6. Catuby³hah±ravibhaªgavaººan±

25. H±r±nanti niddh±raºe s±mivacana½. H±resu imassa catuby³hah±rassa visesato suttassa byañjanavicayabh±vatoti yojan±. Tena vutta½ “byañjana…pe… dasset²”ti. Y±y±ti niruttiy±.
Yath±rahanti sa½vaººiyam±ne sutte ya½ ya½ arahati nibbacana½ vattu½, ta½ta½lokasamaññ±nurodheneva. Pubbabh±gapaµipad± samp±detv± pacch± sacc±bhisamaya½ p±puº±t²ti ±ha “sammuti…pe… hot²”ti, ta½ta½paññattiggahaºamukhena paramatthaggahaºa½ hot²ti eva½ v± imin± sambandho.
Yamida½ anindriyabaddhar³pasant±na½ sandh±ya “ubhayamantaren±”ti idha vutta½. Otaraºah±re (netti. aµµha. 42 ±dayo) panassa dv±rappavattaphass±didhamme sandh±ya vuttabh±va½ dassetu½ “ubhayamantaren±ti phassasamuditesu dhammes³”ti attho vutto. Aµµhakath±cariy± pan±hu “antaren±ti vacana½ pana vikappantarad²panan”ti. Tasm± ayamettha attho– na ima½ loka½, na hura½ loka½, atha kho ubhayamantaren±ti. Aparo vikappo– ubhayamantaren±ti v± vacana½ vikappantar±bh±vad²pana½. Tassattho– na ima½ loka½, na hura½ loka½ niss±ya jh±yati jh±y², ubhayamantarena pana añña½ µh±na½ atth²ti.
Yepi ca “antar±parinibb±y², sambhaves²”ti ca imesa½ suttapad±na½ attha½ micch± gahetv± atthi eva antar±bhavoti vadanti, tepi yasm± avih±d²su tattha tattha ±yuvemajjha½ anatikkamitv± antar± aggamagg±dhigamena anavasesakilesaparinibb±nena parinibb±yant²ti antar±parinibb±y², na antar±bhavabh³toti purimassa suttapadassa attho. Pacchimassa ca ye bh³t± eva, na puna bhavissanti, te hi (kath±. anuµ². 507) kh²º±sav±, purimapadehi “bh³t±”ti vutt±. Tabbipar²tat±ya sambhava½ esant²ti sambhavesino. Appah²nabhavasa½yojanatt± sekkh±, puthujjan± ca. Cat³su v± yon²su aº¹ajajal±bujasatt± y±va aº¹akosa½, vatthikosañca na bhindanti, t±va sambhaves² n±ma. Aº¹akosato, vatthikosato ca bahi nikkhant± bh³t± n±ma. Sa½sedaja-opap±tik± ca paµhamacittakkhaºe sambhaves² n±ma, dutiyacittakkhaºato paµµh±ya bh³t± n±ma. Yena v± iriy±pathena j±yanti, y±va tato añña½ na p±puºanti, t±va sambhaves², tato para½ bh³t±ti attho, tasm± natth²ti paµikkhipitabba½. Sati hi ujuke p±¼i-anugate atthe ki½ aniddh±ritas±matthiyena antar±bhavena attabh±vaparikappitena payojananti.
Ya½ pana ye “sant±navasena pavattam±n±na½ dhamm±na½ avicchedena desantaresu p±tubh±vo diµµho. Yath± ta½ v²hi-±di-aviññ±ºakasant±ne, eva½ saviññ±ºakasant±nepi avicchedena desantaresu p±tubh±vena bhavitabba½. Ayañca nayo sati antar±bhave yujjati, n±ññath±”ti yutti½ vadanti. Tehi iddhimato cetovasippattassa citt±nugatika½ k±ya½ adhiµµhahantassa khaºena brahmalokato idh³pasaªkamane, ito v± brahmalokagamane yutti vattabb±. Yadi sabbattheva vicchinnadese dhamm±na½ pavatti na icchit±, yadipi siy± “iddhivisayo acinteyyo”ti, ta½ idh±pi sam±na½ “kammavip±ko acinteyyo”ti vacanato, tasm± ta½ tesa½ matimattameva. Acinteyyasabh±v± hi sabh±vadhamm±, te katthaci paccayavisesena vicchinnadese p±tubhavanti, katthaci avicchinnadese ca. Tath± hi mukhaghos±d²hi aññasmi½ dese ±d±sapabbatappades±dike paµibimbapaµighos±dika½ paccayuppanna½ nibbattam±na½ dissati, tasm± na sabba½ sabbattha upanetabbanti ayamettha saªkhepo. Vitth±rato pana paµibimbassa ud±haraºabh±vas±dhan±diko antar±bhavavic±ro kath±vatthuppakaraºassaµ²k±ya½ (kath±. anuµ². 507) gahetabbo.
Apare pana “idh±ti k±mabhavo, huranti ar³pabhavo, ubhayamantaren±ti r³pabhavo vutto”ti vadanti, “idh±ti paccayadhamm±, huranti paccayuppannadhamm±, ubhayamantaren±ti paººattidhamm± vutt±”ti ca vadanti, ta½ sabba-aµµhakath±su natthi, tasm± vuttanayeneva attho veditabbo. Avasiµµha½ r³panti ±podh±tu-±k±sadh±t³hi saddhi½ lakkhaºar³p±ni, ojañca sandh±y±ha anindriyabaddhar³passa adhippetatt±. Tassa kh²º±savassa ta½ nibb±n±rammaºa½ citta½ na j±nanti na ñ±yanti “jh±yam±n±”ti vuttatt±. Sesa½ suviññeyyameva.

Catuby³hah±ravibhaªgavaººan± niµµhit±.