Namo tassa bhagavato arahato samm±sambuddhassa.

Khuddakanik±ye

Nettippakaraºa-aµµhakath±

Ganth±rambhakath±

Mah±k±ruºika½ n±tha½, ñeyyas±garap±ragu½;
vande nipuºagambh²ra-vicitranayadesana½.
Vijj±caraºasampann±, yena niyyanti lokato;
vande tamuttama½ dhamma½, samm±sambuddhap³jita½.
S²l±diguºasampanno, µhito maggaphalesu yo;
vande ariyasaªgha½ ta½, puññakkhetta½ anuttara½.
Vandan±janita½ puñña½, iti ya½ ratanattaye;
hatantar±yo sabbattha, hutv±ha½ tassa tejas±.
Ýhiti½ ±kaªkham±nena, cira½ saddhammanettiy±;
dhammarakkhitan±mena, therena abhiy±cito.
Padumuttaran±thassa, p±dam³le pavattita½;
passat± abhin²h±ra½, sampatta½ yassa matthaka½.
Sa½khitta½ vibhajant±na½, eso aggoti t±din±;
µhapito etadaggasmi½, yo mah±s±vakuttamo.
Cha¼abhiñño vasippatto, pabhinnapaµisambhido;
mah±kacc±yano thero, sambuddhena pasa½sito.
Tena y± bh±sit± netti, satth±r± anumodit±;
s±sanassa sad±yatt±, navaªgassatthavaººan±.
Tass± gambh²rañ±ºehi, og±hetabbabh±vato;
kiñc±pi dukkar± k±tu½, atthasa½vaººan± may±.
Saha sa½vaººana½ yasm±, dharate satthus±sana½;
pubb±cariyas²h±na½, tiµµhateva vinicchayo.
Tasm± tamupaniss±ya, og±hetv±na pañcapi;
nik±ye peµaken±pi, sa½sanditv± yath±bala½.
Suvisuddhamasa½kiººa½, nipuºatthavinicchaya½;
mah±vih±rav±s²na½, samaya½ avilomaya½.
Pam±dalekha½ vajjetv±, p±¼i½ samm± niyojaya½;
upadesa½ vibh±vento, kariss±matthavaººana½.
Iti attha½ asaªkiººa½, nettippakaraºassa me;
vibhajantassa sakkacca½, nis±mayatha s±dhavoti.
Tattha kenaµµhena netti? Saddhammanayanaµµhena netti. Yath± hi taºh± satte k±m±dibhava½ nayat²ti “bhavanett²”ti vuccati, evamayampi veneyyasatte ariyadhamma½ nayat²ti saddhammanayanaµµhena “nett²”ti vuccati. Atha v± nayanti t±y±ti netti. Nettippakaraºena hi karaºabh³tena dhammakathik± veneyyasatte dassanamagga½ nayanti samp±pent²ti, n²yanti v± ettha etasmi½ pakaraºe adhiµµh±nabh³te patiµµh±petv± veneyy± nibb±na½ samp±piyant²ti netti. Na hi netti-upadesasannissayena vin± avipar²tasuttatth±vabodho sambhavati. Tath± hi vutta½– “tasm± nibb±yituk±men±”ti-±di. Sabb±pi hi suttassa atthasa½vaººan± netti-upades±yatt±, netti ca suttappabhav±, sutta½ samm±sambuddhappabhavanti.
S± pan±ya½ netti pakaraºaparicchedato tippabhed± h±ranayapaµµh±n±na½ vasena. Paµhamañhi h±ravic±ro, tato nayavic±ro, pacch± paµµh±navic±roti. P±¼ivavatth±nato pana saªgahav±ravibh±gav±ravasena duvidh±. Sabb±pi hi netti saªgahav±ro vibh±gav±roti v±radvayameva hoti.
Tattha saªgahav±ro ±dito pañcahi g±th±hi paricchinno. Sabbo hi pakaraºattho “ya½ loko p³jayate”ti-±d²hi pañcahi g±th±hi apariggahito n±ma natthi. Nanu cettha paµµh±na½ asaªgahitanti? Nayidameva½ daµµhabba½, m³lapadaggahaºena paµµh±nassa saªgahitatt±. Tath± hi vakkhati– “aµµh±rasa m³lapad± kuhi½ daµµhabb± s±sanapaµµh±ne”ti. M³lapadapaµµh±n±ni hi atthanayasaªkh±rattik± viya aññamañña½ saªgahit±ni.
Vibh±gav±ro pana uddesaniddesapaµiniddesavasena tividho. Tesu “tattha katame so¼asa h±r±”ti ±rabhitv± y±va “bhavanti aµµh±rasa pad±n²”ti aya½ uddesav±ro. “Ass±d±d²navat±”ti ±rabhitv± y±va “tetti½s± ettik± nett²”ti aya½ niddesav±ro. Paµiniddesav±ro pana h±ravibhaªgav±ro h±rasamp±tav±ro nayasamuµµh±nav±ro s±sanapaµµh±nav±roti catubbidho. Tesu “tattha katamo desan±h±ro”ti ±rabhitv± y±va “aya½ pah±nena sam±ropan±”ti aya½ h±ravibhaªgav±ro. Tattha “katamo desan±h±rasamp±to”ti ±rabhitv± y±va “anup±dises± ca nibb±nadh±t³”ti aya½ h±rasamp±tav±ro. Etth±ha– h±ravibhaªgah±rasamp±tav±r±na½ ki½ n±n±karaºanti? Vuccate– yattha anekehipi ud±haraºasuttehi eko h±ro niddis²yati, aya½ h±ravibhaªgav±ro. Yattha pana ekasmi½ sutte aneke h±r± sampatanti, aya½ h±rasamp±tav±ro. Vuttañheta½ peµake
“Yattha ca sabbe h±r±, sampatam±n± nayanti suttattha½;
byañjanavidhiputhutt±, s± bh³m² h±rasamp±to”ti.
Nayasamuµµh±nas±sanapaµµh±nav±ravibh±go p±kaµo eva. S±sanapaµµh±nav±ro pana saªgahav±re viya uddesaniddesav±resupi na sar³pato uddhaµoti. Etth±ha– “ida½ nettippakaraºa½ mah±s±vakabh±sita½, bhagavat± anumoditan”ti ca kathameta½ viññ±yat²ti? P±¼ito eva. Na hi p±¼ito añña½ pam±ºatara½ atthi. Y± hi cat³hi mah±padesehi aviruddh± p±¼i, s± pam±ºa½. Tath± hi agarahit±ya ±cariyaparampar±ya peµakopadeso viya ida½ nettippakaraºa½ ±bhata½. Yadi eva½ kasm±ssa nid±na½ na vutta½. S±vakabh±sit±nampi hi subhasutta- (d². ni. 1.444 ±dayo) anaªgaºasutta- (ma. ni. 1.57 ±dayo) kacc±yanasa½yutt±d²na½ nid±na½ bh±sitanti? Nayida½ ekantika½. S±vakabh±sit±na½ buddhabh±sit±nampi hi ekacc±na½ paµisambhid±magganiddes±d²na½ dhammapadabuddhava½s±d²nañca nid±na½ na bh±sita½, na ca t±vat± t±ni appam±ºa½, evamidh±pi daµµhabba½.
Nid±nañca n±ma suttavinay±na½ dhammabhaº¹±g±rika-up±litther±d²hi mah±s±vakeheva bh±sita½, idañca mah±s±vakabh±sita½, thera½ muñcitv± anaññavisayatt± imiss± vic±raº±y±ti kimetena nid±nagavesanena, atthoyevettha gavesitabbo, yo p±¼iy± aviruddhoti. Atha v± p±¼iy± atthasa½vaººan±bh±vato na imassa pakaraºassa visu½ nid±navacanakicca½ atthi, paµisambhid±magganiddes±d²na½ viy±ti daµµhabba½.
Id±ni etasmi½ pakaraºe n±nappak±rakosallattha½ aya½ vibh±go veditabbo– sabbameva ceta½ pakaraºa½ s±sanapariyeµµhibh±vato ekavidha½, tath± ariyamaggasamp±danato vimuttirasato ca. Byañjanatthavic±rabh±vato duvidha½, tath± saªgahavibh±gabh±vato dhammavinayatthasa½vaººanato lokiyalokuttaratthasaªgahaºato r³p±r³padhammaparigg±hakato lakkhaºalakkhiyabh±vato pavattinivattivacanato sabh±gavisabh±ganiddesato s±dh±raº±s±dh±raºadhammavibh±gato ca.
Tividha½ puggalattayaniddesato tividhakaly±ºavibh±gato pariññattayakathanato pah±nattay³padesato sikkhattayasaªgahaºato tividhasa½kilesavisodhanato m³lag²ti-anug²tisaªg²tibhedato piµakattayatthasa½vaººanato h±ranayapaµµh±nappabhedato ca.
Catubbidha½ catuppaµisambhid±visayato catunayadesanato dhammatthadesan±paµivedhagambh²rabh±vato ca. Pañcavidha½ abhiññeyy±didhammavibh±gato pañcakkhandhaniddesato pañcagatiparicchedato pañcanik±yatthavivaraºato ca. Chabbidha½ cha¼±rammaºavibh±gato cha-ajjhattikab±hir±yatanavibh±gato ca. Sattavidha½ sattaviññ±ºaµµhitiparicchedato. Navavidha½ sutt±dinavaªganiddesato. Cuddasavidha½ sutt±dhiµµh±navibh±gato. So¼asavidha½ aµµhav²satividhañca s±sanapaµµh±nappabhedato. Catur±s²tisahassavidha½ catur±s²tisahassadhammakkhandhavic±rabh±vatoti-±din± nayena pakaraºavibh±go veditabbo.
Tattha s±sanapariyeµµhibh±vatoti sakala½ nettippakaraºa½ sikkhattayasaªgahassa navaªgassa satthus±sanassa atthasa½vaººan±bh±vato. Ariyamaggasamp±danatoti dassanabh³mibh±van±bh³misamp±danato. Vimuttirasatoti s±sanassa amatapariyos±natt± vutta½. Byañjanatthavic±rabh±vatoti h±rabyañjanapadakammanay±na½ byañjanavic±ratt± atthapada-atthanay±na½ atthavic±ratt± vutta½. Saªgahavibh±gabh±vo parato ±vi bhavissati. Dhammavinayatthasa½vaººanatoti sakalass±pi pariyattis±sanassa dhammavinayabh±vato vutta½. Lakkhaºalakkhiyabh±vatoti nettivacanassa lakkhaºatt± ud±haraºasutt±nañca lakkhiyatt± vutta½. Sabh±gavisabh±ganiddesatoti sam±naj±tiy± dhamm± sabh±g±, paµipakkh± visabh±g±, ta½vic±rabh±vatoti attho. S±dh±raº±s±dh±raºadhammavibh±gatoti pah±nekaµµhasahajekaµµhat±dis±maññena ye dhamm± yesa½ dhamm±na½ n±mavatth±din± s±dh±raº± tabbidhurat±ya as±dh±raº± ca, ta½vibh±gato duvidhanti attho.
Puggalattayaniddesatoti ugghaµitaññu-±di puggalattayaniddesato. Tividhakaly±ºavibh±gatoti ±dikaly±º±divibh±gato. M³lag²ti-anug²tisaªg²tibhedatoti paµhama½ vacana½ m³lag²ti, vuttasseva atthassa saªgahag±th± anug²ti, ta½ta½suttatthayojanavasena vippakiººassa pakaraºassa saªg±yana½ saªg²ti, s± therassa parato pavattit±ti veditabb±, et±sa½ tissanna½ bhedato tividhanti attho. Pañcakkhandhaniddesatoti r³p±dipañcakkhandhas²l±dipañcadhammakkhandhaniddesato pañcavidhanti attho. Sutt±dhiµµh±navibh±gatoti lobhadosamoh±na½ alobh±dos±moh±na½ k±yavac²manokamm±na½ saddh±dipañcindriy±nañca vasena cuddasavidhassa sutt±dhiµµh±nassa vibh±gavacanato cuddasavidhanti attho. Sesa½ suviññeyyanti na papañcita½.