Antar±yik±ti antar±yakaraºa½ antar±yo, so s²la½ etesanti antar±yik±. Antar±ye niyutt±, antar±ya½ v± phala½ arahanti, antar±yappayojan±ti v± antar±yik±. Te pana kammakiles±dibhedena pañcavidh±. Aniyy±nik±ti ariyamaggavajj± sabbe dhamm±.
Diµµhisampannoti maggadiµµhiy± sampanno sot±panno ariyas±vako. Suhatanti ativadhita½. Idampi ekadesakathanameva. Matakapet±did±nampi so na karoti eva. Puthujjanoti puth³na½ kiles±bhisaªkh±r±d²na½ janan±d²hi k±raºehi puthujjano. Vuttañheta½–
“Puth³na½ janan±d²hi, k±raºehi puthujjano;
puthujjanantogadhatt±, puthuv±ya½ jano it²”ti. (D². ni. aµµha. 1.7; ma. ni. aµµha. 1.2; a. ni. aµµha. 1.1.51; dha. sa. aµµha. 1007; paµi. ma. aµµha. 2.1.130).
“M±taran”ti-±d²su janik± m±t±. Janako ca pit±. Manussabh³to kh²º±savo arah±ti adhippeto. Ki½ pana ariyas±vako aññe j²vit± voropeyy±ti? Etampi aµµh±na½. Sacepi bhavantaragata½ ariyas±vaka½ attano ariyas±vakabh±va½ aj±nantampi koci eva½ vadeyya “ida½ kunthakipillika½ j²vit± voropetv± sakalacakkav±¼agabbhe cakkavattirajja½ paµipajj±h²”ti, neva so na½ j²vit± voropeyya. Ath±pi eva½ vadeyyu½– “sace ima½ na gh±tessasi, s²sa½ te chindiss±m±”ti, s²samevassa chindeyyu½, neva so ta½ gh±teyya. Puthujjanabh±vassa pana mah±s±vajjabh±vadassanattha½ ariyabh±vassa ca balad²panattha½ eva½ vutta½. Ayañhettha adhipp±yo– s±vajjo vata puthujjanabh±vo. Yatra hi n±ma m±tugh±k±d²nipi ±nantariy±ni karissati, mah±balova ca ariyabh±vo, yo et±ni kamm±ni na karot²ti.
Saªgha½ bhindeyy±ti sam±nasa½v±saka½ sam±nas²m±ya½ µhita½ pañcahi k±raºehi saªgha½ bhindeyya. Vuttañheta½– “pañcahup±li, ±k±rehi saªgho bhijjati kammena uddesena voharanto anuss±vanena sal±kagg±hen±”ti (pari. 458).
Tattha kammen±ti apalokan±d²su cat³su kammesu aññatarakammena. Uddesen±ti pañcasu p±timokkhuddesesu aññatarena uddesena. Voharantoti kathayanto, t±hi t±hi upapatt²hi “adhamma½ dhammo”ti-±d²ni aµµh±rasabhedakaravatth³ni d²payanto. Anuss±vanen±ti “nanu tumhe j±n±tha mayha½ uccakul± pabbajitabh±va½ bahussutabh±vañca, m±diso n±ma uddhamma½ ubbinaya½ satthus±sana½ g±heyy±ti ki½ tumh±ka½ cittampi upp±detu½ yutta½, kimaha½ ap±yato na bh±y±m²”ti-±din± nayena kaººam³le vac²bheda½ katv± anuss±vanena. Sal±kagg±hen±ti eva½ anuss±vetv± tesa½ citta½ upatthambhetv± anivattidhamma½ katv± “gaºhatha ima½ sal±kan”ti sal±kagg±hena.
Ettha ca kammameva uddeso v± pam±ºa½, voh±r±nuss±vanasal±kagg±h±pana½ pana pubbabh±go Aµµh±rasavatthud²panavasena hi voharantena tattha rucijananattha½ anuss±vetv± sal±k±ya g±hit±yapi abhinno eva hoti saªgho. Yad± pana eva½ catt±ro v± atirek± v± sal±ka½ g±hetv± ±veºika½ kamma½ v± uddesa½ v± karonti, tad± saªgho bhinno n±ma hoti. Eva½ diµµhisampanno puggalo saªgha½ bhindeyya saªghar±ji½ v± janeyy±ti neta½ µh±na½ vijjat²ti.
Duµµhacittoti vadhakacittena paduµµhacitto. Lohita½ upp±deyy±ti j²vam±nakasar²re khuddakamakkhik±ya pivanamattampi lohita½ upp±deyya. Ett±vat± hi m±tugh±t±d²ni pañc±nantariyakamm±ni dassit±ni honti. Y±ni puthujjano karoti, na ariyas±vako. Duµµhacittoti vin±sacittena paduµµhacitto. Th³panti cetiya½. Bhindeyy±ti n±seyya.
Añña½ satth±ranti “aya½ me satth± satthu kicca½ k±tu½ samattho”ti bhavantarepi añña½ titthakara½. Apadiseyy±ti “aya½ me satth±”ti eva½ gaºheyy±ti neta½ µh±na½ vijjati. Ito bahiddh± añña½ dakkhiºeyya½ pariyeseyy±ti s±sanato bahiddh± añña½ b±hiraka½ samaºa½ v± br±hmaºa½ v± “aya½ dakkhiº±raho, imasmi½ kat± k±r± mahapphal± bhavissant²”ti adhipp±yena tasmi½ paµipajjeyy±ti attho. Kut³halamaªgalena suddhi½ pacceyy±ti “imin± ida½ bhavissat²”ti eva½ pavattatt± kut³halasaªkh±tena diµµhasutamutamaªgalena attano suddhi½ vod±na½ saddaheyya.
57. Itth² r±j± cakkavatt² siy±ti neta½ µh±na½ vijjat²ti yasm± itthiy± kosohitavatthaguyh±d²na½ abh±vena lakkhaº±ni na parip³ranti, itthiratan±bh±vena ca sattaratanasamaªgit± na sampajjati. Sabbamanuss±nampi ca na adhiko attabh±vo hoti, tasm± “itth²…pe… vijjat²”ti vutta½. Yasm± sakkatt±d²ni t²ºi µh±n±ni uttam±ni, itthiliªgañca h²na½, tasm± tass± sakkatt±d²nipi paµisiddh±n²ti. Nanu ca yath± itthiliªga½, eva½ purisaliªgampi brahmaloke natthi, tasm± puriso mah±brahm± siy±ti na vattabbanti? No na vattabba½. Kasm±? Idha purisassa tattha nibbattanato. Itthiyo hi idha jh±na½ bh±vetv± k±la½ katv± brahmap±risajj±na½ sahabyata½ upapajjanti, na mah±brahm±na½. Puriso pana katthaci na uppajjat²ti na vattabbo. Sam±nepi tattha ubhayaliªg±bh±ve purisasaºµh±n±va tattha brahm±no, na itthisaºµh±n±, tasm± suvuttameta½. Itth² tath±gatoti ettha tiµµhatu t±va sabbaññuguºe nibbattetv± lok±na½ t±raºasamattho buddhabh±vo, paºidh±namattampi itthiy± na sampajjati.
“Manussatta½ liªgasampatti, hetu satth±radassana½;
pabbajj± guºasampatti, adhik±ro ca chandat±;
aµµhadhammasamodh±n±, abhin²h±ro samijjhat²”ti. (Bu. va½. 2.59)–

Im±ni hi paºidh±nasampattik±raº±ni. Iti paºidh±namattampi samp±detu½ asamatth±ya itthiy± kuto buddhabh±voti “itth² tath±gato araha½ samm±sambuddho siy±ti neta½ µh±na½ vijjat²”ti vutta½. Sabb±k±raparip³ro puññussayo sabb±k±raparip³rameva attabh±va½ nibbattet²ti purisova araha½ hoti samm±sambuddho.

Ekiss± lokadh±tuy±ti dasasahassilokadh±tuy±, y± j±tikhettanti vuccati. S± hi tath±gatassa gabbhokkantik±l±d²su kampati. ¾º±khetta½ pana koµisatasahassacakkav±¼a½. Y± ekato sa½vaµµati ca vivaµµati ca, yattha ca ±µ±n±µiyaparitt±d²na½ (d². ni. 3.277 ±dayo) ±º± pavattati. Visayakhettassa parim±ºa½ natthi. Buddh±nañhi “y±vataka½ ñ±ºa½ t±vataka½ neyya½, y±vataka½ neyya½ t±vataka½ ñ±ºa½, neyyapariyantika½ ñ±ºa½, ñ±ºapariyantika½ neyyan”ti (mah±ni. 69; c³¼ani. moghar±jam±ºavapucch±niddesa 85; paµi. ma. 3.5) vacanato avisayo n±ma natthi. Iti imesu t²su khettesu tisso saªg²tiyo ±ru¼he tepiµake buddhavacane “µhapetv± ima½ cakkav±¼a½ aññasmi½ cakkav±¼e buddh± uppajjant²”ti sutta½ natthi, na uppajjant²ti pana atthi.
Apubba½ acarimanti apure apacch± ekato na uppajjanti, pure v± pacch± v± uppajjant²ti vutta½ hoti. Tattha gabbhokkantito pubbe pureti veditabba½. Tato paµµh±ya hi dasasahassicakkav±¼akampanena khettapariggaho kato n±ma hoti, aññassa buddhassa uppatti natthi. Dh±tuparinibb±nato para½ pana pacch±, tato heµµh±pi aññassa buddhassa uppatti natthi, uddha½ na v±rit±.
Kasm± pana apubba½ acarima½ na uppajjant²ti? Anacchariyatt±. Acchariyamanuss± hi buddh± bhagavanto. Yath±ha– “ekapuggalo, bhikkhave, loke uppajjam±no uppajjati acchariyamanusso”ti-±di (a. ni. 1.171). Yadi ca aneke buddh± ekato uppajjeyyu½, anacchariy± bhaveyyu½. Desan±ya ca vises±bh±vato. Yañhi satipaµµh±n±dibheda½ dhamma½ eko deseti, aññenapi so eva desetabbo siy±, viv±dabh±vato ca. Bah³su hi buddhesu ekato uppannesu bah³na½ ±cariy±na½ antev±sik± viya “amh±ka½ buddho p±s±diko”ti-±din± tesa½ s±vak± vivadeyyu½. Ki½ v± etena k±raºagavesanena, dhammat±ves± ya½ ekiss± lokadh±tuy± dve tath±gat± ekato na uppajjant²ti (mi. pa. 5.1.1).
Yath± nimbab²jakos±takib²j±d²ni madhura½ phala½ na nibbattenti, as±ta½ amadhurameva phala½ nibbattenti, eva½ k±yaduccarit±d²ni madhuravip±ka½ na nibbattenti amadhurameva nibbattenti. Yath± ca ucchub²jas±lib²j±d²ni madhura½ s±durasameva phala½ nibbattenti na as±ta½ kaµuka½. Eva½ k±yasucarit±d²ni madhurameva vip±ka½ nibbattenti na amadhura½. Vuttampi ceta½–
“Y±disa½ vapate b²ja½, t±disa½ harate phala½;
kaly±ºak±r² kaly±ºa½, p±pak±r² ca p±pakan”ti. (Sa½. ni. 1.256; netti. 122).
Tasm± “tiººa½ duccarit±nan”ti-±di vutta½.
Aññataro samaºo v± br±hmaºo v±ti yo koci pabbajj±mattena samaºo v± j±timattena br±hmaºo v±. P±piccho sambh±van±dhipp±yena vimh±panato kuhako. Paccayasannissit±ya payuttav±c±ya vasena lapako. Paccayanibbattakanimitt±vacarato nemittako. Kuhanalapananemittakatta½ pubbaªgama½ katv±ti kuhan±dibh±vameva purakkhatv± santindriyo santam±naso viya caranto. Pañca n²varaºeti k±macchand±dike pañca n²varaºe. Appah±ya asamucchinditv±, cetaso upakkileseti n²varaºe. N²varaº± hi citta½ upakkilesenti kiliµµha½ karonti vib±dhenti upat±penti ca. Tasm± “cetaso upakkiles±”ti vuccanti. Paññ±ya dubbal²karaºeti n²varaºe. N²varaº± hi uppajjam±n± anuppann±ya paññ±ya uppajjitu½ na denti. Tasm± “paññ±ya dubbal²karaº±”ti vuccanti. Anupaµµhitassat²ti cat³su satipaµµh±nesu na upaµµhitassati. Abh±vayitv±ti ava¹¹hayitv±. Anuttara½ samm±sambodhinti arahattapadaµµh±na½ sabbaññutaññ±ºa½.
Pacchimav±re aññataro samaºo v± br±hmaºo v±ti sabbaññubodhisatta½ sandh±ya vadati. Tattha sabbados±pagatoti sabbehi p±ramit±paµipakkhabh³tehi dosehi apagato. Etena parip³ritap±ramibh±va½ dasseti. Satipaµµh±n±ni vipassan±, bojjhaªgo maggo, anuttar± samm±sambodhi arahatta½. Satipaµµh±n±ni v± vipassan±, bojjhaªg± missak±, samm±sambodhi arahattameva. Sesa½ anantarav±re vuttapaµipakkhato veditabba½. Ya½ ettha ñ±ºanti ya½ etasmi½ yath±vutte µh±ne ca µh±na½, aµµh±ne ca aµµh±nanti pavatta½ ñ±ºa½. Hetusoti tassa µh±nassa aµµh±nassa ca hetuto. Ýh±nasoti taªkhaºe eva ±vajjanasamanantara½. Anodhisoti odhi-abh±vena, kiñci anavasesetv±ti attho.
Iti µh±n±µµh±nagat±ti-±d²su eva½ µh±n±µµh±nabh±va½ gat±. Sabbeti khayavayavirajjananirujjhanasabh±v± saªkhatadhamm±, te eva ca sattapaññattiy± up±d±nabh³t± keci sagg³pag± ye dhammac±rino, keci ap±y³pag± ye adhammac±rino, keci nibb±n³pag± ye kammakkhayakara½ ariyamagga½ paµipann±.
58. Id±ni yath±vuttamattha½ vivaranto “sabbe satt± marissant²”ti g±th±dvayam±ha. Tassa attha½ “sabbe satt±ti ariy± ca anariy± c±”ti-±din± sayameva niddisati. Tattha j²vitapariyanto maraºapariyantoti j²vitassa pariyanto n±ma maraºasaªkh±to anto. Yath±kamma½ gamissant²ti ettha yadeta½ satt±na½ yath±kamma½ gamana½, aya½ kammassakat±ti attho Kamm±na½ phaladass±vit± ca avippav±so c±ti “puññap±paphal³pag±”ti imin± vacanena kamm±na½ phalassa paccakkhak±rit±, kat³pacit±na½ kamm±na½ attano phalassa appad±n±bh±vo ca dassitoti attho.