ha “dve honti diµµhicarito ca taºh±carito c±”ti.
Catt±ro hutv±ti s²havikk²¼itassa nayassa bh³midassane catt±ro hutv± µhit±, catuppaµipad±vasena catt±ro katv± vutt±ti attho. Tayo hont²ti tipukkhalassa nayassa bh³midassane ugghaµitaññu-±divasena tayo bhavanti. Tayo hutv±ti tath± tayo hutv± µhit± tayo katv± kathit±. Dve hont²ti id±ni nandiy±vaµµassa nayassa bh³midassane dve bhavanti. Ajjhos±nanti diµµhi-ajjhos±na½. Abhinivesoti taºh±bhiniveso. Aha½k±roti aha½m±no “ahan”ti v± karaºa½ aha½k±ro. Diµµhim±namaññan±na½ vasena “ahamasm²”ti samanupassan± mama½k±ro, mam±yana½ taºh±gg±ho.
Dasapad±ni “paµham± dis±”ti k±tabb±n²ti nandiy±vaµµassa nayassa “paµham± dis±”ti karaº²y±ni, “paµham± dis±”ti vavatthapetabb±n²ti attho. Sa½khittena…pe… pakkhass±ti anekappabhedassapi kaºhapakkhassa sa½kilesapakkhassa attha½ sa½khittena saªkhepena paµipakkhe vattam±ne vod±nadhamme uddissa ñ±penti pak±senti, paµham± k±tabb±ti yojan±. Dasa pad±ni dutiyak±n²ti taºh±dik± dasa koµµh±s± “dutiy± dis±”ti k±tabb±. “Sa½khittena…pe… kaºhapakkhass±”ti ±netv± yojetabba½.
Yonisoti up±yaso. Yoniso manasik±ro anicc±divasena paµhamamanasik±ro. Paññ±ti sutacint±may² paññ±, jh±n±bhiññ± ca. Nibbid±ti nibbedhañ±ºa½. Somanassadhamm³pasañhita½ pamod±disahagata½ cetasikasukha½.
Kusalapakkhe c±ti ca-saddo samuccayattho, tena ubhayapakkhato samuccayavasena catasso dis±, na paccekanti dasseti.
Tesanti taºh±d²na½, taºh±ya, taºh±pakkhik±nañc±ti attho. Satipi anavasesato r±ge pah²yam±ne anavasesato avijj±pi pah²yateva, r±gassa pana cetovimutti ujupaµipakkhoti dassanattha½ “r±gavir±g±”ti vutta½. Avijj±vir±g±ti etth±pi eseva nayo. Ayañca attho “±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimuttin”ti-±din± (ma. ni. 1.438) ±gatap±¼iy± atthavaººan±vasena vutt±, idha pana “r±gavir±g± cetovimutti sekkhaphala½, avijj±vir±g± paññ±vimutti asekkhaphalan”ti-±din± (netti. 51) vevacanasam±ropane ±gatatt± purim± an±g±miphala½. Tañhi k±mar±gassa ujuvipaccan²kato sam±dhip±rip³riy±va visesato “r±gavir±g± cetovimutt²”ti vuccati, pacchim± arahattaphala½ taºh±ya, avijj±ya ca anavasesappah±nato, paññ±p±rip³riy± ca “avijj±vir±g± paññ±vimutt²”ti vuccati.
Tatth±ti nandiy±vaµµanaye. Tes³ti “catt±ri pad±n²”ti vuttesu taºh±d²su cat³su m³lapadesu. Idha samosaraºanti saªgaho vutto, so ca sabh±vato, sabh±gato ca hot²ti taºh±d²ni catt±ri dassetv± “tesu aµµh±rasa m³lapad±ni samosarant²”ti vutta½. Samatha½ bhajanti sabh±vato, sabh±gato c±ti adhipp±yo. Vipassana½ bhajant²ti etth±pi eseva nayo. Nay±dhiµµh±n±na½ nay±dhiµµh±ne anuppaveso nay±na½ nayesu anuppaveso eva n±ma hot²ti ±ha “tipukkhalo…pe… anuppavisant²”ti.
Alobh±mohapakkha½ abhaj±petv± adosapakkha½ bhaj±petabbassa nandiy±vaµµas²havikk²¼itam³lapadassa abh±vato adoso ekasuttakoµiy± ekakova hot²ti dassento ±ha “adoso adoso ev±”ti. Doso doso ev±ti etth±pi eseva nayo. Samosaranti sabh±gato ca sabh±vato ca saªgaha½ gacchant²ti attho.
Bh³mi gocaroti ca m³lapad±ni eva sandh±ya vadati. Ekeka½ naya½ anuppavisati ta½ta½m³lapad±nuppavesato. Kusale v± viññ±te akusalo paµipakkho, akusale v± kusalo paµipakkho anvesitabbo sa½vaººiyam±nasuttapad±nur³pato upaparikkhitabbo. Anvesan± upaparikkh± “dis±lokanan”ti vuccati. So nayo niddisitabboti tath± anvesitv± tehi dhammehi dis± vavatthapetv± so so nayo niddh±retv± yojetabbo. Yath± m³lapadesu m³lapad±na½ anuppaveso sa½vaººito, imin±va nayena m³lapadato m³lapad±na½ niddh±raº±ti veditabb±ti dassento “yath± ekamhi…pe… niddisitabb±n²”ti ±ha. “Ekekasmiñh²”ti-±di k±raºavacana½.
Tattha tatth±ti ekekasmi½ naye. Ekasmi½ dhamme viññ±teti taºh±dike ekasmi½ m³lapadadhamme sar³pato, niddh±raºavasena v± viññ±te. Sabbe dhamm± viññ±t± hont²ti tadaññam³lapadabh³t± sabbe lobh±dayo viññ±t± nayassa bh³micaraº±yogyat±ya pak±s± p±kaµ± honti “Imesan”ti-±di nayattayadis±bh³tadhamm±na½ matthakap±panena tiººa½ nay±na½ k³µaggahaºa½, ta½ heµµh± vuttanayameva.
Puna “imes³”ti-±di kammanayadvayassa vibh±gavibh±vana½, ta½ viññeyyameva.

Nayasamuµµh±nav±ravaººan± niµµhit±.