1. Desan±h±rasamp±tavaººan±

“Evan”ti-±di h±rasamp±tadesan±ya sambandhadassana½. Tattha purimena upam±dvayena suparikammakatamaºikoµµimasadis², suviracitajambunad±bharaºasadis² ca p±¼i. Tattha katan±n±vaººapupph³pah±rasadis², vividhara½sij±l±samujjalabaddhan±n±ratan±valisadis² ca h±ravibhaªgadesan±ti dasseti. Pacchimena tassa paº²tamah±rahe jaµ±hi saddhi½ dukkaratarata½ d²peti. Y±ya½ g±th± vutt±ti yojan±.
52. Yasm±ya½ h±ravibhaªgav±ro nappayojeti yath±vuttena k±raºena, tasm± s± h±ravibhaªgav±rassa ±dimhi na pacc±maµµh±ti adhipp±yo H±rasamp±tav±ro pana ta½ payojet²ti yasm± pana h±rasamp±tav±ro ta½ g±tha½ payojeti yath±vutteneva k±raºena, tasm± “so¼asa…pe… ±h±”ti ±ha. Yojan±nayadassananti yojan±ya nayadassana½.
Ten±ti “ta½ maccuno padan”ti vacanena. Sabba½ vipall±santi dv±dasavidhampi vipall±sa½. S±maññassa…pe… vohar²yati yattha patiµµhita½ s±mañña½, so viseso. Atthato pana saññ±dayo eva r³p±divisaya½ vipar²t±k±rena gaºhante vipall±soti dassento “saññ±vipall±so”ti-±dim±ha.
Indaj±l±divasena maºi-±di-±k±rena upaµµhahante up±d±nakkhandhapañcake aha½mam±dik±raºat±ya niruttinayena “att±”ti vuccam±no ta½buddhivoh±rappavattinimittat±ya attabh±vo sukh±d²na½ vatthut±ya “attabh±vavatth³”ti pavuccat²ti ±ha “teh²”ti-±di. Tesanti up±d±nakkhandh±na½. Vipall±s±na½ pavatti-±k±ro “asubhe subhan”ti-±di. Visayo k±yavedan±cittadhamm±. Avijj± ca…pe… eva sammohapubbakatt± sabbavipall±s±na½. Ca-saddo subhasukhasaññ±nanti etth±pi ±netv± yojetabbo.
Tatth±ya½ yojan±– “avijj± ca subhasukhasaññ±na½ paccayo eva, na taºh± eva, avijj± subhasukhasaññ±nañca paccayo, na nicca-attasaññ±na½ ev±”ti. Eva½ santepi purim±na½ dvinna½ vipar²tasaññ±na½ taºh±, pacchim±na½ avijj± visesapaccayoti dassento ±ha “tath±p²”ti-±di. Avijj±s²sena cettha diµµhiy± gahaºa½ veditabba½. Ten±ha “diµµhinivuta½ cittan”ti “yo diµµhivipall±so”ti ca ±di, yath± ca avijj±s²sena diµµhiy± gahaºa½, eva½ diµµhis²sena avijj±yapi gahaºa½ siy±ti ±ha “diµµhis²sena avijj± vutt±”ti. Taºh±vijj±su subhasukhasaññ±na½ yath± taºh± visesapaccayo, na eva½ avijj±. Nicca-attasaññ±na½ pana yath± avijj± visesapaccayo, na tath± taºh±ti dassento “moho visesapaccayo”ti ±ha.
Pacchim±na½ dvinna½…pe… hot²ti at²ta½se taºh±bhinivesassa balavabh±v±bh±vato. Teneva hi “so at²ta½ r³pa½ attato samanupassati”cceva vutta½, na “abhinandat²”ti. Taºh±vipall±soti taºha½ upaniss±ya pavatto vipall±so, na hi taºh± saya½ vipall±so. Ten±ha “taºh±m³lako vipall±so”ti. Diµµh±bhinandanavasen±ti taºhupanissayadiµµh±bhinandanavasena, yato so “taºh±vipall±so”ti vutto. Eten±ti “yo taºh±vipall±so”ti-±dip±µhena. So¼asa saññ²v±d±, aµµha asaññ²v±d±, aµµha nevasaññ²n±saññ²v±d±, pañca paramadiµµhadhammanibb±nav±d± ca, yath± attano gat±ya, nibb±nappattiy± ca parikappavasena subhasukh±k±ragg±hino, na eva½ satta ucchedav±d±ti ±ha “yebhuyyen±”ti. Paµipakkhavasenap²ti visuddhivasenapi. Y±va hi upakkiles±, t±va citta½ na visujjhateva. Yad± ca te pah²n±, tad± visuddhameva. Ten±ha “na h²”ti-±di. “Arakkhitena citten±”ti p±¼i½ nikkhipitv± vipall±samukheneva desan±ya niddh±riyam±natt± vutta½ “yath±nusandhin±va g±tha½ niµµhapetun”ti.
M±rass±ti kilesam±rassa. Tassa hi vase µhito sesam±r±na½ hatthagato ev±ti. Ten±ha “kilesam±raggahaºenev±”ti-±di.
M±rabandhananti sattam±rapakkhe m±rassa bandhananti m±rabandhana½. So hi kilesabandhanabh³te attano sam±rakaparise maññati. Tena vutta½ “antali…pe… mokkhas²”ti (mah±va. 33). Itaram±rapakkhe m±rova bandhananti m±rabandhana½. Visaªkh±ro nibb±na½.
Mohasampayogato citta½ “m³¼han”ti vuttanti rattaduµµh±nampi m³¼hat±ya sabbh±ve “m³¼han”ti visu½ vacana½ ±veºikamohavasena vuttanti dassento “dvinna½ mom³hacittupp±d±na½ vasen±”ti ±ha. Evanti eva½ r±g±di-akusalappattiy± kusalabhaº¹acchedanato arakkhita½ citta½ hoti, sabbopi micch±bhiniveso ettheva saªgaha½ samosaraºa½ gacchat²ti ±ha “micch±diµµhi …pe… veditabban”ti. Sabbep²ti “arakkhita½, micch±diµµhihata½, thinamiddh±bhibh³tan”ti t²hipi padehi vuttadhamm±.
Cakkhun±ti dv±rena. R³panti visabh±gavatthusannissita½ r³p±yatana½. Nimittagg±h²ti “itth²”ti v± puriso”ti v± “subhan”ti v± “asubhan”ti v± parikappitanimitta½ gaºh±ti, tassa v± gahaºas²lo. Anubyañjanagg±h²ti hatthap±dahasitakathit±dippabhede kiles±na½ anu anu byañjanato anubyañjanasaññite ±k±re gaºh±ti, tesa½ v± gahaºas²lo. Yatv±dhikaraºanti ya½ nimitta½, nimitt±nubyañjanaggahaºanimittanti attho. Eva½ “cakkhundriya½ asa½vuta½ viharantan”ti, yo “nimittagg±h², anubyañjanagg±h²”ti ca vutto puggalo, tamena½ cakkhundriya½ cakkhudv±ra½ asa½vuta½ satikav±µena apihita½ katv± vattanta½, tassa ca r³passa iµµh±k±raggahaºe abhijjh±, aniµµh±k±raggahaºe domanassa½, asamapekkhane moho micch±bhinivese micch±diµµh²ti eva½ abhijjh±by±p±d±, aññe ca l±makaµµhena p±pak± akosallasambh³taµµhena akusal± dhamm± anv±ssaveyyu½ anu anu pavatteyyu½.
Tassa sa½var±ya na paµipajjat²ti tassa cakkhudv±rassa sa½var±ya satikav±µena pidahanattha½ na paµipajjati. S± pana appaµipatti cakkhundriyassa an±rakkh±sa½varassa anupp±doti dassento “na rakkhati…pe… ±pajjat²”ti ±ha. Javane uppajjam±nopi hi asa½varo tena dv±rena pavattanato “cakkhundriy±sa½varo”tveva vuccat²ti. Sesadv±resupi vuttanayeneva attho veditabbo. “Pubbantakappanavasena c±”ti-±din± saªkhepato vuttamattha½ vitth±rato dassento “saªkhepato ca vitth±ro añño”ti katv± ta½ samuccinanto “y± ca kho im±”ti-±dim±ha.
Yath±vutt± akusal± dhamm±ti dv±dasa akusalacittupp±dadhamm±, tesa½ vatth³ni v±. Te hi samudayavajj± pañcup±d±nakkhandh±. “Evan”ti imin± nettip±¼iya½, aµµhakath±yañca niddh±ritappak±rena. Idh±ti imissa½ “arakkhitena citten±”ti g±th±ya½.
Yadipi desan±h±rasamp±tap±¼iya½ “tasm± rakkhitacittass±”ti g±th± sar³pato na gahit±, atthato pana “tesa½ bhagav± pariññ±y±”ti-±din± gahit± ev±ti tass± gahitabh±va½ vibh±vetu½ “katha½ deset²”ti pucchitv± “tasm± rakkhitacittass±”ti g±tha½ uddhari.
Yonisomanasik±rena kamma½ karontoti “so ‘ida½ dukkhan’ti yoniso manasi karot²”ti-±din± nayena vipassan±saªkh±tena yonisomanasik±rena bh±van±kamma½ karonto, bh±ventoti attho Yath±bh³tañ±ºanti ñ±tapariññ±ya pubbabh±gavipassan±ya “avijj±samuday± r³pasamudayo, avijj±nirodh± r³panirodho”ti-±din± (paµi. ma. 1.50) samapaññ±s±ya ±k±rehi. Nirayagatiya½ dukkhadukkhat±, sugativisese brahmalokekadese saªkh±radukkhat±, itarattha dve tissop²ti dassento ±ha “yath±sambhava½ tividhadukkhat±yogen±”ti.

Desan±h±rasamp±tavaººan± niµµhit±.