3. Mah±purisalakkhaºapañho

3. R±j± ±ha “bhante n±gasena, buddho dvatti½samah±purisalakkhaºehi samann±gato as²tiy± ca anubyañjanehi parirañjito suvaººavaººo kañcanasannibhattaco by±mappabho”ti? “¾ma, mah±r±ja, bhagav± dvatti½samah±purisalakkhaºehi samann±gato as²tiy± ca anubyañjanehi parirañjito suvaººavaººo kañcanasannibhattaco by±mappabho”ti.
“Ki½ panassa, bhante, m±t±pitaropi dvatti½samah±purisalakkhaºehi samann±gat± as²tiy± ca anubyañjanehi parirañjit± suvaººavaºº± kañcanasannibhattac± by±mappabh±”ti? “No cassa, mah±r±ja, m±t±pitaro dvatti½samah±purisalakkhaºehi samann±gat± as²tiy± ca anubyañjanehi parirañjit± suvaººavaºº± kañcanasannibhattac± by±mappabh±”ti.
“Eva½ sante kho, bhante n±gasena, na uppajjati buddho dvatti½samah±purisalakkhaºehi samann±gato as²tiy± ca anubyañjanehi parirañjito suvaººavaººo kañcanasannibhattaco by±mappabhoti, api ca m±tusadiso v± putto hoti m±tupakkho v±, pitusadiso v± putto hoti pitupakkho v±”ti. Thero ±ha “atthi pana, mah±r±ja, kiñci paduma½ satapattan”ti? “¾ma, bhante, atth²”ti. “Tassa pana kuhi½ sambhavo”ti? “Kaddame j±yati udake ±s²yat²”ti “Ki½nu kho, mah±r±ja, paduma½ kaddamena sadisa½ vaººena v± gandhena v± rasena v±”ti? “Na hi, bhante”ti. “Atha udakena v± gandhena v± rasena v±”ti? “Na hi, bhante”ti. “Evameva kho, mah±r±ja, bhagav± dvatti½samah±purisalakkhaºehi samann±gato as²tiy± ca anubyañjanehi parirañjito suvaººavaººo kañcanasannibhattaco by±mappabho, no cassa m±t±pitaro dvatti½samah±purisalakkhaºehi samann±gat± as²tiy± ca anubyañjanehi parirañjit± suvaººavaºº± kañcanasannibhattac± by±mappabh±”ti.
“Kallosi, bhante n±gasen±”ti.

Mah±purisalakkhaºapañho tatiyo.