2. Vicayah±rasamp±tavaŗŗan±

53. Kusaladhamm±rammaŗ±ti kusaladhamme uddissa pavattimatta½ sandh±ya vutta½, na tesa½ ±rammaŗapaccayata½ idha “kusal± dhamm±”ti lokuttaradhamm±na½ adhippetatt±. Na hi kad±ci anup±d±niy± dhamm± up±d±n±rammaŗ± honti. Phaladhamme uddissa pavatt±ya taŗh±ya gahitatt± “kusala…pe… daµµhabbo”ti vutta½. Desan±h±reti desan±h±rasamp±te. Katha½ pana kusalabh±voti “kusal±”ti vacanamatta½ gahetv± codeti, tańca nidassanamatta½ daµµhabba½, pah±nahetubh±vopiss± siy± codakena sampaµicchitova. “M±nopi duvidho”ti-±din± m±nassa ca tass± taŗh±ya ca sevitabbabh±vo akusal±na½ pah±n±ya, kusal±na½ uppattiy± ca paccayabh±vato.
Nekkhammassita½ domanassa½ n±ma “ariyabh³mi½ p±puŗitu½ n±sakkhin”ti anusocato uppanna½ domanassanti sambandho. Evanti imin± p±¼iya½ vuttappak±rena, piha½ upaµµhapetv± chasu dv±resu iµµh±rammaŗe ±p±thagate anicc±divasena vipassana½ paµµhapetv±ti yojan±. Iµµh±rammaŗańcettha yath±vutta-anusocanadomanassuppatt²na½ yath±bhiniviµµhassa ±rammaŗassa aniµµhat±y±ti dassanattha½. “Katha½ nekkhammavasen±”ti padassa attha½ vivaritu½ “vipassan±vasen±”ti-±di vutta½. Vipassan±divinimutt± v± paµhamajjh±n±divasena vutt± kusal± dhamm± idha nekkhamma½. Anussatiggahaŗena upac±rajjh±nameva gahitanti “paµhamajjh±n±divasen±”ti vutta½. ¾disaddena dutiyajjh±nato paµµh±ya y±va aggaphal± uparivises± saŖgahit±. Y±ya pańń±vimuttiy±.
Upekkh±satip±risuddhibh±ven±ti upekkh±janitasatip±risuddhisabbh±vena. Kammayogganti vipassan±bh±van±dikammassa yogga½ anur³pa½ anucchavika½. Assaddhiyeti assaddhiyahetu, “assaddhiyen±”tipi paµhanti, so evattho. Obh±sagatanti ń±ŗobh±sagata½. K±ma½ pubbepi pańń± vutt±, assaddhiy±d²hi pana ańńesa½ kiles±na½ vidhamanampi pańń±ya eva hoti, s± ca eva½bh³t±ti dassanattha½ “obh±sagata½ kilesandhak±re na ińjat²”ti vutta½.
Kopo kodho. Appaccayo domanassa½. Iddhividhań±ŗ±dik± cha abhińń± p±kaµ± ev±ti “dve ca visese”ti vuttadhamme dassetu½ “manomayiddhi, vipassan±ń±ŗańc±”ti ±ha. AŖgaŗ±ni r±g±dayo. Upakkiles± abhijjh±visamalobh±dayo. Anulomana½ tadekaµµhat±. Phandan± dubbal± vikkhepappavatti. Balavat² anavaµµh±na½. Sabbo micch±bhiniveso ayonisomanasik±rena hoti, micch±vitakkena ca. Tattha ayonisomanasik±ro akusalacittupp±do tappariy±panno micch±vitakko vikkhepasahito ev±ti vutta½ “micch±bhinivesahetut±ya diµµhipakkho”ti vuttańheta½ “vitakkopi diµµhiµµh±na½, ayoniso manasik±ropi diµµhiµµh±nan”ti (paµi. ma. 1.124).
Atha v± ińjan±ti phandan±, diµµhaparitt±so. Yath±ha “tadapi tesa½ bhavata½ samaŗabr±hmaŗ±na½ aj±nata½ apassata½ vedayita½ taŗh±gat±na½ paritassitavipphanditamev±”ti (d². ni. 1.105 ±dayo). Aµµhit²ti anavaµµh±na½, diµµhivitakko. Tena hi puthujjano k±le sassata½, k±le ucchedanti ta½ ta½ diµµhiggahaŗa½ pakkhandanto sattato paribbhaµµha-andho viya, samudde vissaµµhav±hanik± viya, yante yuttagoŗo viya ca tath± tath± paribbhamati. Ten±ha “diµµhiyopi diµµhiµµh±na½, vitakkopi diµµhiµµh±nan”ti (paµi. ma. 1.124) ca. Etasmińca pakkhe micch±bhinivesat±ya, micch±bhinivesahetut±ya ca tass± dve pakkh±ti ekadesasar³pekaseso katoti veditabba½.
“Evan”ti-±din± “so upariman”ti-±dip±¼iya½ sambandha½ dasseti. Paµighasańń±ti bhummatthe paccattavacananti dassento “paµigha…pe… sańń±s³”ti ±ha. R³p±vacarasańń±ti sańń±s²sena r³p±vacarajjh±n±ni vadati. N±nattasańń±ti n±n±sabh±v±, n±n±sabh±ve v± ±rammaŗe sańń±. Żhapetv± paµighasańń± avasiµµhak±m±vacarasańń± het±. T± samatikkamat²ti t± r³pasańń±n±nattasańń±yo ±rammaŗehi saddhi½ sammadeva atikkamati.
R³p±vacarajjh±nobh±sopi kasiŗ±rammaŗ±. Kasiŗanissando hi ±ruppajjh±nuppatti. Dassananti kasiŗar³p±na½ dassana½. Abhijjh±by±p±dappah±nena saddhi½ v²riy±rambho upak±rako samatho satipassaddhiyo parikkh±raŖgat± vutt± eva. Satirahita½ sammasana½ n±ma natth²ti “y± upaµµhit± sati asammuµµh±, aya½ vipassan±”ti vutta½. Tena satis²sena vipassan± gahit±ti dasseti. Sammos±na½ pah±nam±h±ti sambandho.
54. Paccuppannasukha-±yatisukhavip±kakiriyanir±misa-ak±purisasevitabh±vehi eva ses± p±¼iya½ etassa sam±dhissa santapaŗ²tat±divises± vutt±, tepi idha saŖgahit±ti tesa½ pad±na½ attha½ dassento “aŖgasantat±y±”ti-±dim±ha. Tattha aŖgasantat±y±ti phalajh±naŖg±na½ upasantat±ya. Kilesadarathasantat±y±ti kilesadarathapaµippassaddhiy±. Paŗ²toti u¼±ro. Ekodibh±ven±ti maggasam±dhisaŖkh±tena ekodibh±vena. Ekodibh±vanti sam±dh±na½. Lokiyasam±dhissa paccan²kan²varaŗapaµhamajjh±nanikanti-±d²ni niggahetabb±ni, ańńe ca kiles± v±retabb±. Imassa pana arahattasam±dhissa paµippassaddhakilesatt± na niggahetabba½, v±retabbańca atth²ti so magg±nantara½ sam±pattikkhaŗeva appayogeneva adhigatatt±, µhitatt± ca aparih±nivasena v± adhigatatt± nasasaŖkh±raniggayhav±ritagato.
“Sativepullappatto”ti etena appavattam±n±yapi satiy± satibahulat±ya sato eva n±m±ti dasseti. “Yath±paricchinnak±lavasen±”ti etena paricchinnasatiy± satoti dasseti.
Vakkham±nen±ti “p²tipharaŗ±”ti-±din± anantara½ vakkham±nena. “P²tipharaŗat±”ti pana p±¼i ±gat±. Ta½ “pańcaŖgiko samm±sam±dh²”ti (d². ni. 3.355) sam±dhi-aŖgabh±vena pańń± uddiµµh±ti katv± vutta½. Tato eva aµµhakath±ya½ “p²tipharaŗat±”ti-±d²nańca atthasa½vaŗŗan± kat±. Tattha “so imameva k±ya½ vivekajena p²tisukhena abhisandet²”ti-±din± (d². ni. 1.226) nayena p²tiy±, sukhassa ca pharaŗa½ veditabba½. Sesa½ suvińńeyyameva.
Sam±dhivasena samatho uddhaµoti sabh±vavasena samatho uddhaµo, na upak±rakadhammavasen±ti adhipp±yo.
55. R±gapaµipakkhatt± sam±dhissa “adhicittasikkh±ya sikkhanto”ti vutta½. Vuttanay±nus±ren±ti “sukhapaŗidhi-±disamuggh±µanena appaŗihito”ti-±din±. Ettha ca saŖkh±r±na½ khaŗabhaŖgurata½ sammadeva passantassa na r±go patiµµha½ labhat²ti anicc±nupassan± r±gacaritassa sapp±y± vutt±, tath± saŖkh±r±na½ sabh±vadukkhata½ sammadeva passantassa pakatiy±pi dukkhitesu dukkhupp±dana½ vaŗe kh±rodakasekasadisanti na doso patiµµha½ labhat²ti dukkh±nupassan± dosacaritassa sapp±y± vutt±, tath± saŖkh±resu sammadeva ghanavinibbhoge kate attasuńńat±ya upaµµhaham±n±ya na moho patiµµha½ labhat²ti anatt±nupassan± mohacaritassa sapp±y± vutt±ti veditabba½. R±gapaµipakkhatt± sam±dhissa “adhicittasikkh±ya sikkhanto”ti vutta½. Esa nayo itaresu. Sesamettha suvińńeyya½.
Khantibahulo uppanna½ arati½ anabhirati½ abhibhuyya viharanto sukhena sam±dhi½ adhigacchat²ti khantippadh±nat±pi samathapakkhabhajanassa k±raŗa½ vutt±. Uµµh±na½ sampajjat²ti sampannak±yikav²riya½. Samm±kammantav±y±m±na½ yo k±yik±divikappo vutto p±¼iya½, so nesa½ k±yikassa payogassa samuµµh±navasena veditabbo.
“Khipp±dhigamo”ti imin± magg±sevanabh±va½ dasseti. “Vipassan±ya vimutt±dhigamo”ti imin± vipassan±nubh±vena samucchedavimutti vikkhambhanavimutti viya samath±nubh±ven±ti dasseti. Lokiyeh²ti nissakkavacana½. Mahant±nanti u¼±r±na½, paŗ²t±nanti attho.
56. Tanti vicayah±ra½. Visa½v±danahet³na½ lobh±d²na½ p±padhamm±na½. Sodhentoti yath± saraŗ±divisay± ańń±ŗ±disa½kiles± na pavattanti, eva½ sodhento. Parip³rent±ti yath± s²la½ akhaŗ¹±dibh±vena paripuŗŗa½ hoti an³na½, eva½ parip³rent±.
“Tath± paµipajjanto”ti imin± satthu mah±patik±rabh±vo paripuŗŗo dassitoti paµhamav±de “dassan±bh³mińca bh±van±bh³mińc±”ti vutta½.
Yassa atth±y±ti yassa yassa pah±natth±ya. Tath± paµipannass±ti yath± asubhajjh±n±di½ p±daka½ katv± an±g±mimagg±di-adhigamo hoti, tath± paµipannassa.
Vadhitanti gh±tita½.
“Manussabh³to”ti ida½ pubb±par±pekkha½ katv± “pit± manussabh³to kh²ŗ±savo”ti ca tath± “m±t± manussabh³t±”ti yojetabba½. Bhed±nur³passa s±vana½ anuss±vana½, bhed±nur³pena v± vacanena vińń±pana½.
57. Manussattanti manussaj±tit±. LiŖgasampatt²ti purisabh±vo. Het³ti manovac²paŗidh±nasiddhiy± saddhi½ pubbahetusampad±. Satth±radassananti satthu sammukh²bh±vo. Guŗasampatt²ti abhińń±sam±pattil±bho. Adhik±roti attano sar²ranirapekkha½ satthu upak±rakaraŗa½. Chandat±ti buddhabh±v±ya da¼hacchandat± anivattidhammat±.
Na uppajjant²ti pana atth²ti “na me ±cariyo atthi, sadiso me na vijjat²”ti-±di (ma. ni. 1.285; 2.341; kath±. 405; mah±va. 11; mi. pa. 4.5.11) imiss± lokadh±tuy± µhatv± vadantena bhagavat± “ki½ pan±vuso s±riputta, atthetarahi ańńo samaŗo v± br±hmaŗo v± bhagavato samasamo sambodhiyanti eva½ puµµho aha½, bhante, ‘no’ti vadeyyan”ti (d². ni. 3.161) vatv± tassa k±raŗa½ dassetu½ “aµµh±nameta½ anavak±so, ya½ ekiss± lokadh±tuy± dve arahanto samm±sambuddh±”ti (d². ni. 3.161; a. ni. 1.277) ima½ sutta½ dassentena dhammasen±patin±va buddhakhettabh³ta½ ima½ lokadh±tu½ µhapetv± ańńattha anuppatti vutt± hot²ti adhipp±yo.
Khettapariggaho kato n±ma hoti “ida½ buddhakhetta½ n±m±”ti.
Eva½ µh±n±µµh±nabh±va½ gat±ti vuttappak±rena µh±nabh³t±, vuttanayena v± ańńepi yath±raha½ µh±n±µµh±nabh±vena pavatt±. Sattapańńattiy± up±d±nabh³t±ti indriyabaddhe khandhe sandh±ya vadati.
58. Phalassa paccakkhak±rit±ti “imassa kammassa ida½ phalan”ti ta½ta½kammaphal±vabodho. Appad±n±bh±voti paccayasamav±ye kammassa ekantato phalupp±dana½. Ten±ha “kat³pacit±nan”ti.
59. Ajjhositavatthun±ti taŗh±bhinivesavasena abhiniviµµhavatthun±. R³pabhava-ar³pabhav±din±ti bhavataŗh± viya saya½ dasseti.
Khandhattayavasen±ti s²l±dikkhandhattayavasena. Paµipad±vibh±gen±ti “sabbatthag±min²”ti ±dipaµipad±ya bhedena.
Tatthatatthag±min²ti niray±dinibb±nanti dv²su gandhabbaµµh±nesu tattha tattheva gamanas²l±. Sabbatthag±min²ti yath±vuttesu sabbaµµh±nesu ca gamanas²l±.
Sańj²vo k±¼asutta½ saŖgh±to roruvo mah±roruvo t±pano mah±t±pano av²c²ti ete aµµha mah±niray±. Ekekassa catt±ri catt±ri dv±r±ni, ekekasmi½ dv±re catt±ro catt±ro g³thaniray±dayoti eva½ so¼asa ussadaniraye vaŗŗenti.
Sakkasuy±m±diko jeµµhakadevar±j±. Paj±pativaruŗa-²s±n±dayo viya dutiy±diµµh±nantarak±rako paric±rako.
Kilesak±mapakkheti “saŖkappo k±mo, r±go k±mo, saŖkappar±go k±moti (mah±ni. 1) ettha vuttasaŖkappavasena vutta½. Sopi hi vib±dhati, upat±peti c±ti kilesattasambhavato kilesak±mo vutto, na kilesavatthubh±vato. K±mapaµisa½yuttoti k±mar±gasaŖkh±tena k±mena sampayutto, k±mapaµibaddho v±. Ańńesu ca k±mapaµisa½yuttesu dhammesu vijjam±nesu vitakke eva k±masaddo dh±tusaddo niru¼hoti veditabbo vitakkassa k±masaŖkappavuttiy± s±tisayatt±. Esa nayo by±p±dadh±tu-±d²su. Parassa, attano ca dukkh±pana½ vihi½s±. Ta½ tu micch±hi vihi½s±.
B²j±didh±tun±nattavasena khandh±din±natta½ veditabba½. Khandhoti dvidh±bh³taggo.
60. Ajjh±sayadh±t³ti ajjh±sayasabh±vo. Yath± g³th±d²na½ sabh±vo eso ya½ g³th±d²heva sa½sandati, eva½ puggal±na½ ajjh±sayassevesa sabh±vo, ya½ duss²l±dayo duss²l±dikeheva sa½sandanti.
Saddh±m³lakatt± kusalakiriy±ya vutta½ “ya½ saddh±vasen±”ti-±di. Tath± hi vutta½ “saddh± b²jan”ti (su. ni. 77). Ya½ lobhavasena, saddh±vasena ca dosavasena, saddh±vasena ca mohavasena saddh±vasena c±ti yojetabba½. V²riyavasen±ti sammappadh±nav²riyavasena. Pańń±vasen±ti maggasamm±diµµhivasena.
Akusalassa kammassa katok±sat±ya p±¼iya½ vuttatt± “vip±k±varaŗena nivutan”ti vutta½. Ta½ pana nidassanamatta½ daµµhabba½ kamm±varaŗ±d²hipi nivutat±ya icchitatt±. Tath± hi yath± devadatta½ kok±lika½ sunakkhatta½ licchaviputtanti ud±haµa½, yadipi bhagav± paµivedhassa aµµh±nata½ disv± nibbedhabh±giyadesana½ na deseti, v±san±bh±giya½ pana tath±r³passa deseti ev±ti dassento “saccappaµivedhan”ti-±dim±ha. Aj±tasattu-±d²nanti ±disaddena saccak±d²na½ saŖgaho daµµhabbo. Tass±pi bhagav± an±gate v±sanatth±ya dhamma½ desesi. Satth± hi “an±gate tambapaŗŗid²pe s±sana½ patiµµhahissat²”ti tatth±ya½ kulaghare nibbatto pabbajitv± k±¼abuddharakkhitatthero n±ma pabhinnapaµisambhido mah±kh²ŗ±savo bhavissat²ti ida½ disv± dhamma½ desesi, so ca tath± ahos²ti.
Asampuŗŗeti ekantato vip±kad±nasamatthat±vasena p±rip³ri½ anupagate. Diµµhupanissayadiµµhisahagatassa kamma½ sandh±ya “kamme asampuŗŗe”ti vutta½. Ten±ha “kilesantar±ya missaka½ kammantar±ya½ dassetv±”ti.
61. Diµµhi panettha padh±nabh±vena p±¼iya½ gahit± s²labbatapar±m±sassa adhippetatt±. Tath± hi vutta½ “yath± puŗŗańca govatika½, acelańca kukkuravatikan”ti. Asampuŗŗatt± eva hi tassa micch±diµµhikammasam±d±nassa tesa½ bhagav± “catt±rim±ni, puŗŗa, kamm±n²”ti-±din± (ma. ni. 2.81) dhamma½ desesi. T±ya ca desan±ya te ta½ diµµhi½ paµinissajjitv± sammatte patiµµhahi½su.
62. Paguŗat±ya vod±na½ paguŗavod±na½. Tadeva paµhamajjh±n±d²hi vuµµhahitv± dutiyajjh±n±di-adhigamassa paccayatt± vuµµh±na½ n±ma hot²ti ±ha “vuµµh±na½ paguŗavod±nan”ti. BhavaŖgavuµµh±na½ bhavaŖguppatti. BhavaŖgacitte hi uppanne ta½samaŖgisam±pattito vuµµhito n±ma hoti. Sańń±vedayita-apagamo eva apagamavimokkho.
Ida½ vuµµh±nanti ida½ yath±vutta½ kosalla½ vuµµh±nahetubh±vato vuµµh±na½. Tath± hi vutta½ “vod±nampi tamh± tamh± sam±dhimh± vuµµh±nan”ti (vibha. 828). Im±ya pana vuµµh±nap±¼iy± asaŖgahitatt± “nirodhasam±pattiy± vuµµh±na½ p±¼imuttakavuµµh±na½ n±m±”ti sammohavinodaniya½ (vibha. aµµha. 828) vutta½. Ye pana “nirodhato phalasam±pattiy± vuµµh±nan”ti p±¼iya½ natth²ti vadeyyu½, te “nirodh± vuµµhahantassa nevasańń±n±sańń±yatana½ phalasam±pattiy± anantarapaccayena paccayo”ti (paµµh±. 1.1.417) im±ya p±¼iy± paµisedhetabb±.
63. Aya½ cassa ±sayoti ettha ±sayaj±nan±din± yehi indriyehi yehi paroparehi satt± kaly±ŗap±p±say±dik± honti, tesa½ paj±nana½ vibh±vet²ti veditabba½. Evańca katv± indriyaparopariyatta-±say±nusayań±ŗ±na½ visu½ as±dh±raŗat±, indriyaparopariyattan±n±dhimuttikat±ń±ŗ±na½ visu½ balat± ca siddh± hoti.
Th±magatoti ettha th±magamana½ n±ma ańńesa½ as±dh±raŗo k±mar±g±d²na½ eva ±veŗiko sabh±vo veditabbo, yato “th±magato anusaya½ pajahat²”ti (paµi. ma. 3.21) vutta½.
¾vajjanamatteneva sarati ±kaŖkh±yattavuttikatt±. Vuttańhi “±kaŖkhapaµibaddha½ buddhassa bhagavato ń±ŗa½, manasik±rapaµibaddha½ buddhassa bhagavato ń±ŗan”ti-±di (mah±ni. 156; c³¼ani. moghar±jam±ŗavapucch±niddesa 85; paµi. ma. 3.5). Sabbańńutańń±ŗa½ viya hi sabba½ bhagavato ń±ŗa½ parikammanirapekkhanti.
64. Upakkilesavimuttatt±ti ettha citt±di eva upakkiles±, nibbattakassa v± kammassa p±ribandhakiles±. Kasiŗakammaparikammajh±nanibbattanakasiŗabh±vo cuddasavidhena cittaparidamana½ abhińń±bhin²h±roti sabbatth±pi v²riyabalassa bah³pak±ratt± vutta½ “v²riyabh±van±balanibbattan”ti. Dibbasadisatt±ti dibbe bhavanti dibba½, yath±vutta½ pas±dacakkhu, dibba½ viy±ti dibba½, aggata½ abhińń±ŗa½. Dibbavih±ro catt±ri r³p±vacarajjh±n±ni. Tesa½ vasena nibbattitv± paµiladdhabbatt± dibba½, tena dibbahetukatt± dibbanti vuttanti dasseti. Dibbavih±rasannissitatt±ti r³p±vacaracatutthajjh±nena nissayapaccayena nibbattatt±, tena dibbanissita½ dibbanti dasseti. Divusadda½ akkharacintak± k²¼±d²su paµhant²ti vutta½ “ta½ sabba½ saddasatth±nus±rena veditabban”ti. Purim± hi tayo atth± k²¼atthassa vasena, itare jutigati-atthavaseneva dassit±ti.
Manuss³pac±ranti manussagocara½. Daµµhu½ na sakk± ittarakhaŗatt± khaŗapaccuppannassa. “¾sannacutik±”ti-±din± santatipaccuppannavasena “cavam±ne upapajjam±ne”ti vuttanti dasseti. “Mohanissandayuttatt±”ti-±din± satt±na½ h²napaŗ²tatt±dibh±vassa moh±dikammanid±nahetukata½, nissandaphalatańca dasseti. Dibbacakkhussa p±daka½ etesanti dibbacakkhup±dak±ni. Tena vutta½ “dibbacakkhun± saheva ijjhant²”ti. T±ni hissa paribhaŗ¹ań±ŗ±ni.
Sam±d²yant²ti sam±d±n±ni, kamm±ni sam±d±n±ni etesanti kammasam±d±n±. Sam±d±tabban±n±vidhakamm±ti attho purime atthe, dutiye pana kamm±ni sam±d±pent²ti kammasam±d±n±, micch±diµµhiy± kammasam±d±n± micch±diµµhikammasam±d±n±, hetu-atthe ceta½ karaŗavacana½.
Ta½ v±canti ta½ ariy±na½ upavadanav±ca½. Ta½ cittanti samuµµh±pakacitta½. Ta½ diµµhinti yena micch±g±hena ariye anuddha½seti, micch±bhinivesa½. Ayampettha attho– yath± n±ma hetusampannassa bhikkhuno visuddha½ s²la½, sam±dhińca samp±detv± µhitassa dandho satupp±do khipp±bhińń±ya diµµheva dhamme ańń±, sati v± up±disese an±g±mit±. Evameva½ yo ariy³pav±d² yath±vuttacittadiµµh²hi apakkamitv± appatir³pa½ sabh±va½ “may±, bhante, tumh±ka½ upari vuttan’ti accayadesan±ya te na kham±peti, so k±yassa bhed± niraye ev±ti. Tesu pasannacittassa kham±panańhettha tesa½ v±c±d²na½ pah±na½ paµinissaggova. Ito s±vajjatara½ n±ma ańńa½ natthi sabb±natthavidh±nato, sabbahitasukhaparidha½sanato ca.
K±yassa bhed±ti idha k±yasaddo attabh±vapariy±yoti ±ha “up±dinnakkhandhaparicc±g±”ti. Tadanantaranti tassa maraŗasaŖkh±tassa khandhaparicc±gassa anantara½. Abhinibbattakkhandhattho parasaddo, anorimabh³tavatthuvisayo v± siy±, avadhivisesanamatta½ v±. Tesu purima½ sandh±y±ha “abhinibbattakkhandhaggahaŗe”ti, pacchimassa pana vasena “cutito uddhan”ti.
Vuttavipariy±yen±ti “suµµhu carita½, sobhana½ v± caritan”ti-±din±. Hanananti gh±tana½.
K±raŗ±k±raŗanti µh±n±µµh±na½. Cetan±cetan±sampayuttadhamme niray±dinibb±nag±mipaµipad±bh³te kammanti gahetv± ±ha “kammaparicchedamev±”ti. Kammavip±kantara½ kammavip±kaviseso kammavip±kassa vibh±go. Appetu½ na sakkoti aµµhamanavamabal±ni viya, ta½sadisa½ iddhividhań±ŗa½ viya vikubbitu½, etenassa balasadisatańca niv±reti. Jh±n±diń±ŗa½ viya v± appetu½ vikubbituńca. Yadipi hi jh±n±dipaccavekkhaŗ±ń±ŗa½ idha chaµµha½ balanti tassa savitakkasavic±rat± vutt±, tath±pi jh±n±d²hi vin± paccavekkhaŗ± natth²ti jh±n±disahagata½ ń±ŗa½ tadantogadha½ katv± eva½ vutta½. Atha v± sabbańńutańń±ŗa½ jh±n±dikicca½ viya na sabba½ balakicca½ k±tu½ sakkot²ti dassetu½ “jh±na½ hutv± appetu½, iddhi hutv± vikubbituńca na sakkot²”ti (vibha. m³laµ². 831) vutta½, na pana kassaci balassa jh±na-iddhibh±voti daµµhabba½.

Vicayah±rasamp±tavaŗŗan± niµµhit±.