R±gasallen±ti hetumhi karaŗavacananti dassento “r±gasallena hetubh³ten±”ti ±ha. Upanissayapaccayattho cettha hetvattho. Upagantabbato vińń±ŗen±ti vibhatti½ pariŗ±metv± yojetabba½. “Patiµµh±bh±vato”ti imin± vińń±ŗassa nissay±dipaccayata½ vadati. Ten±ha “r³pakkhandha½ niss±ya tiµµhat²”ti. Eva½ dutiy±divińń±ŗaµµhit²supi nissay±dipaccayat± vattabb± patiµµh±vacanato.
85. Yadipi akusalam³l±dike tipukkhalassa, taŗh±dike nandiy±vaµµassa dis±bh±vena vakkhati, tath±pi ańńamańń±nuppavesato ekasmi½ naye siddhe itarepi siddh± eva hont²ti imassa visesassa dassanattha½ “±h±r±dayo…pe… vavatthapetun”ti vutta½. Vakkham±ne v± akusalam³lataŗh±dike ±disaddena saŖgahetv± “±h±r±dayo”ti vadanto “nay±nan”ti bahuvacanam±ha. Ekassa atthass±ti r±gacaritassa upakkilesat±saŖkh±tassa ekassa payojanassa. Byańjanatthopi gahito, na byańjanameva gahitanti suttapad±ni ańńamańńapariy±yavacan±ni yath±raha½ taŗh±vatth³na½ tattha kathitatt± vutta½ “savatthuk± taŗh± vutt±”ti. Dosavatth³na½, diµµhivatth³nańca tattha kathitatt± “savatthuko doso, savatthuk± diµµhi ca vutt±”ti imamattha½ sandh±y±ha “vuttanay±nus±ren±”ti.
Dukkh±k±rena saha dukkh±k±ra½ gahetv±ti attho. Evańcetanti yadi ta½ta½anupassan±bahulassa vasena purim±h±radvay±d²su vimokkhamukhavisesaniddh±raŗa½ kata½, eta½ evameva veditabba½, na ańńath±. Tattha k±raŗa½ vadanto “na h²”ti-±dim±ha. Tassattho– yath± ariyamagg±na½ odhiso kilesappajahanato pah±tabbesu dhammesu niyamo atthi, na eva½ vipassan±ya parińń±pah±n±na½ aniccantikatt±ti.
Apare pan±hu– purime ±h±radvaye parikilesabh±vena, dukkhapaccayatt± ca dukkhalakkhaŗa½ sup±kaµa½. Tattha purime vińń±ŗaµµhitidvayavińń±ŗ±h±re tatiyavińń±ŗaµµhitiya½ aniccalakkhaŗa½, manosańcetan±h±re catutthavińń±ŗaµµhitiya½ anattalakkhaŗa½ sup±kaµanti tissanna½ anupassan±na½ pavattimukhat±ya tehi appaŗihit±divimokkhamukhehi parińńa½ gacchant²ti. Tath± vipall±s±d²su purimadvaya½ dukkh±nupassan±ya ujuvipaccan²ka½, itaradvaya½ anicc±natt±nupassan±na½. Iti pavattimukhat±ya ca ujuvipaccan²kat±ya ca ime dhamm± yath±raha½ appaŗihit±divimokkhamukhehi parińńeyy±, pah±tabb± ca vutt±. Tattha subhasukhasańń±k±mup±d±nas²labbatup±d±nak±mayogabhavayoga-abhijjh±k±ya ganthak±m±savak±mogha bhavogha r±gasallachanda-agatigaman±ni sukhass±davasena pavattanato dukkh±nupassan±ya paµipakkhabh±vato by±p±dak±yaganthadosasalladosa-agatigaman±ni pavattimukhat±ya appaŗihitavimokkhamukhena pah±tabb±ni. Tatiyasańń±dayo nicc±bhinivesatannimitt±hi anicc±nupassan±ya paµipakkhabh±vato animittavimokkhamukhena pah±tabb±. Catutthasańń±dayo att±bhinivesatannitt±hi anatt±nupassan±ya paµipakkhabh±vato suńńatavimokkhamukhena pah±tabb±. Tattha m±nasallabhaya-agatigaman±na½ nicc±bhinivesanimittat± veditabb±. Na hi aniccato passato m±najappana½, bhaya½ v± sambhavati. Avijj±yog±d²na½ att±bhinivesanimittat± p±kaµ± ev±ti.
86. Appamańń±vajj± r³p±vacarasam±pattiyo dibbavih±r± “dev³papattisa½vattanikakusalasam±pattiyo c±”ti katv±, satipi tabbh±ve parahitapaµipattito, niddosat±ya ca seµµh± vih±r±ti catasso appamańń± brahmavih±r±, catasso phalasam±pattiyo ariyavih±r± “±rak± kilesehi ariy±na½ vih±r±”ti. Catasso ±ruppasam±pattiyo ±neńjavih±r± satipi dev³papattisa½vattanikakusalasam±pattibh±ve ±neńjasantat±hi lokiyesu sikh±ppattito.
Adhikaraŗabheden±ti vatthubhedena.
Ya½ abhiŗha½ na pavattati, ta½ acchariyanti dassetu½ “andhassa…pe… uppajjanakan”ti vutta½. Adhitiµµhati s²l±di etena saccena, ettha v± sacce nimittabh³te, adhiµµh±namattameva v± ta½ saccanti eva½ karaŗ±dhikaraŗabh±vatth± paccayavasena veditabb± sam±n±dhikaraŗasam±sapakkhe. Tath± ańńapadatthasam±sapakkhe. Itarasmi½ pana sam±se karaŗ±dhikaraŗatth± eva, te ca kho s²l±divasena ca veditabb±. Sukhanti jh±navipassan±maggaphalanibb±nasukha½. Lokiyavip±kasukhampi labbhateva. “N±ńńatra bojjh±…pe… p±ŗinan”ti (sa½. ni. 1. 98) hi im±ya g±th±ya saŖgahit± anattaparih±ramukhena satt±na½ abhay± nibb±nasampattisukh±vah± catt±ro dhamm± idha “sukhabh±giy±”ti vutt±ti. Anavasesapariy±d±natoti pharaŗavasena anavasesaggahaŗato.
Paµhamassa satipaµµh±nassa paµhamapaµipad±vasena pavattass±ti adhipp±yo. Eva½ sesesupi. “Yath± h²”ti-±din± yath±vuttapaµipad±satipaµµh±n±na½ n±nantariyakata½ upam±ya vibh±veti. Satipi ca sabb±hi paµipad±hi sabbesa½ satipaµµh±n±na½ niyam±bh±ve n±nantarikabh±vena desan±kkamenevettha nesa½ ayamanukkamo katoti veditabbo. Atha v± k±yavedan±su subhasukhasańń±na½ dubbiniveµhiyat±ya asubhadukkh±nupassan±na½ kiccasiddhito purimena paµipad±dvayena purima½ satipaµµh±nadvaya½ yojita½ tadabh±vato. Itarena itara½. T±ni hi purimesu satipaµµh±nesu katakammassa icchitabb±ni. Atha v± yath± taŗh±caritadiµµhicarit±na½ mandatikkhapańń±na½ vasena catasso paµipad± yojit±, eva½ catt±ri satipaµµh±n±ni sambhavant²ti dassetu½ paµipad±satipaµµh±n±na½ ayamanukkamo kato.
“Tath±”ti imin± yath± sam±napaµipakkhat±ya paµhamassa satipaµµh±nassa bh±van± paµhamassa jh±nassa vises±vah±, eva½ p²tisahagat±disam±nat±ya dutiyasatipaµµh±n±dibh±van± dutiyajjh±n±d²na½ vises±vah±ti imamattha½ upasa½harati. P²tipaµisa½vedan±d²ti ±disaddena sukhapaµisa½vedana½, cittasaŖkh±rapaµisa½vedana½, passambhanańca saŖgaŗh±ti. Cittassa abhippamodanaggahaŗańcettha nidassanamatta½ daµµhabba½ paµisa½vedanasam±dahanavimocan±nampi vasena pavattiy± icchitabbatt±. Aniccavir±g±d²ti ±disaddena nirodhapaµinissagg± saŖgayhanti.
R³p±vacarasam±patt²nanti ettha paµiladdhamatta½ paµhamajjh±na½ paµhamajjh±nasam±pattiy± paguŗavas²bh±v±p±danassa paccayo hoti, na itar±sa½. Itar±sa½ pana adhiµµh±nabh±vena parampar±ya paccayo hot²ti veditabba½. By±p±davihi½s±vitakka-aratir±g± by±p±davitakk±dayo. Sukhen±ti akicchena, akasiren±ti attho.
Dibbavih±r±dike catt±ro vih±re padaµµh±na½ katv± n±n±sant±nesu uppann±ya vuµµh±nag±minivipassan±ya yath±kkama½ anuppann±kusal±nupp±dan±divasena pavattavisaya½ sandh±ya p±¼iya½ “paµhamo vih±ro bh±vito bahul²kato”ti-±di vutta½. Sammappadh±nasadisańhettha sammappadh±na½ vutta½. Ariyavih±re ca heµµhime niss±ya uparimagg±dhigam±ya v±yamantassa aya½ nayo labbhati. Maggapariy±pannasseva v± sammappadh±nassa n±n±sant±nikassa yath±vuttavipassan±gamanena ta½ta½kicc±dikassa vaseneta½ vutta½. Sakk± hi vipassan±gamanena saddhindriy±ditikkhat±viseso viya v²riyassa kiccavisesavisayo maggo vińń±tu½.
Tath± sikh±ppatta-upekkh±satip±risuddhidibbavih±ra½ niss±ya uppanna½ paµhama½ sammappadh±na½ m±nappah±na½ ukka½seti, brahmavih±rasannissaye uppanna½ dutiya½ sammappadh±na½ k±m±layasamuggh±ta½, ariyavih±rasannissayena uppanna½ tatiya½ sammappadh±na½ avijj±pah±na½, santavimokkhasannissayena uppanna½ catuttha½ sammappadh±na½ bhav³pasama½ ukka½set²ti dassetu½ “paµhama½ sammappadh±nan”ti-±di vutta½.
Pah²nam±no na visa½v±deyy±ti m±nappah±na½ sacc±dhiµµh±na½ va¹¹heti visa½v±dananimittasseva abh±vato. Appah²nam±no hi m±nanissayena kińci visa½v±deyya. K±m±laye, diµµh±laye ca samuggh±µite c±gapaµipakkhassa avasaro eva natth²ti ±layasamuggh±to c±g±dhiµµh±na½ va¹¹heti. Avijj±ya samucchinn±ya pańń±buddhiy± paribandhova natthi, bhavasaŖkh±resu ossaµµhesu abhav³pasamassa ok±sova natth²ti m±nappah±n±dayo sacc±dhiµµh±n±dike sa½va¹¹hent²ti dassetu½ “m±nappah±nan”ti-±di vutta½.
Avisa½v±danas²lo dhammacchandabahulo chand±dhipateyya½ sam±dhi½ nibbatteti. C±g±dhimutto nekkhammajjh±sayo akosajjabahulat±ya v²riy±dhipateyya½, ń±ŗuttaro citta½ attano vase vattento citt±dhipateyya½, v³pasantasabh±vo upasamahetubh³t±ya v²ma½s±ya v²ma½sayato v²ma½s±dhipateyya½ sam±dhi½ nibbattet²ti sacc±dhiµµh±n±dip±risuddhichandasam±dhi-±d²na½ p±rip³riy± sa½vattat²ti dassetu½ “sacc±dhiµµh±na½ bh±vitan”ti-±di vutta½.
Dhammacchandabahulo chandasam±dhimhi µhito iµµh±niµµhacha¼±rammaŗ±p±te anavajjasev² hoti. ¾raddhav²riyo v²riyasam±dhimhi µhito sa½kilesapakkhassa santapanavaseneva puńńa½ parip³reti. Citta½ attano vase vattento cittasam±dhimhi µhito pańń±ya upak±r±nupak±rake dhamme pariggaŗhanto buddhi½ ph±ti½ gamissati. V²ma½s±sam±dhimhi µhito dhammavicayabahulo upadhipaµinissagg±vahameva paµipatti½ br³het²ti imamattha½ dassetu½ “chandasam±dhi bh±vito”ti-±di vutta½.
D³r±d³rapaccatthikaniv±raŗe bah³pak±ro indriyasa½varo mett±ya visesuppattihetuto metta½ va¹¹heti. Tapena sa½kilesadhamme vikkhambhento v²riy±dhiko paradukkh±panayanak±mata½ s±hatthika½ karot²ti tapo karuŗa½ sa½va¹¹heti. Pańń± pariyod±pit± s±vajj±navajjadhamme pariggaŗhant² pah±sanip±tato mudita½ rakkhant² paribr³heti. Upadhinissaggo pakkhando ninnapoŗapabbh±rova sammadeva sattasaŖkh±resu ud±sino hot²ti so upekkh±vih±ra½ pariva¹¹het²ti imamattha½ dassetu½ “indriyasa½varo bh±vito”ti-±di vutta½. Ten±ha “yo yassa visesapaccayo, so ta½ parip³ret²ti vutto”ti.
87. Dis±bh±ven±ti nay±na½ dis±bh±ven±ti yojetabba½. Atthopissa pubbe vuttanayeneva veditabbo. Yena catukkena yassa r±gacarit±dipuggalassa vod±na½ visuddhi. Yath± aparińń±t±, appah²n± ca paµham±h±ravipall±s±dayo r±gacarit±d²na½ puggal±na½ upakkiles±, eva½ paµhamapaµipad±dayo bh±vit± bahul²kat± nesa½ visuddhiyo hont²ti vuttanay±nus±rena sakk± vińń±tunti ±ha “heµµh± vuttanayamev±”ti.
Atha v± purim±hi dv²hi paµipad±hi sijjham±n± vipassan± attano kiccavuttisaŖkh±ta½ pavattidukkhampi saŖgaŗhant² dukkh±nupassan±b±hullavisesato dukkhalakkhaŗa½ paµivijjhant² “appaŗihita½ vimokkhamukhan”ti vutt±. Tatiy±ya paµipad±ya sijjham±n± sukhappavattikat±ya sammadeva santatighana½ bhinditv± aniccalakkhaŗa½ vibh±vent² “animitta½ vimokkhamukhan”ti vutt±. Catutth±ya pana paµipad±ya sijjham±n± sukhappavattikat±ya, visadań±ŗat±ya ca sam³hakicc±rammaŗaghana½ bhinditv± sammadeva anattalakkhaŗa½ vibh±vent² “suńńata½ vimokkhamukhan”ti vutt±.
Tath± k±yavedan±nupassan± visesato dukkhalakkhaŗa½ vibh±vent², citt±nupassan± aniccalakkhaŗa½, dhamm±nupassan± anattalakkhaŗanti t± yath±kkama½ “appaŗihit±divimokkhamukhan”ti vutt±.