Ida½ ñ±ºañca ñeyyañca.

Tattha katama½ dassana½?
115. “Ye ariyasacc±ni vibh±vayanti, gambh²rapaññena sudesit±ni.
Kiñc±pi te honti bhusa½ pamatt± [bhusappamatt± (s².) passa khu. p±. 609], na te bhava½ aµµhamam±diyant²”ti.

Ida½ dassana½.

“Yathindakh²lo pathavissito siy±, catubbhi v±tehi asampakampiyo;
tath³pama½ sappurisa½ vad±mi, yo ariyasacc±ni avecca passat²”ti.

Ida½ dassana½.

“Cat³hi, bhikkhave, sot±pattiyaªgehi samann±gato ariyas±vako ±kaªkham±no attan±va att±na½ by±kareyya ‘kh²ºanirayomhi, kh²ºatiracch±nayoni, kh²ºapettivisayo, kh²º±p±yaduggativinip±to, sot±pannohamasmi avinip±tadhammo niyato sambodhipar±yaºo, sattakkhattuparama½ [sattakkhattuparamo (s².)] deve ca manusse ca sandh±vitv± sa½saritv± dukkhassanta½ kariss±m²’ti. Katamehi cat³hi? Idha, bhikkhave, ariyas±vakassa tath±gate saddh± niviµµh± patiµµhit± vir³¼h± m³laj±t± asa½h±riy± samaºena v± br±hmaºena v± devena v± m±rena v± brahmun± v± kenaci v± lokasmi½ saha dhammena, dhamme kho pana niµµha½ gato hoti, sv±kkh±to bhagavat± dhammo sandiµµhiko ak±liko ehipassiko opaneyyiko paccatta½ veditabbo viññ³hi, yadida½ madanimmadano…pe… nirodho nibb±na½, saha dhammiy± kho panassa honti iµµh± kant± piy± man±p± gih² ceva pabbajit± ca. Ariyakantehi kho pana s²lehi samann±gato hoti akhaº¹ehi acchiddehi asabalehi akamm±sehi bhujissehi viññuppasaµµhehi apar±maµµhehi sam±dhisa½vattanikehi. Imehi kho, bhikkhave, cat³hi sot±pattiyaªgehi samann±gato ariyas±vako ±kaªkham±no attan±va att±na½ by±kareyya ‘kh²ºanirayomhi, kh²ºatiracch±nayoni, kh²ºapettivisayo, kh²º±p±yaduggativinip±to, sot±pannohamasmi avinip±tadhammo niyato sambodhipar±yaºo, sattakkhattuparama½ deve ca manusse ca sandh±vitv± sa½saritv± dukkhassanta½ kariss±m²”’ti.

Ida½ dassana½.

Tattha katam± bh±van±?
“Yassindriy±ni bh±vit±ni [subh±vit±ni (s². ka.) passa su. ni. 512], ajjhatta½ bahiddh± ca sabbaloke;
nibbijjha ima½ parañca loka½, k±la½ kaªkhati bh±vito sadanto”ti.

Aya½ bh±van±.

“Catt±rim±ni, bhikkhave, dhammapad±ni [passa a. ni. 4.29]. Katam±ni catt±ri? Anabhijjh± dhammapada½, aby±p±do dhammapada½, samm±sati dhammapada½, samm±sam±dhi dhammapada½, im±ni kho, bhikkhave, catt±ri dhammapad±n²”ti. Aya½ bh±van±.
Tattha katama½ dassanañca bh±van± ca? “Pañca chinde pañca jahe”ti ida½ dassana½. “Pañca cuttari bh±vaye. Pañca saªg±tigo bhikkhu, oghatiººoti vuccat²”ti aya½ bh±van±. Ida½ dassanañca bh±van± ca.
“T²ºim±ni, bhikkhave, indriy±ni [passa sa½. ni. 5.493]. Katam±ni t²ºi, anaññ±taññass±m²tindriya½ aññindriya½ aññ±t±vindriya½. Katamañca, bhikkhave, anaññ±taññass±m²tindriya½? Idha, bhikkhave, bhikkhu anabhisametassa dukkhassa ariyasaccassa abhisamay±ya chanda½ janeti v±yamati v²riya½ ±rabhati citta½ paggaºh±ti padahati, anabhisametassa dukkhasamudayassa ariyasaccassa…pe… dukkhanirodhassa…pe… dukkhanirodhag±miniy± paµipad±ya ariyasaccassa abhisamay±ya chanda½ janeti v±yamati v²riya½ ±rabhati citta½ paggaºh±ti padahati. Ida½, bhikkhave, anaññ±taññass±m²tindriyan”ti. Ida½ dassana½.
“Katamañca, bhikkhave, aññindriya½? Idha, bhikkhave, bhikkhu ‘ida½ dukkhan’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhasamudayo’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhanirodho’ti…pe… ‘aya½ dukkhanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti. Ida½, bhikkhave, aññindriya½.
“Katamañca bhikkhave, aññ±t±vindriya½? Idha, bhikkhave, bhikkhu ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharati, kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½ n±para½ itthatt±y±ti paj±n±ti. Ida½, bhikkhave, aññ±t±vindriyan”ti. Aya½ bh±van±.
Ida½ dassanañca bh±van± ca.
116. Tattha katama½ sakavacana½?
“Sabbap±passa akaraºa½, kusalassa upasampad±;
sacittapariyod±pana½, eta½ buddh±na s±sanan”ti.

Ida½ sakavacana½.

“T²ºim±ni, bhikkhave, b±lassa b±lalakkhaº±ni b±lanimitt±ni b±l±pad±n±ni, yehi b±la½ b±loti pare sañj±nanti. Katam±ni t²ºi? B±lo, bhikkhave, duccintitacint² ca hoti, dubbh±sitabh±s² ca hoti, dukkaµakammak±r² [dukkatakammak±r² (s².) ma. ni. 3.246; a. ni. 3.3 passitabba½] ca hoti. Im±ni kho, bhikkhave, t²ºi b±lassa b±lalakkhaº±ni b±lanimitt±ni b±l±pad±n±ni.
“T²ºim±ni bhikkhave, paº¹itassa paº¹italakkhaº±ni paº¹itanimitt±ni paº¹it±pad±n±ni, yehi paº¹ita½ paº¹itoti pare sañj±nanti. Katam±ni t²ºi? Paº¹ito, bhikkhave, sucintitacint² ca hoti, subh±sitabh±s² ca hoti, sukatakammak±r² ca hoti. Im±ni kho, bhikkhave, t²ºi paº¹itassa paº¹italakkhaº±ni paº¹itanimitt±ni paº¹it±pad±n±n²”ti.

Ida½ sakavacana½.

Tattha katama½ paravacana½?
“Pathav²samo natthi vitthato, ninno p±t±lasamo na vijjati;
merusamo natthi unnato, cakkavattisadiso natthi poriso”ti.

Ida½ paravacana½.

“‘Hotu dev±naminda, subh±sitena jayoti. Hotu, vepacitti subh±sitena jayoti. Bhaºa, vepacitti, g±than’ti. Atha kho, bhikkhave, vepacitti asurindo ima½ g±tha½ abh±si–
“Bhiyyo b±l± pabhijjeyyu½ [pakujjheyyu½ (s². ka.) passa sa½. ni. 1.251], no cassa paµisedhako;
tasm± bhusena daº¹ena, dh²ro b±la½ nisedhaye”ti.
“Bh±sit±ya kho pana, bhikkhave, vepacittin± asurindena g±th±ya asur± anumodi½su, dev± tuºh² ahesu½. Atha kho, bhikkhave, vepacitti asurindo sakka½ dev±naminda½ etadavoca ‘bhaºa, dev±naminda, g±than’ti. Eva½ vutte, bhikkhave, sakko dev±namindo ima½ g±tha½ abh±si–
“Etadeva aha½ maññe, b±lassa paµisedhana½;
para½ saªkupita½ ñatv±, yo sato upasammat²”ti.
“Bh±sit±ya kho pana, bhikkhave, sakkena dev±namindena g±th±ya dev± anumodi½su, asur± tuºh² ahesu½. Atha kho, bhikkhave, sakko dev±namindo vepacitti½ asurinda½ etadavoca ‘bhaºa, vepacitti, g±than’ti. Eva½ vutte, bhikkhave, vepacitti asurindo ima½ g±tha½ abh±si–
“Etadeva titikkh±ya, vajja½ pass±mi v±sava;
yad± na½ maññati [maññat² (s².) passa sa½. ni. 1.251] b±lo, bhay± my±ya½ titikkhati;
ajjh±ruhati dummedho, gova bhiyyo pal±yinan”ti.
“Bh±sit±ya kho pana, bhikkhave, vepacittin± asurindena g±th±ya asur± anumodi½su, dev± tuºh² ahesu½. Atha kho vepacitti asurindo sakka½ dev±naminda½ etadavoca ‘bhaºa, dev±naminda, g±than’ti. Eva½ vutte, bhikkhave, sakko dev±namindo im± g±th±yo abh±si–
“K±ma½ maññatu v± m± v±, bhay± my±ya½ titikkhati;
sadatthaparam± atth±, khant± bhiyyo na vijjati.
“Yo have balav± santo, dubbalassa titikkhati;
tam±hu parama½ khanti½, nicca½ khamati dubbalo.
“Abala½ ta½ bala½ ±hu, yassa b±labala½ bala½;
balassa dhammaguttassa, paµivatt± na vijjati.
“Tasseva tena p±piyo, yo kuddha½ paµikujjhati;
kuddha½ appaµikujjhanto, saªg±ma½ jeti dujjaya½.
“Ubhinnamattha½ carati, attano ca parassa ca;
para½ saªkupita½ ñatv±, yo sato upasammati.
“Ubhinna½ tikicchant±na½, attano ca parassa ca;
jan± maññanti b±loti, ye dhammassa akovid±”ti.
“Bh±sit±su kho pana, bhikkhave, sakkena dev±namindena g±th±su dev± anumodi½su, asur± tuºh² ahesun”ti. Ida½ paravacana½.
117. Tattha katama½ sakavacanañca paravacanañca?
Yañca patta½ yañca pattabba½ ubhayameta½ raj±nukiººa½ ±turass±nusikkhato. Ye ca sikkh±s±r± s²la½ vata½ j²vita½ brahmacariya½ upaµµh±nas±r±, ayameko anto. Ye ca eva½v±dino eva½diµµhino “natthi k±mesu doso”ti, aya½ dutiyo anto. Iccete ubho ant± kaµasiva¹¹han± kaµasiyo diµµhi½ va¹¹henti. Ete ubho ante anabhiññ±ya ol²yanti eke atidh±vanti eketi. Ida½ paravacana½.
Ye ca kho te ubho ante abhiññ±ya tatra ca na ahesu½, tena ca amaññi½su, vaµµa½ tesa½ natthi paññ±pan±y±ti. Ida½ sakavacana½. Aya½ ud±no sakavacanañca paravacanañca.
R±j± pasenadi [passenadi (ka.) passa sa½. ni. 1.113] kosalo bhagavanta½ etadavoca– idha mayha½, bhante, rahogatassa paµisall²nassa eva½ cetaso parivitakko udap±di “kesa½ nu kho piyo att±, kesa½ appiyo att±”ti. Tassa mayha½, bhante, etadahosi “ye ca kho keci k±yena duccarita½ caranti, v±c±ya duccarita½ caranti, manas± duccarita½ caranti, tesa½ appiyo att±. Kiñc±pi te eva½ vadeyyu½ ‘piyo no att±’ti, atha kho tesa½ appiyo att±. Ta½ kissa hetu? Ya½ hi appiyo appiyassa kareyya, ta½ te attan±va attano karonti, tasm± tesa½ appiyo att±. Ye ca kho keci k±yena sucarita½ caranti, v±c±ya sucarita½ caranti, manas± sucarita½ caranti, tesa½ piyo att±. Kiñc±pi te eva½ vadeyyu½ ‘appiyo no att±’ti, atha kho tesa½ piyo att±. Ta½ kissa hetu? Ya½ hi piyo piyassa kareyya Ta½ te attan±va attano karonti. Tasm± tesa½ piyo att±”ti.
“Evameta½, mah±r±ja, evameta½, mah±r±ja, ye hi keci, mah±r±ja, k±yena duccarita½ caranti, v±c±ya duccarita½ caranti, manas± duccarita½ caranti tasm± tesa½ appiyo att±. Kiñc±pi te eva½ vadeyyu½ ‘piyo no att±’ti, atha kho tesa½ appiyo att±. Ta½ kissa hetu? Ya½ hi, mah±r±ja, appiyo appiyassa kareyya, ta½ te attan±va attano karonti, tasm± tesa½ appiyo att±. Ye ca kho keci mah±r±ja k±yena sucarita½ caranti, v±c±ya sucarita½ caranti, manas± sucarita½ caranti, tesa½ piyo att±. Kiñc±pi te eva½ vadeyyu½ ‘appiyo no att±’ti, atha kho tesa½ piyo att±. Ta½ kissa hetu? Ya½ hi, mah±r±ja, piyo piyassa kareyya, ta½ te attan±va attano karonti, tasm± tesa½ piyo att±ti. Idamavoca bhagav±…pe… satth±–
“Att±nañce piya½ jaññ±, na na½ p±pena sa½yuje;
na hi ta½ sulabha½ hoti, sukha½ dukkaµak±rin±.
“Antaken±dhipannassa [maraºen±bhibh³tassa (ka.) passa sa½. ni. 1.115], jahato m±nusa½ bhava½;
ki½ hi tassa saka½ hoti, kiñca ±d±ya gacchati;
kiñcassa anuga½ hoti, ch±y±va anap±yin².
“Ubho puññañca p±pañca, ya½ macco kurute idha;
tañhi tassa saka½ hoti, ta½va ±d±ya gacchati;
ta½vassa anuga½ hoti, ch±y±va anap±yin².
“Tasm± kareyya kaly±ºa½, nicaya½ sampar±yika½;