Ida½ kammañca vip±ko ca.

“M±, bhikkhave, puññ±na½ bh±yittha, sukhasseta½, bhikkhave, adhivacana½ iµµhassa kantassa piyassa man±passa yadida½ puññ±ni. Abhij±n±mi kho pan±ha½, bhikkhave, d²gharatta½ kat±na½ puññ±na½ iµµha½ [d²gharatta½ iµµha½ (s². ka.) passa itivu. 22] kanta½ piya½ man±pa½ vip±ka½ paccanubh³ta½, satta vass±ni mettacitta½ bh±vetv± satta sa½vaµµavivaµµakappe na ima½ [na yima½ (itivu. 22)] loka½ punar±gam±si½. Sa½vaµµam±ne sud±ha½, bhikkhave, kappe ±bhassar³pago homi. Vivaµµam±ne kappe suñña½ brahmavim±na½ upapajj±mi. Tatra sud±ha½ [suda½ (itivu. 22)], bhikkhave, brahm± homi mah±brahm± abhibh³ anabhibh³to aññadatthudaso vasavatt². Chatti½sakkhattu½ kho pan±ha½, bhikkhave, sakko ahosi½ dev±namindo, anekasatakkhattu½ r±j± ahosi½ cakkavatt² [cakkavatti (ka.)] dhammiko dhammar±j± c±turanto vijit±v² janapadatth±variyappatto sattaratanasamann±gato, ko pana v±do padesarajjassa? Tassa mayha½, bhikkhave, etadahosi ‘kissa nu kho me ida½ kammassa phala½, kissa kammassa vip±ko, yen±ha½ etarahi eva½mahiddhiko eva½mah±nubh±vo’ti. Tassa mayha½, bhikkhave, etadahosi ‘tiººa½ kho me ida½ kamm±na½ phala½, tiººa½ kamm±na½ vip±ko. Yen±ha½ etarahi eva½mahiddhiko eva½mah±nubh±vo’ti. Seyyathida½, d±nassa damassa sa½yamass±”ti. Tattha yañca d±na½ yo ca damo yo ca sa½yamo, ida½ kamma½. Yo tappaccay± vip±ko paccanubh³to, aya½ vip±ko. Tath± c³¼akammavibhaªgo vattabbo.
Ya½ subhassa m±ºavassa todeyyaputtassa desita½. Tattha ye dhamm± app±yukad²gh±yukat±ya sa½vattanti bahv±b±dha-app±b±dhat±ya appesakkhamahesakkhat±ya dubbaººasuvaººat±ya n²cakulika-uccakulikat±ya appabhogamah±bhogat±ya duppaññapaññavantat±ya ca sa½vattanti, ida½ kamma½. Y± tattha app±yukad²gh±yukat±…pe… duppaññapaññavantat±, aya½ vip±ko. Ida½ kammañca vip±ko ca.
122. Tattha katama½ kusala½?
“V±c±nurakkh² manas± susa½vuto, k±yena ca n±kusala½ kayir± [akusala½ na kayir± (s².) passa dha. pa. 281];
ete tayo kammapathe visodhaye, ±r±dhaye maggamisippaveditan”ti.

Ida½ kusala½.

“Yassa k±yena v±c±ya, manas± natthi dukkaµa½;
sa½vuta½ t²hi µh±nehi, tamaha½ br³mi br±hmaºan”ti.

Ida½ kusala½.

“T²ºim±ni, bhikkhave, kusalam³l±ni. Katam±ni t²ºi? Alobho kusalam³la½, adoso kusalam³la½, amoho kusalam³la½. Im±ni kho, bhikkhave, t²ºi kusalam³l±ni. Ida½ kusala½. “Vijj±, bhikkhave [vijj± ca kho bhikkhave (sa½yuttanik±ye)], pubbaªgam± kusal±na½ dhamm±na½ sam±pattiy± anudeva [anvadeva (s². ka.), sy±dikaº¹e (moggall±ne) 11 sutta½ passitabba½] hir² ottappañc±”ti. Ida½ kusala½.
Tattha katama½ akusala½?
“Yassa accanta duss²lya½, m±luv± s±lamivotthata½;
karoti so tathatt±na½, yath± na½ icchat² diso”ti.

Ida½ akusala½.

“Attan± hi kata½ p±pa½, attaja½ attasambhava½;
abhimatthati [abhimanthati (s².) passa dha. pa. 161] dummedha½, vajira½vasmamaya½ maºin”ti.

Ida½ akusala½.

“Dasa kammapathe niseviya, akusal±kusalehi vivajjit±;
garah± ca bhavanti devate, b±lamat² nirayesu paccare”ti.

Ida½ akusala½.

“T²ºim±ni, bhikkhave, akusalam³l±ni [passa a. ni. 3.70], katam±ni t²ºi? Lobho akusalam³la½, doso akusalam³la½, moho akusalam³la½. Im±ni kho, bhikkhave, t²ºi akusalam³l±ni”. Ida½ akusala½.
Tattha katama½ kusalañca akusalañca?
“Y±disa½ [sa½. ni. 1.256] vapate b²ja½, t±disa½ harate phala½;
kaly±ºak±r² kaly±ºa½, p±pak±r² ca p±pakan”ti.
Tattha ya½ ±ha “kaly±ºak±r² kaly±ºan”ti, ida½ kusala½. Ya½ ±ha “p±pak±r² ca p±pakan”ti, ida½ akusala½. Ida½ kusalañca akusalañca.
“Subhena kammena vajanti suggati½, ap±yabh³mi½ asubhena kammun±;
khay± ca kammassa vimuttacetaso, nibbanti te jotirivindhanakkhay±”.
Tattha ya½ ±ha “subhena kammena vajanti suggatin”ti, ida½ kusala½. Ya½ ±ha “ap±yabh³mi½ asubhena kammun±”ti, ida½ akusala½. Ida½ kusalañca akusalañca.
123. Tattha katama½ anuññ±ta½?
“Yath±pi bhamaro puppha½, vaººagandhamaheµhaya½ [vaººagandha½ aheµhaya½ (s².) passa dha. pa. 49];
paleti [pa¼eti (ka.)] rasam±d±ya, eva½ g±me mun² care”ti.

Ida½ anuññ±ta½.

“T²ºim±ni bhikkhave, bhikkh³na½ karaº²y±ni. Katam±ni t²ºi, idha, bhikkhave, bhikkhu p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno aºumattesu vajjesu bhayadass±v², sam±d±ya sikkhati sikkh±padesu, k±yakammavac²kammena samann±gato kusalena parisuddh±j²vo. ¾raddhav²riyo kho pana hoti th±mav± da¼haparakkamo anikkhittadhuro akusal±na½ dhamm±na½ pah±n±ya kusal±na½ dhamm±na½ bh±van±ya sacchikiriy±ya. Paññav± kho pana hoti udayatthag±miniy± paññ±ya samann±gato ariy±ya nibbedhik±ya samm± dukkhakkhayag±miniy±. Im±ni kho, bhikkhave, bhikkh³na½ t²ºi karaº²y±n²”ti. Ida½ anuññ±ta½.
“Dasayime [dasa ime (s². ka.) passa a. ni. 10.48], bhikkhave, dhamm± pabbajitena abhiºha½ paccavekkhitabb±. Katame dasa? ‘Vevaººiyamhi ajjhupagato’ti pabbajitena abhiºha½ paccavekkhitabba½…pe… ime kho bhikkhave dasa dhamm± pabbajitena abhiºha½ paccavekkhitabb±”ti. Ida½ anuññ±ta½.
“T²ºim±ni, bhikkhave, karaº²y±ni. Katam±ni t²ºi? K±yasucarita½ vac²sucarita½ manosucaritanti. Im±ni kho, bhikkhave, t²ºi karaº²y±n²”ti. Ida½ anuññ±ta½.
Tattha katama½ paµikkhitta½?
“Natthi puttasama½ pema½, natthi gosamita½ [goºasama½ (ka.) passa sa½. ni. 1.13] dhana½;
natthi s³riyasam± [suriyasam± (s².)] ±bh±, samuddaparam± sar±”ti.
Bhagav± ±ha–
“Natthi attasama½ pema½, natthi dhaññasama½ dhana½;
natthi paññ±sam± ±bh±, vuµµhiveparam± sar±”ti.
Ettha ya½ purimaka½, ida½ paµikkhitta½.
“T²ºim±ni bhikkhave-¥ akaraº²y±ni. Katam±ni t²ºi? K±yaduccarita½ vac²duccarita½ manoduccaritanti. Im±ni kho, bhikkhave, t²ºi akaraº²y±n²”ti. Ida½ paµikkhitta½.
124. Tattha katama½ anuññ±tañca paµikkhittañca?
“Ki½s³dha bh²t± janat± anek±, maggo canek±yatano pavutto [canek±yatanappavutt± (sa½. ni. 1.75)];
pucch±mi ta½ gotama bh³ripañña, kismi½ µhito paraloka½ na bh±yeti.
“V±ca½ manañca paºidh±ya samm±, k±yena p±p±ni akubbam±no;
bahvannap±na½ gharam±vasanto, saddho mud³ sa½vibh±g² vadaññ³;
etesu dhammesu µhito cat³su, dhamme µhito paraloka½ na bh±ye”ti.
Tattha ya½ ±ha “v±ca½ manañca paºidh±ya samm±”ti, ida½ anuññ±ta½. “K±yena p±p±ni akubbam±no”ti, ida½ paµikkhitta½. “Bahvannap±na½ gharam±vasanto, saddho mud³ sa½vibh±g² vadaññ³. Etesu dhammesu µhito cat³su, dhamme µhito paraloka½ na bh±ye”ti, ida½ anuññ±ta½. Ida½ anuññ±tañca paµikkhittañca.
“Sabbap±passa akaraºa½, kusalassa upasampad±;
sacittapariyod±pana½, eta½ buddh±nas±sana½”.
Tattha ya½ ±ha “sabbap±passa akaraºan”ti, ida½ paµikkhitta½, ya½ ±ha “kusalassa upasampad±”ti, ida½ anuññ±ta½. Ida½ anuññ±tañca paµikkhittañca.
“K±yasam±c±ramp±ha½, dev±naminda, duvidhena vad±mi sevitabbampi asevitabbampi. Vac²sam±c±ramp±ha½ dev±naminda duvidhena vad±mi sevitabbampi asevitabbampi. Manosam±c±ramp±ha½ dev±naminda, duvidhena vad±mi…pe… pariyesanamp±ha½, dev±naminda, duvidhena vad±mi sevitabbampi asevitabbampi”.
“K±yasam±c±ramp±ha½, dev±naminda, duvidhena vad±mi sevitabbampi asevitabbamp²”ti iti kho paneta½ vutta½, kiñceta½ paµicca vutta½. Yath±r³pañca kho k±yasam±c±ra½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti, evar³po k±yasam±c±ro na sevitabbo. Tattha ya½ jaññ± k±yasam±c±ra½ “ima½ [ida½ (ka.) passa d². ni. 2.364] kho me k±yasam±c±ra½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hant²”ti, evar³po k±yasam±c±ro sevitabbo. “K±yasam±c±ramp±ha½ dev±naminda, duvidhena vad±mi sevitabbampi asevitabbamp²”ti iti ya½ ta½ vutta½, idameta½ paµicca vutta½. “Vac²sam±c±ra½…pe… “pariyesanamp±ha½, dev±naminda, duvidhena vad±mi sevitabbampi asevitabbamp²”ti iti kho paneta½ vutta½, kiñceta½ paµicca vutta½. Yath±r³pañca kho pariyesana½ sevato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti, evar³p± pariyesan± na sevitabb±. Tattha ya½ jaññ± pariyesana½ “ima½ kho me pariyesana½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hant²”ti, evar³p± pariyesan± sevitabb±. “Pariyesanamp±ha½, dev±naminda, duvidhena vad±mi sevitabbampi asevitabbamp²”ti iti ya½ ta½ vutta½, idameta½ paµicca vutta½.
Tattha ya½ ±ha “sevitabbamp²”ti, ida½ anuññ±ta½. Ya½ ±ha “na sevitabbamp²”ti, ida½ paµikkhitta½. Ida½ anuññ±tañca paµikkhittañca.
170. Tattha katamo thavo?
“Magg±naµµhaªgiko [passa dha. pa. 273] seµµho, sacc±na½ caturo pad±;
vir±go seµµho dhamm±na½, dvipad±nañca cakkhum±”ti.

Aya½ thavo.

“T²ºim±ni, bhikkhave, agg±ni. Katam±ni t²ºi? Y±vat±, bhikkhave, satt± apad± v± dvipad± v± catuppad± v± bahuppad± v± r³pino v± ar³pino v± saññino v± asaññino v± nevasaññ²n±saññino v±, tath±gato tesa½ aggamakkh±yati seµµhamakkh±yati pavaramakkh±yati yadida½ araha½ samm±sambuddho. Y±vat±, bhikkhave, dhamm±na½ [a. ni. 4.34; itivu. 81 passitabba½] paººattisaªkhat±na½ v± asaªkhat±na½ v±, vir±go tesa½ dhamm±na½ aggamakkh±yati seµµhamakkh±yati pavaramakkh±yati, yadida½ madanimmadano…pe… nirodho nibb±na½. Y±vat±, bhikkhave, saªgh±na½ paººatti gaº±na½ paººatti mah±janasannip±t±na½ paººatti, tath±gatas±vakasaªgho tesa½ aggamakkh±yati seµµhamakkh±yati pavaramakkh±yati, yadida½ catt±ri purisayug±ni aµµha purisapuggal±…pe… puññakkhetta½ lokass±ti.
“Sabbalokuttaro satth±, dhammo ca kusalakkhato [kusalamakkhato (ka.)];
gaºo ca naras²hassa, t±ni t²ºi vississare.
“Samaºapadumasañcayo gaºo, dhammavaro ca vid³na½ sakkato;
naravaradamako ca cakkhum±, t±ni t²ºi lokassa uttari.
“Satth± ca appaµisamo, dhammo ca sabbo nirupad±ho;
ariyo ca gaºavaro, t±ni khalu vississare t²ºi.
“Saccan±mo jino khemo sabb±bhibh³, saccadhammo natthañño tassa uttari;
ariyasaªgho nicca½ viññ³na½ p³jito, t±ni t²ºi lokassa uttari.
“Ek±yana½ j±tikhayantadass², magga½ paj±n±ti hit±nukamp²;
etena maggena tari½su pubbe, tarissanti ye ca [ye c±pi (s². ka.) passa sa½. ni. 5.384] taranti ogha½.
“Ta½ t±disa½ devamanussaseµµha½;
satt± namassanti visuddhipekkh±”ti.

Aya½ thavoti.

Tattha lokiya½ sutta½ dv²hi suttehi niddisitabba½ sa½kilesabh±giyena ca v±san±bh±giyena ca. Lokuttara½pi sutta½ t²hi suttehi niddisitabba½ dassanabh±giyena ca bh±van±bh±giyena ca asekkhabh±giyena ca. Lokiyañca lokuttarañca. Yasmi½ sutte ya½ ya½ pada½ dissati sa½kilesabh±giya½ v± v±san±bh±giya½ v±, tena tena lokiyanti niddisitabba½, dassanabh±giya½ v± bh±van±bh±giya½ v± asekkhabh±giya½ v± ya½ ya½ pada½ dissati tena tena lokuttaranti niddisitabba½.
V±san±bh±giya½ sutta½ sa½kilesabh±giyassa suttassa niggh±t±ya, dassanabh±giya½ sutta½ v±san±bh±giyassa suttassa niggh±t±ya, bh±van±bh±giya½ sutta½ dassanabh±giyassa suttassa paµinissagg±ya, asekkhabh±giya½ sutta½ bh±van±bh±giyassa suttassa paµinissagg±ya, asekkhabh±giya½ sutta½ diµµhadhammasukhavih±rattha½.
Lokuttara½ sutta½ satt±dhiµµh±na½ chabb²satiy± puggalehi niddisitabba½, te t²hi suttehi samanvesitabb± dassanabh±giyena bh±van±bh±giyena asekkhabh±giyena c±ti.
Tattha dassanabh±giya½ sutta½ pañcahi puggalehi niddisitabba½ ekab²jin± kola½kolena sattakkhattuparamena saddh±nus±rin± dhamm±nus±rin± c±ti, dassanabh±giya½ sutta½ imehi pañcahi puggalehi niddisitabba½. Bh±van±bh±giya½ sutta½ dv±dasahi puggalehi niddisitabba½ sakad±g±miphalasacchikiriy±ya paµipannena, sakad±g±min±, an±g±miphalasacchikiriy±ya paµipannena, an±g±min± antar± parinibb±yin±, upahacca parinibb±yin±, asaªkh±raparinibb±yin±, sasaªkh±raparinibb±yin±, uddha½sotena akaniµµhag±min±, saddh±vimuttena, diµµhippattena, k±yasakkhin± c±ti, bh±van±bh±giya½ sutta½ imehi dv±dasahi puggalehi niddisitabba½. Asekkhabh±giya½ sutta½ navahi puggalehi niddisitabba½ saddh±vimuttena, paññ±vimuttena, suññatavimuttena, animittavimuttena, appaºihitavimuttena, ubhatobh±gavimuttena samas²sin± paccekabuddhasamm±sambuddhehi c±ti, asekkhabh±giya½ sutta½ imehi navahi puggalehi niddisitabba½. Eva½ lokuttara½ sutta½ satt±dhiµµh±na½ imehi chabb²satiy± puggalehi niddisitabba½.
Lokiya½ sutta½ satt±dhiµµh±na½ ek³nav²satiy± puggalehi niddisitabba½. Te caritehi niddiµµh± samanvesitabb± keci r±gacarit±, keci dosacarit±, keci mohacarit±, keci r±gacarit± ca dosacarit± ca, keci r±gacarit± ca mohacarit± ca, keci dosacarit± ca mohacarit± ca, keci r±gacarit± ca dosacarit± ca mohacarit± ca, r±gamukhe µhito r±gacarito, r±gamukhe µhito dosacarito, r±gamukhe µhito mohacarito, r±gamukhe µhito r±gacarito ca dosacarito ca mohacarito ca, dosamukhe µhito dosacarito, dosamukhe µhito mohacarito, dosamukhe µhito r±gacarito, dosamukhe µhito r±gacarito ca dosacarito ca mohacarito ca, mohamukhe µhito mohacarito, mohamukhe µhito r±gacarito mohamukhe µhito dosacarito, mohamukhe µhito r±gacarito ca dosacarito ca mohacarito c±ti, lokiya½ sutta½ satt±dhiµµh±na½ imehi ek³nav²satiy± puggalehi niddisitabba½.
V±san±bh±giya½ sutta½ s²lavantehi niddisitabba½, te s²lavanto pañca puggal± pakatis²la½ sam±d±nas²la½ cittappas±do samatho vipassan± c±ti, v±san±bh±giya½ sutta½ imehi pañcahi puggalehi niddisitabba½.
Lokuttara½ sutta½ dhamm±dhiµµh±na½ t²hi suttehi niddisitabba½ dassanabh±giyena bh±van±bh±giyena asekkhabh±giyena ca.
Lokiyañca lokuttarañca satt±dhiµµh±nañca dhamm±dhiµµh±nañca ubhayena niddisitabba½, ñ±ºa½ paññ±ya niddisitabba½ paññindriyena paññ±balena adhipaññ±sikkh±ya dhammavicayasambojjhaªgena samm±diµµhiy± t²raº±ya sant²raº±ya dhamme ñ±ºena anvaye ñ±ºena khaye ñ±ºena anupp±de ñ±ºena anaññ±taññass±m²tindriyena aññindriyena aññ±t±vindriyena cakkhun± vijj±ya buddhiy± bh³riy± medh±ya, ya½ ya½ v± pana labbhati, tena tena paññ±dhivacanena niddisitabba½.
Ñeyya½ at²t±n±gatapaccuppannehi ajjhattikab±hirehi h²nappaº²tehi d³rasantikehi saªkhat±saªkhatehi kusal±kusal±by±katehi saªkhepato v± chahi ±rammaºehi niddisitabba½. ѱºañca ñeyyañca tadubhayena niddisitabba½, paññ±pi ±rammaºabh³t± ñeyya½, ya½ kiñci ±rammaºabh³ta½ ajjhattika½ v± b±hira½ v±, sabba½ ta½ saªkhatena asaªkhatena ca niddisitabba½.
Dassana½ bh±van± [dassan± bh±van± (s².)] sakavacana½ paravacana½ visajjan²ya½ avisajjan²ya½ kamma½ vip±koti sabbattha tadubhaya½ sutte yath± niddiµµha½, tath± upadh±rayitv± labbham±nato niddisitabba½, ya½ v± pana kiñci bhagav± aññataravacana½ bh±sati, sabba½ ta½ yath±niddiµµha½ dh±rayitabba½.
Duvidho hetu yañca kamma½ ye ca kiles±, samudayo kiles±. Tattha kiles± sa½kilesabh±giyena suttena niddisitabb±. Samudayo sa½kilesabh±giyena ca v±san±bh±giyena ca suttena niddisitabbo. Tattha kusala½ cat³hi suttehi niddisitabba½ v±san±bh±giyena dassanabh±giyena bh±van±bh±giyena asekkhabh±giyena ca. Akusala½ sa½kilesabh±giyena suttena niddisitabba½ Kusalañca akusalañca tadubhayena [tadubhayehi (s².)] niddisitabba½. Anuññ±ta½ bhagavato anuññ±t±ya niddisitabba½, ta½ pañcavidha½ sa½varo pah±na½ bh±van± sacchikiriy± kappiy±nulomoti, ya½ dissati t±su t±su bh³m²su, ta½ kappiy±nulomena niddisitabba½. Paµikkhitta½ bhagavat± paµikkhittak±raºena niddisitabba½. Anuññ±tañca paµikkhittañca tadubhayena niddisitabba½. Thavo pasa½s±ya niddisitabbo. So pañcavidhena veditabbo bhagavato dhammassa ariyasaªghassa ariyadhamm±na½ sikkh±ya lokiyaguºasampattiy±ti. Eva½ thavo pañcavidhena niddisitabbo.
Indriyabh³mi navahi padehi niddisitabb±, kilesabh³mi navahi padehi niddisitabb±, evamet±ni aµµh±rasa pad±ni honti nava pad±ni kusal±ni nava pad±ni akusal±n²ti, tath±hi vutta½ “aµµh±rasa m³lapad± kuhi½ daµµhabb±, s±sanappaµµh±ne”ti. Ten±ha ±yasm± mah±kacc±yano–
“Navahi ca padehi kusal±, navahi ca yujjanti akusalappakkh±;
ete khalu m³lapad±, bhavanti aµµh±rasa pad±n²”ti.

Niyutta½ s±sanappaµµh±na½.

Ett±vat± samatt± netti y± ±yasmat± mah±kacc±yanena bh±sit± bhagavat± anumodit± m³lasaªg²tiya½ saªg²t±ti.

Nettippakaraºa½ niµµhita½.