At²tanti at²te pañcakkhandhe. N±nv±gameyy±ti taºh±diµµh²hi n±nugaccheyya. Nappaµikaªkheti taºh±diµµh²hi na pattheyya. Yadat²tanti idamettha k±raºavacana½. Yasm± ya½ at²ta½, ta½ pah²na½ niruddha½ atthaªgata½, tasm± ta½ n±nugaccheyya. Yasm± ca ya½ tattha an±gata½, ta½ appatta½ aj±ta½ anibbatta½, tasm± tampi na pattheyya. Tattha tatth±ti paccuppannampi dhamma½ yattha yattheva so uppanno, tattha tattheva na½ anicc±nupassan±d²hi sattahi anupassan±hi vipassati, araññ±d²su v± tattha tattha vipassati. Asa½h²ra½ asa½kuppanti ida½ vipassan±paµivipassan±dassanattha½ vutta½. Vipassan± hi r±g±d²hi na sa½hirati na kuppat²ti asa½h²r± asa½kupp±, ta½ anubr³haye va¹¹heyya paµivipasseyy±ti vutta½ hoti. Atha v± nibb±na½ r±g±d²hi na sa½hirati na kuppat²ti asa½h²ra½ asa½kuppa½, ta½ vidv± paº¹ito bhikkhu anubr³haye, punappuna½ tad±rammaºa½ phalasam±patti½ appento va¹¹heyy±ti attho.
Tassa pana anubr³hanassa atth±ya ajjeva kiccam±tappanti kiles±na½ ±t±panaparit±panena “±tappan”ti laddhan±ma½ v²riya½ ajjeva k±tabba½. Ko jaññ± maraºa½ suveti sve j²vita½ v± maraºa½ v± ko j±n±ti. Ajjeva d±na½ dass±mi, s²la½ v± rakkhiss±mi, aññatara½ v± pana kusala½ kariss±mi, “ajja t±va papañco atthi, sve v± punadivase v± j±niss±m²”ti citta½ anupp±detv± “ajjeva kariss±m²”ti eva½ v²riya½ k±tabbanti dasseti. Mah±senen±ti ahivicchikavisasatth±d²ni hi anek±ni maraºak±raº±ni tassa sen±ti t±ya mahatiy± sen±ya vasena mah±senena evar³pena maccun± saddhi½ “katip±ha½ t±va ±gamehi, y±v±ha½ buddhap³j±di½ attano avassaya½ kamma½ karom²”ti eva½ mittasanthav±k±rasaªkh±to v± “ida½ sata½ v± sahassa½ v± gahetv± katip±ha½ ±gameh²”ti eva½ lañj±nuppad±nasaªkh±to v± “imin± balar±sin± paµib±hiss±m²”ti eva½ balar±sisaªkh±to v± saªgaro natthi. Saªgaroti hi mittakaraºalañjad±nabalar±sisaªka¹¹han±na½ n±ma½, tasm± ayamattho vutto. Atanditanti analasa½ uµµh±haka½. Eva½ paµipannatt± bhaddo ekaratto ass±ti bhaddekaratto. It²ti eva½ paµipanna½ puggala½ “bhaddekaratto ayan”ti r±g±disantat±ya santo buddhamuni ±cikkhati.
Cakkhun± paññ±ya c±ti cakkhun± ca paññ±ya ca. Cakkhubh³t±ya v± paññ±ya. Satiy± paññ±ya c±ti satiy± ca paññ±ya ca, sativisiµµh±ya v± paññ±ya. K±yen±ti n±mak±yena.
Dibbacakkhu suvisuddhanti dibba½ cakkhu suvisuddha½, ya½ sacchikarot²ti adhipp±yo. Pubbeniv±s±ti purim±su j±t²su nivutthakkhandh±. Iddhividh±ti iddhikoµµh±s±. Nirodhoti nibb±na½. Sesa½ suviññeyyameva.
104. Yassa sel³pama½ cittanti ekaghana½ sela½ viya pakativ±tehi lokadhammav±tehi akampan²yato yassa citta½ sel³pama½. Ten±ha– “µhita½ n±nupakampat²”ti. Rajan²yes³ti l±bh±d²su. Kopaneyyeti al±bh±dike. Kuto na½ dukkhamessat²ti ta½ eva½ bh±vitacitta½ v²tikkantalokadhamma½ uttamapurisa½ lokadhammahetuka½ dukkha½ n±nugamissati.
Yo br±hmaºoti b±hitap±padhammat±ya br±hmaºo, na diµµhamaªgalikat±ya hu½huªk±rakas±v±dip±padhammayutto hutv± kevala½ j±timattena br±hmaºoti paµij±n±ti. So br±hmaºo b±hitap±padhammatt± hu½huªk±rappah±nena nihu½huªko. R±g±dikas±v±bh±vena nikkabh±vo. S²lasa½varena sa½yatacittat±ya yatatto. Catumaggañ±ºasaªkh±tehi vedehi anta½ nibb±na½, ved±na½ v± anta½ gatatt± vedantag³. Maggabrahmacariyassa vusitatt± v³sitabrahmacariyo. Dhammena so brahmav±da½ vadeyy±ti so “br±hmaºo ahan”ti eta½ v±da½ vadeyya. Yassa sakalalokasanniv±se kuhiñci ek±rammaºepi r±gussado dosussado mohussado m±nussado diµµhussadoti ime ussad± natth²ti attho.
Na g±dhat²ti na patiµµhahati. Sukk±ti sukkasaªkh±t± gah±. Yadi candimas³riy±d²na½ pabh± tattha natthi, tamo eva ca siy±ti ±saªkam±ne sandh±y±ha “tamo tattha na vijjat²”ti. Yad± ca attan±ved²ti-±d²su eva½vidha½ nibb±na½ attapaccakkhena ñ±ºena yad± vindati, atha r³p±r³padhammato sukhadukkhato ca vippamutto hot²ti.
Sakesu dhammes³ti saka-attabh±vasaªkh±tesu up±d±nakkhandhesu. Yebhuyyena hi ajjhatta½ vipassan±bhiniveso hot²ti. Eta½ pis±canti ajakal±paka, eta½ tay± vutta½ pis±ca½ kilesapis±cañca. Pakkulanti tay± kata½ akkula½ pakkulakaraºañca. Ativattat²ti atikkamati.
N±bhinandati ±yantinti pur±ºadutiyika½ ±gacchanti½ añña½ v± na abhinandati cittena na sampaµicchati. Tameva pakkamanti½ na socati. Saªg± saªg±maji½ muttanti pañcavidh±pi saªgato mutta½ saªg±maji½ bhikkhu½.
Bahvetth±ti bahu ettha nh±yati jano, na tena so suddho n±ma hot²ti adhipp±yo.
J±tibala½ nisedhanti j±tibalassa nisedhaka½. Sah±y± vat±ti samathavipassan±bh±van±ya saha ayanavasena sah±y± vata. K±lena k±la½ sapp±yadhammassa savanavasena ciraratta½ sameti sam±gamo etesanti cirarattasametik±. Sithilam±rabbh±ti sithila½ v²riya½ katv±.
105. Tatra kho, bhikkhave, ko visesoti satthu s±vakassa ca pañcasveva up±d±nakkhandhesu nibbid±dayoti pubbabh±gapaµipattiya½ anup±d±vimuttiyañca heµµh± upari ca vises±bh±va½ dasseti. Vuttañheta½– “natthi vimuttiy± n±nattan”ti (a. ni. 5.31; kath±. 355 atthato sam±na½). Tattha vises±bh±va½ pacc±masati “tatra ko viseso”ti. Adhippay±soti adhikapayogo. N±n±karaºanti ca visesoyeva vutto.
Aya½ kho, bhikkhave, visesoti bhikkhave, yadipi s±vakassa satthu ca vimuttiya½ viseso natthi, sayambhuñ±ºena pana sav±sanasabbakilese khepetv± samm±sambodhi½ abhisambujjhitv± anuppannassa ariyamaggassa parasant±ne upp±dan±disakalasabbaññuguºasam±yogo. Aya½ samm±sambuddhassa paññ±vimuttato visesoti. Tattha anuppannass±ti avattam±nassa. Ariyamaggañhi kassapasamm±sambuddho upp±desi. Antar± añño satth± upp±det± n±ma n±hosi, tasm± aya½ bhagav± anuppannassa maggassa upp±det± n±ma. Asañj±tass±ti tasseva vevacana½. Anakkh±tass±ti akathitassa. Magga½ j±n±t²ti maggaññ³. Magga½ vidita½ p±kaµa½ ak±s²ti maggavid³. Magge ca amagge ca kovidoti maggakovido. Magg±nug±ti magga½ anugacchant±. Pacch±samann±gat±ti aha½ paµhama½ samann±gato, s±vak± pacch± samann±gat±.
106. “N²ce kule pacc±j±to”ti-±din± (a. ni. 4.85; pu. pa. 168) tamena yuttoti tamo. K±yaduccarit±d²hi puna nirayatamupagamanato tamapar±yaºo. Iti ubhayenapi khandhatamova kathito hoti. “A¹¹he kule pacc±j±to”ti-±din± (a. ni. 4.85; pu. pa. 168) jotin± yuttoti joti, ±lokabh³toti vutta½ hoti. K±yasucarit±d²hi puna sagg³papattibhav³pagamanato jotipar±yaºo. Imin± nayena itarepi dve veditabb±.
Na ta½ da¼ha½ bandhanam±hu dh²r±ti ettha dh²r±ti buddh±dayo paº¹itapuris±. Ya½ saªkhalikasaªkh±ta½ ayena nibbatta½ ±yasa½ addubandhanasaªkh±ta½ d±rumayañca pabbajatiºehi rajju½ katv± katarajjubandhanañca, ta½ asi-±d²hi chinditu½ sakkuºeyyat±ya “thiran”ti na vadant²ti attho. S±rattaratt±ti ratt± hutv± ratt±. Balavar±garatt±ti attho. Maºikuº¹ales³ti maº²su ca kuº¹alesu ca, maºicittesu v± kuº¹alesu. Eta½ da¼hanti ye maºikuº¹alesu s±rattaratt±, tesu yo r±go, y± ca puttad±resu apekkh± taºh±, eta½ kilesamaya½ bandhana½ paº¹itapuris± “da¼han”ti vadanti.
Oh±rinanti ±ka¹¹hitv± cat³su ap±yesu p±tanato avaharati heµµh± harat²ti oh±rina½. Sithilanti bandhanaµµh±ne chavi-±d²ni akopetv± bandhanabh±vampi aj±n±petv± jalapathathalapath±d²su kamma½ k±tu½ det²ti sithila½. Duppamuñcanti lobhavasena hi ekav±rampi uppanna½ kilesabandhana½ daµµhaµµh±nato kacchapo viya dummocaya½ hot²ti duppamuñca½. Etampi chetv±n±ti eta½ da¼hampi kilesabandhana½ ñ±ºakhaggena chinditv± anapekkhino hutv± k±masukha½ pah±ya paribbajanti pakkamanti pabbajanti c±ti attho.
107. Cetet²ti akusalacetan±vasena ceteti. Pakappet²ti tameva akusalacetana½ k±yavac²kammabh±va½ p±panavasena kappeti. Anuset²ti r±g±di-anusayova sant±ne appah²nabh±vena anuseti. ¾rammaºameta½ hoti viññ±ºassa µhitiy±ti yadeta½ cetana½ pakappana½ anusayanañca, eta½ abhisaªkh±raviññ±ºassa µhitiy± pavattiy± paccayo hot²ti attho. ¾rammaºe sati patiµµh± viññ±ºassa hot²ti yath±vuttapaccaye sati abhisaªkh±raviññ±ºassa kamma½ jav±petv± paµisandhi-±ka¹¹hanasamatthat±samp±danato patiµµh± hoti. ¾yati½ punabbhav±bhinibbatti hot²ti ±yati½ punabbhavasaªkh±t± viññ±º±d²na½ abhinibbatti hoti.
“No ce, bhikkhave, cetet²”ti-±din± akusalakammameva paµikkhipati. Ayañhettha saªkhepattho, yadipi kad±ci yonisomanasik±r± akusalacetan± nappavattati, anusay± pana appah²n±ti, te kusalassa abhisaªkh±raviññ±ºassa patiµµh± honti yev±ti. Sati ca abhisaªkh±raviññ±ºe ±yati½ punabbhav±bhinibbatti hot²ti vattu½ vaµµatiyeva. Tatiyav±ro vuttapaµipakkhanayena veditabbo.
108. “Neso, bhikkhave, ariyassa vinaye samuddo”ti-±di yadi dupp³raºaµµhena sa½s²danaµµhena duratikkamanaµµhena s±garo “samuddo”ti vucceyya, tato satabh±genapi sahassabh±genapi cakkhu-±d²sveva aya½ nayo labbhat²ti dassetu½ vutta½. Ten±ha– “cakkhu, bhikkhave, purisassa samuddo, tassa r³pamayo vego”ti, r³pesu satt±na½ ±viñchanato r³p±yatanameva vego cakkhussa vegoti attho.
Yo ta½ r³pamaya½ vega½ sahat²ti yo bhikkhu saha visayena cakkhu½ aniccato dukkhato anattato sammasanto tattha ca nibbindanto virajjanto tappaµibaddhato kilesaj±lato vimuccanto abhibhavati. Aya½ vuccati, bhikkhave, atari cakkhusamuddanti aya½ bhikkhu cakkhusaªkh±ta½ samudda½ tiººoti vuccati.
Aparo nayo– cakkhu, bhikkhave, ariyassa vinaye samuddoti yadipi dupp³raºaµµhena yadi v± samudanaµµhena samuddo, cakkhumeva samuddo. Tassa hi pathavito y±va akaniµµhabrahmalok± n²l±di-±rammaºa½ samosaranta½ paripuººabh±va½ k±tu½ na sakkoti. Eva½ dupp³raºaµµhenapi samuddo. Cakkhu ca tesu tesu n²l±di-±rammaºesu samudeti asa½vuta½ hutv± osaram±na½ kilesuppattiy± k±raºabh±vena sadosabh±vena gacchat²ti samudanaµµhenapi samuddo. Tath± cakkhu½ taºh±sot±d²na½ uppattidv±rat±ya tehi sant±nassa samudanaµµhena temanaµµhena samuddo. Tassa r³pamayo vegoti samuddassa appam±ºo ³mimayo vego viya tass±pi cakkhusamuddassa samosarantassa n²l±dibhedassa ±rammaºassa vasena appameyyo r³pamayo vego veditabbo. Yo ta½ r³pamaya½ vega½ sahat²ti yo ta½ cakkhusamudde samosaranta½ r³pamaya½ vega½ man±pe r³pe r±ga½, aman±pe dosa½, asamapekkhane mohanti eva½ r±g±dikilese anupp±dento upekkhakabh±vena sahati.