Sabbesanti imasmi½ balaniddese vutt±na½ sabbesa½ kamm±na½. Mudumajjh±dhimattat±ti mudumajjhatibbabh±vo. Kamm±nańhi mudu-±dibh±vena ta½vip±k±na½ mudumajjhatikkhabh±vo vińń±yat²ti adhipp±yo. Diµµhadhammavedan²yanti-±d²su diµµhadhamme imasmi½ attabh±ve veditabba½ phala½ diµµhadhammavedan²ya½. Upapajje anantare attabh±ve veditabba½ phala½ upapajjavedan²ya½. Aparasmi½ attabh±ve ito ańńasmi½ yasmi½ kasmińci attabh±ve veditabba½ phala½ apar±pariyavedan²ya½. Ekajavanav±rasmińhi sattasu cetan±su paµhamacetan± diµµhadhammavedan²ya½ n±ma. Pariyos±nacetan± upapajjavedan²ya½ n±ma. Majjhe pańca cetan± apar±pariyavedan²ya½ n±ma. Vip±kavemattat±ń±ŗanti vip±kavemattat±ya vip±kavisese ń±ŗa½. Imassa pana kammavip±kassa gatisampatti gativipatti, upadhisampatti upadhivipatti, k±lasampatti k±lavipatti, payogasampatti payogavipattiyo k±raŗa½. So ca nesa½ k±raŗabh±vo “atthekacc±ni p±pak±ni kammasam±d±n±ni gatisampattipaµib±¼h±ni na vipaccant²”ti-±dip±¼ivasena (vibha. 810) veditabbo.
62. Anantarabalaniddese vuttakammasam±d±napadeneva jh±n±d²ni saŖgahetv± dassetu½ “tath± sam±dinn±na½ kamm±nan”ti-±di vutta½. Sekkhaputhujjanasant±nesu pavatt±ni jh±n±d²ni kamma½ honti. Tattha tath± sam±dinn±nanti “sukka½ sukkavip±ka½ paccuppannasukha½, ±yati½ sukhavip±kan”ti evam±dippak±rehi sam±dinnesu kammesu. Sa½kilesoti paµipakkhadhammavasena kiliµµhabh±vo. Vod±na½ paµipakkhadhammehi visujjhana½. Vuµµh±na½ paguŗavod±na½ bhavaŖgavuµµh±nańca. Eva½ sa½kilissat²ti-±d²su ayamevattho– imin± ±k±rena jh±n±di sa½kilissati vod±yati vuµµhahat²ti j±nanań±ŗa½ bhagavato an±varaŗań±ŗa½, na tassa ±varaŗa½ atth²ti.
Kati jh±n±n²ti-±di jh±n±dayo vibh±gena dassetu½ ±raddha½. Catt±ri jh±n±n²ti catukkanayavasena r³p±vacarajjh±n±ni sandh±y±ha. Ek±das±ti “r³p² r³p±ni passat²”ti-±din± (d². ni. 2.129, 174; 3.339, 358; ma. ni. 2.248; 3.312) aµµhanna½ tiŗŗańca suńńatavimokkh±d²na½ vasena vutta½. Aµµh±ti tesu µhapetv± lokuttare vimokkhe aµµha. Satt±ti tesu eva nirodhasam±patti½ µhapetv± satta. Tayoti suttantapariy±yena suńńatavimokkh±dayo tayo. Dveti abhidhammapariy±yena animittavimokkhass±sambhavato avases± dve. Ettha ca paµip±µiy± satta appitappitakkhaŗe vikkhambhanavasena paccan²kadhammehi vimuccanato ±rammaŗe adhimuccanato ca vimokkh±. Nirodhasam±patti pana sabbaso sańń±vedayitehi vimuttatt± apagamavimokkho n±ma. Lokuttar± ca ta½ta½maggavajjhakilesehi samucchedavasena vimuttatt± vimokkhoti aya½ viseso veditabbo.
Sam±dh²su catukkanayapańcakanayesu paµhamajjh±nasam±dhi savitakko savic±ro sam±dhi n±ma. Pańcakanaye dutiyajjh±nasam±dhi avitakko vic±ramatto sam±dhi n±ma. Catukkanaye pańcakanayepi sesajh±nesu sam±dhi avitakko avic±ro sam±dhi n±ma.
Sam±patt²su paµip±µiy± aµµhanna½ sam±patt²na½ “sam±dh²”tipi n±ma½ “sam±patt²”tipi. Kasm±? Cittekaggat±sabbh±vato. Nirodhasam±pattiy± tadabh±vato na “sam±dh²”ti n±ma½. Sańń±sam±patti±di heµµh± vuttameva.
H±nabh±giyo sam±dh²ti appaguŗehi paµhamajjh±n±d²hi vuµµhitassa sańń±manasik±r±na½ k±m±di-anupakkhandana½ paµhamajjh±n±disam±dhissa h±nabh±giyat±. “Paµhamajjh±nassa k±mar±gaby±p±d± sa½kileso”ti vuttatt± dutiyajjh±n±divasena yojetabba½. Kukkuµa½ vuccati ajańń±jigucchanamukhena tapparamat±. Kukkuµajh±y²ti puggal±dhiµµh±nena jh±n±ni vutt±ni, dve paµhamadutiyajjh±n±n²ti vutta½ hoti. Yo paµhama½ dutiya½ v± jh±na½ nibbattetv± “alamett±vat±”ti saŖkoca½ ±pajjati, uttari na v±yamati, tassa t±ni jh±n±ni catt±ripi “kukkuµajh±n±n²”ti vuccanti, ta½samaŖgino ca kukkuµajh±y². Tesu purim±ni dve ±sannabalavapaccatthikatt± visesabh±giyat±bh±vato ca sa½kilesabh±vena vutt±ni. Itar±ni pana visesabh±giyat±bh±vepi mandapaccatthikatt± vod±nabh±vena vutt±n²ti daµµhabba½.
Visesabh±giyo sam±dh²ti paguŗehi paµhamajjh±n±d²hi vuµµhitassa sańń±manasik±r±na½ dutiyajjh±n±dipakkhandana½, paguŗavod±na½ bhavaŖgavuµµh±nańca “vuµµh±nan”ti vutta½. Heµµhima½ heµµhimańhi paguŗajjh±na½ uparimassa uparimassa padaµµh±na½ hoti. Tasm± vod±nampi “vuµµh±nan”ti vutta½. BhavaŖgavasena sabbajh±nehi vuµµh±na½ hot²ti bhavaŖgańca vod±na½ vuµµh±na½. Yasm± pana vuµµh±navasibh±vena yath±paricchinnak±la½ sam±pattito vuµµh±na½ hoti, tasm± sam±pattivuµµh±nakosalla½ idha “vuµµh±nan”ti vutta½.
63. Tasseva sam±dhiss±ti tassa anantarabalaniddese jh±n±dipariy±yehi vuttasam±dhissa. Pariv±r±ti parikkh±r±. Indriy±n²ti saddh±satipańńindriy±ni. Bal±n²ti hirottappehi saddhi½ t±niyeva. V²riyassa visu½ gahaŗa½ bal±na½ bah³pak±radassanattha½. V²riyupatthambhena hi saddh±dayo paµipakkhena akampan²y± honti. Tenev±ha– “v²riyavasena bal±ni bhavant²”ti. Tesanti indriy±na½. Mudumajjh±dhimattat±ti avisada½ mudu. N±tivisada½ majjha½. Ativisada½ adhimatta½ balava½ “tikkhan”ti vuccati.
Veneyy±na½ indriy±nur³pa½ bhagavato desan±pavatt²ti dassetu½ “tattha bhagav±”ti-±di vutta½. Tattha sa½khittavitth±ren±ti sa½khittassa vitth±rena. Atha v± sa½khitten±ti uddiµµhamattena. Sa½khittavitth±ren±ti uddesena niddesena ca. Vitth±ren±ti uddesaniddesapaµiniddesehi. Mudukanti lahuka½ ap±yabhayavaµµabhay±d²hi santajjanavasena bh±riya½ akatv±. Mudutikkhanti n±titikkha½. Sa½vegavatth³hi sa½vegajanan±divasena bh±riya½ katv±. Samatha½ upadisat²ti samatha½ adhika½ katv± upadisati, na tath± vipassananti adhipp±yo. Na hi kevalena samathena saccappaµivedho sambhavati. Samathavipassananti samadhura½ samathavipassana½. Vipassananti s±tisaya½ vipassana½ upadisati. Yasm± cettha tikkhindriy±dayo ugghaµitańńu-±dayova, tasm± “tikkhindriyassa nissaraŗa½ upadisat²”ti-±di vutta½. Tattha adhipańń±sikkh±y±ti adhipańń±sikkha½.
Ya½ ettha ń±ŗanti ettha indriy±na½ mudumajjh±dhimattat±ya ya½ ń±ŗa½, ida½ vuccati parasatt±na½ parapuggal±na½ indriyaparopariyattavemattat±ń±ŗanti sambandhitabba½. Tassa ń±ŗassa pavattan±k±ra½ dassetu½ “aya½ ima½ bh³min”ti-±di vutta½. Tattha aya½ ima½ bh³mi½ bh±vanańca gatoti aya½ puggalo evamima½ sa½kilesav±sana½ vod±na½ bhavaŖgańca gato gacchati gamissati ca, k±lavacanicch±ya abh±vato, yath± duddhanti. Im±ya vel±ya imasmi½ samaye im±ya mudumajjhatikkhabhed±ya anus±saniy±. Eva½dh±tukoti h²n±divasena eva½ajjh±sayo eva½adhimuttiko. Ayańcassa ±sayoti imassa puggalassa aya½ sassatucchedappak±ro, yath±bh³tań±ŗ±nulomakhantippak±ro v± ±sayo. Idańhi catubbidha½ ±sayanti ettha satt± vasant²ti ±sayoti vuccati. Ima½ pana bhagav± satt±na½ ±saya½ j±nanto tesa½ diµµhigat±na½ vipassan±ń±ŗakammassakatańń±ŗ±nańca appavattikkhaŗepi j±n±ti eva. Vuttampi ceta½– “k±ma½ sevantańńeva j±n±ti ‘aya½ puggalo k±magaruko k±m±sayo k±m±dhimutto’ti. K±ma½ sevantańńeva j±n±ti ‘aya½ puggalo nekkhammagaruko nekkhamm±sayo nekkhamm±dhimutto’ti. Nekkhamma½ sevantańńeva j±n±ti… by±p±da½… aby±p±da½… thinamiddha½… ±lokasańńa½ sevantańńeva j±n±ti ‘aya½ puggalo thinamiddhagaruko thinamiddh±sayo thinamiddh±dhimutto”’ti (paµi. ma. 1.113).
Aya½ anusayoti aya½ imassa puggalassa k±mar±g±diko appah²noyeva anusayitakileso. Appah²noyeva hi th±magato kileso anusayo. Parasatt±nanti padh±nasatt±na½. Parapuggal±nanti tato paresa½ satt±na½, h²nasatt±nanti attho. Ekatthameva v± eta½ padadvaya½ veneyyavasena dvidh± vutta½. Indriyaparopariyattavemattat±ń±ŗanti parabh±vo ca aparabh±vo ca paropariyatta½ a-k±rassa ok±ra½ katv±, tassa vemattat± paropariyattavemattat±. Saddh±d²na½ indriy±na½ paropariyattavemattat±ya ń±ŗa½ indriyaparopariyattavemattat±ń±ŗanti padavibh±go veditabbo.
Tattha yanti ya½ anekavihitassa pubbeniv±sassa anussaraŗavasena bhagavato ń±ŗa½, ida½ aµµhama½ tath±gatabalanti sambandho. Anekavihitanti anekavidha½, anekehi v± pak±rehi pavattita½. Pubbeniv±santi anussaritu½ icchita½ attano paresańca samanantar±t²ta½ bhava½ ±di½ katv± tattha tattha nivutthasant±na½. Anussarat²ti “ekampi j±ti½ dvepi j±tiyo”ti eva½ j±tipaµip±µiy± anugantv± sarati, anudeva v± sarati, citte abhininn±mitamatte eva sarat²ti attho. Bhagavato hi parikammakicca½ natthi, ±vajjanamatteneva sarati. Seyyathidanti ±raddhappak±ranidassanatthe nip±to. Ekampi j±tinti ekampi paµisandhim³la½ cutipariyos±na½ ekabhavapariy±panna½ khandhasant±na½. Esa nayo dvepi j±tiyoti-±d²supi.
Anekepi sa½vaµµakappeti-±d²su pana parih±yam±no kappo sa½vaµµakappo, va¹¹ham±no vivaµµakappoti veditabbo. Tattha sa½vaµµena sa½vaµµaµµh±y² gahito ta½m³latt±, vivaµµena ca vivaµµaµµh±y². Evańhi sati y±ni “catt±rim±ni, bhikkhave, kappassa asaŖkhyeyy±ni. Katam±ni catt±ri? Sa½vaµµo sa½vaµµaµµh±y² vivaµµo vivaµµaµµh±y²”ti (a. ni. 4.156) vutt±ni t±ni sabb±ni pariggahit±ni honti. Amutr±sinti-±di saraŗ±k±radassana½. Tattha amutr±sinti amumhi sa½vaµµakappe, amumhi bhave v± yoniya½ v± gatiya½ v± vińń±ŗaµµhitiya½ v± satt±v±se v± sattanik±ye v±. Eva½n±moti tisso v± phusso v±. Eva½gottoti bhaggavo v± gotamo v±. Eva½vaŗŗoti od±to v± s±mo v±. Evam±h±roti s±lima½sodan±h±ro v± pavattaphalabhojano v±. Eva½sukhadukkhappaµisa½ved²ti anekappak±rena k±yikacetasik±na½ s±misanir±misappabhed±na½ v± sukhadukkh±na½ paµisa½ved². Evam±yupariyantoti eva½ vassasataparam±yupariyanto v± catur±s²tikappasahassaparam±yupariyanto v±. So tato cuto amutra udap±dinti so tato bhavato, sattanik±yato v± cuto puna amukasmi½ n±ma sattanik±ye udap±di½. Atha v± tatr±pi bhave v± sattanik±ye v± ahosi½. Eva½n±moti-±di vuttatthameva.
64. Dibben±ti-±d²su dibbasadisatt± dibba½. Devat±nańhi sucaritakammanibbattampi pittasemharuhir±d²hi apalibuddha½ upakkilesavimuttatt± d³repi ±rammaŗaggahaŗasamattha½ dibba½ pas±dacakkhu hoti. Idampi v²riyabh±van±balanibbatta½ ń±ŗacakkhu t±disamev±ti dibbasadisatt± dibba½, dibbavih±ravasena v± paµiladdhatt±, attan± ca dibbavih±rasannissitatt±pi dibba½, ±lokapariggahena mah±jutikatt±pi dibba½, tirokuµµ±digatar³padassanena mah±gatikatt±pi dibba½. Ta½ sabba½ saddasatth±nus±rena veditabba½. Dassanaµµhena cakkhu. Cakkhukiccakaraŗena cakkhumiv±tipi cakkhu. Cut³pap±tadassanena diµµhivisuddhihetutt± visuddha½. Yo hi cutimattameva passati, na upap±ta½, so ucchedadiµµhi½ gaŗh±ti. Yo upap±tamattameva passati na cuti½, so navasattap±tubh±vadiµµhi½ gaŗh±ti. Yo pana tadubhaya½ passati, so yasm± duvidhampi ta½ diµµhigata½ ativattati. Tasm±ssa ta½ dassana½ diµµhivisuddhihetu hoti. Tadubhayańca bhagav± passati. Tena vutta½– “cut³pap±tadassanena diµµhivisuddhihetutt± visuddhan”ti.
Ek±dasa-upakkilesavirahato v± visuddha½. Yath±ha–
“So kho aha½ anuruddh± ‘vicikicch± cittassa upakkileso’ti iti viditv± vicikiccha½ cittassa upakkilesa½ pajahi½. ‘Amanasik±ro cittassa upakkileso… thinamiddha½… chambhitatta½… uppila½… duµµhulla½… acc±raddhav²riya½… atil²nav²riya½… abhijapp±… n±nattasańń±… atinijjh±yitatta½ r³p±na½ cittassa upakkileso’ti iti viditv± atinijjh±yitatta½ r³p±na½ cittassa upakkilesa½ pajahin”ti (ma. ni. 3.242) evam±di.
Tadeva½ ek±dasa-upakkilesavirahato v± visuddha½. Manuss³pac±ra½ atikkamitv± r³padassanena atikkantam±nusaka½, ma½sacakkhu½ atikkantatt± v± atikkantam±nusaka½. Tena dibbena cakkhun± visuddhena atikkantam±nusakena.
Satte passat²ti manusso manussa½ ma½sacakkhun± viya satte passati oloketi. Cavam±ne upapajjam±neti ettha cutikkhaŗe upapattikkhaŗe v± dibbacakkhun±pi daµµhu½ na sakk±. Ye pana ±sannacutik± id±ni cavissanti, ye ca gahitapaµisandhik± sampati nibbatt±, te “cavam±n± upapajjam±n±”ti adhippet±. Te evar³pe cavam±ne upapajjam±ne. H²neti mohanissandayuttatt± h²naj±tikulabhog±divasena h²¼ite paribh³te. Paŗ²teti amohanissandayuttatt± tabbipar²te. Suvaŗŗeti adosanissandayuttatt± iµµhakantaman±pavaŗŗayutte. Dubbaŗŗeti dosanissandayuttatt± aniµµh±kant±man±pavaŗŗayutte abhir³pe vir³pe v±ti attho. Sugateti sugatigate, alobhanissandayuttatt± v± a¹¹he mahaddhane. Duggateti duggatigate, lobhanissandayuttatt± v± dalidde appannap±nabhojane. Yath±kamm³pageti ya½ ya½ kamma½ upacita½, tena tena upagate. Tattha purimehi “cavam±ne”ti-±d²hi dibbacakkhukicca½ vutta½. Imin± pana padena yath±kamm³pagań±ŗakicca½. Yath±kamm³pagań±ŗa-an±gata½sań±ŗ±ni ca dibbacakkhup±dak±neva dibbacakkhun± saheva ijjhanti.
K±yaduccariten±ti-±d²su duµµhu carita½, duµµha½ v± carita½ kilesap³tikatt± duccarita½. K±yena duccarita½, k±yato v± pavatta½ duccarita½ k±yaduccarita½. Eva½ vac²manoduccarit±nipi daµµhabb±ni. Samann±gat±ti samaŖg²bh³t±. Ariy±na½ upav±dak±ti buddh±d²na½ ariy±na½, antamaso gihisot±pann±nampi antimavatthun± v± guŗaparidha½sanena v± upav±dak± akkosak± garahak±. Micch±diµµhik±ti vipar²tadassan±. Micch±diµµhikammasam±d±n±ti micch±diµµhihetubh³tasam±dinnan±n±vidhakamm±. Ye ca micch±diµµhim³lakesu k±yakamm±d²su ańńepi sam±dapenti. Tattha vac²manoduccaritaggahaŗena ariy³pav±damicch±diµµh²su gahit±supi tesa½ puna vacana½ mah±s±vajjabh±vadassanattha½. Mah±s±vajjo hi ariy³pav±do ±nantariyasadiso. Yath±ha–
“Seyyath±pi s±riputta, bhikkhu s²lasampanno sam±dhisampanno pańń±sampanno diµµheva dhamme ańńa½ ±r±dheyya, eva½sampadamida½, s±riputta, vad±mi ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye”ti (ma. ni. 1.149).
Micch±diµµhito ca mah±s±vajjatara½ n±ma ańńa½ natthi. Yath±ha–
“N±ha½, bhikkhave, ańńa½ ekadhammampi samanupass±mi eva½ mah±s±vajjatara½, yathayida½, bhikkhave, micch±diµµhi. Micch±diµµhiparam±ni, bhikkhave, vajj±n²”ti (a. ni. 1.310).
K±yassa bhed±ti up±dinnakkhandhaparicc±g±. Para½ maraŗ±ti tadanantara½ abhinibbattakkhandhaggahaŗe. Atha v± k±yassa bhed±ti j²vitindriyassa upacched±. Para½ maraŗ±ti cutito uddha½. Ap±yanti-±di sabba½ nirayavevacana½. Nirayo hi saggamokkhahetubh³t± puńńasammat± ay± apetatt±, sukh±na½ v± ±yassa abh±v± ap±yo. Dukkhassa gati paµisaraŗanti duggati, dosabahulat±ya v± duµµhena kammun± nibbatt± gati duggati. Vivas± nipatanti tattha dukkaµak±rinoti vinip±to. Natthi ettha ass±dasańńito ayoti nirayo.
Atha v± ap±yaggahaŗena tiracch±nayoni½ d²peti, tiracch±nayoni hi ap±yo, sugatito apetatt±. Na duggati, mahesakkh±na½ n±gar±j±d²na½ sambhavato. Duggatiggahaŗena pettivisaya½ d²peti, so hi ap±yo ceva duggati ca sugatito apetatt±, dukkhassa ca gatibh³tatt±. Na tu vinip±to asurasadisa½ avinipatitatt±. Petamahiddhik±nańhi vim±n±nipi nibbattanti. Vinip±taggahaŗena asurak±ya½ d²peti, so hi yath±vuttenatthena ap±yo ceva duggati ca sukhasamussayehi vinip±tatt± vinip±toti vuccati. Nirayaggahaŗena av²ci-±di-anekappak±ra½ nirayameva d²peti. Upapann±ti upagat±, tattha abhinibbatt±ti adhipp±yo. Vuttavipariy±yena sukkapakkho veditabbo.
Aya½ pana viseso– ettha sugatiggahaŗena manussagatimpi saŖgaŗh±ti. Saggaggahaŗena devagati½ eva. Tattha sundar± gat²ti sugati. R³p±d²hi visayehi suµµhu aggoti saggo. So sabbopi lujjanapalujjanaµµhena lokoti aya½ vacanattho. Amuk±ya kappakoµiya½ upacita½ ten±ya½ etarahi, an±gate v± sagg³pago ap±y³pago c±ti aµµhamanavamabalań±ŗakicca½ ekajjha½ katv± dassita½. Tath± kappasatasahassev±ti-±d²supi. Tenev±ha– “im±ni bhagavato dve ń±ŗ±n²”ti.
Nihato m±ro bodhim³leti nihato samucchinno kilesam±ro bodhirukkham³le. Ida½ bhagavato dasama½ balanti ida½ kilesam±rassa hanana½ samucchindana½ bhagavato dasama½ bala½. Tenev±ha– “sabb±savaparikkhaya½ ń±ŗan”ti. Yasm± pana yad± arahattamaggena sav±san± sabbe ±sav± khepit±, tad± bhagavat± sabbańńutańń±ŗa½ adhigata½ n±ma, tasm± “ya½ sabbańńut± patt±”ti-±di vutta½.
Aya½ t±vettha ±cariy±na½ sam±natthakath±. Parav±d² pan±ha– “dasabalań±ŗa½ n±ma p±µi-ekka½ natthi, yasm± ‘sabbańńut± patt± vidit± sabbadhamm±’ti vutta½, tasm± sabbańńutańń±ŗassev±ya½ pabhedo”ti, ta½ na tath± daµµhabba½. Ańńameva hi dasabalań±ŗa½, ańńa½ sabbańńutańń±ŗa½. Dasabalań±ŗańhi sakasakakiccameva j±n±ti, sabbańńutańń±ŗa½ tampi tato avasesampi j±n±ti. Dasabalań±ŗesu hi paµhama½ k±raŗ±k±raŗameva j±n±ti. Dutiya½ kammaparicchedameva, tatiya½ dh±tun±nattak±raŗameva, catuttha½ ajjh±say±dhimuttimeva, pańcama½ kammavip±kantarameva, chaµµha½ jh±n±d²hi saddhi½ tesa½ sa½kiles±dimeva, sattama½ indriy±na½ tikkhamudubh±vameva, aµµhama½ pubbenivutthakkhandhasantatimeva, navama½ satt±na½ cut³pap±tameva, dasama½ saccaparicchedameva. Sabbańńutańń±ŗa½ pana etehi j±nitabbańca tato uttarińca paj±n±ti. Etesa½ pana kicca½ sabba½ na karoti Tańhi jh±na½ hutv± appetu½ na sakkoti, iddhi hutv± vikubbitu½ na sakkoti, maggo hutv± kilese khepetu½ na sakkoti.
Apica parav±d² eva½ pucchitabbo “dasabalań±ŗa½ n±meta½ savitakkasavic±ra½ avitakkavic±ramatta½ avitakka-avic±ra½ k±m±vacara½ r³p±vacara½ ar³p±vacara½ lokiya½ lokuttaran”ti. J±nanto “paµip±µiy± satta savitakkasavic±r±n²”ti vakkhati, tato par±ni dve avitakka-avic±r±n²ti, ±savakkhayań±ŗa½ siy± savitakkasavic±ra½, siy± avitakkavic±ramatta½, siy± avitakka-avic±ranti. Tath± paµip±µiy± satta k±m±vacar±ni, tato dve r³p±vacar±ni, avas±ne eka½ lokuttaranti vakkhati. Sabbańńutańń±ŗa½ pana savitakkasavic±rameva k±m±vacarameva lokiyamev±ti niµµhamettha gantabba½.

Vicayah±rasamp±tavaŗŗan± niµµhit±.