M±nasallen±ti m±nasallena sahaj±tena, upanissayabh³tena v±. Mohasallen±ti etth±pi eseva nayo. Ettha ca an±dimatisa½s±re itthipuris± r³p±bhir±m±ti r±gasallavasena paµham± vińń±ŗaµµhiti yojit±. Sabb±yapi vedan±ya dukkhapariy±yasabbh±vato dukkh±ya ca doso anuset²ti dosasallavasena dutiy±, sańń±vasena “seyyohamasm²”ti mańńan± hot²ti m±nasallavasena tatiy±, saŖkh±resu sam³haghana½ dubbinibbhoganti mohasallavasena catutth² vińń±ŗaµµhiti yojit±ti daµµhabb±.
Upatthaddhanti olubbh±rammaŗabh³t±hi vińń±ŗaµµhit²hi upatthambhita½. Tańca kammanti ya½ “cetan± cetasikan”ti pubbe (netti. 82) vutta½. Ime ca kiles±ti ime ca dasavatthuk± kiles±. Sesa½ suvińńeyyameva.
85. Id±ni ±h±r±dayo nay±na½ sa½kilesapakkhe dis±bh±vena vavatthapetu½ “im± catasso dis±”ti-±di ±raddha½, ta½ utt±nameva. Puna kaba¼²k±ro ±h±roti-±di ±h±r±d²suyeva yassa puggalassa upakkiles±, ta½ vibhajitv± dassetu½ ±raddha½. Tattha dasanna½ sutt±nanti ekadesesu samud±yavoh±rena vutta½. Samud±yesu hi pavatt± samańń± avayavesupi dissati “yath± paµo da¹¹ho, samuddo diµµho”ti ca. Eko atthoti ekassa atthassa nipph±danato vutta½. Byańjanameva n±nanti ettha byańjanaggahaŗena byańjanatthopi gahitoti daµµhabba½. Dasahipi suttapadehi savatthuk± taŗh± vutt±. Taŗh± ca r±gacarita½ puggala½ khippa½ d³set²ti ±ha– “ime r±gacaritassa puggalassa upakkiles±”ti. Yath± ca paµhamadis±bh±vena vuttadhamm± r±gacaritassa upakkiles±, eva½ dutiyadis±bh±vena vuttadhamm± dosacaritassa. Tatiyacatutthadis±bh±vena vuttadhamm± yath±kkama½ diµµhicaritassa mandassa tikkhassa ca upakkiles± vutt±. Tesa½ upakkilesabh±vo vuttanay±nus±rena veditabbo.
¾h±ravipall±s±dayo yadipi sabbehi t²hi vimokkhamukhehi pubbabh±ge yath±raha½ parińńeyy± pah±tabb± ca. Yassa pana dukkh±nupassan± purime ±h±radvaye dukkh±k±rena bahula½ pavattati, tassa vasena yo ca kaba¼²k±ro ±h±ro, yo ca phasso ±h±ro, ime appaŗihitena vimokkhamukhena parińńa½ gacchant²ti vutta½. Esa nayo sesesu. Evańceta½, na ańńath±. Na hi ariyamagg±na½ viya pah±tabbesu vimokkhamukh±na½ parińńeyyapah±tabbesu koci niyamo sambhavati. Iti sabbe lokavaµµ±nus±rino dhamm± niyyanti, te lok± t²hi vimokkhamukheh²ti nigamana½. Tassattho– iti eva½ vuttappak±r± sabbe ±h±r±dayo lokasaŖkh±tavaµµ±nus±rino dhamm± te lokabh³t± vaµµato niyyanti anicc±nupassan±d²hi t²hi vimokkhamukheh²ti.
86. Eva½ sa½kilesapakkhe dis±bh³tadhamme niddisitv± id±ni vod±napakkhe dis±bh³tadhamme dassetu½ “catasso paµipad±”ti-±di vutta½. Tattha dibbabrahma-ariya-±neńjavih±roti catt±ro vih±r±. M±nappah±na-±layasamuggh±ta-avijj±pah±nabhav³pasam± catt±ro acchariy± abbhut± dhamm±. Sacc±dhiµµh±n±d²ni catt±ri adhiµµh±n±ni. Chandasam±dhibh±van±dayo catasso sam±dhibh±van±. Indriyasa½varo tapasaŖkh±to puńńadhammo bojjhaŖgabh±van± sabb³padhipaµinissaggasaŖkh±ta½ nibb±nańc±ti catt±ro sukhabh±giy± dhamm± veditabb±ti.
Paµham± paµipad±ti-±di paµipad±satipaµµh±n±d²na½ abhedasandassana½. Yadi eva½ kasm± visu½ gahaŗa½ katanti? Dasavatthukassa kilesapuńjassa paµipakkhabh±vadassanattha½ paµipad±didasakaniddeso. Tath± hi vakkhati– “catt±ro ±h±r± tesa½ paµipakkho catasso paµipad±”ti-±di (netti. 87). Kińc±pi cat³su satipaµµh±nesu “ida½ n±ma satipaµµh±na½ im±ya eva paµipad±ya ijjhat²”ti niyamo natthi, tath±pi paµham±ya paµipad±ya paµhama½ satipaµµh±na½ sambhavat²ti sambhavavasena eva½ vutta½– “paµham± paµipad±, paµhama½ satipaµµh±nan”ti. Yasm± pana ±h±ravipall±s±d²na½ viya paµipad±satipaµµh±n±d²na½ atthato n±natta½ natthi. Satipaµµh±n±niyeva hi tath± tath± paµipajjam±n±ni dukkh±paµipad±dandh±bhińń±din±mak±ni honti, tasm± yath± sa½kilesapakkhe “paµhame ±h±re paµhamo vipall±so”ti-±din± adhikaraŗabhedena vutta½, eva½ adhikaraŗabheda½ akatv± “paµham± paµipad±, paµhama½ satipaµµh±nan”ti-±di vutta½. Sesesupi eseva nayo.
Andhassa pabbat±rohana½ viya kad±cideva uppajjanaka½ acchariya½, acchar±yogga½ acchariyanti por±ŗ±. Abh³tapubba½ bh³tanti abbhuta½. Ubhayampeta½ vimhay±vahassa adhivacana½. Na hi m±nappah±n±dito ańńa½ durabhisambhavatara½ vimhan²yańca upalabbhat²ti adhitiµµhati etena, ettha v± adhiµµh±namattameva v± tanti adhiµµh±na½. Saccańca ta½ adhiµµh±nańca, saccassa v± adhiµµh±na½, sacca½ adhiµµh±na½ etass±ti v± sacc±dhiµµh±na½. Sesesupi eseva nayo. Sam±dhi eva bh±vetabbat±ya sam±dhibh±van±. Sukha½ bhajat²ti sukhabh±giyo, sukhabh±gassa v± sukhakoµµh±sassa hitoti sukhabh±giyo. Ekassapi sattassa asubhabh±van±dayo viya ekadese avattitv± anavasesapariy±d±nato natthi etiss± pam±ŗanti appamańń±.
Paµham± paµipad± bh±vit± bahul²kat± paµhama½ satipaµµh±na½ parip³ret²ti paµham±ya paµipad±ya bh±van±bahul²k±ro paµhamassa satipaµµh±nassa bh±van±p±rip³r²ti attho. Sesapadesupi eseva nayo. Yath± hi ariyamagge bh±vite satipaµµh±n±dayo bodhipakkhiyadhamm± sabbepi bh±vit± eva honti, eva½sampadamida½ daµµhabba½.
K±y±nupassan±ya k±mar±gassa ujuvipaccan²kabh±vato “paµhamo satipaµµh±no bh±vito bahul²kato k±mapaµipakkha½ paµhama½ jh±na½ parip³ret²”ti vutta½. Tath± p²tipaµisa½vedan±divasena pavattam±na½ dutiya½ satipaµµh±na½, sapp²tikassa dutiyajjh±nassa cittassa abhippamodanavasena pavattam±na½ tatiya½ satipaµµh±na½ ukka½sagatasukhassa tatiyajjh±nassa aniccavir±g±divasena pavattiy± saŖkh±resu upekkhaka½ catuttha½ satipaµµh±na½ upekkh±satip±risuddhibh±vato catutthajjh±nassa p±rip³riy± sa½vattati.
Yasm± pana r³p±vacarapaµhamajjh±na½ r³p±vacarasam±patt²na½, dutiyajjh±na½ by±p±davitakk±did³r²bh±vena brahmavih±r±na½, tatiyajjh±na½ p²tivir±gena sukhena vipassan±ya adhiµµh±nabh³ta½ ariyavih±r±na½, catutthajjh±na½ upekkh±satip±risuddhi-±neńjappatta½ ±neńjavih±r±na½ visesato paccayo hoti, tasm± “paµhama½ jh±na½ bh±vita½ bahul²kata½ paµhama½ vih±ra½ parip³ret²”ti-±di vutta½. Iti yo yassa visesapaccayo, so ta½ parip³ret²ti vuttoti daµµhabba½.
87. Id±ni paµipad±dayo vod±napakkhe dis±bh±vena vavatthapetu½ “tattha im± catasso dis±”ti-±di vutta½. Ta½ suvińńeyyameva. Puna “paµham± paµipad±”ti-±di paµipad±catukk±d²su yena yassa puggalassa vod±na½, ta½ vibhajitv± dassetu½ ±raddha½. Ta½ heµµh± vuttanayameva. Yadipi t²su vimokkhamukhesu “ida½ n±ma vimokkhamukha½ im±ya eva paµipad±ya ijjhat²”ti niyamo natthi. Yesa½ pana puggal±na½ purim±hi dv²hi paµipad±hi appaŗihitena vimokkhamukhena ariyamagg±dhigamo. Tath± yassa tatiy±ya paµipad±ya suńńatavimokkhamukhena, yassa ca catutth±ya paµipad±ya animittavimokkhamukhena ariyamagg±dhigamo, tesa½ puggal±na½ vasena aya½ paµipad±vimokkhamukhasa½sandan±. Satipaµµh±n±d²hi vimokkhamukhasa½sandan±yapi eseva nayo.
Tesa½ vikk²¼itanti tesa½ asant±sanajavaparakkam±divisesayogena s²h±na½ buddh±na½ paccekabuddh±na½ buddhas±vak±nańca vikk²¼ita½ viharaŗa½. Yadida½ ±h±r±dikilesavatthusamatikkamanamukhena saparasant±ne paµipad±disamp±dan±. Id±ni ±h±r±d²na½ paµipad±d²hi yena samatikkamana½, ta½ nesa½ paµipakkhabh±va½ dassento “catt±ro ±h±r± tesa½ paµipakkho catasso paµipad±”ti-±dim±ha. Tattha tesa½ paµipakkhabh±vo pah±tabbabh±vo pah±yakabh±vo ca ±h±ravińń±ŗaµµhit²nańcettha pah±tabbabh±vo tappaµibandhachandar±gavasena daµµhabbo. Tattha “vikk²¼ita½ bh±van± sacchikiriy± c±”ti-±di tass±ya½ saŖkhepattho– tesa½ vikk²¼itanti ettha yadeta½ vikk²¼ita½ n±ma bh±vetabb±na½ bodhipakkhiyadhamm±na½ bh±van±, sacchik±tabb±na½ phalanibb±n±na½ sacchikiriy± ca. Tath± pah±tabbassa dasavatthukassa kilesapuńjassa tadaŖg±divasena pah±na½ byant²kiriy± anavasesananti. Id±ni ta½ saŖkhepena dassento “indriy±dhiµµh±na½ vikk²¼ita½ vipariy±s±nadhiµµh±nan”ti ±ha.
Indriy±dhiµµh±nanti indriy±na½ pavattana½ bh±van± sacchikiriy± ca. Vipariy±s±nadhiµµh±nanti vipall±s±na½ apavattana½ pah±na½ anupp±dana½. Indriy±ni saddhammagocaroti indriy±ni cettha saddhammassa gocarabh³t±ni pavattihet³ti adhippet±ni saddhindriy±d²n²ti attho. Vipariy±s± kilesagocaroti vipall±s± sa½kilesapakkhassa pavattiµµh±na½ pavattihet³ti. Aya½ vuccati s²havikk²¼itassa nayassa bh³m²ti y±ya½ “catt±ro ±h±r±”ti-±din± sa½kilesapakkhe dasanna½ catukk±na½, “catasso paµipad±”ti-±din± vod±napakkhepi dasanna½ catukk±na½ taŗh±carit±d²na½ upakkilesavod±navibh±van±mukhena niddh±raŗ±, aya½ s²havikk²¼itassa nayassa bh³mi n±ma.
88. Id±ni ugghaµitańńu-±dipuggalattayavasena tipukkhalanayassa bh³mi½ vibh±vetuk±mo yasm± pana nay±na½ ańńamańń±nuppavesassa icchitatt± s²havikk²¼itanayato tipukkhalanayo niggacchati, tasm± paµipad±vibh±gato catt±ro puggale s²havikk²¼itanayassa bh³mi½ niddisitv± tato eva ugghaµitańńu-±dipuggalattaye niddh±retu½ “tattha ye dukkh±ya paµipad±y±”ti-±di ±raddha½. Tattha ime dve puggal±ti ime purim±na½ dvinna½ paµipad±na½ vasena dve puggal±. Esa nayo itaratth±pi. Puna “tattha ye dukkh±ya paµipad±y±”ti-±di yath±vuttapuggalacatukkato ugghaµitańńu-±dipuggalattaya½ niddh±retu½ vutta½. Tattha yo s±dh±raŗ±y±ti dukkh±paµipad±ya khipp±bhińń±ya, sukh±paµipad±ya dandh±bhińń±ya ca niyy±t²ti sambandho. Katha½ pana paµipad±dvaya½ ekassa sambhavat²ti? Nayidameva½ daµµhabba½. Ekassa puggalassa ekasmi½ dve paµipad± sambhavant²ti. Yath±vutt±su pana dv²su paµipad±su yo y±ya k±yaci niyy±ti, aya½ vipańcitańń³ti ayamettha adhipp±yo. Yasm± pana aµµhas±liniya½ (dha. sa. aµµha. 350) paµipad± calati na calat²ti vic±raŗ±ya½ “calat²”ti vutta½, tasm± ekassapi puggalassa jh±nantaramaggantaresu paµipad±bhedo icchitov±ti.
“Tattha bhagav±”ti-±din± desan±vibh±gehipi tameva puggalavibh±ga½ vibh±veti. Ta½ heµµh± vuttanayameva. Tattha adhicittanti adhicittasikkhańc±ti ca-saddo luttaniddiµµho. Tena adhicittasikkhańca adhipańń±sikkhańca vipańcitańńussa pańńapet²ti attho. Adhis²lanti etth±pi eseva nayo. Adhis²lasikkha½ adhicittasikkha½ adhipańń±sikkhańc±ti yojetabba½.
Catt±ri hutv± t²ŗi bhavant²ti liŖgavipall±sena vutta½, catt±ro puggal± hutv± tayo puggal± hont²ti attho.
Aya½ sa½kilesoti aya½ akusalam³l±didv±dasattikasaŖgaho sa½kilissati eten±ti sa½kilesoti katv±. Ida½ vod±nanti etth±pi eseva nayo.
T²ŗi hutv± dve bhavant²ti nandiy±vaµµanayassa dis±bh³tadhammadassanattha½ vutta½. Tenev±ha– “taŗh± ca avijj± c±”ti-±di, ta½ sabba½ suvińńeyyameva.