Apubbapadesu pana viveciyam±noti vimociyam±no. Paµinissarat²ti niyy±ti vimuccat²ti attho. Dandhańca dhamma½ ±j±n±t²ti taŗh±caritassa mandapańńassa vasena vutta½. Tikkhapańńo pana khippa½ dhamma½ ±j±n±t²ti. “Satt±pi duvidh±”ti-±din± indriyavibh±gena puna paµipad±vibh±ga½ dasseti, ta½ suvińńeyya½.
“Ye hi kec²”ti-±din± t±sa½ paµipad±na½ niyy±ne t²supi k±lesu ekantikabh±va½ dasseti. Tattha im±hi eva cat³hi paµipad±h²ti im±hi eva cat³hi paµipad±hi, tabbinimutt±ya ańń±ya paµipad±ya abh±vato. Catukkamagganti paµipad±catukka½, paµipad± hi maggoti. Atha v± catukkamagganti nandiy±vaµµassa catuddis±saŖkh±ta½ magga½. T± pana catasso dis± dis±locananaye ±gamissanti. Kimattha½ pana catukkamagga½ pańńapent²ti ±ha “abudhajanasevit±y±”ti-±di. Tattha abudhajanasevit±y±ti apaŗ¹itajanasevit±ya. B±lakant±y±ti b±lajanak±mit±ya. Rattav±siniy±ti rattesu r±g±bhibh³tesu vasat²ti rattav±sin², tass±. Nandiy±ti tatra tatr±bhinandanaµµhena nand²saŖkh±t±ya. Avaµµanatthanti samucchindanattha½. Aya½ vuccati nandiy±vaµµassa nayassa bh³m²ti aya½ taŗh±vijj±na½ vasena sa½kilesapakkhe dve dis± samathavipassan±na½ vasena vod±napakkhepi dve dis± catusaccayojan± nandiy±vaµµassa nayassa samuµµh±nat±ya bh³m²ti.
82. Eva½ nandiy±vaµµassa nayassa bh³mi½ niddisitv± id±ni tassa dis±bh³tadhamme niddisantena yasm± cassa dis±bh³tadhammesu vuttesu dis±locananayo vuttoyeva hoti, tasm± “veyy±karaŗesu hi ye kusal±kusal±”ti dis±locanalakkhaŗa½ ekadesena pacc±masitv± “te duvidh± upaparikkhitabb±”ti-±di ±raddha½. Tattha teti dis±bh³tadhamm±. Duvidh±ti “ime sa½kilesadhamm±, ime vod±nadhamm±”ti eva½ duvidhena. Upaparikkhitabb±ti upapattito parito ikkhitabb±, dhammayuttito ta½ta½dis±bh±vena pekkhitabb± ±locitabb±ti attho.
Ya½ pak±ra½ sandh±ya “duvidh± upaparikkhitabb±”ti vutta½, ta½ dasseti “lokavaµµ±nus±r² ca lokavivaµµ±nus±r² c±”ti. Tassattho– loko eva vaµµa½ lokavaµµa½. Lokavaµµabh±vena anusarati pavattat²ti lokavaµµ±nus±r², sa½kilesadhammoti attho. Lokassa, lokato v± vivaµµa½ lokavivaµµa½, nibb±na½. Ta½ anusarati anulomanavasena gacchat²ti lokavivaµµ±nus±r², vod±nadhammoti attho. Tenev±ha– “vaµµa½ n±ma sa½s±ro, vivaµµa½ nibb±nan”ti.
Ta½ katha½ daµµhabbanti ta½ katha½ kena pak±rena daµµhabbanti ce? Upacayena. Yath± kata½ kamma½ phalad±nasamattha½ hoti, tath± kata½ upacitanti vuccati. Eva½ upacitabh±ve kamma½ n±ma hoti, vip±kavaµµassa k±raŗa½ hot²ti attho. Sabbepi kiles± cat³hi vipall±sehi niddisitabb±, dasannampi kiles±na½ vipall±sahetubh±vato. Te kattha daµµhabb±ti te pana vipall±s± kattha passitabb±ti ±ha– “dasa vatthuke kilesapuńje”ti. Dasavidhak±raŗe kilesasam³heti attho. Tattha kiles±pi kilesavatthu, kiles±na½ paccayadhamm±pi kilesavatthu. Tesu k±raŗabh±vena purimasiddh± kiles± parato paresa½ kiles±na½ paccayabh±vato kiles±pi kilesavatthu. Ayonisomanasik±ro, ayonisomanasik±raparikkhat± ca dhamm± kilesuppattihetubh±vato kilesappaccay±pi kilesavatth³ti daµµhabba½.
Catt±ro ±h±r±ti ettha ±h±ras²sena tabbisay± kiles±pi adhippet±. Catasso vińń±ŗaµµhitiyoti etth±pi eseva nayo. “Paµhame ±h±re”ti-±din± dasavatthuke kilesapuńje purima½ purima½ pacchimassa pacchimassa k±raŗanti dasseti. Tattha paµhame ±h±reti visayabh³te paµhame ±h±re paµhamo vipall±so pavattat²ti attho. Ses±h±resupi eseva nayo. Paµhame vipall±seti paµhame vipall±se appah²ne sati paµhama½ up±d±na½ pavattat²ti attho. Sesapadesupi eseva nayo. Ya½ panettha vattabba½, ta½ niddeseyeva kathayiss±ma.
83. Id±ni dasavatthuka½ kilesapuńja½ taŗh±vijj±vasena dve koµµh±se karonto “yo ca kaba¼²k±ro ±h±ro”ti-±dim±ha. Tattha kaba¼²k±r±h±ra½ phass±h±rańca aparij±nantassa taŗh±caritassa yath±kkama½ k±yavedan±su tibbo chandar±go hoti, iti upakkilesassa chandar±gassa hetubh±vato yo ca kaba¼²k±ro ±h±ro, yo ca phasso ±h±ro, ime taŗh±caritassa puggalassa upakkiles±ti vutt±. Tath± manosańcetan±h±ra½ vińń±ŗ±h±rańca aparij±nanto diµµhicarito tesu attasańń² niccasańń² ca hot²ti vuttanayeneva te diµµhicaritassa puggalassa upakkiles±ti vutt±. Tath± purimak± dve vipall±s± purimak±ni eva ca dve dve-up±d±nayogaganth±sava-oghasallavińń±ŗaµµhiti-agatigaman±ni taŗh±padh±natt± taŗh±sabh±vatt± taŗh±visayatt± ca taŗh±caritassa upakkiles±ti vutt±. Pacchimak±ni pana t±ni diµµhipadh±natt± diµµhisabh±vatt± diµµhivisayatt± ca diµµhicaritassa upakkiles±ti vutt±ti daµµhabb±.
84. Kaba¼²k±re ±h±re “asubhe subhan”ti vipall±soti cat³su ±h±resu kaba¼²k±re ±h±re cat³su ca vipall±sesu “asubhe subhan”ti vipall±so daµµhabbo kaba¼²k±r±h±rassa asubhasabh±vatt± asubhasamuµµh±natt± ca. Tath± phass±h±rassa dukkhasabh±vatt± dukkhapaccayatt± ca visesato tattha “dukkhe sukhan”ti vipall±so. Tath± yebhuyyena satt± vińń±ŗe niccasańńino, saŖkh±resu ca attasańńino, cetan±padh±n± ca saŖkh±r±ti vutta½– “vińń±ŗe ±h±re…pe… att±ti vipall±so”ti. Paµhame vipall±se µhito k±me up±diyat²ti “asubhe subhan”ti vipariyesagg±h² kilesak±mena vatthuk±me da¼ha½ gaŗh±ti Ida½ vuccati k±mup±d±nanti ya½ tath± k±m±na½ gahaŗa½, ida½ vuccati k±mup±d±na½. “Dukkhe sukhan”ti vipariyesagg±h² “s²labbatehi an±gate bhavavisuddh²ti ta½ nibbutisukhan”ti da¼ha½ gaŗh±ti. “Anicce niccan”ti vipariyesagg±h² “sabbe bhav± nicc± dhuv± sassat± avipariŗ±madhamm±”ti sa½s±r±bhinandini½ bhavadiµµhi½ da¼ha½ gaŗh±ti. “Anattani att±”ti vipariyesagg±h² “asati attani kassida½ kammaphala½, tasm± so karoti, so paµisa½vedet²”ti attadiµµhi½ da¼ha½ gaŗh±t²ti imamattha½ dasseti “dutiye vipall±se µhito”ti-±din±.
Aya½ vuccati k±mayogoti yena k±mar±gasaŖkh±tena k±mup±d±nena vatthuk±mehi saha satto sa½yoj²yati, aya½ k±mar±go “k±mayogo”ti vuccati. Aya½ vuccati bhavayogoti yato s²labbatup±d±nasaŖkh±tena bhavup±d±nena bhavena saha satto sa½yoj²yati, aya½ bhavar±go “bhavayogo”ti vuccati. Aya½ vuccati diµµhiyogoti y±ya ahetukadiµµhi-±disaŖkh±t±ya p±pik±ya diµµhiy±, sakk±yadiµµhi-±di-avasiµµhadiµµhiy± ca satto dukkhena saha sa½yoj²yati, aya½ p±pik± diµµhi “diµµhiyogo”ti vuccati. Aya½ vuccati avijj±yogoti y±ya attav±dup±d±nena sakalavaµµadukkhena ca saha satto sa½yoj²yati, aya½ avijj± “avijj±yogo”ti vuccati.
Yasm± pana k±mayog±dayo abhijjh±k±yaganth±d²na½ paccay± honti, tasm± “paµhame yoge µhito abhijjh±ya k±ya½ ganthat²”ti-±di vutta½. Tattha abhijjh±ya k±ya½ ganthat²ti par±bhijjh±yanalakkhaŗ±ya abhijjh±ya n±mak±ya½ ganthati ghaµµet²ti attho. Tath± bhavapatthan±ya appah²natt± bhavadiµµhibhavar±gavasena ±gh±tavatth³su satt± citt±ni pad³sent²ti ±ha– “dutiye yoge µhito by±p±dena k±ya½ ganthat²”ti. Tath± diµµhivasena avijj±vasena ca s²labbatehi sujjhati, idameva sacca½ moghamańńanti ca abhinivisat²ti ±ha– “tatiye…pe… ida½sacc±bhinivesena k±ya½ ganthat²”ti.
Tass±ti tassa abhijjh±d²hi samann±gatassa puggalassa. Eva½ ganthit±ti eva½ abhijjh±yan±divasena n±mak±ya½ ganthitv± µhit±. ¾savant²ti ±savabh±vena pavattanti. Kuto ca vuccati ±savant²ti kuto pana hetuto te kiles± ±savant²ti ±savahetu½ pucchati. Yasm± pana kiles± kusalappavatti½ niv±retv± citta½ pariy±d±ya tiµµhant±, maggena asamucchinn± eva v± ±sav±na½ uppattihetu honti, tasm± “anusayato v± pariyuµµh±nato v±”ti vutta½. Abhijjh±k±yaganthena k±m±savoti abhijjh±k±yaganthena siddhena k±mar±gasabh±vatt± k±m±savo siddho hoti. Katthacideva visaye domanassito tappaµipakkhe visaye tabbisayabahule ca bhave patthet²ti ±ha– “by±p±dak±yaganthena bhav±savo”ti. Par±m±sak±yaganthena diµµh±savoti s²labbatapar±m±sak±yaganthena siddhena ta½sabh±vatt± apar±para½ v± diµµhiyo ganthentassa diµµh±savo siddho hoti. Ida½sacc±bhinivesak±yaganthena avijj±savoti “idameva sacca½ moghamańńan”ti abhinivisantassa ayonisomanasik±rato anekehi akusalehi dhammehi saddhi½ avijj±savo uppajjati, sabbesa½ v± akusaladhamm±na½ avijj±pubbaŖgamatt± ida½sacc±bhinivesak±yaganthena siddhena tassa hetubh³to avijj±savo siddho hoti.
Yasm± pana ±sav± eva paribuddh± vaµµasmi½ ohananti os±dent²ti “ogh±”ti vuccanti, tasm± vutta½– “tassa ime catt±ro ±sav±”ti-±di.
Anusayasahagat±ti anusayabh±va½ appaµikkhipitv± gat± pavatt±, anusayabh³t± v±. Ajjh±sayanti citta½. Anupaviµµh±ti og±¼h±. Hadaya½ ±hacca tiµµhant²ti cittassa abbhantarasaŖkh±ta½ hadaya½ ±hantv± tiµµhanti. Tath± hi vutta½ aµµhas±liniya½ (dha. sa. aµµha. 5) “abbhantaraµµhena hadayan”ti. Tena vuccanti sall±ti yasm± ajjh±saya½ anupaviµµh± hadaya½ ±hacca tiµµhanti, tena vuccanti “sall±”ti. P²¼±janana½ duruddharaŗat± ca sallaµµho. “Eso me att±”ti gahaŗamukhena “esohamasm²”ti gahaŗa½ hot²ti diµµhi½ niss±yapi m±na½ jappent²ti ±ha “diµµhoghena m±nasallo”ti.
Pariy±dinnanti ańńassa ok±sa½ adatv± samantato gahita½. Cat³su dhammesu saŗµhahat²ti ±rammaŗapaccayat±ya ±rammaŗabh³tesu cat³su dhammesu patiµµhahati. T±ni sar³pato dasseti “r³pe vedan±ya sańń±ya saŖkh±res³”ti. Nand³pasecanen±ti lobhasahagatassa sampayutt± nand² sahaj±takoµiy± itarassa upanissayakoµiy± upasecananti nand³pasecana½, tena nand³pasecanena. Kena pana ta½ nand³pasecananti ±ha– “r±gasallena nand³pasecanena vińń±ŗen±”ti.
Tattha r±gasallen±ti r±gasallena hetubh³tena nand³pasecanena vińń±ŗen±ti itthambh³talakkhaŗe karaŗavacana½. R³p³pag± vińń±ŗaµµhit²ti r³pameva ±rammaŗakaraŗavasena upagantabbato, vińń±ŗassa patiµµh±bh±vato ca r³p³pag± vińń±ŗaµµhiti. Tiµµhati etth±ti µhiti. Pańcavok±rabhavasmińhi abhisaŖkh±ravińń±ŗa½ r³pakkhandha½ niss±ya tiµµhati. Dosasallen±ti sahaj±tena dosasallena. Yad± vedan³pag± vińń±ŗaµµhiti vuccati, tad± upanissayakoµiy±va nandiy± upasitta½ vińń±ŗa½ daµµhabba½. Vedan±pi domanassavedan±va. Yad± ca upanissayapaccayabh³tena dosasallena vedan³pag± vińń±ŗaµµhiti vuccati, tad± sahaj±takoµiy±, upanissayakoµiy± v± nandiy± upasitta½ vińń±ŗa½ daµµhabba½. Vedan± pana tissopi tissanna½ vedan±na½ ±rammaŗ³panissayabh±vato. Tattha paµhamanayo domanass±rammaŗassa abhisaŖkh±ravińń±ŗassa vasena vutto. Dutiyo sabbavedan±rammaŗassa vasen±pi daµµhabba½.