9. Parivattanah±ravibhaŖgavaŗŗan±

35. Tattha katamo parivattano h±roti parivattanah±ravibhaŖgo. Tattha yasm± sa½vaŗŗiyam±ne sutte yath±niddiµµh±na½ kusal±kusaladhamm±na½ paµipakkhabh³te akusalakusaladhamme pah±tabbabh±v±divasena niddh±raŗa½ paµipakkhato parivattana½, tasm± “samm±diµµhissa purisapuggalassa micch±diµµhi nijjiŗŗ± bhavat²”ti-±di ±raddha½. Tattha samm± pasatth±, sundar± diµµhi etass±ti samm±diµµhi, tassa. S± panassa samm±diµµhit± pubbabh±gasamm±diµµhiy± v± lokuttarasamm±diµµhiy± v± veditabb±. Micch±diµµhi nijjiŗŗ± bhavat²ti purimanaye vipassan±samm±diµµhiy± pah²n± hoti, vikkhambhit±ti attho. Pacchimanaye paµhamamaggasamm±diµµhiy± pah²n± samucchinn±ti attho.
Ye cassa micch±diµµhipaccay±ti micch±bhinivesahetu ye ariy±na½ adassanak±mat±dayo lobh±dayo p±ŗ±tip±t±dayo ca aneke l±makaµµhena p±pak± akosallasambh³taµµhena akusal± dhamm± uppajjeyyu½. Imassa ±raddhavipassakassa ariyassa ca. Dhamm±ti samathavipassan±dhamm±, sattatti½sabodhipakkhiyadhamm± v± anuppann± v± sambhavanti uppann±, bh±van±p±rip³ri½ gacchanti. Samm±saŖkappass±ti-±d²nampi imin±va nayena attho veditabbo. Aya½ pana viseso– samm±vimutti-±d²na½ micch±vimutti avimutt±va sam±n± “vimutt± mayan”ti eva½sańńino avimuttiya½ v± vimuttisańńino. Tatr±ya½ vacanattho– micch± p±pik± vimutti vimokkho etass±ti micch±vimutti. AµµhaŖg± ca micch±vimutti yath±vutten±k±rena micch±bhinivesavasena ca pavatt± antadvayalakkhaŗ±. Samm±vimutti pana phaladhamm±, micch±diµµhike sam±sevato micch±vimokkho v± micch±vimutti. Micch±vimuttiń±ŗadassana½ pana micch±vimokkhe micch±diµµhiy± ca s±ranti gahaŗavasena pavatto akusalacittupp±do antamaso p±pa½ katv± “sukata½ may±”ti paccavekkhato uppannamoho ca. Samm±vimuttiń±ŗadassanass±ti ettha sekkh±na½ paccavekkhaŗań±ŗa½ samm±vimuttiń±ŗadassananti adhippeta½. Tańhi uttaribh±van±p±rip³riy± sa½vattati.
36. Eva½ samm±diµµhi-±dimukhena micch±diµµhi-±di½ dassetv± puna p±ŗ±tip±ta-adinn±d±nak±mesumicch±c±r±dito veramaŗiy±d²hi p±ŗ±tip±t±d²na½ parivattana½ dassetu½ “yass±”ti-±di ±raddha½. Tattha k±lav±diss±ti lakkhaŗavacana½. K±lena s±padesa½ pariyantavati½ atthasańhitanti so samphappal±passa pah±n±ya paµipanno hot²ti vutta½.
Puna “ye ca kho kec²”ti-±din± samm±diµµhi-±dimukheneva micch±diµµhi-±d²hi eva parivattana½ pak±rantarena dasseti. Tattha sandiµµhik±ti paccakkh±. Sahadhammik±ti sak±raŗ±. G±rayh±ti garahitabbayutt±. V±d±nuv±d±ti v±d± ceva anuv±d± ca. “V±d±nup±t±”tipi p±µho, v±d±nupavattiyoti attho. Pujj±ti p³jan²y±. P±sa½s±ti pasa½sitabb±.
Puna “ye ca kho kec²”ti-±din± majjhim±ya paµipattiy± antadvayaparivattana½ dasseti. Tattha bhuńjitabb±ti-±d²ni catt±ri pad±ni vatthuk±mavasena yojetabb±ni. Bh±vayitabb± bahul²k±tabb±ti padadvaya½ kilesak±mavasena. Tesa½ adhammoti bh±vetabbo n±ma dhammo siy±, k±m± ca tesa½ bh±vetabb± icchit±, k±mehi ca veramaŗ² k±m±na½ paµipakkho, iti s± tesa½ adhammo ±pajjat²ti adhipp±yo.
Niyy±niko dhammoti saha vipassan±ya ariyamaggo. Dukkhoti p±pa½ nijjar±pess±m±ti pavattita½ sar²rat±pana½ vadati. Sukhoti anavajjapaccayaparibhogasukha½. Etesupi v±resu vuttanayeneva adhammabh±v±patti vattabb±. Id±ni asubhasańń±dimukhena subhasańń±diparivattana½ dassetu½ “yath± v± pan±”ti-±di vutta½. ¾raddhavipassakassa kiles±sucipaggharaŗavasena tebh³makasaŖkh±r± asubhato upaµµhahant²ti katv± vutta½ “sabbasaŖkh±resu asubh±nupassino viharato”ti. “Ya½ ya½ v± pan±”ti-±din± paµipakkhassa lakkhaŗa½ vibh±veti. Tattha ajjh±pannoti adhi-±panno, abhi-upagato parińń±toti attho.

Parivattanah±ravibhaŖgavaŗŗan± niµµhit±.