Puññ±ni paralokasmi½, patiµµh± honti p±ºinan”ti.
Ida½ sutta½ paravacana½. Anug²ti sakavacana½. Ida½ sakavacanañca paravacanañca.
118. Tattha katama½ visajjan²ya½?
Pañhe pucchite ida½ abhiññeyya½, ida½ pariññeyya½, ida½ pah±tabba½, ida½ bh±vetabba½, ida½ sacchik±tabba½, ime dhamm± eva½gahit± ida½ phala½ nibbattayanti. Tesa½ eva½gahit±na½ ayamattho iti ida½ visajjan²ya½. “U¼±ro buddho bhagav±”ti buddha-u¼±rata½ dhammasv±kkh±tata½ saªghasuppaµipattiñca eka½seneva niddise. “Sabbe saªkh±r± anicc±”ti “sabbe saªkh±r± dukkh±”ti “sabbe dhamm± anatt±”ti eka½seneva niddise. Ya½ v± panaññampi eva½ j±tiya½. Ida½ visajjan²ya½.
Tattha katama½ avisajjan²ya½?
“¾kaªkhato te naradammas±rathi [naradammas±rath² (s².)], dev± manuss± manas± vicintita½;
sabbe na jaññ± kasiº±pi p±ºino, santa½ sam±dhi½ araºa½ nisevato;
kinta½ bhagav± ±kaªkhat²”ti.

Ida½ avisajjan²ya½.

Ettako bhagav± s²lakkhandhe sam±dhikkhandhe paññ±kkhandhe vimuttikkhandhe vimuttiñ±ºadassanakkhandhe iriy±ya½ pabh±ve hitesit±ya½ karuº±ya½ iddhiyanti. Ida½ avisajjan²ya½.
“Tath±gatassa, bhikkhave, arahato samm±sambuddhassa loke upp±d± tiººa½ ratan±na½ upp±do buddharatanassa dhammaratanassa saªgharatanassa”. Ki½ pam±º±ni t²ºi ratan±n²ti? Ida½ avisajjan²ya½.
Buddhavisayo avisajjan²yo. Puggalaparoparaññut± avisajjan²y±. “Pubb±, bhikkhave, koµi na paññ±yati avijj±n²varaº±na½ satt±na½ taºh±sa½yojan±na½ saki½ niraya½ saki½ tiracch±nayoni½ saki½ pettivisaya½ saki½ asurayoni½ saki½ deve saki½ manusse sandh±vita½ sa½sarita½”. Katam± pubb± koµ²ti avisajjan²ya½. Na paññ±yat²ti s±vak±na½ ñ±ºavekallena. Duvidh± buddh±na½ bhagavant±na½ desan± att³pan±yik± ca par³pan±yik± ca. Na paññ±yat²ti par³pan±yik±. Natthi buddh±na½ bhagavant±na½ avij±nan±ti [appaj±nan±ti (s².)] att³pan±yik±. Yath± bhagav± kok±lika½ bhikkhu½ ±rabbha aññatara½ bhikkhu½ evam±ha–
“Seyyath±pi bhikkhu, v²satikh±riko kosalako tilav±ho…pe… na tveva eko abbudo nirayo. Seyyath±pi bhikkhu, v²sati abbud± niray±, evameko nirabbudo nirayo [nirabbudanirayo (sa½. ni. 1.181)]. Seyyath±pi, bhikkhu, v²sati nirabbud± niray±, evameko ababo nirayo. Seyyath±pi, bhikkhu, v²sati abab± niray±, evameko aµaµo nirayo. Seyyath±pi, bhikkhu, v²sati aµaµ± niray±, evameko ahaho nirayo. Seyyath±pi, bhikkhu, v²sati ahah± niray±, evameko kumudo nirayo. Seyyath±pi, bhikkhu, v²sati kumud± niray±, evameko sogandhiko nirayo. Seyyath±pi, bhikkhu, v²sati sogandhik± niray±, evameko uppalako nirayo [uppalanirayo (sa½. ni. 1.181)]. Seyyath±pi, bhikkhu, v²sati uppalak± niray±, evameko puº¹ar²ko nirayo. Seyyath±pi, bhikkhu, v²sati puº¹ar²k± niray±, evameko padumo nirayo. Padume pana, bhikkhu, niraye kok±liko bhikkhu upapanno s±riputtamoggall±nesu citta½ ±gh±tetv±”ti. Ya½ v± pana kiñci bhagav± ±ha “aya½ appameyyo asaªkhyeyo”ti. Sabba½ ta½ avisajjan²ya½. Ida½ avisajjan²ya½.
119. Tattha katama½ visajjan²yañca avisajjan²yañca, yad± so upako ±j²vako bhagavanta½ ±ha “kuhi½, ±vuso gotama, gamissas²”ti. Bhagav± ±ha–
“B±r±ºasi½ gamiss±mi, aha½ ta½ amatadundubhi½;
dhammacakka½ pavattetu½, loke appaµivattiyan”ti.
Upako ±j²vako ±ha “‘jino’ti kho ±vuso, bho gotama, paµij±n±s²”ti. Bhagav± ±ha–
“M±dis± ve jin± [jin± ve m±dis± (s². ka.) passa ma. ni. 2.341] honti, ye patt± ±savakkhaya½;
jit± me p±pak± dhamm±, tasm±ha½ upak± jino”ti.
Katha½ jino kena jinoti visajjan²ya½. Katamo jinoti avisajjan²ya½. Katamo ±savakkhayo, r±gakkhayo dosakkhayo mohakkhayoti visajjan²ya½. Kittako ±savakkhayoti avisajjan²ya½. Ida½ visajjan²yañca avisajjan²yañca.
Atthi tath±gatoti visajjan²ya½. Atthi r³panti visajjan²ya½. R³pa½ tath±gatoti avisajjan²ya½. R³pav± tath±gatoti avisajjan²ya½. R³pe tath±gatoti avisajjan²ya½. Tath±gate r³panti avisajjan²ya½. Eva½ atthi vedan±…pe… saññ±…pe… saªkh±r±…pe… atthi viññ±ºanti visajjan²ya½. Viññ±ºa½ tath±gatoti avisajjan²ya½. Viññ±ºav± tath±gatoti avisajjan²ya½. Viññ±ºe tath±gatoti avisajjan²ya½. Tath±gate viññ±ºanti avisajjan²ya½. Aññatra r³pena tath±gatoti avisajjan²ya½. Aññatra vedan±ya…pe… saññ±ya…pe… saªkh±rehi…pe… viññ±ºena tath±gatoti avisajjan²ya½. Aya½ so tath±gato ar³pako…pe… avedanako…pe… asaññako…pe… asaªkh±rako…pe… aviññ±ºakoti avisajjan²ya½. Ida½ visajjan²yañca avisajjan²yañca.
Passati bhagav± dibbena cakkhun± visuddhena atikkantam±nusakena satte cavam±ne upapajjam±ne eva½ sabba½…pe… yath±kamm³page satte paj±n±t²ti visajjan²ya½. Katame satt±, katamo tath±gatoti avisajjan²ya½. Ida½ visajjan²yañca avisajjan²yañca.
Atthi tath±gatoti visajjan²ya½. Atthi tath±gato para½ maraº±ti avisajjan²ya½. Ida½ visajjan²yañca avisajjan²yañca.
120. Tattha katama½ kamma½?
“Antaken±dhipannassa jahato m±nusa½ bhava½;
ki½ hi tassa saka½ hoti, kiñca ±d±ya gacchati;
kiñcassa anuga½ hoti, ch±y±va anap±yin².
“Ubho puññañca p±pañca, ya½ macco kurute idha;
tañhi tassa saka½ hoti, ta½va [tañca (s². ka.) passa sa½. ni. 1.115] ±d±ya gacchati;
ta½vassa anuga½ hoti, ch±y±va anap±yin²”ti.

Ida½ kamma½.

“Puna capara½, bhikkhave, b±la½ p²µhasam±r³¼ha½ v± mañcasam±r³¼ha½ v± cham±ya½ [cham±ya (s². ka.) passa ma. ni. 3.248] v± sem±na½ y±nissa pubbe p±pak±ni kamm±ni kat±ni k±yena duccarit±ni v±c±ya duccarit±ni manas± duccarit±ni, t±nissa tamhi samaye olambanti ajjholambanti abhippalambanti. Seyyath±pi, bhikkhave, mahata½ pabbatak³µ±na½ ch±y± s±yanhasamaya½ pathaviya½ olambanti ajjholambanti abhippalambanti. Evameva kho, bhikkhave, b±la½ p²µhasam±r³¼ha½ v± mañcasam±r³¼ha½ v± cham±ya½ v± sem±na½ y±nissa pubbe p±pak±ni kamm±ni kat±ni k±yena duccarit±ni v±c±ya duccarit±ni manas± duccarit±ni, t±nissa tamhi samaye olambanti ajjholambanti abhippalambanti. Tatra, bhikkhave, b±lassa eva½ hoti ‘akata½ vata me kaly±ºa½, akata½ kusala½, akata½ bh²rutt±ºa½. Kata½ p±pa½, kata½ ludda½, kata½ kibbisa½, y±vat± bho akatakaly±º±na½ akatakusal±na½ akatabh²rutt±º±na½ katap±p±na½ kataludd±na½ katakibbis±na½ gati, ta½ gati½ pecca gacch±m²’ti, so socati kilamati paridevati uratt±¼i½ kandati sammoha½ ±pajjat²”ti.
“Puna capara½, bhikkhave, paº¹ita½ p²µhasam±r³¼ha½ v± mañcasam±r³¼ha½ v± cham±ya½ v± sem±na½ y±nissa pubbe kaly±º±ni kamm±ni kat±ni k±yena sucarit±ni v±c±ya sucarit±ni manas± sucarit±ni, t±nissa tamhi samaye olambanti ajjholambanti abhippalambanti. Seyyath±pi, bhikkhave, mahata½ pabbatak³µ±na½ ch±y± s±yanhasamaya½ pathaviya½ olambanti ajjholambanti abhippalambanti. Evameva kho, bhikkhave, paº¹ita½ p²µhasam±r³¼ha½ v± mañcasam±r³¼ha½ v± cham±ya½ v± sem±na½ y±nissa pubbe kaly±º±ni kamm±ni kat±ni k±yena sucarit±ni v±c±ya sucarit±ni manas± sucarit±ni, t±nissa tamhi samaye olambanti ajjholambanti abhippalambanti. Tatra, bhikkhave, paº¹itassa ‘eva½ hoti akata½ vata me p±pa½ akata½ ludda½, akata½ kibbisa½. Kata½ kaly±ºa½, kata½ kusala½, kata½ bh²rutt±ºa½, y±vat± bho akatap±p±na½ akataludd±na½ akatakibbis±na½ katakaly±º±na½ katakusal±na½ katabh²rutt±º±na½ gati, ta½ gati½ pecca gacch±m²’ti, so na socati na kilamati na paridevati na uratt±¼i½ kandati na sammoha½ ±pajjati, ‘kata½ me puñña½, akata½ p±pa½, y± bhavissati gati akatap±passa akataluddassa akatakibbisassa katapuññassa katakusalassa katabh²rutt±ºassa, ta½ pecca bhave gati½ paccanubhaviss±m²’ti vippaµis±ro na j±yati. Avippaµis±rino kho, bhikkhave, itthiy± v± purisassa v± gihino v± pabbajitassa v± bhaddaka½ maraºa½ bhaddik± k±laªkiriy±ti vad±m²”ti. Ida½ kamma½.
“T²ºim±ni bhikkhave, duccarit±ni. Katam±ni t²ºi, k±yaduccarita½ vac²duccarita½ manoduccarita½. Im±ni kho, bhikkhave, t²ºi duccarit±ni. T²ºim±ni, bhikkhave, sucarit±ni. Katam±ni t²ºi? K±yasucarita½ vac²sucarita½ manosucarita½. Im±ni kho, bhikkhave, t²ºi sucarit±ni. Ida½ kamma½.
Tattha katamo vip±ko?
“L±bh± vo, bhikkhave, suladdha½ vo, bhikkhave, khaºo vo, bhikkhave, paµiladdho brahmacariyav±s±ya. Diµµh± may±, bhikkhave, cha phass±yatanik± n±ma niray±. Tattha ya½ kiñci cakkhun± r³pa½ passati aniµµhar³pa½yeva passati, no iµµhar³pa½. Akantar³pa½yeva passati, no kantar³pa½. Aman±par³pa½yeva passati, no man±par³pa½.
Ya½ kiñci sotena sadda½ suº±ti…pe… gh±nena…pe… jivh±ya…pe… k±yena…pe… ya½ kiñci manas± dhamma½ vij±n±ti aniµµhadhamma½yeva vij±n±ti, no iµµhadhamma½. Akantadhamma½yeva vij±n±ti, no kantadhamma½. Aman±padhamma½yeva vij±n±ti, no man±padhamma½. L±bh± vo, bhikkhave, suladdha½ vo, bhikkhave, khaºo vo, bhikkhave, paµiladdho brahmacariyav±s±ya.
“Diµµh± may±, bhikkhave, cha phass±yatanik± n±ma sagg±. Tattha ya½ kiñci cakkhun± r³pa½ passati iµµhar³pa½yeva passati, no aniµµhar³pa½. Kantar³pa½yeva passati, no akantar³pa½. Man±par³pa½yeva passati, no aman±par³pa½. Ya½ kiñci sotena sadda½ suº±ti…pe… gh±nena …pe… jivh±ya…pe… k±yena…pe… manas± dhamma½ vij±n±ti iµµhadhamma½yeva vij±n±ti, no aniµµhadhamma½. Kantadhamma½yeva vij±n±ti, no akantadhamma½. Man±padhamma½yeva vij±n±ti, no aman±padhamma½. L±bh± vo, bhikkhave, suladdha½ vo, bhikkhave, khaºo vo, bhikkhave, paµiladdho brahmacariyav±s±y±”ti. Aya½ vip±ko.
“Saµµhivassasahass±ni, paripuºº±ni sabbaso;
niraye paccam±n±na½ [paccam±nassa (ka.) passa pe va. 802], kad± anto bhavissati.
“Natthi anto kuto anto, na anto paµidissati [patidissati (s².) j±. 1.4.55];
tad± hi pakata½ p±pa½, tuyha½ mayhañca m±ris±”ti.

Aya½ vip±ko.

121. Tattha katama½ kammañca vip±ko ca?
“Adhammac±r² hi naro pamatto, yahi½ yahi½ gacchati duggati½ yo;
so na½ adhammo carito han±ti, saya½ gah²to yath± kaºhasappo.
“Na hi [passa therag±. 304] dhammo adhammo ca, ubho samavip±kino;
adhammo niraya½ neti, dhammo p±peti suggatin”ti.