12. Otaraºah±ravibhaªgavaººan±

42. Tattha katamo otaraºo h±roti otaraºah±ravibhaªgo. Tattha asekkh± vimutt²ti aya½ tedh±tuke v²tar±gat± asekkh± phalavimutti. T±niyev±ti t±ni asekkh±ya½ vimuttiya½ saddh±d²ni Aya½ indriyehi otaraº±ti asekkh±ya vimuttiy± niddh±ritehi saddh±d²hi indriyehi sa½vaººan±ya otaraº±.
Pañcindriy±ni vijj±ti samm±saªkappo viya samm±diµµhiy± upak±rakatt± paññ±kkhandhe saddh±d²ni catt±ri indriy±ni vijj±ya upak±rakatt± saªgaºhanavasena vutt±ni. Saªkh±rapariy±pann±n²ti pañcasu khandhesu saªkh±rakkhandhe antogadh±ni. Ye saªkh±r± an±sav±ti ta½ saªkh±rakkhandha½ viseseti, aggaphalassa adhippetatt±. Tato eva ca no bhavaªg±. Dhammadh±tusaªgahit±ti aµµh±rasadh±t³su dhammadh±tusaªgahit±. Yadipi pubbe v²tar±gat± asekkh± vimutti dassit±, tass± pana paµipattidassanattha½ “aya½ ahamasm²ti an±nupass²”ti dassanamaggo idha vuttoti imamattha½ dassetu½ “aya½ ahamasm²ti an±nupass²”ti-±di vutta½. Sabba½ vuttanayameva.
43. Nissitassa calitanti taºh±diµµhivasena kamma½ anavaµµh±na½. Cut³pap±toti apar±para½ cavana½ upapatanañca. Nissitapade labbham±na½ nissayana½ uddharanto ±ha– “nissayo n±m±”ti. Taºh±nissayoti taºh±bhiniveso. So hi taºh±caritassa patiµµh±bh±vena tath± vutto. Eva½ diµµhinissayopi daµµhabbo. Rattassa cetan±ti cetan±padh±natt± saªkh±rakkhandhadhamm±na½ cetan±s²sena taºha½ eva vadati. Tenev±ha– “aya½ taºh±nissayo”ti. Yasm± pana vipar²t±bhiniveso mohassa balavabh±ve eva hoti, tasm± “y± m³¼hassa cetan±, aya½ diµµhinissayo”ti vutta½.
Eva½ cetan±s²sena taºh±diµµhiyo vatv± id±ni tattha nippariy±yena cetana½yeva gaºhanto “cetan± pana saªkh±r±”ti ±ha. Y± rattassa vedan±, aya½ sukh± vedan±ti sukh±ya vedan±ya r±go anuset²ti katv± vutta½. Tath± adukkhamasukh±ya vedan±ya avijj± anuset²ti ±ha– “y± samm³¼hassa vedan±, aya½ adukkhamasukh± vedan±”ti. Idha vedan±s²sena cetan± vutt±. Taºh±y±ti taºha½. Diµµhiy±ti diµµhi½. Yath± v± sesadhamm±na½ taºh±ya nissayabh±ve puggalo taºh±ya nissitoti vuccati. Eva½ taºh±ya sesadhamm±na½ paccayabh±ve puggalo taºh±ya nissitoti vuccat²ti ±ha– “taºh±ya anissito”ti.
Passaddh²ti darathapaµippassambhan±. K±yik±ti karajak±yasannissit±. Cetasik±ti cittasannissit±. Yasm± pana s± darathapaµippassaddhi k±yacitt±na½ sukhe sati p±kaµ± hoti, tasm± “ya½ k±yika½ sukhan”ti-±din± phal³pac±rena vutt±ya passaddhiy± nati-abh±vassa k±raºabh±va½ dassetu½ “passaddhak±yo”ti-±di vutta½. Soti eva½ vimuttacitto kh²º±savo. R³pasaªkhaye vimuttoti r³p±na½ saªkhayasaªkh±te nibb±ne vimutto. Atth²tipi na upet²ti sassato att± ca loko c±tipi taºh±diµµhi-upayena na upeti na gaºh±ti. Natth²ti asassatoti. Atthi natth²ti ekacca½ sassata½ ekacca½ asassatanti. Nevatthi no natth²ti amar±vikkhepavasena. Gambh²roti utt±nabh±vahet³na½ kiles±na½ abh±vena gambh²ro. Nibbutoti atth²ti-±din± upagamanakiles±na½ v³pasamena parinibbuto s²tibh³to.
Idh±gat²ti paralokato idha ±gati. Gat²ti idhalokato paralokagamana½. Ta½ pana punabbhavoti ±ha “peccabhavo”ti. Idha huranti dv±r±rammaºadhamm± dassit±ti “ubhayamantaren±”ti padena dv±rappavattadhamme dassento “phassasamuditesu dhammes³”ti ±ha. Tassattho– phassena saddhi½ phassena k±raºabh³tena ca samuditesu sambh³tesu viññ±ºavedan±saññ±cetan±vitakkavic±r±didhammesu. Att±na½ na passat²ti tesa½ dhamm±na½ anattabh±veneva tattha att±na½ na passati. Virajjati vir±g± vimuccat²ti padehi lokuttaradhamm±na½ paµiccasamupp±dabh±va½ dassento tadatthat±ya s²l±d²nampi pariy±yena tabbh±vam±ha “lokuttaro”ti-±din±.
44. N±masampayuttoti n±mena missito. Sa-up±dises± nibb±nadh±t³ti arahattaphala½ adhippeta½. Tañca paññ±padh±nanti ±ha– “sa-up±dises± nibb±nadh±tu vijj±ti. Sesa½ sabba½ utt±nameva.

Otaraºah±ravibhaªgavaººan± niµµhit±.