Ida½ v±san±bh±giya½ sutta½.

“Apic±pi pa½suth³pesu uddissakatesu dasabaladhar±na½ tatthapi k±ra½ katv± saggesu nar± pamodant²”ti.

Ida½ v±san±bh±giya½ sutta½.

97. “Devaputtasar²ravaºº±, sabbe subhagasaºµhit².
Udakena pa½su½ temetv±, th³pa½ va¹¹hetha kassapa½.
“Aya½ sugatte sugatassa th³po, mahesino dasabaladhammadh±rino;
tasmi½ [yasmi½ (s².)] ime devamanuj± pasann±, k±ra½ karont± jar±maraº± pamuccare”ti.

Ida½ v±san±bh±giya½ sutta½.

“U¼±ra½ vata ta½ ±si, y±ha½ th³pa½ mahesino;
uppal±ni ca catt±ri, m±lañca abhiropayi½.
“Ajja ti½sa½ tato kapp±, n±bhij±n±mi duggati½;
vinip±ta½ na gacch±mi, th³pa½ p³jetva [p³jetv± (ka.)] satthuno”ti.

Ida½ v±san±bh±giya½ sutta½.

“B±tti½salakkhaºadharassa, vijitavijayassa lokan±thassa;
satasahassa½ kappe, mudito th³pa½ ap³jesi.
“Ya½ may± pasuta½ puñña½, tena ca puññena deva sobhagga½;
rajj±ni ca k±rit±ni, an±gantuna vinip±ta½.
“Ya½ cakkhu adantadamakassa, s±sane paºihita½ tath±;
citta½ ta½ me sabba½, laddha½ vimuttacittamhi vidh³talato”ti.

Ida½ v±san±bh±giya½ sutta½.

98. “S±m±kapatthodanamattameva hi, paccekabuddhamhi ad±si dakkhiºa½.
Vimuttacitte akhile an±save, araºavih±rimhi asaªgam±nase.
“Tasmiñca okappayi dhammamuttama½, tasmiñca dhamme paºidhesi½ m±nasa½;
eva½ vih±r²hi me saªgamo siy±, bhave kud±supi ca m± apekkhav±.
“Tasseva kammassa vip±kato aha½, sahassakkhattu½ kurus³papajjatha [kur³s³papajjatha (s².)];
d²gh±yukesu amamesu p±ºisu, visesag±m²su ah²nag±misu.
“Tasseva kammassa vip±kato aha½, sahassakkhattu½ tidasopapajjatha;
vicitram±l±bharaº±nulepisu, visiµµhak±y³pagato yasassisu.
“Tasseva kammassa vip±kato aha½, vimuttacitto akhilo an±savo;
imehi me antimadehadh±ribhi, sam±gamo ±sihi t±hi t±sihi.
“Paccakkha½ khvima½ avaca tath±gato jino, samijjhate s²lavato yadicchati;
yath± yath± me manas± vicintita½, tath± samiddha½ ayamantimo bhavo”ti.

Ida½ v±san±bh±giya½ sutta½.

“Ekati½samhi kappamhi jino anejo, anantadass² bhagav± sikh²ti;
tass±pi r±j± bh±t± sikhiddhe [sikhaº¹i (s².)], buddhe ca dhamme ca abhippasanno.
“Parinibbute lokavin±yakamhi, th³pa½ sak±si vipula½ mahanta½;
samantato g±vutika½ mahesino, dev±tidevassa naruttamassa.
“Tasmi½ manusso balim±bhih±r², paggayha j±tisumana½ pahaµµho;
v±tena puppha½ patitassa eka½, t±ha½ gahetv±na tasseva d±si.
“So ma½ avoc±bhipasannacitto, tuyhameva eta½ puppha½ dad±mi;
t±ha½ gahetv± abhiropayesi½, punappuna½ buddhamanussaranto.
“Ajja ti½sa½ tato kapp±, n±bhij±n±mi duggati½;
vinip±tañca na gacch±mi, th³pap³j±yida½ phalan”ti.

Ida½ v±san±bh±giya½ sutta½.

“Kapila½ n±ma nagara½, suvibhatta½ mah±patha½;
±kiººamiddha½ ph²tañca, brahmadattassa r±jino.
“Kumm±sa½ vikkiºi½ tattha, pañc±l±na½ puruttame;
soha½ addasi½ sambuddha½, upariµµha½ yasassina½.
“Haµµho citta½ pas±detv±, nimantesi½ naruttama½;
ariµµha½ dhuvabhattena, ya½ me gehamhi vijjatha.
“Tato ca kattiko puººo [kattik± puºº± (ka.)], puººam±s² upaµµhit±;
nava½ dussayuga½ gayha, ariµµhassopan±mayi½.
“Pasannacitta½ ñatv±na, paµiggaºhi naruttamo;
anukampako k±ruºiko, taºh±nigh±tako muni.
“T±ha½ kamma½ karitv±na, kaly±ºa½ buddhavaººita½;
deve ceva manusse ca, sandh±vitv± tato cuto.
“B±r±ºasiya½ nagare, seµµhissa ekaputtako;
a¹¹he kulasmi½ uppajji½, p±ºehi ca piyataro.
“Tato ca viññuta½ patto, devaputtena codito;
p±s±d± or³hitv±na, sambuddhamupasaªkami½.
“So me dhammamadesayi, anukamp±ya gotamo;
dukkha½ dukkhasamupp±da½, dukkhassa ca atikkama½.
“Ariya½ aµµhaªgika½ magga½, dukkh³pasamag±mina½;
catt±ri ariyasacc±ni, muni dhammamadesayi.
“Tass±ha½ vacana½ sutv±, vihari½ s±sane rato;
samatha½ paµivijjh±ha½, rattindivamatandito.
“Ajjhattañca bahiddh± ca, ye me vijji½su [vijjhi½su (s².)] ±sav±;
sabbe ±su½ samucchinn±, na ca uppajjare puna.
“Pariyantakata½ dukkha½, carimoya½ samussayo;
j±timaraºasa½s±ro, natthid±ni punabbhavo”ti.

Ida½ v±san±bh±giya½ sutta½.

99. Tattha katama½ nibbedhabh±giya½ sutta½?
“Uddha½ adho sabbadhi vippamutto, aya½ ahasm²ti [ayamahamasm²ti (s².) passa ud±. 61] an±nupass²;
eva½ vimutto udat±ri ogha½, atiººapubba½ apunabbhav±y±”ti.

Ida½ nibbedhabh±giya½ sutta½.

“S²lavato ±nanda, na cetan± [cetan±ya (a. ni. 11.2)] karaº²y± ‘kinti me avippaµis±ro j±yeyy±’ti. Dhammat± es±, ±nanda, ya½ s²lavato avippaµis±ro j±yeyya. Avippaµis±rin±, ±nanda, na cetan± karaº²y± ‘kinti me p±mojja½ j±yeyy±’ti. Dhammat± es±, ±nanda, ya½ avippaµis±rino p±mojja½ j±yeyya. Pamuditena, ±nanda, na cetan± karaº²y± ‘kinti me p²ti j±yeyy±’ti. Dhammat± es±, ±nanda, ya½ pamuditassa p²ti j±yeyya. P²timanassa, ±nanda, na cetan± karaº²y± ‘kinti me k±yo passambheyy±’ti. Dhammat± es±, ±nanda, ya½ p²timanassa k±yo passambheyya. Passaddhak±yassa ±nanda, na cetan± karaº²y± ‘kint±ha½ sukha½ vediyeyyan’ti. Dhammat± es±, ±nanda, ya½ passaddhak±yo sukha½ vediyeyya. Sukhino ±nanda, na cetan± karaº²y± ‘kinti me sam±dhi j±yeyy±’ti. Dhammat± es±, ±nanda, ya½ sukhino sam±dhi j±yeyya. Sam±hitassa ±nanda, na cetan± karaº²y± ‘kint±ha½ yath±bh³ta½ paj±neyyan’ti. Dhammat± es±, ±nanda, ya½ sam±hito yath±bh³ta½ paj±neyya. Yath±bh³ta½ paj±nat± ±nanda, na cetan± karaº²y± ‘kinti me nibbid± j±yeyy±’ti. Dhammat± es±, ±nanda, ya½ yath±bh³ta½ paj±nanto nibbindeyya. Nibbindantena, ±nanda, na cetan± karaº²y± ‘kinti me vir±go j±yeyy±’ti. Dhammat± es±, ±nanda, ya½ nibbindanto virajjeyya. Virajjantena ±nanda na cetan± karaº²y± ‘kinti me vimutti j±yeyy±’ti. Dhammat± es±, ±nanda, ya½ virajjanto vimucceyya. Vimuttena, ±nanda, na cetan± karaº²y± ‘kinti me vimuttiñ±ºadassana½ uppajjeyy±’ti. Dhammat± es±, ±nanda, ya½ vimuttassa vimuttiñ±ºadassana½ uppajjeyy±”ti.

Ida½ nibbedhabh±giya½ sutta½.

100. “Yad± have p±tubhavanti dhamm±, ±t±pino jh±yato br±hmaºassa.
Athassa kaªkh± vapayanti sabb±, yato paj±n±ti sahetudhamman”ti.

Ida½ nibbedhabh±giya½ sutta½.

“Yad± have p±tubhavanti dhamm±, ±t±pino jh±yato br±hmaºassa;
athassa kaªkh± vapayanti sabb±, yato khaya½ paccay±na½ aved²”ti.

Ida½ nibbedhabh±giya½ sutta½.

“Ki½nu [passa sa½. ni. 2.243] kujjhasi m± kujjhi, akkodho tissa te vara½;
kodham±namakkhavinayattha½ hi, tissa brahmacariya½ vussat²”ti.

Ida½ nibbedhabh±giya½ sutta½.

“Kad±ha½ nanda½ passeyya½, ±rañña½ [arañña½ (ka.) passa sa½. ni. 2.242] pa½suk³lika½;
aññ±tuñchena y±penta½, k±mesu anapekkhinan”ti.

Ida½ nibbedhabh±giya½ sutta½.

“Ki½su chetv± sukha½ seti, ki½su chetv± na socati;
kissassu [kissassa (s². ka.) passa sa½. ni. 1.187] ekadhammassa, vadha½ rocesi gotam±ti.
“Kodha½ chetv± sukha½ seti, kodha½ chetv± na socati;
kodhassa visam³lassa, madhuraggassa br±hmaºa;
vadha½ ariy± pasa½santi, ta½ hi chetv± na socat²”ti.

Ida½ nibbedhabh±giya½ sutta½.

“Ki½su hane uppatita½, ki½su j±ta½ vinodaye;
kiñcassu pajahe dh²ro, kiss±bhisamayo sukho.
“Kodha½ hane uppatita½, r±ga½ j±ta½ vinodaye;
avijja½ pajahe dh²ro, sacc±bhisamayo sukho”ti.

Ida½ nibbedhabh±giya½ sutta½.

101. “Sattiy± viya omaµµho, ¹ayham±nova [dayham±neva (ka.) sa½. ni. 1.21; therag±. 39 passitabba½] matthake.
K±mar±gappah±n±ya, sato bhikkhu paribbaje.
“Sattiy± viya omaµµho, ¹ayham±nova matthake;
sakk±yadiµµhippah±n±ya, sato bhikkhu paribbaje”ti.

Ida½ nibbedhabh±giya½ sutta½.

“Sabbe khayant± nicay±, patanant± samussay±;
sabbesa½ maraºam±gamma, sabbesa½ j²vitamaddhuva½;
eta½ bhaya½ maraºe [maraºa½ (ka.) passa sa½. ni. 1.100] pekkham±no, puññ±ni kayir±tha sukh±vah±ni.
“Sabbe khayant± nicay±, patanant± samussay±;
sabbesa½ maraºam±gamma, sabbesa½ j²vitamaddhuva½;
eta½ bhaya½ maraºe pekkham±no, lok±misa½ pajahe santipekkho”ti.

Ida½ nibbedhabh±giya½ sutta½.

“Sukha½ sayanti munayo, na te socanti m±vidha;
yesa½ jh±narata½ citta½, paññav± susam±hito;
±raddhav²riyo pahitatto, ogha½ tarati duttara½.
“Virato k±masaññ±ya, sabbasa½yojan±t²to [sabbasa½yojan±tigo (s².) passa sa½. ni. 1.96];
nandibhavaparikkh²ºo [nand²r±gaparikkh²ºo (ka.) sa½. ni. 1.96], so gambh²re na s²dat²”ti.

Ida½ nibbedhabh±giya½ sutta½.

“Saddah±no arahata½, dhamma½ nibb±napattiy±;
suss³sa½ labhate pañña½, appamatto vicakkhaºo.
Patir³pak±r² dhurav±, uµµh±t± vindate dhana½;
saccena kitti½ pappoti, dada½ mitt±ni ganthati;
asm± lok± para½ loka½, eva½ [save (s².) passa sa½. ni. 1.246] pecca na socat²”ti.

Ida½ nibbedhabh±giya½ sutta½.

“Sabbaganthapah²nassa, vippamuttassa te sato;
samaºassa na ta½ s±dhu, yadaññamanus±sas²ti.
“Yena kenaci vaººena, sa½v±so sakka j±yati;
na ta½ arahati sappañño, manas± anukampitu½ [ananukampita½ (s². ka.) passa sa½. ni. 1.236].
“Manas± ce pasannena, yadaññamanus±sati;
na tena hoti sa½yutto, y±nukamp± anudday±”ti.

Ida½ nibbedhabh±giya½ sutta½.

102. “R±go ca doso ca kutonid±n±, arat² rat² [arati rati (ka.) sa½. ni. 1.237; su. ni. 273 passitabba½] lomaha½so kutoj±.