“Yato ca kho, bhikkhave, no ceva [ca (s². ka.)] ceteti, no ca pakappeti, no ca anuseti. ¾rammaºameta½ na hoti viññ±ºassa µhitiy±, ±rammaºe asati patiµµh± viññ±ºassa na hoti, tasmi½ appatiµµhite viññ±ºe avir³¼he ±yati½ punabbhav±bhinibbatti na hoti, ±yati½ punabbhav±bhinibbattiy± asati ±yati½ j±tijar±maraºa½ sokaparidevadukkhadomanassup±y±s± nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho hot²”ti, aya½ nibbedho. Ida½ sa½kilesabh±giyañca nibbedhabh±giyañca sutta½.
108. Tattha katama½ sa½kilesabh±giyañca asekkhabh±giyañca sutta½?
“‘Samuddo samuddo’ti kho, bhikkhave, assutav± puthujjano bh±sati, neso, bhikkhave, ariyassa vinaye samuddo, mah± eso bhikkhave, udakar±si mah±-udakaººavo. Cakkhu, bhikkhave, purisassa samuddo, tassa r³pamayo vego. Aya½ sa½kileso.
“Yo ta½ r³pamaya½ vega½ sahati aya½ vuccati, bhikkhave, atari [at±ri (s². ka.) passa sa½. ni. 4.228] cakkhusamudda½ sa-³mi½ s±vaµµa½ sagaha½ [sag±ha½ (sa½. ni. 4.228)] sarakkhasa½ tiººo p±raªgato thale tiµµhati br±hmaºo”ti. Aya½ asekkho.
“‘Sota½, bhikkhave…pe… gh±na½…pe… jivh±…pe… k±yo…pe… mano, bhikkhave, purisassa samuddo tassa dhammamayo vegoti. Aya½ sa½kileso.
“Yo ta½ dhammamaya½ vega½ sahati, aya½ vuccati, bhikkhave, atari manosamudda½ sa-³mi½ s±vaµµa½ sagaha½ sarakkhasa½ tiººo p±raªgato thale tiµµhati br±hmaºo”ti. Aya½ asekkho. Idamavoca bhagav±, ida½ vatv±na sugato, ath±para½ etadavoca satth±–
“Yo ima½ samudda½ sagaha½ sarakkhasa½,
sa-³mi½ s±vaµµa½ sabhaya½ duttara½ accatari;
sa vedantag³ vusitabrahmacariyo, lokantag³ p±ragatoti vuccat²”ti.
Aya½ asekkho. Ida½ sa½kilesabh±giyañca asekkhabh±giyañca sutta½.
“Chayime, bhikkhave, ba¼is± lokasmi½ anay±ya satt±na½ by±b±dh±ya [vadh±ya (sa½. ni. 4.230)] p±º²na½. Katame cha? Santi, bhikkhave, cakkhuviññeyy± r³p± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, tañce bhikkhu abhinandati abhivadati ajjhos±ya tiµµhati, aya½ vuccati, bhikkhave, bhikkhu gilitaba¼iso [gilaba¼iso (s². ka.) passa sa½. ni. 4.230] m±rassa anaya½ ±panno, byasana½ ±panno, yath±k±ma½ karaº²yo p±pimato.
“Santi, bhikkhave, sotaviññeyy± sadd±…pe… gh±naviññeyy± gandh±…pe… jivh±viññeyy± ras±…pe… k±yaviññeyy± phoµµhabb±…pe… manoviññeyy± dhamm± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, tañce bhikkhu abhinandati abhivadati ajjhos±ya tiµµhati. Aya½ vuccati, bhikkhave, bhikkhu gilitaba¼iso m±rassa anaya½ ±panno, byasana½ ±panno, yath±k±ma½ karaº²yo [yath±k±makaraº²yo (s².) sa½. ni. 4.230] p±pimato”ti. Aya½ sa½kileso.
“Santi ca, bhikkhave, cakkhuviññeyy± r³p± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, tañce bhikkhu n±bhinandati n±bhivadati n±jjhos±ya tiµµhati, aya½ vuccati, bhikkhave, bhikkhu na gilitaba¼iso m±rassa, abhedi ba¼isa½, paribhedi ba¼isa½, na anaya½ ±panno, na byasana½ ±panno, na yath±k±ma½ karaº²yo p±pimato.
“Santi ca, bhikkhave, sotaviññeyy± sadd±…pe… manoviññeyy± dhamm± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, tañce bhikkhu n±bhinandati n±bhivadati, n±jjhos±ya tiµµhati. Aya½ vuccati, bhikkhave, bhikkhu na gilitaba¼iso m±rassa, abhedi ba¼isa½, paribhedi ba¼isa½, na anaya½ ±panno, na byasana½ ±panno, na yath±k±ma½ karaº²yo p±pimato”ti. Aya½ asekkho. Ida½ sa½kilesabh±giyañca asekkhabh±giyañca sutta½.
109. Tattha katama½ sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca sutta½?
“Aya½ loko sant±paj±to, phassapareto roga½ vadati attato [attano (s². ka.) passa ud±. 30];
yena yena hi maññati [maññanti (s². ka.)], tato ta½ hoti aññath±.
“Aññath±bh±v² bhavasatto loko, bhavapareto bhavamev±bhinandati;
yadabhinandati ta½ bhaya½;
yassa bh±yati ta½ dukkhan”ti. Aya½ sa½kileso.
“Bhavavippah±n±ya kho panida½ brahmacariya½ vussat²”ti. Aya½ nibbedho.
“Ye hi keci samaº± v± br±hmaº± v± bhavena bhavassa vippamokkham±ha½su, sabbe te ‘avippamutt± bhavasm±’ti vad±mi. Ye v± pana keci samaº± v± br±hmaº± v± vibhavena bhavassa nissaraºam±ha½su, sabbe te ‘anissaµ± bhavasm±’ti vad±mi. Upadhi½ [upadhi (s². ka.) passa ud±. 30] hi paµicca dukkhamida½ sambhot²”ti. Aya½ sa½kileso.
“Sabbup±d±nakkhay± natthi dukkhassa sambhavo”ti. Aya½ nibbedho.
“Lokamima½ passa, puth³ avijj±ya paret± bh³t± bh³tarat±, bhav± aparimutt±, ye hi keci bhav± sabbadhi sabbatthat±ya, sabbe te bhav± anicc± dukkh± vipariº±madhamm±”ti. Aya½ sa½kileso.
“Evameta½ yath±bh³ta½, sammappaññ±ya passato;
bhavataºh± pah²yati, vibhava½ n±bhinandati;
sabbaso taºh±na½ khay±, asesavir±ganirodho nibb±nan”ti;
aya½ nibbedho.
“Tassa nibbutassa bhikkhuno, anup±d± punabbhavo na hoti;
abhibh³to m±ro vijitasaªg±mo, upaccag± sabbabhav±ni t±d²”ti.
Aya½ asekkho. Ida½ sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca sutta½.
“Catt±rome, bhikkhave [passa a. ni. 4.5], puggal±. Katame catt±ro? Anusotag±m² paµisotag±m² µhitatto tiººo p±raªgato thale tiµµhati br±hmaºo”ti. Tattha yoya½ puggalo anusotag±m², aya½ puggalo sa½kilesabh±giyo. Tattha yoya½ puggalo paµisotag±m² yo ca µhitatto, ime dve puggal± nibbedhabh±giy±. Tattha yoya½ puggalo tiººo p±raªgato thale tiµµhati br±hmaºo, aya½ asekkho. Ida½ sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca sutta½.
110. Tattha katama½ sa½kilesabh±giyañca v±san±bh±giyañca nibbedhabh±giyañca sutta½?
Cha¼±bhij±tiko atthi puggalo kaºho kaºh±bhij±tiko kaºha½ dhamma½ abhij±yati, atthi puggalo kaºho kaºh±bhij±tiko sukka½ dhamma½ abhij±yati, atthi puggalo kaºho kaºh±bhij±tiko akaºha½ asukka½ akaºha-asukkavip±ka½ accantadiµµha½ [anta½ niµµha½ (s².)] nibb±na½ ±r±dheti, atthi puggalo sukko sukk±bhij±tiko kaºha½ dhamma½ abhij±yati, atthi puggalo sukko sukk±bhij±tiko sukka½ dhamma½ abhij±yati, atthi puggalo sukko sukk±bhij±tiko akaºha½ asukka½ akaºha-asukkavip±ka½ accantadiµµha½ nibb±na½ ±r±dheti.
Tattha yo ca puggalo kaºho kaºh±bhij±tiko kaºha½ dhamma½ abhij±yati, yo ca puggalo sukko sukk±bhij±tiko kaºha½ dhamma½ abhij±yati, ime dve puggal± sa½kilesabh±giy±.
Tattha yo ca puggalo kaºho kaºh±bhij±tiko sukka½ dhamma½ abhij±yati, yo ca puggalo sukko sukk±bhij±tiko sukka½ dhamma½ abhij±yati, ime dve puggal± v±san±bh±giy±.
Tattha yo ca puggalo kaºho kaºh±bhij±tiko akaºha½ asukka½ akaºha-asukkavip±ka½ accantadiµµha½ nibb±na½ ±r±dheti, yo ca puggalo sukko sukk±bhij±tiko akaºha½ asukka½ akaºha-asukkavip±ka½ accantadiµµha½ nibb±na½ ±r±dheti, ime dve puggal± nibbedhabh±giy±, ida½ sa½kilesabh±giyañca v±san±bh±giyañca nibbedhabh±giyañca sutta½.
“Catt±rim±ni, bhikkhave [passa a. ni. 4.232-233], kamm±ni. Katam±ni catt±ri? Atthi kamma½ kaºha½ kaºhavip±ka½, atthi kamma½ sukka½ sukkavip±ka½, atthi kamma½ kaºhasukka½ kaºhasukkavip±ka½, atthi kamma½ akaºha½ asukka½ akaºha-asukkavip±ka½ kammuttama½ kammaseµµha½ kammakkhay±ya sa½vattati”.
Tattha yañca kamma½ kaºha½ kaºhavip±ka½, yañca kamma½ kaºhasukka½ kaºhasukkavip±ka½, aya½ sa½kileso. Yañca kamma½ sukka½ sukkavip±ka½, aya½ v±san±. Yañca kamma½ akaºha½ asukka½ akaºha-asukkavip±ka½ kammuttama½ kammaseµµha½ kammakkhay±ya sa½vattati, aya½ nibbedho. Ida½ sa½kilesabh±giyañca v±san±bh±giyañca nibbedhabh±giyañca sutta½.
111. Tattha katama½ v±san±bh±giyañca, nibbedhabh±giyañca sutta½?
“Laddh±na m±nusatta½ dve, kicca½ akiccameva ca;
sukicca½ ceva puññ±ni, sa½yojanavippah±na½ v±”ti.
“Sukicca½ ceva puññ±n²”ti v±san±. “Sa½yojanavippah±na½ v±”ti nibbedho.
“Puññ±ni karitv±na, sagg± sagga½ vajanti katapuññ±;
sa½yojanappah±n±, jar±maraº± vippamuccant²”ti.
“Puññ±ni karitv±na, sagg± sagga½ vajanti katapuññ±”ti v±san±. “Sa½yojanappah±n± jar±maraº± vippamuccant²”ti nibbedho. Ida½ v±san±bh±giyañca nibbedhabh±giyañca sutta½.
“Dvem±ni, bhikkhave, padh±n±ni [passa a. ni. 2.2]. Katam±ni dve? Yo ca ag±rasm± anag±riya½ pabbajitesu c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±ra½ pariccajati, yo ca ag±rasm± anag±riya½ pabbajitesu sabb³padhipaµinissaggo taºhakkhayo vir±go nirodho nibb±nan”ti. Tattha yo ag±rasm± anag±riya½ pabbajitesu c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±ra½ pariccajati, aya½ v±san±.
Yo ag±rasm± anag±riya½ pabbajitesu sabb³padhipaµinissaggo taºhakkhayo vir±go nirodho nibb±na½, aya½ nibbedho. Ida½ v±san±bh±giyañca nibbedhabh±giyañca sutta½.
Tattha taºh±sa½kilesabh±giya½ sutta½ taºh±pakkheneva niddisitabba½ t²hi taºh±hi– k±mataºh±ya bhavataºh±ya vibhavataºh±ya. Yena yena v± pana vatthun± ajjhosit±, tena teneva niddisitabba½, tass± vitth±ro chatti½sataºh±j±liniy±vicarit±ni.
Tattha diµµhisa½kilesabh±giya½ sutta½ diµµhipakkheneva niddisitabba½ ucchedasassatena, yena yena v± pana vatthun± diµµhivasena abhinivisati “idameva sacca½ moghamaññan”ti, tena teneva niddisitabba½, tass± vitth±ro dv±saµµhidiµµhigat±ni.
Tattha duccaritasa½kilesabh±giya½ sutta½ cetan±ya cetasikakammena niddisitabba½ t²hi duccaritehi– k±yaduccaritena vac²duccaritena manoduccaritena, tassa vitth±ro dasa-akusalakammapath±.
Tattha taºh±vod±nabh±giya½ sutta½ samathena niddisitabba½, diµµhivod±nabh±giya½ sutta½ vipassan± niddisitabba½, duccaritavod±nabh±giya½ sutta½ sucaritena niddisitabba½. T²ºi akusalam³l±ni. Ta½ kissa hetu? Sa½s±rassa nibbattiy±. Tath± nibbatte sa½s±re k±yaduccarita½ k±yasucarita½ vac²duccarita½ vac²sucarita½ manoduccarita½ manosucarita½ imin± asubhena kammavip±kena ida½ b±lalakkhaºa½ nibbattat²ti. Ida½ sa½kilesabh±giya½ sutta½.
Imin± subhena kammavip±kena ida½ mah±purisalakkhaºa½ nibbattat²ti. Ida½ v±san±bh±giya½ sutta½.
Tattha sa½kilesabh±giya½ sutta½ cat³hi kilesabh³m²hi niddisitabba½– anusayabh³miy± pariyuµµh±nabh³miy± sa½yojanabh³miy± up±d±nabh³miy±. S±nusayassa pariyuµµh±na½ j±yati, pariyuµµhito sa½yujjati, sa½yujjanto up±diyati, up±d±napaccay± bhavo, bhavapaccay± j±ti, j±tipaccay± jar±maraºa½ sokaparidevadukkhadomanassup±y±s± sambhavanti, evametassa kevalassa dukkhakkhandhassa samudayo hoti. Im±hi cat³hi kilesabh³m²hi sabbe kiles± saªgaha½ samosaraºa½ gacchanti, ida½ sa½kilesabh±giya½ sutta½.