Kammameva kammanta½, p±pa½ kammanta½ etesanti p±pakammant±, tassa attha½ dassetu½ “apuññasaªkh±r±”ti vutta½. Apuñño saªkh±ro etesanti apuññasaªkh±r±. P±pakammant±ti v± nissakkavacana½, p±pakammantahet³ti attho. Tath± puññasaªkh±r±ti-±d²supi. Puna “niraya½ p±pakammant±”ti-±din± antadvayena saddhi½ majjhimapaµipada½ dasseti. Tath± “aya½ sa½kileso”ti-±din± vaµµavivaµµavasena ±d²navass±danissaraºavasena hetuphalavasena ca g±th±ya½ tayo atthavikapp± dassit±. Puna “niraya½ p±pakammant±ti aya½ sa½kileso”ti-±din± vod±navasena g±th±ya attha½ dasseti.
59. Tena ten±ti tena tena ajjhositavatthun± r³pabhava-ar³pabhav±din±. Chatti½s±ti k±mataºh± t±va r³p±divisayabhedena cha, tath± bhavataºh± vibhavataºh± c±ti aµµh±rasa. T± eva ajjhattikesu r³p±d²su aµµh±rasa, b±hiresu r³p±d²su aµµh±ras±ti eva½ chatti½sa. Yena yen±ti “subha½ sukhan”ti-±din±.
Vod±na½ tividha½ khandhattayavasen±ti ta½ dassetu½ “taºh±sa½kileso”ti-±di vutta½. Puna “sabbe satt± marissant²”ti-±di paµipad±vibh±gena g±th±namattha½ dassetu½ vutta½. Tattha tattha g±min²ti tattha tattheva nibb±ne g±min², nibb±nassa gamanas²l±ti attho.
Puna tatthatatthag±min²sabbatthag±min²na½ paµipad±na½ vibh±ga½ dassetu½ “tayo r±s²”ti-±di vutta½. Yanti ya½ niray±di. Ta½ ta½ µh±na½ yath±raha½ gamet²ti sabbatthag±min². Paµipad±saªkh±te apuññakamme puññakamme ca kammakkhayakaraºakamme ca vibh±gaso bhagavato pavattanañ±ºa½. Ida½ sabbatthag±min² paµipad±ñ±ºa½ n±ma tath±gatabala½. Imin± hi ñ±ºena bhagav± sabbampi paµipada½ yath±bh³ta½ paj±n±ti.
Katha½? Sakalag±mav±sikesupi eka½ s³kara½ v± miga½ v± m±rentesu sabbesa½ cetan± parassa j²vitindriy±rammaº±va hoti, ta½ pana kamma½ tesa½ ±y³hanakkhaºeyeva n±n± hoti. Tesu hi eko ±darena karoti, eko “tvampi karoh²”ti parehi nipp²¼ito karoti eko sam±nacchando viya hutv± appaµib±ham±no vicarati. Tesu eko teneva kammena niraye nibbattati, eko tiracch±nayoniya½, eko pettivisaye, ta½ tath±gato ±y³hanakkhaºe eva “imin± n²h±rena ±y³hitatt± esa niraye nibbattissati, esa tiracch±nayoniya½, esa pettivisaye”ti j±n±ti. Niraye nibbattanakampi “esa aµµhasu mah±nirayesu nibbattissati, esa so¼asasu ussades³”ti j±n±ti. Tiracch±nayoniya½ nibbattanakampi “esa ap±dako bhavissati, esa dvip±dako, esa catupp±dako, esa bahupp±dako”ti j±n±ti. Pettivisaye nibbattanakampi “esa nijjh±mataºhiko bhavissati, esa khuppip±siko, esa paradatt³paj²v²”ti j±n±ti.
“Tesu ca kammesu ida½ kamma½ paµisandhi½ ±ka¹¹hissati, ida½ n±ka¹¹hissati dubbala½ dinn±ya paµisandhiy± upadhivepakkamatta½ bhavissat²”ti j±n±ti. Tath± sakalag±mav±sikesu ekato d±na½ dadam±nesu sabbesampi cetan± deyyadhamm±rammaº±va hoti, ta½ pana kamma½ tesa½ ±y³hanakkhaºe eva n±na½ hoti. Tesu hi keci devaloke nibbattanti, keci manussaloke, ta½ tath±gato ±y³hanakkhaºe eva “imin± n²h±rena ±y³hitatt± esa manussaloke nibbattissati, esa devaloke”ti j±n±ti. Tatthapi “esa paranimmitavasavatt²su nibbattissati, esa bhummadevesu nibbattissati, esa jeµµhakadevar±j± hutv±, esa tassa dutiya½ tatiya½ v± µh±nantara½ karonto paric±rako hutv± nibbattissat²”ti j±n±ti.
“Tesu ca kammesu ida½ paµisandhi½ ±ka¹¹hitu½ sakkhissati, ida½ na sakkhissati dubbala½ dinn±ya paµisandhiy± upadhivepakkamatta½ bhavissat²”ti j±n±ti. Tath± “vipassana½ paµµhapentesu ca esa imin± n²h±rena vipassan±ya ±raddhatt± arah± bhavissati, esa an±g±m², esa sakad±g±m², esa sot±panno, ekab²j² kola½kolo sattakkhattuparamo, esa magga½ pattu½ na sakkhissati lakkhaº±rammaºikavipassan±yameva µhassati, esa paccayapariggahe, esa n±mar³papariggahe, ar³papariggahe ca µhassati, esa mah±bh³tamattameva vavatthapessati, esa kiñci sallakkhetu½ na sakkhissat²”ti j±n±ti. “Kasiºaparikamma½ karontesupi esa parikammamatte eva µhassati, esa nimitta½ upp±detu½ sakkhissati, na appana½. Esa appanampi upp±dessati, esa jh±na½ adhigamissati, na uparivisesa½. Esa uparivisesampi adhigamissat²”ti j±n±ti.
Anekadh±t³ti anek± cakkh±dayo pathav±dayo ca dh±tuyo etass±ti anekadh±tu, bahudh±t³ti attho. Lokoti khandh±yatan±diloko. Cakkhudh±t³ti-±di y±hi dh±t³hi “anekadh±t³”ti loko vutto, t±sa½ sar³pato dassana½. Tattha sabh±vaµµhena nissattaµµhena ca dh±tu. Cakkhu eva dh±tu cakkhudh±tu. Sesapadesupi eseva nayo. K±madh±t³ti ettha dve k±m± kilesak±mo ca vatthuk±mo ca. Kilesak±mapakkhe k±mapaµisa½yutto dh±tu k±madh±tu, k±mavitakkasseta½ n±ma½. Vatthuk±mapakkhe pana k±m±vacaradhamm± k±mo uttarapadalopena, k±mo ca so dh±tu c±ti k±madh±tu. By±p±dapaµisa½yutto dh±tu by±p±dadh±tu, by±p±davitakkasseta½ n±ma½. By±p±dova dh±tu by±p±dadh±tu, dasa-±gh±tavatthuvisayassa paµighasseta½ n±ma½. Vihi½s±paµisa½yutto dh±tu vihi½s±dh±tu, vihi½s±vitakko. Vihi½s± eva v± dh±tu vihi½s±dh±tu, parasattavihesanasseta½ n±ma½. Nekkhamma-aby±p±da-avihi½s±dh±tuyo nekkhammavitakk±dayo sabbakusaladhamm± mett±karuº± c±ti veditabba½. R³padh±t³ti r³pabhavo, sabbe v± r³padhamm±. Ar³padh±t³ti ar³pabhavo, ar³padhamm± v±. Nirodhadh±t³ti nirodhataºh±. Saªkh±radh±t³ti sabbe saªkhatadhamm±. Sesa½ suviññeyya½.
Aññamaññavilakkhaºatt± n±nappak±r± dh±tuyo etasminti n±n±dh±tu, loko. Tenev±ha– “aññ± cakkhudh±tu y±va aññ± nibb±nadh±t³”ti, yath± ca ida½ ñ±ºa½ cakkhudh±tu-±dibhedena up±dinnakasaªkh±ralokassa vasena anekadh±tun±n±dh±tuloka½ paj±n±ti, eva½ anup±dinnakasaªkh±ralokassapi vasena ta½ paj±n±ti. Paccekabuddh± hi dve ca aggas±vak± up±dinnakasaªkh±ralokasseva n±natta½ j±nanti, tampi ekadeseneva, na nippadesato. Anup±dinnakasaªkh±ralokassa pana n±natta½ na j±nanti. Bhagav± pana “im±ya n±ma dh±tuy± ussann±ya imassa rukkhassa khandho seto hoti, imassa k±¼o, imassa maµµho, imassa pharuso, imassa bahalo, imassa tanuttaco. Im±ya n±ma dh±tuy± ussann±ya imassa rukkhassa patta½ vaººasaºµh±n±divasena evar³pa½ n±ma hoti, im±ya n±ma dh±tuy± ussannatt± imassa rukkhassa puppha½ n²la½ hoti p²taka½ lohitaka½ od±ta½ sugandha½ duggandha½, im±ya n±ma dh±tuy± ussann±ya phala½ khuddaka½ mahanta½ d²gha½ vaµµa½ susaºµh±na½ dussaºµh±na½ maµµha½ pharusa½ sugandha½ duggandha½ titta½ madhura½ kaµuka½ ambila½ kas±va½ hoti, im±ya n±ma dh±tuy± ussann±ya imassa rukkhassa kaºµako tikhiºo hoti, atikhiºo ujuko kuµilo kaºho n²lo od±to hot²”ti eva½ anup±dinnasaªkh±ralokass±pi vasena anekadh±tun±n±dh±tubh±va½ j±n±ti. Sabbaññubuddh±na½ eva hi eta½ bala½, na aññesa½.
60. Ya½ yadeva dh±tunti ya½ kiñci h²n±disabh±va½. Yasm± adhimutti n±ma ajjh±sayadh±tu, tasm± adhimuccana½ ajjh±sayassa h²n±disabh±vena pavattana½. Ta½ pana tassa ta½ ta½ adhiµµhahana½ abhinivisanañca hot²ti ±ha– “adhimuccanti, ta½ tadeva adhiµµhahanti abhinivisant²”ti. Adhimuccanassa visaya½ vibh±gena dassetu½ “keci r³p±dhimutt±”ti-±di vutta½. Ta½ suviññeyyameva. N±n±dhimuttikat±ñ±ºanti h²n±divasena n±n±dhimuttikat±ya ñ±ºa½.
Te yath±dhimutt± ca bhavant²ti te h²n±dhimuttik± paº²t±dhimuttik± satt± yath± yath± adhimutt± honti. Ta½ ta½ kammasam±d±na½ sam±diyant²ti adhimutti-anur³pa½ ta½ ta½ attan± sam±diyitabba½ kattabba½ kamma½ karonti, t±ni kammasam±d±n±ni samuµµh±navasena vibhajanto “te chabbidha½ kamman”ti-±dim±ha. Tattha keci lobhavasena kamma½ sam±diyant²ti sambandhitabba½. Esa nayo sesesupi. Ta½ vibhajjam±nanti ta½ samuµµh±navasena chabbidha½ puna pavattinivattivasena vibhajjam±na½ duvidha½.
Ya½ lobhavasena dosavasena mohavasena ca kamma½ karot²ti dasa-akusalakammapathakamma½ sandh±ya vadati. Tañhi sa½kiliµµhat±ya k±¼akanti kaºha½. Ap±yesu nibbatt±panato k±¼akavip±kanti kaºhavip±ka½. Ya½ saddh±vasena kamma½ karot²ti dasakusalakammapathakamma½. Tañhi asa½kiliµµhatt± paº¹aranti sukka½. Sagge nibbatt±panato paº¹aravip±katt± sukkavip±ka½. Ya½ lobhavasena dosavasena mohavasena saddh±vasena ca kamma½ karoti, ida½ kaºhasukkanti vomissakakamma½. Kaºhasukkavip±kanti sukhadukkhavip±ka½. Missakakammañhi katv± akusalavalena tiracch±nayoniya½ maªgalahatthibh±va½ upapanno kusalena pavatte sukha½ anubhavati, kusalena r±jakule nibbattopi akusalena dukkha½ vedayati. Ya½ v²riyavasena paññ±vasena ca kamma½ karoti, ida½ kamma½ akaºha½ asukka½ akaºha-asukkavip±kanti kammakkhayakar± catumaggacetan±. Tañhi yadi kaºha½ bhaveyya, kaºhavip±ka½ dadeyya. Yadi sukka½ bhaveyya, sukka-upapattipariy±panna½ vip±ka½ dadeyya. Ubhayavip±kassa pana appad±nato akaºha-asukkavip±kanti ayamettha attho.
Kammasam±d±ne paµhama½ acelakapaµipad± k±mesu p±tabyat±, dutiya½ tibbakilesassa assumukhass±pi rudato parisuddhabrahmacariyacaraºa½, tatiya½ k±mesu ap±tabyat± acelakapaµipad±, catuttha½ paccaye alabham±nass±pi jh±navipassan±sukhasamaªgino s±sanabrahmacariyacaraºa½. Ya½ eva½ j±tiya½ kammasam±d±nanti ya½ aññampi eva½pak±ra½ kamma½. Imin± puggalen±ti-±di tasmi½ kammavip±ke bhagavato ñ±ºassa pavattan±k±radassana½. Tattha upacitanti yath± kata½ kamma½ phalad±nasamattha½ hoti, tath± kata½ upacita½. Avipakkanti na vipakkavip±ka½. Vip±k±ya paccupaµµhitanti vip±kad±n±ya katok±sa½. Na ca bhabbo abhinibbidh± gantunti kiles±bhisaªkh±r±na½ abhinibbijjhanato abhinibbidh±saªkh±ta½ ariyamagga½ adhigantu½ na ca bhabbo. Ta½ bhagav± na ovadat²ti ta½ vip±k±varaºena nivuta½ puggala½ bhagav± saccapaµivedha½ purakkhatv± na ovadati, v±sanattha½ pana t±dis±nampi dhamma½ deseti eva, aj±tasattu-±d²na½ viya.
Upacitanti k±tu½ ±raddha½. Tenev±ha– “na ca t±va p±rip³ri½ gatan”ti. Tena micchattaniy±massa asamatthata½ dasseti. Pur± p±rip³ri½ gacchat²ti p±rip³ri½ phalanipph±danasamatthata½ gacchati pur± adhigaccheyya. Micchattaniyatat±ya sajjuka½ phaladhammassa abh±janabh±va½ nibbattayati pur±. Tenev±ha– “pur± veneyyatta½ samatikkamat²”ti. “Pur± aniyata½ samatikkamat²”tipi p±µho, so evattho. Asamatteti kamme asampuººe, te asampuººe v±.
61. Eva½ kilesantar±yamissaka½ kammantar±ya½ dassetv± id±ni amissaka½ kammantar±ya½ dassetu½ “imassa ca puggalass±”ti-±di vutta½. Ta½ vuttanayameva.