10. Vevacanah±ravibhaªgavaººan±

37. Aññamaññeh²ti aññehi aññehi. ¾yatinti paccavekkhaºak±le. Kathañc²ti yena kenaci pak±rena, paµhama½ vuttena pariy±yena appaµivijjhanto aparena pariy±yena paµivijjheyy±ti adhipp±yo. Pariy±yavacana½ niddisat²ti sambandho. Eva½ sabbattha. Tasmi½ khaºeti pariy±yavacanassa vuttakkhaºe. Vikkhittacitt±nanti ±rammaºantarehi vividhakhittacitt±na½ Aññavihit±nanti añña½ cintent±na½. Kasm± pana aññena pariy±yena tadatth±vabodhana½, nanu tena vutte da¼h²karaºa½ hot²ti codana½ sandh±y±ha “tenev±”ti-±di. Tattha tadaññesanti tehi vikkhittacitt±d²hi aññesa½, yehi paµhama½ vacana½ sammadeva gahita½. Tatth±ti vuttavacaneneva punappuna½ vacane. Adhigata-anvatthat±ya punarutti parivajjanattha½ visesanabh±vena t±hi t±hi saññ±hipi ayampi saddo imassatthassa v±cako, ayampi saddo imassatthassa v±cakoti paññ±panehi. Desetabbassa tassa tassa atthassa attano citte upanibandhana½ µhapana½. Tatth±ti dhammaniruttipaµisambhid±ya½. B²j±v±pana½ hetusamp±dana½.
Eva½ bhagavato pariy±yadesan±ya½ anek±ni payojan±ni vatv± id±ni attano samm±sambuddhat±ya eva½ tath±gat± buddhal²l±ya anekehi pariy±yehi dhamma½ desent²ti dassento “ki½ bahun±”ti-±dim±ha.
P±¼iya½ “pih± n±ma y± vattam±nassa atthassa patthan±”ti paccuppannavisayata½ dassetv± puna an±gatavisayata½ dassetu½ “seyyatara½ v±”ti-±di vuttanti “an±gatapaccuppannatthavisay± taºh± pih±”ti ±ha.
Atthanipphattipaµip±lan±ti imasmi½ v± pade pih±ya evatthavasena an±gatapaccuppannatthavisayabh±vad²panato.
Dhamm±rammaºeneva saªgahit± “dhamm±rammaºan”tveva gahaºa½ gat±. Catuv²sati pad±n²ti ettha gehasitadomanass³pavic±r±d²na½ catunna½ chakk±na½ vasena catuv²sa koµµh±s±.
38. S±yeva patthan±k±rena dhammanand²ti-±dim±h±ti ettha ayamattho– s± eva patthan±k±rena pavattiy± ±s±dipariy±yena vutt± taºh± r³p±didhammesu nandanaµµhena dhammanand². Tesa½ eva piy±yanaµµhena dhammapema½. Gilitv± pariniµµhapetv± µh±nato dhammajjhos±nanti.
Imin±p²ti na kevala½ “paññ± paj±nan±”ti-±di-±veºikapariy±yeneva vevacana½ vattabba½, atha kho imin± ±dhipateyy±dis±dh±raºapariy±yenapi vevacana½ vattabbanti attho. Imin±va nayen±ti etena pariy±yavacanena Na hi desanatthas±dhana½ “itipi so bhagav±”ti-±dip±¼inayadassananti dasseti. Balanipphattigatoti-±d²su dasasu tath±gatabalesu nipphatti½ p±rip³ri½ gato. Sambodhipah±nantar±yadesan± visesacodan±su vis±radabh±vasaªkh±t±ni catt±ri ñ±º±ni patto adhigatoti ves±rajjappatto.
Lobhajjh±say±di-ajjh±saya½ visesena ativattoti ajjh±sayav²tivatto. At²tahetusaªkhep±disaªkhepavirahitat±ya asaªkhepasaªkh±ta½ nibb±na½, akuppadhammat±ya guºehi v± asaªkhepa½ asaªkhyeyya½ gato upagatoti asaªkhepagato. Sesa½ suviññeyyameva. Uddheyyanti uddharitabba½.
Dhamm±nussatiya½ eva½ attho daµµhabboti sambandho. Sa½s±radukkhato p±ti, santena sukhena rameti c±ti v± p±ra½.
Abh³tapubbatt±ti anuppannapubbatt±, tenassa niccata½va vibh±veti kenaci devatopasagg±din± anupasajjan²yatt± anupasaµµhatt±.
“Duppassan”tipi p±¼i, duradhigamanti attho. Guºasobh±surabhibh±ven±ti guºehi sobh±ya, sugandhibh±vena ca.
Yath± akkhaºavedh² puggalo sippanipphattiy± rattandhak±ratimis±ya acirakkhaº±lokena atisukhumampi d³ragata½ lakkha½ vijjhati, eva½ ariyas±vako s²lasampattiy± atisukhuma½ nibb±na½ catusaccadhamma½ ekapaµivedheneva paµivijjhat²ti ±ha “sippañca s²la½ akkhaºavedhit±y±”ti. Lokikanti nidassanamatta½ daµµhabba½ lokuttaradhamma-olokanass±pi adhiµµh±nabh±vato.

Vevacanah±ravibhaªgavaººan± niµµhit±.