Pañca chindeti heµµh± ap±yupapattisa½vattanik±ni pañca orambh±giyasa½yojan±ni p±de baddharajju½ viya puriso satthena heµµh± maggattayena chindeyya. Pañca jaheti uparidevalokasamp±pak±ni pañca uddhambh±giyasa½yojan±ni puriso g²v±ya baddharajju½ viya arahattamaggena jaheyya chindeyyev±ti attho. Pañca cuttari bh±vayeti uddhambh±giyasa½yojan±na½ pah±natth±ya saddh±d²ni pañcindriy±ni uttari bh±veyya. Pañca saªg±tigoti eva½ sante pañcanna½ r±gadosamoham±nadiµµhisaªg±na½ atikkamanena pañcasaªg±tigo hutv± bhikkhu “oghatiººo”ti vuccati, nittiººacaturoghoti vuccat²ti attho.
Anaññ±ta½ appaµividdha½ catusaccadhamma½, amatapada½yeva v± ñass±mi j±niss±m²ti paµipannassa paµhamamaggaµµhassa indriyanti anaññ±taññass±m²tindriya½. Paµhamamaggañ±ºañhi ta½pubbabh±gavasena eva½ vutta½. ¾j±n±ti paµhamamaggena ñ±tamariy±da½ anatikkamitv± j±n±t²ti añño, tassa indriyanti aññindriya½, heµµh± t²su phalesu, upari t²su maggesu ca ñ±ºasseta½ adhivacana½. Aññ±t±vino cat³su saccesu niµµhitakiccassa arahato indriyanti aññ±t±vindriya½, aggaphalañ±ºasseta½ adhivacana½. Anabhisametass±ti appaµividdhassa. Abhisamay±y±ti paµivedh±ya.
116. B±lalakkhaº±n²ti b±lassa upalakkhaºak±raº±ni. B±lanimitt±n²ti “b±lo ayan”ti gahetu½ nimitt±ni k±raº±ni. B±l±pad±n±n²ti b±lassa por±º±ni viru¼h±ni kamm±ni. “Duccintitacint²”ti-±d²su duccintita½ abhijjha½ by±p±da½ micch±dassanañca cintet²ti duccintitacint². Dubbh±sita½ mus±v±d±di½ bh±sat²ti dubbh±sitabh±s². Dukkaµa½ p±º±tip±t±dikamma½ karot²ti dukkaµakammak±r². Vuttavipariy±yena sukkapakkho veditabbo.
Bhiyyoti upar³pari. Pakujjheyyunti virujjheyyu½. “Pakuppeyyun”tipi p±µho. Bhusen±ti da¼hena. Daº¹en±ti daº¹ad±nena. Dh²roti paº¹ito sappaññaj±tiko. Nisedhayeti paµib±heyya. Puna kiñci k±tu½ vattu½ v± asamattha½ kareyy±ti attho.
Paranti paccatthika½. Yo sato upasammat²ti yo satim± hutv± upasammati, tassa upasama½yev±ha½ b±lassa paµisedhana½ maññ±m²ti attho.
Vajjanti dosa½. Yad± na½ maññat²ti yasm± na½ maññati. Ajjh±ruhat²ti ajjhottharati. Gova bhiyyo pal±yinanti yath± goy³the t±vadeva dve g±vo yujjhante gogaºo olokento tiµµhati y±va na eko pal±yati, yad± pana pal±yati, atha ta½ pal±y²na½ sabbo gogaºo bhiyyo ajjhottharati, eva½ dummedho khamanta½ bhiyyo ajjhottharat²ti attho.
Sadatthaparam±ti sakatthaparam±. Khanty± bhiyyo na vijjat²ti tesu sakatthaparamesu atthesu khantito uttaritaro añño attho na vijjati. Tam±hu parama½ khantinti yo balav± titikkhati, tassa ta½ khanti½ parama½ ±hu. B±labala½ n±ma aññ±ºabala½. Ta½ yassa bala½, abalameva ta½, na ta½ balanti ±hu kathenti d²penti. Dhammaguttass±ti dhammena rakkhitassa dhamma½ v± rakkhantassa. Paµivatt±ti paµippharitv± vatt±, paµipparitv± v± ya½ v± ta½ v± vadeyy±si. Dhammaµµha½ pana c±letu½ samattho n±ma natthi. Tasseva tena p±piyoti tena kodhena tasseva puggalassa p±pa½ hoti. Katarass±ti Yo kuddha½ paµikujjhati, tassa. Tattha kuddhanti sampad±ne upayogavacana½, kuddhass±ti attho. Tikicchant±nanti ekavacane bahuvacana½, tikicchantanti attho. Jan± maññant²ti evar³pa½ attano ca parassa c±ti ubhinna½ attha½ tikicchanta½ nipph±denta½ puggala½ “b±lo ayan”ti andhab±laputhujjan± eva½ maññanti. Ye dhammassa akovid±ti ye catusaccadhamme akovid± acchek±, te eva½ maññant²ti attho.
117. Pattanti adhigata½ etarahi anubhuyyam±na½ k±m³pakaraºa½ pattabbanti tadeva an±gate adhigantabba½ anubhavitabba½, ubhayameta½ raj±nukiººanti tadubhayampi r±garaj±d²hi avakiººa½ ¾turass±ti r±g±dikiles±turassa. Anusikkhatoti kilesabahulapuggale anusikkhato. Ye ca sikkh±s±r±ti ye yath±sam±dinna½ s²lavat±disaªkh±ta½ sikkha½ s±rato gahetv± µhit±. Ten±ha– “s²la½ vata½ j²vita½ brahmacariyan”ti. Tattha ya½ “na karom²”ti oramati, ta½ s²la½. Ya½ vesabhojanakiccacaraº±di, ta½ vata½. J²vitanti ±j²vo. Brahmacariyanti methunavirati. Upaµµh±nas±r±ti etesa½ s²l±d²na½ anuµµh±nas±r±. Etehi eva sa½s±rasuddh²ti t±ni s±rato gahetv± µhit±ti attho.
Iccete ubho ant±ti iti s²labbatapar±m±samukhena attakilamath±nuyogo, k±mesu anavajjasaññit±mukhena k±masukhallik±nuyogo c±ti ete ubho ant±. Te ca kho yath±kkama½ ±yati½ pattabbe, etarahi patte ca r±garaj±di-okiººe k±maguºe all²nehi kiles±tur±na½ anusikkhantehi, sayañca kiles±tureheva paµipajjitabb±, tato eva ca te kaµasiva¹¹han± apar±para½ jar±maraºehi sivathik±ya va¹¹hanas²l± ekanteneva kaµasi½ va¹¹henti, saya½ va¹¹hant± pare ca antadvaye sam±dapent± va¹¹h±penti c±ti attho.
Ubho ante anabhiññ±y±ti yath±vutte ubho ante aj±nitv±. Ol²yanti eketi “sassato att± ca loko c±”ti ol²yanataºh±bhinivesavasena aval²yanti ekacce. Atidh±vanti eketi ekacce– “ucchijjati vinassati att± ca loko c±”ti atidh±van±bhinivesavasena atikkamanti.
Na amaññi½su tesañca taºh±dimaññan±na½ pah²natt±. Tato eva anup±d±parinibb±nato tividhampi vaµµa½ tesa½ paññ±pan±ya natth²ti.
Jaññ±ti j±neyya. Sa½yujeti sa½yojeyya. M±nusanti manuss±na½ idanti m±nusa½, manussabhavapariy±panna½. Kiñhi tassa saka½ hot²ti tassa maccumukha½ pavisantassa sattassa ki½ añña½ saka½ n±ma aññatra kaly±ºakammato. Kammassak± hi satt±. Ten±ha– “tasm± kareyya kaly±ºan”ti-±di. Tattha sampar±yikanti sampar±yaphalanibbattaka½.
118. Ime dhamm±ti ime kusal± v± akusal± v± dhamm±. Eva½gahit±ti eva½ sam±dinn± upp±dit±. Ida½ phalanti ida½ iµµhavip±ka½ aniµµhavip±kañca phala½. Ayamatthoti aya½ vu¹¹hi, aya½ h±n²ti attho. Aññampi eva½j±tiyanti eka½saby±karaº²ya½ vadati.
¾kaªkhato na j±neyyunti tattha yena hetun± bhagavato y± ±kaªkh±, s± aññesa½ avisayoti ±ha– “kinta½ bhagav± ±kaªkhat²ti. Ida½ avisajjan²yan”ti.
Ettakoti etaparim±ºo. S²lakkhandheti s²lakkhandhahetu. “S²lakkhandhen±”tipi p±µho. Sesapadesupi eseva nayo. Iriy±yanti k±yavac²sam±c±re. Pabh±veti ±nubh±ve. Hitesit±yanti mett±ya. Iddhiyanti iddhividh±ya. Ettak± buddhaguº±, te ca pacceka½ eva½pabh±v±. Tath± maggaphalanibb±n±ni evam±nubh±v±ni. Ariyasaªgho eva½vidhaguºehi yuttoti.
Tiººa½ ratan±na½ mah±nubh±vat± na sabbath± aññesa½ visayo, bhagavato eva visayoti ±ha– “buddhavisayo avisajjan²yo”ti. Tena yo aññopi attho buddhavisayo, so avisajjan²yoti dasseti. Vuttañheta½ bhagavat±– “buddhavisayo acinteyyo na cintetabbo, ya½ cintento umm±dassa vigh±tassa bh±g² ass±”ti (a. ni. 4.77). Katam± pubb± koµ²ti avisajjan²yanti “katam± pubb± koµ²”ti kenaci kata½ pucchana½ avisajjan²ya½. Kasm±? Sa½s±rassa purim±ya koµiy± abh±vato. Tenev±ha– “purim±, bhikkhave, koµi na paññ±yat²”ti (a. ni. 10.61). Tattha na paññ±yat²ti na dissati, na upalabbhat²ti attho. Na paññ±yat²ti aññassa ñ±ºavisayo na hot²ti pana attha½ sandh±ya “na paññ±yat²ti s±vak±na½ ñ±ºavekallen±”ti-±di vutta½. Tattha att³pan±yik±ti att± upanetabbo etiss±ti att³pan±yik±. Natthi buddh±na½ bhagavant±na½ avij±nan±ti etena purim±ya koµiy± abh±vato eva na paññ±yati, na tattha ñ±ºassa paµigh±toti dasseti.
Ya½ pana atthi, ta½ aññesa½ appameyyampi bhagavato na appameyyanti bhagavato sabbattha appaµihataññ±ºata½ dassetu½ “yath± bhagav± kok±lika½ bhikkhu½ ±rabbh±”ti-±dim±ha. Tattha aññatara½ bhikkhunti n±magottena ap±kaµa½. “K²va d²gha½ nu kho, bhante, padume niraye ±yuppam±ºan”ti pañha½ pucchitv± nisinna½ eka½ bhikkhu½ evam±h±ti. Etth±ya½ p±µhaseso– d²gha½ kho, bhikkhu, padume niraye ±yuppam±ºa½, ta½ na sukara½ saªkh±tu½ “ettak±ni vass±n²”ti v± “ettak±ni vassasat±n²”ti v± “ettak±ni vassasahass±n²”ti v± “ettak±ni vassasatasahass±n²”ti v±ti. Sakk± pana, bhante, upam± k±tunti. “Sakk± bhikkh³”ti bhagav± avoca. Seyyath±pi, bhikkhu, v²satikh±riko kosalako tilav±ho. Tato puriso vassasatassa vassasatassa accayena ekameka½ tila½ uddhareyya. Khippatara½ kho so, bhikkhu, v²satikh±riko kosalako tilav±ho imin± upakkamena parikkhaya½ pariy±d±na½ gaccheyya, na tveva eko abbudo nirayo. Seyyath±pi, bhikkhu, v²sati abbud± niray±, evameko nirabbudo nirayoti-±di (sa½. ni. 1.181; a. ni. 10.89; su. ni. kok±likasutta).
Tattha v²satikh±rikoti m±gadhakena patthena catt±ro patth± kosalaraµµhe eko pattho hoti. Tena patthena catt±ro patth± ±¼haka½, catt±ri ±¼hak±ni doºa½, catudoº± m±nik±, catum±nik± kh±r². T±ya kh±riy± v²satikh±riko tilav±ho. Tilav±hoti tilasakaµa½. Abbudo nirayoti abbudo n±ma eko paccekanirayo natthi, av²cimhi eva pana abbudagaºan±ya paccanok±so “abbudo nirayo”ti vutto. Esa nayo nirabbud±d²supi.
Tattha vassagaºan±pi eva½ veditabb±– yath± hi sata½satasahass±ni koµi hoti. Eva½ sata½satasahassakoµiyo pakoµi n±ma. Sata½satasahassapakoµiyo koµipakoµi n±ma. Sata½satasahassakoµipakoµiyo nahuta½. Sata½satasahassanahut±ni ninnahuta½. Sata½satasahass±ni ninnahut±ni eko abbudo. Tato v²satiguºo nirabbudo. Esa nayo sabbattha. Ayañca gaºan± aparicit±na½ dukkar±ti vutta½– “ta½ na sukara½ saªkh±tun”ti. Keci pana “tattha tattha paridevan±nattena kammak±raºan±nattenapi im±ni n±m±ni laddh±n²”ti vadanti. Apare “s²tanarak± ete”ti. Citta½ ±gh±tetv±ti citta½ pad³setv±.
119. Katha½ jinoti pak±rapucch±. Kena jinoti k±raºapucch±. Kena k±raºena kena hetun± k±ya paµipattiy± jinoti pucchati. Kathanti pana kena pak±rena ki½ at²t±na½, ud±hu an±gat±na½ paccuppann±na½ kiles±na½ pah±nena jinoti pucchati, tasm± ta½ “visajjan²yan”ti vutta½. Katamo jinoti ki½ r³pa½ jino, ud±hu vedan± saññ± saªkh±r± viññ±ºa½ jino. R³p±divinimutto v± añño jino, yo “att±”ti vuccat²ti imamattha½ sandh±y±ha “avisajjan²yan”ti. Kittakoti pam±ºato ki½parim±ºo.
Atthi tath±gatoti atthi satto. Yv±yam±yasm± “eva½n±mo eva½gotto”ti pañcakkhandhe up±d±ya paññap²yati, tassa puggalassa adhippetatt± vutta½ “visajjan²yan”ti. R³pa½ tath±gatoti r³pa½ att±ti sakk±yadiµµhivasena pucchat²ti katv± vutta½ “avisajjan²yan”ti. Imin± nayena sabbapadesu attho veditabbo.