S±sanapaµµh±na½

89. Tattha aµµh±rasa m³lapad± kuhi½ daµµhabb±? S±sanapaµµh±ne. Tattha katama½ s±sanapaµµh±na½? Sa½kilesabh±giya½ sutta½, v±san±bh±giya½ sutta½, nibbedhabh±giya½ sutta½, asekkhabh±giya½ sutta½, sa½kilesabh±giyañca v±san±bh±giyañca sutta½, sa½kilesabh±giyañca nibbedhabh±giyañca sutta½, sa½kilesabh±giyañca asekkhabh±giyañca sutta½, sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca sutta½, sa½kilesabh±giyañca v±san±bh±giyañca nibbedhabh±giyañca sutta½, v±san±bh±giyañca nibbedhabh±giyañca sutta½, taºh±sa½kilesabh±giya½ sutta½, diµµhisa½kilesabh±giya½ sutta½, duccaritasa½kilesabh±giya½ sutta½, taºh±vod±nabh±giya½ sutta½, diµµhivod±nabh±giya½ sutta½, duccaritavod±nabh±giya½ sutta½.
Tattha sa½kileso tividho– taºh±sa½kileso diµµhisa½kileso duccaritasa½kileso. Tattha taºh±sa½kileso samathena visujjhati, so samatho sam±dhikkhandho. Diµµhisa½kileso vipassan±ya visujjhati, s± vipassan± paññ±kkhandho. Duccaritasa½kileso sucaritena visujjhati, ta½ sucarita½ s²lakkhandho. Tassa s²le patiµµhitassa yadi ±satti uppajjati bhavesu, eva½ s±ya½ samathavipassan± bh±van±maya½ puññakriyavatthu bhavati tatr³papattiy± sa½vattati. Im±ni catt±ri sutt±ni, s±dh±raº±ni kat±ni aµµha bhavanti, t±niyeva aµµha sutt±ni s±dh±raº±ni kat±ni so¼asa bhavanti.
Imehi so¼asahi suttehi bhinnehi navavidha½ sutta½ bhinna½ bhavati. G±th±ya g±th± anuminitabb±, veyy±karaºena veyy±karaºa½ anuminitabba½. Suttena sutta½ anuminitabba½.
90. Tattha katama½ sa½kilesabh±giya½ sutta½?
“K±mandh± j±lasañchann±, taºh±chadanach±dit±;
pamattabandhan± [pamattabandhun± (ud±. 74)] baddh±, macch±va kumin±mukhe;
jar±maraºamanventi, vaccho kh²rapakova [kh²r³pakova (ka.) passa ud±. 64] m±taran”ti.

Ida½ sa½kilesabh±giya½ sutta½.

Catt±rim±ni bhikkhave, agatigaman±ni. Katam±ni catt±ri? Chand±gati½ [chand± agati½ (s². ka.) passa a. ni. 4.17] gacchati, dos±gati½ gacchati, moh±gati½ gacchati, bhay±gati½ gacchati. Im±ni kho, bhikkhave, catt±ri agatigaman±ni. Idamavoca bhagav±, ida½ vatv±na sugato, ath±para½ etadavoca satth±–
“Chand± dos± bhay± moh±, yo dhamma½ ativattati;
nih²yati tassa yaso, k±¼apakkheva candim±”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Manopubbaªgam± dhamm±, manoseµµh± manomay±;
manas± ce paduµµhena, bh±sati v± karoti v±;
tato na½ dukkhamanveti, cakka½va vahato padan”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Middh² [passa dha. pa. 325] yad± hoti mahagghaso ca, nidd±yit± samparivattas±y²;
mah±var±hova niv±papuµµho, punappuna½ gabbhamupeti mando”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Ayas±va mala½ samuµµhita½, tatuµµh±ya [taduµµh±ya (s².) passa dha. pa. 240] tameva kh±dati;
eva½ atidhonac±rina½, s±ni [t±ni (s².) passa dha. pa. 240] kamm±ni nayanti duggatin”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Coro yath± sandhimukhe gah²to, sakammun± haññati bajjhate ca;
eva½ aya½ pecca paj± parattha, sakammun± haññati bajjhate c±”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Sukhak±m±ni bh³t±ni, yo daº¹ena vihi½sati;
attano sukhames±no, pecca so na labhate [labhe (ka.) passa dha. pa. 131] sukhan”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Gunna½ ce taram±n±na½, jimha½ gacchati puªgavo;
sabb± t± jimha½ gacchanti, nette jimha½ gate [jimhagate (s². ka.) passa a. ni. 4.70] sati.
“Evameva manussesu, yo hoti seµµhasammato.
So ce adhamma½ carati, pageva itar± paj±.
Sabba½ raµµha½ dukkha½ seti, r±j± ce hoti adhammiko”ti;

ida½ sa½kilesabh±giya½ sutta½;

“sukicchar³p±vatime manuss±, karonti p±pa½ upadh²su ratt±;
gacchanti te bahujanasanniv±sa½, niraya½ av²ci½ kaµuka½ bhay±nakan”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Phala½ ve [passa a. ni. 4.68] kadali½ hanti, phala½ ve¼u½ phala½ na¼a½;
sakk±ro k±purisa½ hanti, gabbho assatari½ yath±”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Kodhamakkhagaru bhikkhu, l±bhasakk±rag±ravo [l±bhasakk±rak±raº± (s². ka.) passa a. ni. 4.43];
sukhette p³tib²ja½va, saddhamme na vir³hat²”ti.

Ida½ sa½kilesabh±giya½ sutta½.

91. “Idh±ha½, bhikkhave, ekacca½ puggala½ paduµµhacitta½ eva½ cetas± ceto paricca paj±n±mi, (yath± kho aya½ puggalo iriyati, yañca paµipada½ paµipanno, yañca magga½ sam±r³¼ho) [( ) natthi a. ni. 1.43-44; itivu. 20]. Imamhi c±ya½ samaye k±la½ kareyya, yath±bhata½ nikkhitto, eva½ niraye. Ta½ kissa hetu? Citta½ hissa, bhikkhave, paduµµha½ [padosita½ (s². ka.) a. ni. 1.43; itivu. 20 passitabba½], cetopadosahetu [cittapadosahetu (s². ka.)] kho pana, bhikkhave, evamidhekacce satt± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjant²”ti. Etamattha½ bhagav± avoca, tattheta½ iti vuccati–
“Paduµµhacitta½ ñatv±na, ekacca½ idha puggala½;
etamatthañca by±k±si, buddho [satth± (s². ka.)] bhikkh³na santike.
Imamhi c±ya½ samaye, k±la½ kayir±tha puggalo;
niraya½ upapajjeyya, citta½ hissa pad³sita½;
cetopadosahetu hi, satt± gacchanti duggati½.
Yath±bhata½ nikkhipeyya, evameva tath±vidho;
k±yassa bhed± duppañño, niraya½ sopapajjat²”ti.
Ayampi attho vutto bhagavat± iti me sutanti.

Ida½ sa½kilesabh±giya½ sutta½.

“Sace bh±yatha dukkhassa, sace vo dukkhamappiya½;
m±kattha p±paka½ kamma½, ±vi [±v² (s².) passa ud±. 44] v± yadi v± raho.
“Sace ca p±paka½ kamma½, karissatha karotha v±;
na vo dukkh± pamutyatthi, upeccapi pal±yatan”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Adhammena dhana½ laddh±, mus±v±dena c³bhaya½;
mameti b±l± maññanti, ta½ katha½ nu bhavissati.
“Antar±y± su bhavissanti, sambhatassa vinassati;
mat± sagga½ na gacchanti, nanu ett±vat± hat±”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Katha½ khaºati att±na½, katha½ mittehi j²rati;
katha½ vivaµµate dhamm±, katha½ sagga½ na gacchati.
“Lobh± khaºati att±na½, luddho mittehi j²rati;
lobh± vivaµµate dhamm±, lobh± sagga½ na gacchat²”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Caranti b±l± dummedh±, amitteneva attan±;
karont± p±paka½ kamma½, ya½ hoti kaµukapphala½ [kaµaka½ phala½ (ka.) passa dha. pa. 66].
“Na ta½ kamma½ kata½ s±dhu, ya½ katv± anutappati;
yassa assumukho roda½, vip±ka½ paµisevat²”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Dukkara½ duttitikkhañca, abyattena ca [aviyattena (s². ka.) passa sa½. ni. 1.17] s±mañña½;
bah³ hi tattha samb±dh±, yattha b±lo vis²dati.
“Yo hi atthañca dhammañca, bh±sam±ne tath±gate;
mana½ padosaye b±lo, mogha½ kho tassa j²vita½.
“Etañc±ha½ arah±mi, dukkhañca ito ca p±piyatara½ bhante;
yo appameyyesu tath±gatesu, citta½ padosemi av²tar±go”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Appameyya½ paminanto, kodha vidv± vikappaye;
appameyya½ pam±yina½ [pam±yanta½ (s². ka.) passa sa½. ni. 1.179], nivuta½ ta½ maññe akissavan”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Purisassa hi j±tassa, kuµh±r² [kudh±r² (ka.) passa sa½. ni. 1.180] j±yate mukhe;
y±ya chindati att±na½, b±lo dubbh±sita½ bhaºa½.
“Na hi sattha½ sunisita½, visa½ hal±hala½ iva;
eva½ viraddha½ p±teti, v±c± dubbh±sit± yath±”ti.

Ida½ sa½kilesabh±giya½ sutta½.

92. “Yo nindiya½ pasa½sati, ta½ v± nindati yo pasa½siyo.
Vicin±ti mukhena so kali½, kalin± tena sukha½ na vindati.
“Appamatto aya½ kali, yo akkhesu dhanapar±jayo;
sabbass±pi sah±pi attan±, ayameva mahantataro [mahattaro (ka.) passa a. ni. 4.3; sa½. ni. 1.180] kali;
yo sugatesu mana½ padosaye.
“Sata½ sahass±na½ nirabbud±na½, chatti½sat² pañca ca abbud±ni;
yamariyagarah² niraya½ upeti, v±ca½ manañca paºidh±ya p±pakan”ti.

Ida½ sa½kilesabh±giya½ sutta½.

“Yo lobhaguºe anuyutto, so vacas± [vacas± ca (ka.) passa su. ni. 668] paribh±sati aññe;
assaddho kadariyo [anariyo (s². ka.)] avadaññ³, macchari pesuºiya½ anuyutto.
“Mukhadugga vibh³ta anariya, bh³nahu p±paka dukkaµak±ri;
purisanta kal² avaj±taputta [avaj±takaputta (s². ka.) passa su. ni. 669], m± bahubh±ºidha nerayikosi.
“Rajam±kiras² ahit±ya, sante garahasi kibbisak±r²;
bah³ni duccarit±ni caritv±, gacchasi kho papata½ cirarattan”ti.

Ida½ sa½kilesabh±giya½ sutta½.

Tattha katama½ v±san±bh±giya½ sutta½?
“Manopubbaªgam± dhamm±, manoseµµh± manomay±;
manas± ce pasannena, bh±sati v± karoti v±;
tato na½ sukhamanveti, ch±y±va anap±yin²”ti [anup±yin²ti (ka.) passa dha. pa. 2].

Ida½ v±san±bh±giya½ sutta½.

93. Mah±n±mo sakko bhagavanta½ etadavoca– “ida½, bhante, kapilavatthu iddhañceva ph²tañca b±hujañña½ [bahujana½ (s². ka.) passa sa½. ni. 5.1018] ±kiººamanussa½ samb±dhaby³ha½, so kho aha½, bhante, bhagavanta½ v± payirup±sitv± manobh±van²ye v± bhikkh³ s±yanhasamaya½ kapilavatthu½ pavisanto bhantenapi hatthin± sam±gacch±mi, bhantenapi assena sam±gacch±mi, bhantenapi rathena sam±gacch±mi, bhantenapi sakaµena sam±gacch±mi, bhantenapi purisena sam±gacch±mi, tassa mayha½, bhante, tasmi½ samaye mussateva bhagavanta½ ±rabbha sati, mussati dhamma½ ±rabbha sati, mussati saªgha½ ±rabbha sati. Tassa mayha½, bhante, eva½ hoti ‘imamhi c±ha½ s±yanhasamaye k±la½ kareyya½, k± mayha½ [mamassa (s². ka.) passa sa½. ni. 5.1018] gati, ko abhisampar±yo”’ti.
“M± bh±yi, mah±n±ma, m± bh±yi, mah±n±ma, ap±paka½ te maraºa½ bhavissati, ap±pik± [ap±pik± te (s².)] k±laªkiriy±. Cat³hi kho, mah±n±ma, dhammehi samann±gato ariyas±vako nibb±naninno hoti nibb±napoºo nibb±napabbh±ro. Katamehi cat³hi? Idha, mah±n±ma, ariyas±vako buddhe aveccappas±dena samann±gato hoti, itipi so bhagav± araha½…pe… buddho bhagav±ti. Dhamme…pe… saªghe…pe… ariyakantehi s²lehi samann±gato hoti akhaº¹ehi…pe… sam±dhisa½vattanikehi. Seyyath±pi, mah±n±ma, rukkho p±c²naninno p±c²napoºo p±c²napabbh±ro, so m³lacchinno [m³lehi chinno (s². ka.)] katamena papateyy±”ti? “Yena, bhante, ninno yena poºo yena pabbh±ro”ti. “Evameva kho, mah±n±ma, imehi cat³hi dhammehi samann±gato ariyas±vako nibb±naninno hoti nibb±napoºo nibb±napabbh±ro. M± bh±yi, mah±n±ma, m± bh±yi, mah±n±ma, ap±paka½ te maraºa½ bhavissati, ap±pik± k±laªkiriy±”ti.