5. Lakkhaºah±ravibhaªgavaººan±

23. “Lakkhaºah±rassa visaya½ pucchat²”ti vutta½, “ko pana tassa visayo”ti vutte sam±nalakkhaº± avuttadhamm±. K±y±nupassan±ya sam±raddh±ya vedan±nupassan±dayo sukheneva sijjhant²ti tabbacanena vedan±gat±sati-±d²na½ vuttabh±vo dassito satipaµµh±nabh±vena ekalakkhaºatt±ti k±y±nupassan±satipaµµh±nassa saddh±nuggahit±ni v²riyasatisam±dhipaññindriy±ni s±dhana½, eva½ itaresamp²ti katv± vutta½. Aya½ attho aµµhakath±yameva (netti. aµµha. 51) parato ±gamissati. Imin± nayena sesesupi ekalakkhaºat±niddesesu attho veditabbo. Paratoti catuby³hah±ravaººan±ya½ (netti. aµµha. 20).
Asammissatoti vedan±dayopi ettha sit± ettha paµisandh±ti k±ye vedan±di-anupassan±pasaªgepi ±panne tadasammissatoti attho.
Avayavig±hasamaññ±tidh±vanas±r±d±n±bhinivesanisedhanattha½ k±ya½ aªgapaccaªgehi, t±ni ca kes±d²hi, kes±dike ca bh³tup±d±yar³pehi vinibbhujitu½ “tath± na k±ye”ti-±dim±ha. P±s±d±dinagar±vayavasam³he avayaviv±dinopi avayavig±haºa½ karonti. Nagara½ n±ma koci attho atth²ti pana kesañci samaññ±tidh±vana½ siy±ti itthipuris±disamaññ±tidh±vane nagaranidassana½ vutta½. Añño koci satt±diko. Ya½ passati itthi½, purisa½ v±. Nanu cakkhun± itthipurisadassana½ natth²ti? Sacca½ natthi, “itthi½ pass±mi, purisa½ pass±m²”ti pana pavattasamaññ±vasena “ya½ passat²”ti vutta½. Micch±dassanena v± diµµhiy± ya½ passati, na ta½ diµµha½ r³p±yatana½ hoti, r³p±yatana½ v± ta½ na hot²ti attho. Atha v± ta½ kos±dibh³tup±d±yasam³hasaªkh±ta½ diµµha½ na hoti, diµµha½ v± yath±vutta½ na hot²ti attho. Ya½ diµµha½ ta½ na passat²ti ya½ r³p±yatana½, kes±dibh³tup±d±yasam³hasaªkh±ta½ v± diµµha½, ta½ paññ±cakkhun± bh³tato na passat²ti attho.
Na aññadhamm±nupass²ti na aññasabh±v±nupass², asubh±dito aññ±k±r±nupass² na hot²ti vutta½ hoti.
Pathav²k±yanti kes±di½ pathav²dhammasam³hatt± “k±yo”ti vadati, lakkhaºapathavimeva v± anekabhedabhinna½ sakalasar²ragata½ pubb±pariyabh±vena pavattam±na½ sam³havasena gahetv± “k±yo”ti vadati. Eva½ aññatth±pi.
¾k±rasam³hasaªkh±tass±ti aniccat±di-±k±rasamud±yapariy±yassa.
T²su bhavesu kileseti bhavattayavisayakilese. Sabbatthikanti sabbattha l²ne, uddhate ca citte icchitabbatth±, sabbe v± l²ne, uddhate ca bh±vetabb± bojjhaªg± atthik± et±y±ti sabbatthik±. Anto saªkocoti anto ol²yan±, kosajjanti attho.
24. Gahites³ti bh±van±ggahaºena gahitesu, bh±vites³ti attho, vacanena v± gahitesu. Bh±van±ggahaºad²panatthatt± pana vacanena gahaºassa bh±van±ggahaºamettha padh±na½. Yassa satipaµµh±n± bh±vit±, tassa sammappadh±n±dayo bodhipakkhiyadhamm± na bh±vit±ti neta½ µh±na½ vijjat²ti ca sam±nalakkhaºat±padesena imamattha½ dassetu½ p±¼iya½ “cat³su satipaµµh±nesu bh±viyam±nesu catt±ro sammappadh±n± bh±van±p±rip³ri½ gacchant²”ti-±di vutta½.
Vipall±s± pah²yanti ujuvipaccan²kabh±vato. “¾h±rasamuday± k±yassa samudayo, phassasamuday± vedan±na½ samudayo (sa½. ni. 5.408), saªkh±rapaccay± viññ±ºa½, viññ±ºapaccay± n±mar³pan”ti (sa½. ni. 1.1, 39; ma. ni. 3.126; mah±va. 1; ud±. 1; vibha. 225) vacanato k±y±d²na½ samudayabh³t± kaba¼²k±r±h±raphassamanosañcetan±viññ±º±h±r±k±y±d²na½ parij±nanena pariññ±t± honti tappaµipakkhappah±natoti dassento “catt±ro ±h±r±”ti-±dim±ha. Sabbatth±ti “up±d±nehi anup±d±no bhavat²”ti evam±d²su.
Tattha yasm± pañca k±maguº± savises± k±ye labbhant²ti visesena k±yo k±mup±d±nassa vatthu, sukhavedanass±davasena paralokanirapekkho “natthi dinnan”ti-±di (d². ni. 1.171; ma. ni. 1.445; 2.94-95, 225; 3.91, 116; sa½. ni. 3.210; dha. sa. 1221; vibha. 938) par±m±sa½ upp±det²ti diµµhup±d±nassa vedan±, citte niccaggahaºavasena sassatassa “attano s²l±divasena parisuddhapar±masana½ hot²”ti s²labbatup±d±nassa citta½, n±mar³paparicchedena bh³ta½ bh³tato apassantassa “att±bhiniveso hot²”ti attav±dup±d±nassa dhamm± vatthu, tasm± “cat³su satipaµµh±nesu bh±viyam±nesu up±d±nehi anup±d±no bhavat²”ti vutta½.
Yasm± pana vuttanayeneva k±yo k±mayogassa vatthu, bhavesu sukhaggahaºavasena bhavass±do hot²ti bhavayogassa vedan±, santatighanaggahaºavasena citte att±bhiniveso hot²ti diµµhiyogassacitta½, dhammavinibbhogassa dukkaratt±, dhamm±na½ dhammamattat±ya ca duppaµivijjhatt± sammoho hot²ti avijj±yogassa dhamm±, vatthu, tasm± catusatipaµµh±nabh±van±ya tesu tesa½ pah±nasiddhito yogehi visa½yuttat± vutt±. Eteneva ±savehi an±savat±, oghehi nittiººat± ca sa½vaººit± hoti k±mar±g±d²na½ eva k±mayogak±m±savak±mogh±dibh±vato.
Vuttanayeneva k±yo abhijjh±k±yaganthassa vatthu, “dukkh±ya vedan±ya paµigh±nusayo anuset²”ti (ma. ni. 1.465) dukkhadukkhavipariº±madukkhasaªkh±radukkhabh³t± vedan± visesena by±p±dak±yaganthassa vatthu, citte nicc±bhinivesavasena sassatassa “attano s²lena suddh²”ti-±dipar±masana½ hot²ti s²labbatapar±m±sassa citta½ vatthu, sappaccayan±mar³padassan±bh±vato bhavavibhavadiµµhisaªkh±to ida½sacc±bhiniveso hot²ti tassa dhamm± vatth³ti catusatipaµµh±n±ti yojetabba½.
Vuttanayeneva visesato k±yo r±gasallassa vatthu, vedan± dosasallassa, “citta½ niccaggahaºavasena att±bhinivesa½ att±na½ seyy±dito dahat²”ti citta½ m±nasallassa, vuttanayeneva dhamm± mohasallassa vatth³ti catusatipaµµh±n±ti yojetabba½.
Yasm± pana k±y±nupassan±d²hi k±yavedan±cittadhammesu pariññ±tesu r³pavedan±saññ±saªkh±rakkhandh± pariññ±t± honti, citte hi pariññ±te saññ±pi pariññ±t±va hoti, tasm± “viññ±ºaµµhitiyo cassa pariñña½ gacchant²”ti vutta½.
Tath± visesato k±ye s±pekkh± chand±gati½ gacchat²ti k±yo chand±gatiy± vatthu, vuttanayeneva vedan± by±p±dassa nimittanti s± dos±gatiy± vatthu, santatighanaggahaºavasena sar±g±dicitte sammoho hot²ti moh±gatiy± citta½, dhammasabh±v±navabodhena bhaya½ hot²ti bhay±gatiy± dhamm± vatth³ti catusatipaµµh±nabh±van±ya agatigamanappah±na½ hot²ti ±ha “agatigamanehi ca na agati½ gacchat²”ti.
“Akusalassa somanassassa vasen±”ti ida½ “ayampi attho sambhavat²”ti katv± vutta½. “Sukh±ya vedan±ya r±g±nusayo anuset²”ti (ma. ni. 1.465) pana vacanato sukhavedan±ggahaºena tatth±nusayanena samudayasacca½ desitanti veditabba½. Desita½ dukkha½ ariyasaccanti dukkhadukkhaggahaºena s±tisaya½ dukkha½ ariyasacca½ pak±sita½ hot²ti p±¼iya½ “dukkha½ ariyasacca½ desitan”ti vutta½. Sahacaraº±d²su ya½ vattabba½, ta½ heµµh± niddesav±ravaººan±ya½ (netti. aµµha. 5 ±dayo) vutta½.

Lakkhaºah±ravibhaªgavaººan± niµµhit±.