“Sukhak±m±n²”ti g±th±ya½ yo daº¹ena vihi½sat²ti yo puggalo daº¹ena v± le¹¹u-±d²hi v± vib±dhati. Pecca so na labhe sukhanti so puggalo paraloke manussasukha½ v± dibbasukha½ v± na labhati, nibb±nasukhe pana vattabbameva natthi.
Gunna½ ce taram±n±nanti g±v²su mahogha½ tarant²su. Jimha½ gacchati puªgavoti yadi y³thapati usabho kuµila½ gacchati. Sabb± t± jimha½ gacchant²ti sabb±pi t± g±viyo kuµilameva gacchanti. Kasm±? Nette jimha½ gate sat²ti nettari kuµila½ gate sati, nettassa kuµila½ gatatt±ti attho. So hi t±sa½ paccayiko upaddavaharo ca.
“Evamevan”ti g±th±ya½ yath± ceta½, evameva½ yo manussesu padh±nasammato, yadi so adhammac±r² siy±. Ye tassa anuj²vino, sabbepi adhammik±va honti. S±misampad± hi pakatisampada½ samp±deti. Yasm± ca etadeva, tasm± sabba½ raµµha½ dukkha½ seti, r±j± ce hoti adhammiko. Sukicchar³p± vat±ti suµµhu kicch±pannar³p± vata. Upadh²s³ti k±maguº³padh²su. Ratt±ti r±g±bhibh³t±. Kaµukanti dukkha½.
Kukkuccajanakeneva pattavaµµippabhavassa upacchinnatt± phaluppatti kadaliy± par±bhav±ya hot²ti ±ha– “phala½ ve kadali½ hant²”ti. Tath± phalapariyos±natt± osadh²na½ “phala½ ve¼u½ phala½ na¼an”ti vutta½. Va¼av±ya kucchismi½ gadrabhassa j±t± assatar² n±ma, s± gabbha½ gaºhitv± k±le sampatte vij±yitu½ na sakkoti. P±dehi bh³mi½ paharant² tiµµhati, athassa catt±ro p±de cat³su kh±ºukesu bandhitv± kucchi½ ph±letv± potaka½ n²haranti, s± tattheva marati. Tena vutta½– “gabbho assatari½ yath±”ti. Ida½ vutta½ hoti– yath± attano phala½ kadalive¼una¼epi vin±seti, gabbho ca assatari½, eva½ attano kammaphalabh³to sakk±ro asappurisa½ vin±set²ti.
Kodhamakkhagar³ti kujjhanalakkhaºa½ kodha½, paraguºamakkhanalakkhaºa½ makkhañca garu½ katv± uddha½ katv± ukkhipitv± caranto. Sukhetteti sukhettepi. P³tib²ja½v±ti p³tibh±va½ gata½ b²ja½ viya. Chakaºaras±diparibh±vanasukkh±panasukhasay±d²ni akaraºena b²jadosaduµµhanti attho.
91. Cetas±ti attano cittena. Cetoti tassa puggalassa citta½. Paricc±ti paricchinditv±. Iriyat²ti pavattati. Yath±bhatanti yath± kiñci ±haritv± µhapita½.
M±katth±ti m± akattha. Na pamutyatth²ti pamokkho natthi. Upecc±p²ti sañcicc±pi, buddhipubben±p²ti attho.
“Adhammen±”ti vatv±pi “mus±v±den±”ti vacana½ mus±v±dassa mah±s±vajjabh±vadassanattha½. Tenev±ha– “eka½ dhamma½ at²tass±”ti-±di (dha. pa. 176), tath± “eva½ paritta½ kho, r±hula, tesa½ s±mañña½, yesa½ natthi sampaj±namus±v±de lajj±”ti-±di (ma. ni. 2.108). Ta½ katha½ nu bhavissat²ti ta½ dhana½ kena nu pak±rena tesa½ bhavissati. Adhammena tesa½ sambhatatt± tesu naciraµµhitika½ hot²ti attho. Antar±y± su bhavissant²ti adhammiyavoh±r±dito r±jantar±y±dayo bhavissanti. ti nip±tamatta½. Sambhatassa vinassat²ti imassa sambhata½ sajjita½ vinassati. Sagganti sugati½. S± hi r³p±d²hi sobhanehi aggoti saggoti adhippet±. Ett±vat±ti diµµhadhammikasampar±yik±na½ atth±na½ h±niy±. Hat±ti vinaµµh±.
Vivaµµateti nivaµµati. Lobh± khaºati att±nanti lobhahetu apuññ±ni karonto k±yavisam±diyogena att±na½ khaºati n±ma. Mittehi j²rat²ti mittabh±vehi h±yati.
Carant²ti cat³hi iriy±pathehi akusalameva karont± vicaranti. B±l±ti idhalokattha½ paralokatthañca aj±nant± idha b±l± n±ma. Dummedh±ti nippaññ±. Na hi paññ±ya duµµhatta½ n±ma atthi. Amittenev±ti amittabh³tena viya verin± viya hutv±. Kaµukapphalanti tikhiºaphala½, dukkhaphalanti attho. Na ta½ kamma½ kata½ s±dhu, ya½ katv± anutappat²ti ya½ kamma½ niray±d²su nibbattanasamattha½ dukkhudaya½ katv± anussarit±nussaritakkhaºe anutappati anusocati, ta½ kata½ na s±dhu na sundara½ na bhaddaka½. Yassa assumukhoti yassa ass³hi tintamukho rodanto vip±ka½ paµisevati anubhoti.
Dukkaranti vattapaµivattap³raº±divasena ±bhisam±c±rikas²lassa k±tu½ asakkuºeyyat±ya dukkara½. Sam±d±nato paµµh±ya khaº¹a½ akatv± visesato ±dibrahmacariyakassa carimakacitta½ p±petabbat±ya duttitikkha½, s²lasa½var±dayo v± aparikkhate katv± samp±detu½ asakkuºeyyat±ya dukkara½. Adhiv±setabb±na½ pana dussahanato khantisa½vara½vasena duttitikkha½. Abyatten±ti mandapaññena. S±maññanti samaºabh±vo. Tatth±ti tassa s±maññassa. Samb±dh±ti dunnivatthadupp±rutam±tug±m±disammadd±. Yatth±ti s²lasa½var±d²na½ paribandhabh³tesu samb±dhasaªkh±tesu visabh±g±rammaº±d²su Atha v± dukkarantipadassa attha½ dassetu½ duttitikkhanti vutta½. Duttitikkhanti dukkhama½ duradhiv±siya½. Abyatten±ti b±lena. S±maññanti samaºadhammo. Ida½ vutta½ hoti– ya½ paº¹it± kulaputt± dasapi vass±ni v²satipi…pe… saµµhipi vass±ni dantebhi dantam±dh±ya jivh±ya t±lu½ ±hacca cetas± citta½ abhiniggaºhitv± ek±sana½ ekabhatta½ paµisevam±n± ±p±ºakoµika½ brahmacariya½ carant± s±mañña½ karonti, ta½ b±l± abyatt± k±tu½ na sakkont²ti. Bah³hi tattha samb±dh±ti tasmi½ s±maññasaªkh±te ariyamagge bah³ samb±dh±, magg±dhigam±ya paµipannassa bah³ parissay±ti attho.
Appameyya½ paminantoti appameyya½ kh²º±savapuggala½ “ettakas²lo aya½ ettakasam±dhi ettakapañño”ti eva½ minanto. Kodha vidv± vikappayeti ko idha vidv± medh±v² vikappeyya, kh²º±savova kh²º±sava½ minanto vikappeyy±ti d²peti. Nivuta½ maññeti yo pana puthujjano minetu½ ±rabhati, ta½ nivuta½ avakujjapañña½ maññ±mi. Akissavanti kissav± vuccati paññ±, nippaññanti attho.
Kuµh±r²ti attacchedakaµµhena kuµh±risadis² pharusav±c±. Chindat²ti kusalam³lasaªkh±te m³leyeva nikantati. Visa½ hal±hala½ iv±ti hal±halasaªkh±ta½ visa½ iva. Eva½ viraddha½ p±tet²ti viraddha½ aparaddha½ khalitapuggala½ eva½ ap±yesu vinip±teti. V±c± dubbh±sit± yath±ti yath± v±c± ariy³pav±danavasena dubbh±sit±.
92. Nindiyanti nindan²ya½. Ta½ v± nindati yo pasa½siyoti yo guºavisiµµhat±ya pasa½s±raho puggalo, ta½ v± so p±picchat±d²ni ±ropetv± garahati. Vicin±t²ti upacin±ti. Kalinti apar±dha½. Aya½ kal²ti aya½ apar±dho. Akkhes³ti j³tak²¼anakkhesu. Sabbass±pi sah±pi attan±ti sabbena attano dhanen±pi attan±pi saddhi½. Sugates³ti sobhanagamanatt±, sundara½ µh±na½ gatatt±, samm± gatatt±, samm± ca gadatt± sugatasaªkh±tesu buddh±d²su. Mana½ padosayeti yo mana½ padoseyya, tassa aya½ manopadoso eva mahattaro kal²ti vutta½ hoti. Kasm±? Yasm± sata½ sahass±na½…pe… p±pakanti. Tattha sata½ sahass±nanti nirabbudagaºan±ya satasahassa½. Chatti½sat²ti apar±ni chatti½sati nirabbud±ni. Pañca c±ti abbudagaºan±ya pañca ca abbud±ni. Tasm± vassagaºan±ya ettako so k±lo, ya½ k±la½ ariyagarahiv±ca½ manañca paºidh±ya p±paka½ niraya½ upeti, tattha paccat²ti vutta½ hoti. Idañca saªkhepena padumaniraye ±yuppam±ºa½, vitth±rena pana parato ±gamissati.
Lobhaguºeti “guºo”ti b±lehi diµµhatt±, anekakkhattu½ pavattitatt± ca lobhoyeva lobhaguºo, tasmi½ lobhaguºe, taºh±y±ti attho. Anuyuttoti anu anu yutto. Avadaññ³ti avacanaññ³, buddh±nampi ov±dassa aggahaºato. Macchar²ti pañcavidhamacchariyena macchar². Pesuºiya½ anuyuttoti pesuºiyasmi½ anuyutto aggas±vak±na½ bhedanena. Kok±likañhi m²yam±na½ ovadantena ±yasmat± mah±moggall±nena bh±sit± im± g±th±ti. Mukhadugg±ti mukhavisama. Vibh³t±ti vigatabh³ta alikav±di. Anariy±ti asappurisa. Bh³nah³ti bh³tihanaka attano buddhivin±saka. Purisant±ti puris±dhama. Kal²ti alakkhipurisa. Avaj±takaputt±ti buddhassa bhagavato avaj±taputta. M± bahubh±ºidha nerayikos²ti id±ni bahubh±º² m± hohi, nerayiko asi j±to. Rajam±kiras²ti kilesaraja½ attani pakkhipasi. Santeti samitakilese kh²º±save. Kibbisak±r²ti p±pak±ri. Papatanti naraka½.
Ida½ sa½kilesabh±giyanti ida½ taºh±d²na½ sabh±vabhedato avatth±bhedato ca anekabhedaka½ dassetu½ anekehi suttapadehi ud±haraºavasena dassita½ sa½kilesabh±giya½ suttanti veditabba½.
Pasannen±ti kammakammaphal±d²ni saddahantena.
93. Iddhanti hatth³pagas²s³pag±di-alaªk±rehi maºikanak±d²hi ca samiddha½. Ph²tanti telamadhuph±ºit±d²hi ca dhanadhaññ±d²hi ca vipula½. ¾kiººamanussanti nirantaramanussa½. Samb±dhaby³hanti by³h± vuccanti anibbiddharacch±yo. Yesu paviµµhamaggeneva niggacchanti, te samb±dh± by³hak± etth±ti samb±dhaby³ha½. Imin±pi tassa nagarassa ghanav±sameva d²peti. Bhanten±ti damatha½ anupagatena, ito cito ca paribbhamantena v±. Ap±pakanti al±maka½. Aveccappas±den±ti acalappas±dena, saccappaµivedhato ±gatena pas±dena.
Pecca so labhateti yo bh³te daº¹ena na hi½sati, so puggalo paraloke manussabh³to manussasukha½ devabh³to dibbasukha½ ubhaya½ atikkanto nibb±nasukha½ labhat²ti attho.
94. C±rika½ pakkamissat²ti janapadac±rika½ gamissati. Kasm± pana bhagav± janapadac±rika½ carat²ti? Sattahi k±raºehi buddh± bhagavanto janapadac±rika½ caranti– desantaragat±na½ veneyy±na½ vinayanatta½, tatra µhit±na½ ussukkasamupp±dana½, bh±vak±na½ ekasmi½ µh±ne nibaddhav±sapariharaºa½ attano ca tattha an±saªgadassana½, sambuddhavasitaµµh±nat±ya des±na½ cetiyabh±vasamp±dana½, bah³na½ satt±na½ dassan³pasaªkaman±d²hi puññoghappasavana½, avuµµhi-±di-upaddav³pasamanañc±ti imehi sattahi k±raºehi buddh± bhagavanto janapadac±rika½ carant²ti veditabba½.
Isidattapur±º±ti isidatto ca pur±ºo ca, tesu isidatto sakad±g±m². Pur±ºo sot±panno. S±keteti “s±keto”ti laddhan±me attano bhogag±make. Magge purisa½ µhapesunti tesa½ kira g±madv±rena bhagavato gamanamaggo, tasm± “sace bhagav± amh±ka½ sutt±na½ v± pamatt±na½ v± gaccheyya, atha passitu½ na labheyy±m±”ti maggamajjhe purisa½ µhapesu½. Anubandhi½s³ti na d³ratova, piµµhito piµµhito anubandhi½su. Bhagav± hi sakaµamaggassa majjhe jaªghamaggena agam±si, itare ubhosu passesu anugacchant± agama½su. Magg± okkamm±ti buddh± hi kenaci saddhi½ gacchant±va paµisanth±ra½ karonti kenaci saddhi½ µhit± kenaci saddhi½ divasabh±gampi nisinn±, tasm± bhagav± cintesi– “ime mayha½ s±sane vallabh± ±gataphal±, imehi saddhi½ nis²ditv± divasabh±ga½ paµisanth±ra½ kariss±m²”ti. Maggato okkamitv± yenaññatara½ rukkham³la½ tenupasaªkami. Paññatte ±sane nis²d²ti te kira chattup±hanakattaradaº¹ap±dabbhañjanatel±ni ceva aµµhavidhañca p±naka½ sarabhap±dapallaªkañca g±h±petv± ±gama½su. Atha na½ pallaªka½ paññapetv± ada½su. Satth± tattha nis²di. Ekamanta½ nis²di½s³ti “chattup±han±d²ni bhikkhusaªghassa deth±”ti vatv± bhagavanta½ vanditv± ekamanta½ nis²di½su.