V±san±bh±giya½ sutta½ t²hi sucaritehi niddisitabba½, nibbedhabh±giya½ sutta½ cat³hi saccehi niddisitabba½, asekkhabh±giya½ sutta½ t²hi dhammehi niddisitabba½– buddhadhammehi paccekabuddhadhammehi s±vakabh³miy±. Jh±yivisaye niddisitabbanti.
112. Tattha katame aµµh±rasa m³lapad±? Lokiya½ lokuttara½ lokiyañca lokuttarañca, satt±dhiµµh±na½ dhamm±dhiµµh±na½ satt±dhiµµh±nañca dhamm±dhiµµh±nañca, ñ±ºa½ ñeyya½ ñ±ºañca ñeyyañca, dassana½ bh±van± dassanañca bh±van± ca, sakavacana½ paravacana½ sakavacanañca paravacanañca, visajjan²ya½ avisajjan²ya½ visajjan²yañca avisajjan²yañca, kamma½ vip±ko kammañca vip±ko ca, kusala½ akusala½ kusalañca akusalañca, anuññ±ta½ paµikkhitta½ anuññ±tañca paµikkhittañca, thavo c±ti.
Tattha katama½ lokiya½?
“Na hi p±pa½ kata½ kamma½, sajjukh²ra½va muccati;
¹ahanta½ [dahanta½ (s². ka.) passa dha. pa. 71] b±lamanveti, bhasmacchannova [bhasm±channova (ka.)] p±vakoti.

Ida½ lokiya½.

“Catt±rim±ni, bhikkhave, agatigaman±ni sabba½…pe… nih²yate tassa yaso k±¼apakkheva candim±”ti. Ida½ lokiya½.
“Aµµhime, bhikkhave, lokadhamm± [passa a. ni. 8.6]. Katame aµµha? L±bho al±bho, yaso ayaso, nind± pasa½s±, sukha½ dukkha½. Ime kho, bhikkhave, aµµha lokadhamm±”ti. Ida½ lokiya½.
Tattha katama½ lokuttara½?
“Yassindriy±ni samathaªgat±ni [samatha½ gat±ni (s².) passa dha. pa. 94]; ass± yath± s±rathin± sudant±;
pah²nam±nassa an±savassa, dev±pi tassa pihayanti t±dino”ti.

Ida½ lokuttara½.

“Pañcim±ni, bhikkhave, indriy±ni lokuttar±ni. Katam±ni pañca? Saddhindriya½ v²riyindriya½ satindriya½ sam±dhindriya½ paññindriya½. Im±ni kho, bhikkhave, pañcindriy±ni lokuttar±n²”ti. Ida½ lokuttara½.
Tattha katama½ lokiyañca lokuttarañca?
“Laddh±na m±nusatta½ dve, kicca½ akiccameva c±”ti dve g±th±. Ya½ iha “sukicca½ ceva puññ±n²”ti ca “puññ±ni karitv±na, sagg± sagga½ vajanti katapuññ±”ti ca. Ida½ lokiya½.
Ya½ iha “sa½yojanavippah±na½ v±”ti ca “sa½yojanappah±n±, jar±maraº± vippamuccant²”ti ca, ida½ lokuttara½. Ida½ lokiyañca lokuttarañca.
“Viññ±ºe ce, bhikkhave, ±h±re sati n±mar³passa avakkanti hoti, n±mar³passa avakkantiy± sati punabbhavo hoti, punabbhave sati j±ti hoti, j±tiy± sati jar±maraºa½ sokaparidevadukkhadomanassup±y±s± sambhavanti. Evametassa kevalassa dukkhakkhandhassa samudayo hoti. Seyyath±pi, bhikkhave [passa sa½. ni. 2.55], mah±rukkho, tassa y±ni ceva m³l±ni adhogam±ni y±ni ca tiriya½ gam±ni, sabb±ni t±ni uddha½ oja½ abhiharanti. Eva½ hi so, bhikkhave, mah±rukkho tad±h±ro tadup±d±no cira½ d²ghamaddh±na½ tiµµheyya. Evameva kho, bhikkhave, viññ±ºe ±h±re sati n±mar³passa avakkanti hoti sabba½…pe… evametassa kevalassa dukkhakkhandhassa samudayo hot²”ti. Ida½ lokiya½.
“Viññ±ºe ce, bhikkhave, ±h±re asati n±mar³passa avakkanti na hoti, n±mar³passa avakkantiy± asati punabbhavo na hoti, punabbhave asati j±ti na hoti, j±tiy± asati jar±maraºa½ sokaparidevadukkhadomanassup±y±s± nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho hoti. Seyyath±pi, bhikkhave, mah±rukkho atha puriso ±gaccheyya kudd±lapiµaka½ [kud±lapiµaka½ (ka.)] ±d±ya, so ta½ rukkha½ m³le chindeyya, m³le [m³la½ (sa½. ni. 2.55)] chetv± palikhaºeyya, palikhaºitv± m³l±ni uddhareyya antamaso us²ran±¼imatt±nipi. So ta½ rukkha½ khaº¹±khaº¹ika½ chindeyya, khaº¹±khaº¹ika½ chinditv± [chitv± (s². ka.)] ph±leyya, ph±letv± sakalika½ sakalika½ kareyya, sakalika½ sakalika½ karitv± v±t±tape visoseyya, v±t±tape visosetv± aggin± ¹aheyya, aggin± ¹ahetv± masi½ kareyya, masi½ karitv± mah±v±te v± ophuneyya, nadiy± v± s²ghasot±ya pav±heyya, eva½ hi so, bhikkhave, mah±rukkho ucchinnam³lo assa t±l±vatthukato anabh±va½kato [anabh±va½gato (s².)] ±yati½ anupp±dadhammo. Evameva kho, bhikkhave, viññ±ºe ±h±re asati n±mar³passa avakkanti na hoti, n±mar³passa avakkantiy± asati sabba½…pe… evametassa kevalassa dukkhakkhandhassa nirodho hot²”ti. Ida½ lokuttara½. Ida½ lokiyañca lokuttarañca.
113. Tattha katama½ satt±dhiµµh±na½?
“Sabb± dis± anuparigamma cetas±, nevajjhag± piyataramattan± kvaci;
eva½ piyo puthu att± paresa½, tasm± na hi½se paramattak±mo”ti [para½ attak±moti (s².) sa½. ni. 1.119; ud±. 41 passitabba½].

Ida½ satt±dhiµµh±na½.

“Ye keci bh³t± bhavissanti ye v±pi [ca (s². ka.) passa ud±. 42], sabbe gamissanti pah±ya deha½;
ta½ sabbaj±ni½ kusalo viditv±, ±t±piyo [±t±p² so (s². ka.) passa ud±. 42] brahmacariya½ careyy±”ti.

Ida½ satt±dhiµµh±na½.

“Sattahi, bhikkhave, aªgehi samann±gata½ kaly±ºamitta½ api viveciyam±nena paº±miyam±nena gale pisanamajjam±nena [galepi pamajjam±nena (s².)] y±vaj²va½ na vijahitabba½. Katamehi sattahi? Piyo ca hoti man±po ca garu ca bh±van²yo ca vatt± ca vacanakkhamo ca gambh²rañca katha½ katt± hoti, no ca aµµh±ne [na ca aµµh±ne (s². ka.) passa a. ni. 7.37] niyojeti. Imehi kho, bhikkhave, sattahi…pe… na vijahitabba½. Idamavoca bhagav±, ida½ vatv±na sugato. Ath±para½ etadavoca satth±–
“Piyo garu bh±van²yo, vatt± ca vacanakkhamo;
gambh²rañca katha½ katt±, na caµµh±ne niyojako;
ta½ mitta½ mittak±mena, y±vaj²vampi seviyan”ti.

Ida½ satt±dhiµµh±na½.

Tattha katama½ dhamm±dhiµµh±na½?
“Yañca k±masukha½ loke, yañcida½ diviya½ sukha½;
taºhakkhayasukhassete [taºhakkhay± sukhassete (s².) passa ud±. 12], kala½ n±gghanti so¼asin”ti.

Ida½ dhamm±dhiµµh±na½.

“Susukha½ [passa therag±. 227] vata nibb±na½, samm±sambuddhadesita½;
asoka½ viraja½ khema½, yattha dukkha½ nirujjhat²”ti.

Ida½ dhamm±dhiµµh±na½.

Tattha katama½ satt±dhiµµh±nañca dhamm±dhiµµh±nañca
“M±tara½ pitara½ hantv±, r±j±no dve ca khattiye;
raµµha½ s±nucara½ hantv±”ti ida½ dhamm±dhiµµh±na½.
“An²gho y±ti br±hmaºo”ti; ida½ satt±dhiµµh±na½;
ida½ satt±dhiµµh±nañca dhamm±dhiµµh±nañca.
“Catt±rome, bhikkhave, iddhip±d± [passa iddhip±dasa½yutte]. Katame catt±ro? Chandasam±dhipadh±nasaªkh±rasamann±gato iddhip±do, v²riya…pe… citta. V²ma½s±sam±dhipadh±nasaªkh±rasamann±gato iddhip±do”ti. Ida½ dhamm±dhiµµh±na½.
So k±yepi citta½ samodahati, cittepi k±ya½ samodahati, k±ye sukhasaññañca lahusaññañca okkamitv± upasampajja viharati. Ida½ satt±dhiµµh±na½, ida½ satt±dhiµµh±nañca dhamm±dhiµµh±nañca.
114. Tattha katama½ ñ±ºa½?
“Ya½ ta½ lokuttara½ ñ±ºa½, sabbaññ³ yena vuccati;
na tassa parih±natthi, sabbak±le pavattat²”ti.

Ida½ ñ±ºa½.

“Paññ± hi seµµh± lokasmi½, y±ya½ nibb±nag±min² [nibbedhag±min² (itivu. 41)];
y±ya samm± paj±n±ti, j±timaraºasaªkhayan”ti.

Ida½ ñ±ºa½.

Tattha katama½ ñeyya½?
“Kittayiss±mi te [vo (s². ka.) passa su. ni. 1072] santi½, [dhotak±ti bhagav±,]
diµµhe dhamme an²tiha½;
ya½ viditv± sato cara½, tare loke visattika½.
“Tañc±ha½ abhinand±mi, mahesi santimuttama½;
ya½ viditv± sato cara½, tare loke visattika½.
“Ya½ kiñci sampaj±n±si, [dhotak±ti bhagav±]
uddha½ adho tiriyañc±pi majjhe;
eta½ viditv± saªgoti loke,
bhav±bhav±ya m±k±si taºhan”ti.

Ida½ ñeyya½.

“Catunna½, bhikkhave, ariyasacc±na½ ananubodh± appaµivedh± evamida½ d²ghamaddh±na½ sandh±vita½ sa½sarita½ mamañceva tumh±kañca…pe… tayida½, bhikkhave, dukkha½ ariyasacca½ anubuddha½ paµividdha½, dukkhasamudaya½ [dukkhasamudayo (s². ka.) passa d². ni. 2.155] ariyasacca½ anubuddha½ paµividdha½, dukkhanirodha½ [dukkhanirodho (s². ka.)] ariyasacca½ anubuddha½ paµividdha½, dukkhanirodhag±min² paµipad± ariyasacca½ anubuddha½ paµividdha½. Ucchinn± bhavataºh±, kh²º± bhavanetti, natthi d±ni punabbhavo”ti. Idamavoca bhagav±, ida½ vatv±na sugato, ath±para½ etadavoca satth±–
“Catunna½ ariyasacc±na½, yath±bh³ta½ adassan±;
sa½sita½ [sa½sarita½ (s².)] d²ghamaddh±na½, t±su t±sveva j±tisu.
“T±ni et±ni diµµh±ni, bhavanetti sam³hat±;
ucchinna½ m³la½ dukkhassa, natthi d±ni punabbhavo”ti.

Ida½ ñeyya½.

Tattha katama½ ñ±ºañca ñeyyañca? R³pa½ anicca½, vedan± anicc±, saññ± anicc±, saªkh±r± anicc±, viññ±ºa½ aniccanti. Ida½ ñeyya½.
Eva½ j±na½ eva½ passa½ ariyas±vako “r³pa½ aniccan”ti passati, “vedan± anicc±”ti passati, “sañña½…pe… saªkh±re…pe… viññ±ºa½ aniccan”ti passat²ti. Ida½ ñ±ºa½.
So parimuccati r³pena, parimuccati vedan±ya, parimuccati saññ±ya, parimuccati saªkh±rehi, parimuccati viññ±ºamh±, parimuccati dukkhasm±ti vad±m²ti. Ida½ ñ±ºañca ñeyyañca.
“Sabbe saªkh±r± anicc±”ti ida½ ñeyya½. “Yad± paññ±ya passat²”ti ida½ ñ±ºa½. “Atha nibbindati dukkhe esa maggo visuddhiy±”ti ida½ ñ±ºañca ñeyyañca.
“Sabbe saªkh±r± dukkh±”ti ida½ ñeyya½. “Yad± paññ±ya passat²”ti ida½ ñ±ºa½. “Atha nibbindati dukkhe esa maggo visuddhiy±”ti ida½ ñ±ºañca ñeyyañca.
“Sabbe dhamm± anatt±”ti ida½ ñeyya½. “Yad± paññ±ya passat²”ti ida½ ñ±ºa½. “Atha nibbindati dukkhe esa maggo visuddhiy±”ti ida½ ñ±ºañca ñeyyañca.
“Ye hi keci, soºa [passa sa½. ni. 3.49], samaº± v± br±hmaº± v± aniccena r³pena dukkhena vipariº±madhammena ‘seyyohamasm²’ti v± samanupassanti, ‘sadisohamasm²’ti v± samanupassanti, ‘h²nohamasm²’ti v± samanupassanti. Kimaññatra yath±bh³tassa adassan±. Anicc±ya vedan±ya…pe… anicc±ya saññ±ya…pe… aniccehi saªkh±rehi…pe… aniccena viññ±ºena dukkhena vipariº±madhammena ‘seyyohamasm²’ti v± samanupassanti, ‘sadisohamasm²’ti v± samanupassanti, ‘h²nohamasm²’ti v± samanupassanti, kimaññatra yath±bh³tassa adassan±”ti. Ida½ ñeyya½.
“Ye ca kho keci, soºa, samaº± v± br±hmaº± v± aniccena r³pena dukkhena vipariº±madhammena ‘seyyohamasm²’tipi na samanupassanti, ‘sadisohamasm²’tipi na samanupassanti, ‘h²nohamasm²’tipi na samanupassanti, kimaññatra yath±bh³tassa dassan±. Anicc±ya vedan±ya…pe… anicc±ya saññ±ya…pe… aniccehi saªkh±rehi…pe… aniccena viññ±ºena dukkhena vipariº±madhammena ‘seyyohamasm²’tipi na samanupassanti, ‘sadisohamasm²’tipi na samanupassanti, ‘h²nohamasm²’tipi na samanupassanti, kimaññatra yath±bh³tassa dassan±ti. Ida½ ñ±ºa½.