Asevitabbavac²sam±c±ro mus±v±d±divac²duccaritena ceva vac²dv±re pańńattasikkh±padav²tikkamena ca kathetabbo. Sevitabbavac²sam±c±ro mus±v±d±diveramaŗ²hi ceva vac²dv±re pańńattasikkh±pada-av²tikkamena ca kathetabbo.
Pariyesan± pana k±yav±c±hi pariyesan± eva, s± k±yavac²sam±c±raggahaŗena gahit±pi yasm± ±j²vaµµhamakas²la½ n±ma etasmi½yeva dv±radvaye uppajjati, na ±k±se, tasm± ±j²vaµµhamakas²ladassanattha½ visu½ vutt±. Tattha nasevitabbapariyesan± anariyapariyesan±ya kathetabb±, sevitabbapariyesan± ariyapariyesan±ya. Vuttańheta½– “katam± ca, bhikkhave, anariyapariyesan±? Idha, bhikkhave, ekacco attan± j±tidhammo sam±no j±tidhamma½yeva pariyesat²”ti-±di (ma. ni. 1.274). Tath± “katam± ca, bhikkhave, ariyapariyesan±? Idha, bhikkhave, ekacco attan± j±tidhammo sam±no j±tidhamme ±d²nava½ viditv± aj±ta½ anuttara½ yogakkhema½ nibb±na½ pariyesat²”ti-±di (ma. ni. 1.275).
170. Magg±naµµhaŖgikoti jaŖghamagg±dayo v± hontu dv±saµµhidiµµhigatamagg± v±, sabbesampi magg±na½ samm±diµµhi-±d²hi aµµhahi aŖgehi micch±diµµhi-±d²na½ aµµhanna½ p±padhamm±na½ pah±nakaro nirodha½ ±rammaŗa½ katv± cat³supi saccesu dukkhaparij±nan±dikicca½ s±dhayam±no aµµhaŖgiko maggo seµµho uttamo. Sacc±na½ caturo pad±ti “sacca½ bhaŗe na kujjheyy±”ti (dha. pa. 224) ±gata½ vac²sacca½ v± hotu, “sacco br±hmaŗo, sacco khattiyo”ti-±dibheda½ sammutisacca½ v±, “idameva sacca½ moghamańńan”ti (ma. ni. 3.331; ud±. 54; mah±ni. 20) diµµhisacca½ v±, “ekańhi sacca½ na dutiyamatth²”ti (su. ni. 890; mah±ni. 119) vutta½ paramatthasacca½ v± hotu. Sabbesampi imesa½ sacc±na½ parij±nitabbaµµhena pah±tabbaµµhena sacchik±tabbaµµhena bh±vetabbaµµhena ekapaµivedhaµµhena tathapaµivedhaµµhena ca “dukkha½ ariyasaccan”ti-±dayo (mah±va. 14; d². ni. 2.387; ma. ni. 1.120) caturo pad± seµµh± n±ma. Vir±go seµµho dhamm±nanti “y±vat±, bhikkhave, dhamm± saŖkhat± v± asaŖkhat± v±, vir±go tesa½ dhamm±na½ aggamakkh±yat²”ti (a. ni. 4.34; 5.32; itivu. 90) vacanato nibb±nasaŖkh±to vir±go sabbadhamm±na½ seµµho. Dvipad±nańca cakkhum±ti sabbesampi devamanuss±dibhed±na½ dvipad±na½ pańcahi cakkh³hi cakkhum± bhagav±va seµµhoti.
Agg±n²ti uttam±ni. Y±vat±ti yattak±. Apad±ti nippad± ahimacch±dayo. Dvipad±ti manussapakkhij±t±dayo. Catuppad±ti hatthi-ass±dayo Bahuppad±ti satapadi-±dayo. R³pinoti k±m±vacarar³p±vacarasatt±. Asańńinoti asańń²bhave nibbattasatt±. Nevasańń²n±sańńinoti bhavagge nibbattasatt±. Aggamakkh±yat²ti guŗehi aggo uttamo seµµho akkh±yati.
AsaŖkhat±nanti nibb±nameva vutta½. Vir±goti-±d²ni ca nibb±nasseva n±m±ni. Tańhi ±gamma sabbe kiles± virajjanti, sabbe r±gamad±dayo mad± nimmad± honti abh±va½ gacchanti sabb± pip±s± vinaya½ upenti, sabbe ±lay± samuggh±ta½ gacchanti, vaµµ±ni upacchijjanti, taŗh± kh²yati, sabbapari¼±h± v³pasammanti, vaµµadukkha½ nirujjhati nibb±yati. Tasm± ta½ et±ni n±m±ni labhat²ti.
Dhammo ca kusalakkhatoti tassa satthuno dhammo ca kusalo anavajjo, anavajjatt± eva paµipakkhehi r±g±d²hi kilesehi sabbatitthiyav±dehi ca aparikkhato. T±ni t²ŗi visissareti et±ni t²ŗi ratan±ni loke sabbaratanehi visissanti guŗavasena sabbaloka½ atisent²ti attho.
Samaŗapadumasańcayo gaŗoti padumasadis±na½ ariyasamaŗ±na½ sam³hasaŖkh±to gaŗo. Padumanti hi paripuŗŗasatapattassa saroruhassa n±ma½. Ariyapuggal± ca sabbath±pi paripuŗŗaguŗ±ti padumasadis± vutt±. Vid³na½ sakkatoti vid³hi paŗ¹itehi sakkato. Naravaradamakoti naravaro ca puris±na½ damako n±yako c±ti attho. Lokassa uttar²ti lokassa upari µhit±ni, sabbaloke uttam±n²ti attho.
Nirupad±hoti r±gapari¼±h±d²hi anupad±ho. Saccan±moti avitathan±mo yath±bhuccaguŗehi ±gatan±mo. Sabb±bhibh³ti sabbaloka½ attano guŗehi abhibhavitv± µhito. Saccadhammoti vaµµato ekantanissaraŗabh±vena avitatho saha pariyattiy± navavidhopi lokuttaradhammo, tato eva natthańńo tassa uttar²ti tassa uttari adhikaguŗo ańńo ca dhammo natth²ti attho. AriyasaŖghova nicca½ sabbak±la½ vid³hi sabbapaŗ¹itehi p³jito.
“Ek±yanan”ti g±th±ya ek±yananti eka½ magga½. Maggassa hi–
“Maggo pantho patho pajjo, ańjasa½ vaµum±yana½;
n±v± uttarasetu ca, kullo ca bhisi saŖgamo”ti. (C³¼ani. p±r±yanatthutig±th±niddesa 101)–

Bah³ni n±m±ni, sv±ya½ idha ayanan±mena vutto. Tasm± ek±yananti ekamagga½, na dvedh±pathabh³tanti attho. Atha v± ekena ayitabbanti ek±yana½. GaŗasaŖgaŗika½ pah±ya vivekaµµhena pavivittena paµipajjitabbanti attho. Ayanti v± eten±ti ayano, sa½s±rato nibb±na½ gacchant²ti attho. Ekassa v± sabbasattaseµµhassa bhagavato ayanoti ek±yano. Kińc±pi hi tena ańńepi ayanti, tath±pi bhagavatova so ayano, tena upp±ditatt±. Yath±ha– “so hi, br±hmaŗa, bhagav± anuppannassa maggassa upp±det±”ti-±di (ma. ni. 3.79). Ayat²ti v± ayano, gacchati pavattat²ti attho. Ekasmi½ imasmi½yeva dhammavinaye ayano, na ańńatth±ti ek±yano. Yath±ha– “imasmi½ kho, subhadda, dhammavinaye ariyo aµµhaŖgiko maggo upalabbhat²”ti (d². ni. 2.214). Api ca pubbabh±ge n±n±mukhabh±van±ya pavattopi aparabh±ge eka½ nibb±nameva ayati gacchat²ti ek±yano, ta½ ek±yana½.

J±tikhayantadass²ti j±tiy± khayasaŖkh±to anto j±tikhayanto. J±tiy± accantakhayanto nibb±na½, ta½ pass²ti j±tikhayantadass². “Magga½ paj±n±ti hit±nukamp²”tipi p±µho. Tassattho– vuttappak±ra½ ek±yanasaŖkh±ta½ magga½ sayambhuń±ŗena bhagav± paj±n±ti, j±nanto ca tena tena hitena satte anukampat²ti. Id±ni tassa maggassa ek±yanabh±va½, t²supi k±lesu ekantaniyy±natańca vibh±vetu½ “etena maggena tari½su pubbe, tarissanti ye ca taranti oghan”ti ±ha. Tassattho– ye at²tamaddh±na½ k±mogh±dicatubbidha½ ogha½ tari½su, ye ta½ an±gatamaddh±na½ tarissanti, etarahi ca taranti, te sabbe eteneva maggena, na ańńen±ti. Visuddhipekkh±ti caturoghanittharaŗena accantavisuddhi½ nibb±na½ apekkhant±, parinibb±yituk±m±ti attho.
Eva½ duvidhampi s±sanapaµµh±na½ n±n±suttapad±ni ud±harantena vibhajitv± id±ni sa½kilesabh±giy±d²hi sa½sanditv± dassetu½ puna “lokiya½ suttan”ti-±di ±raddha½. Tattha dassanabh±giyena ca bh±van±bh±giyena c±ti nibbedhabh±giyena. Nibbedhabh±giyameva hi dassanabh±giya½ bh±van±bh±giyanti dvidh± bhinditv± dassita½. Lokiyańca lokuttarańc±ti lokiya½ lokuttarańca sutta½, sa½kilesabh±giy±d²hi dassanabh±giy±d²hi c±ti ubhayehi niddisitabbanti adhipp±yo. Yasmi½ sutteti-±di niddisan±k±radassana½. Tattha sa½kilesabh±giyanti sa½kilesakoµµh±sasahita½, sa½kilesatthad²pananti attho. Esa nayo sesesupi.
Eva½ lokiyattikassa sa½kilesabh±giy±d²hi cat³hi padehi sa½sandana½ dassetv± imin± nayena sesatik±na½ sesapad±nańca sa½sandana½ suvińńeyyanti ta½ anuddharitv± sa½kilesabh±giy±d²na½ samatikkamana½ dassetu½ “v±san±bh±giya½ suttan”ti-±di vutta½. Tattha yadipi sa½kilesabh±giya½ sutta½, v±san±bh±giyańca sutta½ lokiyameva. Tath±pi lokuttarasutt±ni viya lokiyasutt±na½ v±san±bh±giya½ sutta½ sa½kilesabh±giyassa samatikkam±ya hot²ti imamattha½ dassetu½ “v±san±bh±giya½ sutta½ sa½kilesabh±giyassa suttassa niggh±t±y±”ti vutta½. Tattha niggh±t±y±ti pah±n±ya. Suttas²sena cettha suttattho gahitoti daµµhabba½. Yasm± ca vod±nadhamm± viya sa½kilesadhamm±na½ dassanabh³misamatikkamaneneva bh±van±bh³mi adhigantabb±, tasm± “bh±van±bh±giya½ sutta½ dassanabh±giyassa suttassa paµinissagg±y±”ti vutta½. Yasm± pana asekkhadhammesu uppannesu maggabh±van±kicca½ n±ma natthi. Jh±nabh±van±pi diµµhadhammasukhavih±ratth± eva hoti, tasm± “asekkhabh±giya½ sutta½ bh±van±bh±giyassa suttassa paµinissagg±ya, asekkhabh±giya½ sutta½ diµµhadhammasukhavih±ratthan”ti ca vutta½.
Id±ni tikapadeheva sa½sanditv± dassetu½ “lokuttaran”ti-±di vutta½. Ekab²jin±ti-±d²su yo sot±panno hutv± ekameva attabh±va½ janetv± arahatta½ p±puŗ±ti, aya½ ekab²j² n±ma. Yath±ha–
“Katamo ca puggalo ekab²j²? Idhekacco puggalo tiŗŗa½ sa½yojan±na½ parikkhay± sot±panno hoti avinip±tadhammo niyato sambodhipar±yaŗo. So eka½yeva m±nusaka½ bhava½ nibbattetv± dukkhassanta½ karoti. Aya½ vuccati puggalo ekab²j²”ti (pu. pa. 33).
Yo pana dve v± t²ŗi v± kul±ni sandh±vitv± sa½saritv± dukkhassanta½ karoti, aya½ kola½kolo n±ma. Yath±ha–
“Katamo ca puggalo kola½kolo? Idhekacco puggalo tiŗŗa½…pe… par±yaŗo. So dve v± t²ŗi v± kul±ni sandh±vitv± sa½saritv± dukkhassanta½ karoti. Aya½ vuccati puggalo kola½kolo”ti (pu. pa. 32).
Tattha kul±n²ti bhave. Dve v± t²ŗi v±ti idamettha desan±mattameva. Y±va chaµµhabhav± sa½sarantopi kola½kolo hoti eva.
Yo pana satta bhave sa½saritv± dukkhassanta½ karoti, aya½ sattakkhattuparamo n±ma. Yath±ha–
“Katamo ca puggalo sattakkhattuparamo? Idhekacco…pe… par±yaŗo. So sattakkhattu½ deve ceva m±nuse ca sandh±vitv± sa½saritv± dukkhassanta½ karoti. Aya½ vuccati puggalo sattakkhattuparamo”ti (pu. pa. 31).
Ko pana tesa½ eta½ pabheda½ niyamet²ti? Keci t±va “pubbahetu niyamet²”ti vadanti. Keci “paµhamamaggo”, keci “upari tayo magg±”. Keci “tiŗŗa½ magg±na½ vipassan±”ti. Tattha pubbahetu niyamet²ti v±de paµhamamaggassa upanissayo kato n±ma hoti. Upari tayo magg± nirupanissay± uppann±ti ±pajjati. Paµhamamaggo niyamet²ti v±de upari tiŗŗa½ magg±na½ niratthakat± ±pajjati. Upari tayo magg± niyament²ti v±de “paµhamamagge anuppanne eva upari tayo magg± uppann±”ti ±pajjati. Vipassan± niyamet²ti v±do pana yujjati. Sace hi upari tiŗŗa½ magg±na½ vipassan± balavat² hoti, ekab²j² n±ma hoti. Tato mandatar± kola½kolo. Tato mandatar± sattakkhattuparamoti. Ettha ca yo manussesu eva sattakkhattu½ sa½saritv± arahatta½ p±puŗ±ti, yo ca devesuyeva sattakkhattu½ sa½saritv± arahatta½ p±puŗ±ti, ime na idh±dhippet±. Yo pana k±lena devesu, k±lena manusses³ti vomissakanayena sa½saritv± arahatta½ p±puŗ±ti, so idh±dhippeto. Tasm± “sattakkhattuparamo”ti ida½ idhaµµhakavokiŗŗavaµµajjh±sayassa vasena veditabba½. Vaµµajjh±sayo hi ±dito paµµh±ya cha devaloke sodhetv± akaniµµhe µhatv± parinibb±yissati.
Tattha yo saddha½ dhura½ katv± sot±pattimagga½ nibbatteti, so maggakkhaŗe saddh±nus±r² n±ma hoti. Phalakkhaŗe pana saddh±vimutto n±ma hutv± vuttanayena ekab²ji-±dibhedo hoti. Yo pana pańńa½ dhura½ katv± sot±pattimagga½ nibbatteti, so maggakkhaŗe dhamm±nus±r² n±ma. Phalakkhaŗe pana diµµhippatto n±ma hutv± ekab²ji-±dibhedo hoti. Idańca aµµhanna½ vimokkh±na½ al±bhino vasena vutta½. L±bh² pana phalakkhaŗe k±yasakkh² n±ma hoti. Tattha ye saddh±vimuttadiµµhippattak±yasakkhin±mak± tayo sot±pann±, te ekab²ji-±d²hi t²heva saŖgahetv± vutta½– “pańcahi puggalehi niddisitabba½ ekab²jin±…pe… dhamm±nus±rin±”ti, eva½ pańcahi.
Dv±dasahi puggaleh²ti sakad±g±mimaggaµµho, sakad±g±m², an±g±mimaggaµµho, abhedena an±g±m², antar±parinibb±yi-±dayo pańca, saddh±vimuttadiµµhippattak±yasakkhino tayoti bhedena aµµh±ti, eva½ dv±dasahi. Tattha hi yo avih±d²su tattha tattha ±yuvemajjha½ appatv± parinibb±yati, aya½ antar±parinibb±y². Yo pana ±yuvemajjha½ atikkamitv± arahatta½ p±puŗ±ti, aya½ upahaccaparinibb±y². Tath± yo avih±d²su upapanno asaŖkh±rena appayogena arahatta½ adhigacchati, aya½ asaŖkh±raparinibb±y². Yo pana sasaŖkh±rena sappayogena arahatta½ adhigacchati, aya½ sasaŖkh±raparinibb±y². Uddha½ upar³pari brahmaloke upapattisoto etass±ti uddha½soto. Paµisandhivasena akaniµµhe gacchat²ti akaniµµhag±m².
Tattha atthi uddha½soto akaniµµhag±m² atthi uddha½soto na akaniµµhag±m², atthi na uddha½soto akaniµµhag±m² atthi na uddha½soto na akaniµµhag±m²ti. Tattha yo idha an±g±miphala½ patv± avih±d²su nibbatto tattha y±vat±yuka½ µhatv± upar³pari nibbattitv± akaniµµha½ p±puŗ±ti, aya½ uddha½soto akaniµµhag±m² n±ma. Yo pana avih±d²su nibbatto tattheva aparinibb±yitv± akaniµµhampi appatv± upar³pari brahmaloke parinibb±yati, aya½ uddha½soto na akaniµµhag±m² n±ma. Yo ito cavitv± akaniµµheyeva nibbattati, aya½ na uddha½soto akaniµµhag±m² n±ma. Yo pana avih±d²su cat³su ańńatarasmi½ nibbattitv± tattheva parinibb±yati, aya½ na uddha½soto na akaniµµhag±m² n±ma. Saddh±vimutt±dayo vuttavibh±g±yeva.
Navahi puggaleh²ti ettha aµµhanna½ vimokkh±na½ al±bh² arah± pańń±vimutto n±ma. Tesa½ pana l±bh² vikkhambhanasamucchedavimokkhavasena ubhohi bh±gehi r³pak±yan±mak±yasaŖkh±tato ubhato bh±gato vimuttatt± ubhatobh±gavimutto n±ma. Samas²sin±ti ettha tividho samas²s²– iriy±pathasamas²s², rogasamas²s², j²vitasamas²s²ti.
Tatra yo µh±n±d²su iriy±pathesu yeneva iriy±pathena samann±gato hutv± vipassana½ ±rabhati, teneva iriy±pathena arahatta½ patv± parinibb±yati, aya½ iriy±pathasamas²s² n±ma. Yo pana eka½ roga½ patv± antoroge eva vipassana½ paµµhapetv± arahatta½ patv± teneva rogena parinibb±yati, aya½ rogasamas²s² n±ma. Palibodhas²sa½ taŗh±, bandhanas²sa½ m±no, par±m±sas²sa½ diµµhi, vikkhepas²sa½ uddhacca½, kilesas²sa½ avijj±, adhimokkhas²sa½ saddh±, paggahas²sa½ v²riya½, upaµµh±nas²sa½ sati, avikkhepas²sa½ sam±dhi, dassanas²sa½ pańń±, pavattas²sa½ j²vitindriya½, gocaras²sa½ vimokkho, saŖkh±ras²sa½ nirodhoti terasasu s²sesu kilesas²sa½ avijja½ arahattamaggo pariy±diyati, pavattas²sa½ j²vitindriya½ cuticitta½ pariy±diyati. Tattha avijj±pariy±d±yaka½ citta½ j²vitindriya½ pariy±d±tu½ na sakkoti. J²vitindriyapariy±d±yaka½ avijja½ pariy±d±tu½ na sakkoti. Ańńa½ avijj±pariy±d±yaka½ citta½, ańńa½ j²vitindriyapariy±d±yaka½. Yassa ceta½ s²sadvaya½ sama½ pariy±d±na½ gacchati, so j²vitasamas²s² n±ma.
Katha½ panida½ sama½ hot²ti? V±rasamat±ya. Yasmińhi v±re maggavuµµh±na½ hoti, sot±pattimagge pańca paccavekkhaŗ±ni, sakad±g±mimagge pańca, an±g±mimagge pańca, arahattamagge catt±r²ti ek³nav²satime paccavekkhaŗań±ŗe patiµµh±ya bhavaŖga½ otaritv± parinibb±yato im±ya v±rasamat±ya ida½ ubhayas²sapariy±d±nampi sama½ hoti n±ma. Ten±ya½ puggalo “j²vitasamas²s²”ti vuccati, ayameva idh±dhippeto. Eva½ suńńatavimutt±dayo tayo saddh±vimutto pańń±vimutto ubhatobh±gavimutto samas²s²ti satta s±vak± arahanto, paccekabuddho, samm±sambuddhoti imehi navahi puggalehi asekkhabh±giya½ sutta½ niddisitabba½.
R±gacaritoti r±gasahita½ carita½ etass±ti r±gacarito. R±gena v± carito pavattito r±gacarito, r±gajjh±sayo r±g±dhikoti attho. Esa nayo sesesupi. R±gamukhe µhitoti r±gapariyuµµh±ne µhito, pariyuµµhitar±goti attho. Sesapadesupi eseva nayo.
V±san±bh±giya½ suttanti lokiya½ satt±dhiµµh±na½ v±san±bh±giya½ sutta½. Lokiya½ satt±dhiµµh±na½ sa½kilesabh±giyańhi sutta½ r±gacaritehi puggalehi niddiµµha½. Tattha “lokiya½, satt±dhiµµh±nan”ti padadvaya½ anuvattam±na½ katv± vutta½ “v±san±bh±giyan”ti. S²lavanteh²ti s²lavant±d²hi puggalehi. Pakatis²lanti-±di yehi samann±gat±, te puggal±. Tesa½ dassanena puggal±na½ upalakkhaŗa½. Atha v± dhamm±dhiµµh±na½ pakatis²l±divasena, satt±dhiµµh±na½ pakatis²lavant±divasena veditabbanti imassa nayassa dassanattha½ “s²lavantehi niddisitabban”ti vatv± “pakatis²lan”ti-±di vutta½. Ta½ pakatis²l±d²na½ pańcanna½ eva gahaŗa½ nidassanamatta½, pattid±na-abbhanumodanadhammassavanadesan±diµµhijukamm±d²nampi cettha sambhavato. Tesampi v± ettheva saŖgahetv± dassanattha½ “pańc±”ti vutta½.
Tattha pakatis²lanti sampattaviratis²la½. Cittappas±doti kammaphalasaddh± ratanattayasaddh± ca. ѱŗa½ pańń±ya niddisitabbanti yasmi½ sutte pańń± ±gat±, ta½ sutta½ ń±ŗanti niddisitabba½. Na kevala½ pańń±pariy±yeneva, atha kho pańńindriy±dipariy±yenapi yattha pańń± ±gat±, ta½ sutta½ ń±ŗanti niddisitabbanti dassetu½ “pańńindriyen±”ti-±di vutta½. Tassattho– heµµh± vutto eva. Ya½ v± pan±ti-±d²su ya½ v± ańńa½ kińci pańń±ya adhivacana½. Sabba½ ta½ yattha katthaci sutte ±gata½, ta½ sutta½ ń±ŗanti niddisitabbanti attho.
Ajjhattikab±hireh²ti yasmi½ sutte ajjhattik±ni ±yatan±ni, b±hir±ni ca ±yatan±ni ±gat±ni, ta½ sutta½ tehi ±yatanehi ń±ŗa½ ńeyyanti niddisitabba½. Pańń±pi ±rammaŗabh³t± ńeyyanti ńeyyato visu½ katv± pańń± vutt±. Tath± hi pańń± ń±ŗantarassa ±rammaŗanti katthaci sutte ńeyyabh±venapi vuccati. Ya½ kińci ±rammaŗabh³tanti ya½ kińci ń±ŗassa visayabh³ta½ r³p±di. Ajjhattika½ v± b±hira½ v±ti -saddena o¼±rik±di½ saŖgaŗh±ti. Sabba½ ta½ saŖkhatena asaŖkhatena c±ti sabba½ ta½ yath±sambhava½ saŖkhatabh±vena asaŖkhatabh±vena ca ńeyyanti niddisitabba½. Ńeyyadhammavasena hi ńeyyasutta½ ńeyyanti vuccat²ti.
Ya½ v± pana kińci bhagav± ańńataravacana½ bh±sat²ti lokiyalokuttar±disuttesu ekasmi½ sutte dve. Tesu ya½ v± pana kińci ańńataravacana½ ekasseva kathana½ bh±sati niddisati. Sabba½ ta½ yath±niddiµµha½ dh±rayitabbanti ta½ yath± sabba½ sutta½ lokiy±d²su yadi ańńataravasena, atha ubhayavasena yath± yath± niddiµµha½, tath± tath± gahetabba½, ta½ ta½ padh±nabh±vena niddisitabbanti attho.
Kilesasahitańńeva kamma½ vip±kassa hetu, na itaranti vutta½ “duvidho hetu yańca kamma½ ye ca kiles±”ti. Samudayo kiles±ti ettha “samudayo”ti etena samudayapakkhiy± vutt±. “Kiles±”ti ca kilesavanto, sa½kiliµµh±ti attho. Ya½ dissat²ti ya½ ya½ dissati. T±su t±su bh³m²s³ti puthujjanabh³mi-±d²su. Kappiy±nulomen±ti kappiyena ca kappiy±nulomena ca. Tattha kappiya½ p±¼iya½ sar³pato vutta½, kappiy±nuloma½ mah±padesavasena nayato dassita½. Paµikkhittak±raŗen±ti yena k±raŗena bhagavat± ya½ paµikkhitta½, tena k±raŗena ta½ niddisitabba½. Ekantena sar±g±disa½vattanameva hi bhagavat± paµikkhitta½, ta½ sar±g±ya sa½vattan±dik±raŗena niddisitabba½ Dhammass±ti asaŖkhatadhammassa. Ariyadhamm±nanti maggaphaladhamm±na½. Sesa½ suvińńeyyameva.
Ettha ca yath± sa½kilesabh±giy±d²na½ ańńamańńa½ sa½saggato anekavidho paµµh±nabhedo icchito, eva½ lokiyasatt±dhiµµh±n±disa½saggatopi anekavidho paµµh±nabhedo sambhavati. P±¼iya½ pana ubhayatth±pi ekadesadassanavasena ±gatatt± nayadassananti veditabba½. Sakk± hi imin± nayena vińńun± te niddh±retunti. Yath± ca sa½kilesabh±giy±d²na½ lokiy±d²nańca visu½ visu½ sa½saggabhedavasena aya½ paµµh±nabhedo anekavidho labbhati, eva½ ubhayesampi sa½saggavasena aya½ nayo yath±raha½ labbhateva. Labbhati hi lokiya½ sutta½ kińci sa½kilesabh±giya½, kińci v±san±bh±giya½. Tath± lokuttara½ sutta½ kińci nibbedhabh±giya½, kińci asekkhabh±giyanti. Sesesupi eseva nayo.
Eva½ so¼asavidhe paµµh±ne aµµhav²satividha½ paµµh±na½ pakkhipitv±, aµµhav²satividhe ca paµµh±ne so¼asavidha½ pakkhipitv± yath±raha½ dukatik±dibhedena sambhavato paµµh±navibh±go veditabbo, so ca kho t²su piµakesu labbham±nassa suttapadassa vasena. Yasm± pana t±ni t±ni suttapad±ni ud±haraŗavasena niddh±retv± imasmi½ atthe vitth±riyam±ne atipapańco hoti, atibh±riy± ca nettisa½vaŗŗan±, sakk± ca imin± nayena vińńun± ayamattho vińń±tu½, tasm± na ta½ vitth±rayimha. Teneva hi p±¼iya½ ańńamańńasa½saggavasena paµµh±navibh±go ekadeseneva dassito, na nippadesatoti.

S±sanapaµµh±nav±ravaŗŗan± niµµhit±.