Ettha ca yath± “mah±k±ruºikan”ti imin± padena bhagavato mah±karuº± dassit±, eva½ “ñeyyas±garap±ragun”ti etena mah±paññ± dassit±. Tesu karuº±ggahaºena lokiyesu mahaggatabh±vappatt±s±dh±raºaguºad²panato bhagavato sabbalokiyaguºasampatti dassit± hoti, paññ±ggahaºena sabbaññutaññ±ºapadaµµh±namaggañ±ºad²panato sabbalokuttaraguºasampatti. Tadubhayaggahaºasiddho eva cattho n±thasaddena pak±s²yati. Karuº±vacanena upagamana½ nirupakkilesa½ dasseti, paññ±vacanena apagamana½. Tath± karuº±ggahaºena lokasamaññ±nur³pa½ bhagavato pavatti½ dasseti lokavoh±ravisayatt± karuº±ya, paññ±ggahaºena samaññ±ya anatidh±vana½. Sabh±v±navabodhena hi dhamm±na½ samañña½ atidh±vitv± satt±disammasana½ hot²ti. Tath± karuº±ggahaºena mah±karuº±sam±pattivih±ra½ dasseti, paññ±ggahaºena t²su k±lesu appaµihatañ±ºa½, catusaccañ±ºa½, catupaµisambhid±ñ±ºa½, catuves±rajjañ±ºa½. Karuº±ggahaºena mah±karuº±sam±pattiñ±ºassa gahitatt± ses±s±dh±raºañ±º±ni, cha abhiññ±, aµµhasu paris±su (ma. ni. 1.151, 178) akampanañ±º±ni, dasa bal±ni, cuddasa buddhañ±º±ni, so¼asa ñ±ºacariy±, aµµh±rasa buddhadhamm± (mah±ni. 69, 156; c³¼ani. moghar±jam±ºavapucch±niddesa 85; paµi. ma. 3.5; d². ni. aµµha. 3.305; vibha. m³laµ². suttantabh±jan²yavaººan±; d². ni. µ². 3.141), catucatt±l²sa ñ±ºavatth³ni sattasattati ñ±ºavatth³n²ti (sa½. ni. 2.34) evam±d²na½ anekesa½ paññ±ppabhed±na½ vasena ñ±ºac±ra½ dasseti.
Tath± karuº±ggahaºena caraºasampatti, paññ±ggahaºena vijj±sampatti. Karuº±ggahaºena satt±dhipatit±, paññ±ggahaºena dhamm±dhipatit±. Karuº±ggahaºena lokan±thabh±vo, paññ±ggahaºena attan±thabh±vo. Tath± karuº±ggahaºena pubbak±ribh±vo, paññ±ggahaºena kataññut±. Karuº±ggahaºena aparantapat±, paññ±ggahaºena anattantapat±. Karuº±ggahaºena v± buddhakaradhammasiddhi, paññ±ggahaºena buddhabh±vasiddhi. Tath± karuº±ggahaºena paresa½ t±raºa½, paññ±ggahaºena saya½ t±raºa½. Tath± karuº±ggahaºena sabbasattesu anuggahacittat±, paññ±ggahaºena sabbadhammesu virattacittat± dassit± hoti. Sabbesañca buddhaguº±na½ karuº± ±di ta½nid±nabh±vato, paññ± pariyos±na½ tato uttari karaº²y±bh±vato, iti ±dipariyos±nadassanena sabbe buddhaguº± dassit± honti. Tath± karuº±vacanena s²lakkhandhapubbaªgamo sam±dhikkhandho dassito hoti. Karuº±nid±nañhi s²la½ tato p±º±tip±t±diviratippavattito, s± ca jh±nattayasampayogin²ti. Paññ±vacanena paññ±kkhandho. S²lañca sabbabuddhaguº±na½ ±di, sam±dhi majjhe, paññ± pariyos±nanti evampi ±dimajjhapariyos±nakaly±º± sabbe buddhaguº± dassit± honti nayato dassitatt±. Eso eva hi niravasesato buddhaguº±na½ dassanup±yo, yadida½ nayagg±haºa½, aññath± ko n±ma samattho bhagavato guºe anupada½ niravasesato dassetu½. Tenev±ha–
“Buddhopi buddhassa bhaºeyya vaººa½, kappampi ce aññamabh±sam±no;
kh²yetha kappo cirad²ghamantare, vaººo na kh²yetha tath±gatass±”ti. (D². ni. aµµha. 1.304; 3.141; ma. ni. aµµha. 3.425; ud±. aµµha. 53; apa. aµµha. 2.7.20; bu. va½. aµµha. 4.4; cariy±. aµµha. nid±nakath±, pakiººakakath±; d². ni. µ². 1.ganth±rambhakath±vaººan±; ma. ni. µ². 1.1; sa½. ni. µ². 1.1.1; a. ni. µ². 1.1.1; vajira. µ². ganth±rambhakath±; s±rattha. µ². 1.ganth±rambhakath±vaººan±).
Teneva ca ±yasmat± s±riputtattheren±pi buddhaguºaparicchedana½ pati anuyuttena “no heta½, bhante”ti (d². ni. 2.145) paµikkhipitv± “apica me, bhante, dhammanvayo vidito”ti (d². ni. 2.146) vutta½.
Eva½ saªkhepena sakalasabbaññuguºehi bhagavanta½ abhitthavitv± id±ni saddhamma½ thometu½ “vijj±caraºasampann±”ti-±dim±ha. Tattha vijj±caraºasampann± hutv±ti vacanaseso. Vindiya½ dhamm±na½ salakkhaºa½, s±maññalakkhaºañca vindat²ti vijj±, lobhakkhandh±d²ni v± vijjhanaµµhena vijj±, catunna½ v± ariyasacc±na½ viditakaraºaµµhena vijj±ti eva½ t±vettha vacanatthato vijj± veditabb±. Pabhedato pana tissopi vijj± vijj± bhayabheravasutte ±gataniy±meneva, aµµhapi vijj± vijj± ambaµµhasutt±d²su (d². ni. 1.278 ±dayo) ±gataniy±meneva. Caranti teh²ti caraº±ni, s²lasa½var±dayo pañcadasa dhamm±, iti im±hi vijj±hi, imehi ca caraºehi sampann± sampann±gat±ti vijj±caraºasampann±.
Yen±ti yena dhammena karaºabh³tena, hetubh³tena ca. Tattha maggadhammassa karaºattho veditabbo niyy±nakiriy±s±dhakatamabh±vato, nibb±nadhammassa hetu-attho ±rammaºapaccayabh±vato. Paccayattho hi aya½ hetvattho. Pariyattidhammassapi hetu-attho yujjateva parampar±ya hetubh±vato. Phaladhamme pana ubhayampi sambhavati. Katha½? “T±ya saddh±ya av³pasant±y±”ti vacanato maggena samucchinn±na½ kiles±na½ paµippassaddhippah±nakiccat±ya phalassa niyy±n±nuguºat±, niyy±napariyos±nat± c±ti imin± pariy±yena siy± karaºattho niyy±nakiriy±ya. Sakad±g±mimaggavipassan±d²na½ pana upanissayapaccayabh±vato siy± hetu-attho. Evañca katv± aggappas±dasutt±d²su (itivu. 90) agg±dibh±vena aggahit±pi phalapariyattidhamm± chattam±ºavakavim±n±d²su (vi. va. 886 ±dayo) saraº²yabh±vena gahit±ti tesa½ magganibb±n±na½ viya mah±-aµµhakath±ya½ saraºabh±vo uddhaµo. Visesato cettha maggapariy±pann± eva vijj±caraºadhamm± veditabb±. Te hi nippariy±yena niyy±nakiriy±ya s±dhakatamabh³t±, na itare. Itaresa½ pana niyy±natthat±ya niyy±nat±. Yadi eva½ kasm± “vijj±caraºasampann± hutv±”ti vutta½, niyy±nasamak±lameva hi yath±vuttavijj±caraºasampattisamadhigamoti? N±ya½ virodho sam±nak±lat±ya eva adhippetatt± yath± “cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºan”ti (ma. ni. 1.204, 400; 3.421, 425, 426; sa½. ni. 2.43-45; 4.60; kath±. 465, 467). Sampann±ti v± padassa vattam±nak±latthat± veditabb± “uppann± dhamm±”ti (dha. sa. tikam±tik± 17) ettha uppannasaddassa viya. Evañca katv± vacanasesamantareneva padayojan± siddh± hoti. “Yen±”ti ca pada½ ubhayattha sambandhitabba½ “yena dhammena vijj±caraºasampann±, yena dhammena niyyant²”ti.
Lokatoti khandh±dilokato, vaµµatoti attho. Nti ta½ magganibb±naphalapariyattibheda½ dhamma½. Uttamanti seµµha½. Tath± hesa attan± uttaritarassa abh±vena “anuttaro”ti vuccati. Tattha maggassa niyy±nahetu-±di-atthena, nibb±nassa nissaraºavivek±di-atthena, phalassa ariyasantabh±v±di-atthena ca seµµhat± veditabb±. Sv±yamattho “y±vat±, bhikkhave, dhamm± saªkhat±, ariyo aµµhaªgiko maggo tesa½ aggamakkh±yat²”ti (itivu. 90; a. ni. 4.34) ±disuttapad±nus±rena vibh±vetabbo.
Dhammanti yath±nusiµµha½ paµipajjam±ne ap±yato, sa½s±rato ca apatam±ne katv± dh±ret²ti dhammo. Samm±, s±mañca sabbadhamm±na½ buddhatt± samm±sambuddho, sabbaññut±-an±varaºañ±ºo samantacakkhu bhagav±, tena yath± samm±sambodhisamadhigameneva sabbe buddhaguº± samp±puº²yanti, eva½ sammadeva ±sevan±ya bh±van±ya bahul²kiriy±ya samm±paµipattiy± sammadeva paccavekkhaº±ya sakkacca½ dhammadesan±ya veneyyasant±nesu patiµµh±panena–
“Ariya½ vo bhikkhave, samm±sam±dhi½ desess±mi (ma. ni. 3.136; peµako. 24). Magg±naµµhaªgiko seµµho (dha. pa. 273; netti. 170; peµako. 30). Y±vat±, bhikkhave, dhamm± saªkhat± v± asaªkhat± v±, vir±go tesa½ aggamakkh±yati (itivu. 90; a. ni. 4.34). Ek±yano aya½, bhikkhave, maggo satt±na½ visuddhiy± (d². ni. 2.373; ma. ni. 1.106; sa½. ni. 5.367, 384). Dhamma½, vo bhikkhave, desess±mi ±dikaly±ºan”ti (ma. ni. 3.420; netti. 5)–

¾divacanehi, abhitthavanena ca p³jito m±nito apacitoti samm±sambuddhap³jito, ta½ samm±sambuddhap³jita½ dhamma½ vandeti sambandho.

Aya½ panettha saªkhepattho– yassa dhammassa adhigamane vijj±sampann± ceva honti caraºasampann± ca, sabbavaµµadukkhato ca niyyanti, tameva ariy±na½ sakalaguºasamaªgibh±vanimitta½, anavasesadukkhanissaraºahetubh³tañca uttama½ pavara½ saddhi½ pariyattidhammena navavidha½ lokuttaradhamma½ bhagavat±pi samm±paµipatti-±dividhin± p³jita½ nam±mi, abhitthav±mi v±ti.
Ettha ca “yena lokato niyyanti, vijj±caraºasampann± ca hont²”ti padadvayena yath±kkama½ dhammassa bh±vetabbabh±vo, sacchik±tabbabh±vo ca vutto. Tesu paµhamena vijj±sampattiy± dhamma½ thometi, dutiyena vimuttisampattiy±. Tath± paµhamena jh±nasampad±ya, dutiyena vimokkhasampad±ya. Paµhamena v± sam±dhisampad±ya, dutiyena sam±pattisampad±ya. Paµhamena v± khayañ±ºabh±vena, dutiyena anupp±dañ±ºabh±vena. Atha v± purimena vijj³pamat±ya, dutiyena vajir³pamat±ya. Purimena v± vir±gasampattiy±, dutiyena nirodhasampattiy±. Tath± paµhamena niyy±nabh±vena, dutiyena nissaraºabh±vena. Paµhamena v± hetubh±vena, dutiyena asaªkhatabh±vena. Paµhamena v± dassanabh±vena, dutiyena vivekabh±vena. Paµhamena v± adhipatibh±vena, dutiyena amatabh±vena dhamma½ thometi. Atha v± paµhamena niyy±nikabh±vadassanato sv±kkh±tat±ya dhamma½ thometi, dutiyena sacchik±tabbabh±vato sandiµµhikat±ya. Tath± purimena ak±likat±ya, pacchimena ehipassikat±ya. Purimena v± opaneyyikat±ya, pacchimena paccatta½ veditabbat±ya dhamma½ thometi.
“Uttaman”ti ca etena aññassa visiµµhassa abh±vad²panena paripuººat±ya dhamma½ thometi “samm±sambuddhap³jitan”ti etena parisuddhat±ya. Sabbados±pagamena hissa p³jan²yat±. Parisuddhat±ya cassa pah±nasampad±, paripuººat±ya pabhavasampad±. Pah±nasampattiy± ca bh±van±p±rip³r² anavasesadosasamuggh±µanato, pabhavasampattiy± sacchikiriyanibbatti tatuttari karaº²y±bh±vato. Anaññas±dh±raºat±ya hi uttamoti. Tath± bh±vetabbabh±venassa saha pubbabh±gas²l±d²hi sekkh± s²lasam±dhipaññ±kkhandh±, sacchik±tabbabh±vena saha asaªkhat±ya dh±tuy± asekkh± s²lasam±dhipaññ±kkhandh± dassit± hont²ti.
Eva½ saªkhepena sabbasaddhammaguºehi saddhamma½ thometv± id±ni ariyasaªgha½ thometu½ “s²l±diguºasampanno”ti-±di vutta½. Tattha s²l±diguºasampannoti s²lasam±dhipaññ±vimuttiy±diguºehi sampanno samann±gato, sampannas²l±diguºo v±. Ariy±nañhi ta½ta½maggavajjhakilesappah±nena hatapaµipakkh± suvisuddh± s²l±dayo “sampann±”ti vattabbata½ arahanti na puth³jjan±na½, yato “suppaµipanno”ti-±din± (ma. ni. 1.74; a. ni. 6.10; ud±. 18) ariyasaªgho thom²yati. Atha v± s²l±diguºasampannoti paripuººas²l±diguºo. Ariyapuggal±nañhi ariyasaccappaµivedhena saheva yath±raha½ sekkh±sekkh± s²l±didhammakkhandh± p±rip³ri½ gacchant²ti. Ýhito maggaphales³ti maggesu, phalesu ca µhito, maggaµµho, phalaµµho c±ti attho. Yoti aniyamato ariyasaªgha½ niddisati, tassa “tan”ti imin± niyama½ veditabba½.
Nanu ca ariyasaªghe na sabbe ariyapuggal± maggaµµh±, n±pi sabbe phalaµµh±ti? Saccameta½, avayavadhammena pana samud±ya½ niddisanto evam±ha yath± “sama½ cuººan”ti. Yath± hi yogacuººassa avayavesu labbham±no samabh±vo samud±ye apadis²yati “sama½ cuººan”ti, eva½ ariyasaªghassa avayavabh³tesu ariyapuggalesu labbham±no maggaµµhaphalaµµhabh±vo samud±yabh³te ariyasaªghe µhito “maggaphales³”ti apadiµµhoti veditabba½.
¾rakatt± kilesehi, anaye na iriyanato, aye ca iriyanato, sadevakena ca lokena “saraºan”ti araº²yato ariyo, diµµhis²las±maññena sa½hatatt± saªgho, ariyo ca so saªgho c±ti ariyasaªgho, ta½ ariyasaªgha½. Pujjabhavaphalanibbattanato attano sant±na½ pun±t²ti v± puñña½, khitta½ vutta½ b²ja½ viruhanaµµh±nat±ya t±yati rakkhat²ti khetta½ ked±r±di, khetta½ viy±ti khetta½, satt±na½ puññassa mahapphalabh±vakaraºena viruhanaµµh±nat±ya khettanti puññakkhetta½. Anuttara½ vandeti sambandho.
Ettha ca “s²l±diguºasampanno”ti etena ariyasaªghassa bhagavato anuj±taputtata½ dasseti, tenassa pabhavasampad± d²pit± hoti. “Ýhito maggaphales³”ti etena pah±nasampada½, ñ±ºasampadañca dasseti kiles±na½ samucchedappaµippassaddhippah±nad²panato, maggaphalañ±º±dhigamad²panato ca. “Ariyasaªghan”ti etena pabhavasampada½ sabbasaªgh±na½ aggabh±vad²panato, sadevakena ca lokena araº²yabh±vad²panato. “Puññakkhetta½ anuttaran”ti etena lokassa bah³pak±rata½ dasseti aggadakkhiºeyyabh±vad²panato.
Tath± “s²l±diguºasampanno”ti ida½ ariyasaªghassa samm±-ujuñ±yas±m²cippaµipannabh±vad²pana½. “Ýhito maggaphales³”ti ida½ satipi sant±navibh±gena anekabh±ve catupurisayuga-aµµhapurisapuggalabh±vad²pana½. “Ariyasaªghan”ti ida½ ±huneyy±dibh±vad²pana½. “Puññakkhetta½ anuttaran”ti ida½ lokassa hitasukh±ya paµipannat±d²pana½. Tath± “µhito maggaphales³”ti ida½ ariyasaªghassa lokuttarasaraºagamanasabbh±vad²pana½, tenassa bhagavato orasaputtabh±vo dassito hoti. “S²l±diguºasampanno”ti imin± panassa vihatavidhastakiles± anavases± sekkh±sekkh± s²l±didhammakkhandh± dassit±. “Ariyasaªgha½ puññakkhetta½ anuttaran”ti imin± tesa½ tesaññeva yath±vuttaguºavises±na½ suparisuddhata½ d²peti. Tenassa mah±nubh±vata½, anuttaradakkhiºeyyabh±va½, vandan±rahabh±va½, attano ca vandan±kiriy±ya khettaªgatabh±va½ d²peti. Saraºagamanañca s±vak±na½ sabbaguº±na½ ±di, sapubbabh±gappaµipad± sekkh± s²lakkhandh±dayo majjhe, asekkh± s²lakkhandh±dayo pariyos±nanti ±dimajjhapariyos±nakaly±º± sabbe ariyasaªghaguº± im±ya g±th±ya pak±sit±ti veditabba½.
Eva½ g±th±ttayena saªkhepato sakalaguºasa½kittanamukhena ratanattayassa paº±ma½ katv± id±ni ta½ nipaccak±ra½ yath±dhippete payojane pariº±mento “vandan±janitan”ti g±tham±ha. Tattha vandan±janitanti vandan±k±rena nibbattita½, ratanattayaguº±bhitthavanavasena, nipaccak±ravasena v± upp±ditanti attho. It²ti eva½ “mah±k±ruºikan”ti-±dippak±rena. Ratijananaµµhena ratana½, buddhadhammasaªgh±, citt²kat±dibh±vo v± ratanaµµho. Vuttañheta½–
“Citt²kata½ mahagghañca, atula½ dullabhadassana½;
anomasattaparibhoga½, ratana½ tena vuccat²”ti. (Khu. p±. aµµha. 6.3; d². ni. aµµha. 2.33; sa½. ni. 5.223; su. ni. aµµha. 1.226; mah±ni. aµµha. 50; d². ni. µ². 1.ganth±rambhakath±; ma. ni. µ². 1.4; sa½. ni. µ². 1.1.4; a. ni. µ². 1.1.4; s±rattha. µ². 1.ganth±rambhakath±vaººan±).
Citt²katabh±v±dayo ca anaññas±dh±raº± buddh±d²su eva labbhanti, ratan±na½ taya½ ratanattaya½, tasmi½ ratanattaye. Hatantar±yoti vidhasta-upaddavo hutv±ti sambandho, etena attano pas±dasampattiy±, ratanattayassa ca khettabh±vasampattiy± tassa puññassa atthasa½vaººan±ya upagh±taka-upaddav±na½ vihanane samatthata½ dasseti. Sabbatth±ti sabbasmi½ anto ceva bahi ca, ajjhattikab±hiravatth³s³ti attho. Sabbatth±ti v± sabbasmi½ k±le, sa½vaººan±ya ±dimajjhapariyos±nak±les³ti vutta½ hoti. Hutv±ti pubbak±lakiriy±, tassa “kariss±matthavaººanan”ti etena sambandho. Tass±ti ya½ ratanattaye vandan±janita½ puñña½, tassa. Tejas±ti ±nubh±vena balena.
Eva½ ratanattayavandan±ya payojana½ dassetv± id±ni nettippakaraºassa gambh²ratthatt± atthasa½vaººan±ya dukkarabh±va½ dassetu½ “µhitin”ti-±dim±ha. Tattha µhitinti µh±na½ anantaradh±na½ avicchedappavatti½. ¾kaªkham±nen±ti iccham±nena patthayantena, “ahovat±ya½ saddhammanetti cira½ tiµµheyy±”ti eva½ patthayanten±ti vutta½ hoti. Ciranti d²ghak±la½, pañcavassasahassaparim±ºa½ k±lanti attho. Saddhammanettiy±ti saddhammasaªkh±t±ya nettiy±. Saddhammo hi veneyyasant±nesu ariyaguº±na½ nayanato netti, saddhammassa v± netti saddhammanetti, tass± saddhammanettiy±, sv±yamattho aµµhakath±ya½ vic±rito eva. Theren±ti thiraguºayuttena. Abhiy±citoti ±darag±ravena y±cito. Abhimukha½ v± y±cito, anuttara½ katv± y±citoti attho. Uddissa v± y±cito, garutara½ katv± y±citoti attho, “karotu ±yasm± nettippakaraºassa kañci atthasa½vaººanan”ti eva½ nettiy± atthasa½vaººana½ pati ajjhesitoti vutta½ hoti. Ettha ca saddhammassa cira½ µhitik±mena ajjh±sayasampannena s±sane thiraguºayuttena sabrahmac±rin± ±darag±ravena, abhimukha½ v± y±citena me na sakk± tassa abhiy±cana½ paµikkhipitunti dasseti “µhiti½ ±kaªkham±nen±”ti g±th±ya.
Padumuttaran±thass±ti padumuttarassa samm±sambuddhassa. Passat±ti pubbeniv±sacakkhun±, samantacakkhun± eva v± hatthatale µhapita-±malaka½ viya abhin²h±ra½ passantena. T±din±ti t±dibh±vayuttena sabbattha v± nibbik±rena, “amh±ka½ bhagavat±”ti vacanaseso. Yass±ti ±yasmato mah±kacc±nattherassa. Ýhapitoti–
“Etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ sa½khittena bh±sitassa vitth±rena attha½ vibhajant±na½ yadida½ mah±kacc±no”ti (a. ni. 1.188, 197)–

Eva½ µhapito. S²l±diguºavisesehi mahant± s±vak±ti mah±s±vak± (therag±. aµµha. 2.1288; a. ni. µ². 2.3.59), mah±kassap±dayo, tesu ayam±yasm± aññataroti, mah±s±vako ca so guºavisesayogato uttamo c±ti mah±s±vakuttamo.

Jh±n±d²su s±tisay±na½ ±vajjan±divas²bh±v±na½, ariyiddhivasena paramassa ca cetovas²bh±vassa adhigatatt± vasippatto. Atth±d²su savisesabhedagatapaµisambhid±ñ±ºatt± pabhinnapaµisambhido. “Paº¹ito, bhikkhave, mah±kacc±no, mah±pañño, bhikkhave, mah±kacc±no”ti-±din± (ma. ni. 1.205) anekesu µh±nesu bhagavat± pasa½sitatt± sambuddhena pasa½sito. Tena vutta½ “satthu ceva sa½vaººito sa½bh±vito, viññ³nañca sabrahmac±rinan”ti.
Anumodit±ti “s±dhu s±dhu, kacc±na, s±dhu kho, tva½ kacc±na, ima½ dhammasa½vaººana½ abh±s²”ti eva½ anumodit±. Ekasmi½ kira samaye aya½ mah±thero jambuvanasaº¹e viharanto attano santik±vacar±na½ bhikkh³na½ ima½ h±ranayapaµimaº¹ita½ pakaraºa½ abh±si. Bh±sitv± ca bhagavato santika½ upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nisinno yath±bh±sita½ ima½ pakaraºa½ bhagavato nivedesi. Ta½ sutv± bhagav± “s±dhu s±dh³”ti-±din± anumoditv± “tasm±tiha, tva½ kacc±na, ima½ dhammasa½vaººana½ dhammanettitveva dh±reh²”ti n±maggahaºa½ ak±s²ti vadanti. Desan±h±r±dinandiy±vaµµanay±dih±ranay±nus±reneva sabbadhammasa½vaººan±na½ gatiyoti ±ha “s±sanassa sad±yatt±, navaªgassatthavaººan±”ti.
Gambh²rañ±ºeh²hi gambh²rehi ñ±ºehi, na saddh±mattakena, gambh²rañ±ºehi v± mah±paññehi ariyehi. Pakaraºassa gambh²ratthata½, attano ca ñ±ºassa n±tivisayata½ viditv± sa½vaººan±rambhe sa½s²dantampi ma½ s±sanaguº±di-upanissayasampad± uss±hes²ti imamattha½ dasseti “kiñc±p²”ti-±din±.
“Pañcapi nik±ye og±hetv±”ti imin± nettiy± pañcapi mah±nik±ye anupavisitv± avaµµh±na½, tesa½ sa½vaººan±bh±vañca d²peti. Tattha “katamo ass±do ca ±d²navo c±”ti-±dipeµakopadesap±¼i½ (peµako. 23) ±netv± idha desan±h±r±d²na½ padatthavinicchayo peµakena sa½sandana½ n±ma. “Yath±balan”ti imin± sabbath± sabbabh±gen±pi nettiy± sa½vaººan± may± na sukar± k±tu½, attano pana ñ±ºabal±nur³pa½ kariss±m²ti niratim±nata½ d²peti.
Suvisuddhanti suµµhu visuddha½, nik±yantaraladdhidosehi antarantar± anuppavesitehi asammissanti adhipp±yo. Asa½kiººanti sanik±yepi padatthantaraparikappan±din± asa½kiººa½ t±disasaªkararahita½ an±kula½ suparicchinna½. Vividhehi ±k±rehi nicchinot²ti vinicchayo. Atth±na½ vinicchayo atthavinicchayo. Gaºµhiµµh±nabh³tesu atthesu khilamaddan±k±rena pavatt± vimaticchedakath±, nipuºo sukhumo saºho atthavinicchayo etass±ti nipuºatthavinicchayo. Atha v± atthe vinicchinot²ti atthavinicchayo, yath±vutta-atthavisayañ±ºa½, nipuºo cheko atthavinicchayo etass±ti nipuºatthavinicchayo, ta½ nipuºatthavinicchaya½. Samayanti siddhanta½. Ida½ vutta½ hoti– mah±vih±rav±s²na½ siddhanto vuttanayena suparisuddho, an±kulo, saºhasukhumavinicchayo ca, siddhanta½ ta½ avilomento anuk³lato tattha siddha½yeva dhammanetti½ pak±sayanto nettippakaraºassa atthasa½vaººana½ kariss±m²ti.
Pam±dalekhanti aparabh±ge potthak±ru¼hak±le pamajjitv± likhanavasena pavattappam±dap±µha½. Vajjetv±ti apanetv±. P±¼i½ samm± niyojayanti ta½ ta½ nettip±¼i½ tattha tattha ud±haraºabh±vena ±n²tasutte sammadeva niyojento, atthasa½vaººan±ya v± ta½ ta½ ud±haraºasuttasaªkh±ta½ p±¼i½ tasmi½ tasmi½ lakkhaºabh³te nettiganthe sammadeva niyojento. Upadesanti netti-upanisa½ nettihadaya½. Yv±ya½ sapaµµh±navibh±gassa tetti½savidhassa nettipadatthassa saha nimittavibh±gena asaªkarato vavatthito visayo, ta½. Vibh±vento pak±sento. Tass± nettiy± kariss±mi atthavaººananti sambandho.
Ettha ca “abhiy±cito”ti imin± atthasa½vaººan±ya nimitta½ dasseti, “µhiti½ ±kaªkham±nena cira½ saddhammanettiy±”ti imin± payojana½, “kariss±matthavaººanan”ti imin± piº¹attha½. Sa½vaººiyam±n± hi pakaraºatth± sa½vaººan±ya piº¹attho. “Tamupaniss±y±”ti-±din± karaºappak±ra½.
Id±ni sa½vaººan±ya savane niyojento “iti atthan”ti os±nag±tham±ha. Tattha “sakkaccan”ti pada½ ubhayattha yojetabba½ “sakkacca½ vibhajantassa, sakkacca½ nis±mayath±”ti.

Ganth±rambhakath±vaººan± niµµhit±.