4. Padaµµh±nah±ravibhaªgavaººan±

22. Tesa½ tesanti anavasesapariy±d±na½, tena ye sutte vutt± ca dhamm±, ye ca tesa½ k±raºabh³ta½, tesa½ sabbesamp²ti vutta½ hoti. Sabbadhammay±th±va-asampaµivedhoti imamattha½ dassetu½ “kattha pana so”ti-±di vutta½.
Piy±yitabbaj±tiyanti peman²yasabh±va½. Micch±paµipad±ti pam±d±patti, micch±bhiniveso v±. Ekav±ra½ uppann±pi p±º±tip±tacetan± verappasavanato dosassa, ekav±ra½ uppann±pi pam±d±patti, micch±bhiniveso v± mohassa uppattik±raºanti p±¼iya½ avuttampi nayato niddh±retabbanti dassento “dosassa…pe… imin±va nayena attho veditabbo”ti ±ha. Nimittatthaggahaºalakkhaºa½ vaººasaºµh±na½, anubyañjanatthaggahaºalakkhaºa½ anubyañjananti “nimitt±nubyañjanaggahaºalakkhaº±”ti vutta½. Tattha tattha nimitta½ itthipurisanimitta½. Anubyañjana½ hatthap±dahasitakathit±di. Phasso paccayo etiss±ti phassapaccay±, ta½bh±vo phassapaccayat±. Ass±deti et±y±ti ass±do, taºh±.
Vatth³ni ñeyyadhammoti ±ha “vatthu-avippaµipatti visayasabh±vapaµivedho”ti. Idh±dhippeta½ samm±paµipatti½ dassetu½ “s²lasam±dhisampad±nan”ti vutta½. Ekadesupalakkhaºavasena, vaººagandhar±gisapp±yavasena v± p±¼iya½ “vin²lakavipubbakaggahaºalakkhaº± asubhasaññ±”ti vatv± “tass± nibbid±padaµµh±nan”ti vutta½ nibbida½ dassento “nibbid±”ti-±di vutta½. Tattha paritassanato visesetu½ “ñ±ºen±”ti visesita½. Tath± pavattanti nibbidan±k±rena pavattana½.
Yoniso ummujjantiy± videharañño dh²t±ya ruc±ya j±tissarañ±ºa½ kammassakataññ±ºassa k±raºa½ ahosi, na pana asappuris³panissayato, ayoniso ummujjantassa tasseva rañño sen±patino al±tassa b²jakassa d±sass±ti imamattha½ dassento “imassa ca…pe… ud±haritabbo”ti ±ha. Soti pas±do. Avatth±visesoti sampayuttadhamm±na½ an±vilabh±valakkhito avatth±bhedo. ¾yatanagatoti µh±nagato, ratanattayavisayoti attho. “K±yo”ti-±din± avatth±visesena vin± sabh±vasiddhameva padaµµh±na½ dasseti.
Imasmi½ ca µh±ne p±¼iya½ pubbe yesa½ dhamm±na½ padaµµh±na½ niddh±rita½, te dhamm± yesa½ dhamm±na½ padaµµh±n±ni honti, te dassetu½ “aparo nayo”ti-±di ±raddhanti veditabba½. Ass±damanasik±ro ayonisomanasik±ralakkhaºo vutto nidassanamatta-atthoti veditabbo, yebhuyyena satt±na½ lobhavasena ayonisomanasik±r± sa½vattant²tti dassanattha½ v± eva½ vutta½. Upapatti eva opapaccaya½, tassa bh±vo opapaccayikanti ±ha “upapattibhavabh±ven±”ti. Vavatthitabh±voti vavatthitabh±vo r³passa dassan±dipaµiniyat±rammaºakiccat±. Bhavassa aªg±n²ti bhavassa k±raº±ni. Dutiye aªg±n²ti avayav±, kammavaµµampi v± k±raºaªgabh±vena yojetabba½.
Kammaµµh±nass±ti bh±van±ya br³han± va¹¹han±. Tes³ti titthaññut±d²su. Kaly±ºamittassa sammadeva payirup±san±yap²ti ta½ niss±ya laddhena sabb±ya dhammassavanena dhammupasa½hita½ p±mojja½ hot²ti titthaññut± p²taññut±ya padaµµh±na½. Eva½ y±ya vimuttiy± sati vimuttiñ±ºadassana½ hot²ti s± tassa padaµµh±nanti ayamattho p±kaµoti ±ha “purim±na½…pe… suviññeyyo ev±”ti. Saha adhiµµh±nen±ti ñ±tapariññ±ya saddhi½. ѱtapariññ± hi t²raºapariññ±ya adhiµµh±na½. Sesa½ suviññeyyameva.

Padaµµh±nah±ravibhaªgavaººan± niµµhit±.