“Yath± mah±r±ja, manuss± upatthambhavasena bhojana½ upasevanti, hitavasena bhesajja½ upasevanti, upak±ravasena mitta½ upasevanti, t±raºavasena n±va½ upasevanti, sugandhavasena m±l±gandha½ upasevanti, abhayavasena bh²rutt±ºa½ upasevanti, patiµµh±vasena [patiµµh±navasena (ka.)] pathavi½ upasevanti, sippavasena ±cariya½ upasevanti, yasavasena r±j±na½ upasevanti, k±madadavasena maºiratana½ upasevanti, evameva kho, mah±r±ja, sabbas±maññaguºadadavasena ariy± dhutaguºa½ upasevanti.
“Yath± v± pana, mah±r±ja, udaka½ b²javir³han±ya, aggi jh±pan±ya, ±h±ro bal±haraº±ya, lat± bandhan±ya, sattha½ chedan±ya, p±n²ya½ pip±s±vinayan±ya, nidhi ass±sakaraº±ya, n±v± t²rasamp±pan±ya, bhesajja½ by±dhiv³pasaman±ya, y±na½ sukhagaman±ya, bh²rutt±ºa½ bhayavinodan±ya, r±j± ±rakkhatth±ya, phalaka½ daº¹ale¹¹ulagu¼asarasattipaµib±han±ya, ±cariyo anus±san±ya, m±t± posan±ya, ±d±so olokan±ya, alaªk±ro sobhan±ya, vattha½ paµicch±dan±ya, nisseº² ±rohan±ya, tul± visamavikkhepan±ya [nikkhepan±ya (s². p².)], manta½ parijappan±ya, ±vudha½ tajjan²yapaµib±han±ya pad²po andhak±ravidhaman±ya, v±to pari¼±hanibb±pan±ya, sippa½ vuttinipph±dan±ya, agada½ j²vitarakkhaº±ya, ±karo ratanupp±dan±ya, ratana½ alaªkar±ya, ±º± anatikkaman±ya, issariya½ vasavattan±ya, evameva kho, mah±r±ja, dhutaguºa½ s±maññab²javir³han±ya, kilesamalajh±pan±ya, iddhibal±haraº±ya, satisa½varanibandhan±ya, vimativicikicch±samucchedan±ya, taºh±pip±s±vinayan±ya, abhisamaya-ass±sakaraº±ya, caturoghanittharaº±ya, kilesaby±dhiv³pasam±ya, nibb±nasukhappaµil±bh±ya, j±tijar±by±dhimaraºasokaparidevadukkhadomanassup±y±sabhayavinodan±ya, s±maññaguºaparirakkhaº±ya, aratikuvitakkapaµib±han±ya, sakalas±maññatth±nus±san±ya, sabbas±maññaguºaposan±ya, samathavipassan±maggaphalanibb±nadassan±ya, sakalalokathutathomitamahatimah±sobhanakaraº±ya, sabb±p±yapidahan±ya, s±maññatthaselasikharamuddhani abhir³han±ya, vaªkakuµilavisamacittavikkhepan±ya [cittanikkhepan±ya (s². p².)], sevitabb±sevitabbadhamme s±dhusajjh±yakaraº±ya, sabbakilesapaµisattutajjan±ya avijjandhak±ravidhaman±ya, tividhaggisant±papari¼±hanibb±pan±ya, saºhasukhumasantasam±pattinipph±dan±ya, sakalas±maññaguºaparirakkhaº±ya, bojjhaªgavararatanupp±dan±ya, yogijan±laªkaraº±ya, anavajjanipuºasukhumasantisukhamanatikkaman±ya sakalas±mañña-ariyadhammavasavattan±ya. Iti, mah±r±ja, imesa½ guº±na½ adhigam±ya yadida½ ekameka½ dhutaguºa½, eva½, mah±r±ja, atuliya½ dhutaguºa½ appameyya½ asama½ appaµisama½ appaµibh±ga½ appaµiseµµha½ uttara½ seµµha½ visiµµha½ adhika½ ±yata½ puthula½ visaµa½ vitthata½ garuka½ bh±riya½ mahanta½.
“Yo kho, mah±r±ja, puggalo p±piccho icch±pakato kuhako luddho odariko l±bhak±mo yasak±mo kittik±mo ayutto appatto ananucchaviko anaraho appatir³po dhutaªga½ [tadhuguºa½ (ka.) evamuparipi] sam±diyati, so diguºa½ daº¹am±pajjati, sabbaguºagh±tam±pajjati, diµµhadhammika½ h²¼ana½ kh²¼ana½ garahana½ uppaº¹ana½ khipana½ asambhoga½ niss±raºa½ nicchubhana½ pav±hana½ pabb±jana½ paµilabhati, sampar±yepi satayojanike av²cimah±niraye uºhakaµhitatattasantatta-accij±l±m±lake anekavassakoµisatasahass±ni uddhamadho tiriya½ pheºuddehaka½ samparivattaka½ paccati, tato muccitv± [muccitv± (s². p².)] kisapharusak±¼aªgapaccaªgo s³nuddhum±tasusiruttamaªgo [s³nuddhum±tas³cimukhapam±ºasusiruttamaªgo (s². p².)] ch±to pip±sito visamabh²mar³pavaººo bhaggakaººasoto umm²litanim²litanettanayano arugattapakkagatto pu¼av±kiººasabbak±yo v±tamukhe jalam±no viya aggikkhandho anto jalam±no pajjalam±no at±ºo asaraºo ±ruººaruººak±ruññarava½ paridevam±no nijjh±mataºhiko samaºamah±peto hutv± ±hiº¹am±no mahiy± aµµassara½ karoti.
“Yath± mah±r±ja, koci ayutto appatto ananucchaviko anaraho appatir³po h²no kuj±tiko khattiy±bhisekena abhisiñcati, so labhati hatthaccheda½ p±daccheda½ hatthap±daccheda½ kaººaccheda½ n±saccheda½ kaººan±saccheda½ bilaªgath±lika½ saªkhamuº¹ika½ r±humukha½ jotim±lika½ hatthapajjotika½ erakavattika½ c²rakav±sika½ eºeyyaka½ ba¼isama½sika½ kah±paºaka½ kh±r±patacchika½ palighaparivattika½ pal±lap²µhaka½ tattena telena osiñcana½ sunakhehi kh±d±pana½ j²vas³l±ropana½ asin± s²saccheda½ anekavihitampi kammak±raºa½ anubhavati. Ki½ k±raº±? Ayutto appatto ananucchaviko anaraho appatir³po h²no kuj±tiko mahante issariye µh±ne att±na½ µhapesi, vela½ gh±tesi, evameva kho, mah±r±ja, yo koci puggalo p±piccho…pe… mahiy± aµµassara½ karoti.
“Yo pana, mah±r±ja, puggalo yutto patto anucchaviko araho patir³po appiccho santuµµho pavivitto asa½saµµho ±raddhav²riyo pahitatto asaµho am±yo anodariko al±bhak±mo ayasak±mo akittik±mo saddho saddh±pabbajito jar±maraº± muccituk±mo ‘s±sana½ paggaºhiss±m²’ti dhutaªga½ sam±diyati, so diguºa½ p³ja½ arahati dev±nañca piyo hoti man±po pihayito patthito, j±tisumanamallik±d²na½ viya puppha½ nah±t±nulittassa, jighacchitassa viya paº²tabhojana½, pip±sitassa viya s²talavimalasurabhip±n²ya½, visagatassa viya osadhavara½, s²ghagamanak±massa viya ±jaññarathavaruttama½, atthak±massa viya manoharamaºiratana½, abhisiñcituk±massa viya paº¹aravimalasetacchatta½, dhammak±massa viya arahattaphal±dhigamamanuttara½. Tassa catt±ro satipaµµh±n± bh±van±p±rip³ri½ gacchanti, catt±ro sammappadh±n± catt±ro iddhip±d± pañcindriy±ni pañca bal±ni satta bojjhaªg± ariyo aµµhaªgiko maggo bh±van±p±rip³ri½ gacchati, samathavipassan± adhigacchati, adhigamappaµipatti pariºamati, catt±ri s±maññaphal±ni catasso paµisambhid± tisso vijj± cha¼abhiññ± kevalo ca samaºadhammo sabbe tass±dheyy± honti, vimuttipaº¹aravimalasetacchattena abhisiñcati.
“Yath±, mah±r±ja, rañño khattiyassa abhij±takulakul²nassa khattiy±bhisekena abhisittassa paricaranti saraµµhanegamaj±napadabhaµabal± [balatth± (s². p².)] aµµhatti½s± ca r±japaris± naµanaccak± mukhamaªgalik± sotthiv±cak± samaºabr±hmaºasabbap±saº¹agaº± abhigacchanti, ya½ kiñci pathaviy± paµµanaratan±karanagarasuªkaµµh±naverajjakachejjabhejjajanamanus±sana½ sabbattha s±miko bhavati, evameva kho mah±r±ja, yo koci puggalo yutto patto…pe… vimuttipaº¹aravimalasetacchattena abhisiñcati.
“Terasim±ni mah±r±ja, dhutaªg±ni, yehi suddhikato nibb±namah±samudda½ pavisitv± bahuvidha½ dhammak²¼amabhik²¼ati, r³p±r³pa-aµµhasam±pattiyo va¼añjeti, iddhividha½ dibbasotadh±tu½ paracittavij±nana½ pubbeniv±s±nussati½ dibbacakkhu½ sabb±savakkhayañca p±puº±ti. Katame terasa? Pa½suk³likaªga½ tec²varikaªga½ piº¹ap±tikaªga½ sapad±nac±rikaªga½ ek±sanikaªga½ pattapiº¹ikaªga½ khalupacch±bhattikaªga½ ±raññikaªga½ rukkham³likaªga½ abbhok±sikaªga½ sos±nikaªga½ yath±santhatikaªga½ nesajjikaªga½, imehi kho, mah±r±ja, terasahi dhutaguºehi pubbe ±sevitehi nisevitehi ciººehi pariciººehi caritehi upacaritehi parip³ritehi kevala½ s±mañña½ paµilabhati, tass±dheyy± honti keval± sant± sukh± sam±pattiyo.
“Yath±, mah±r±ja, sadhano n±viko paµµane suµµhu katasuªko mah±samudda½ pavisitv± vaªga½ takkola½ c²na½ sov²ra½ suraµµha½ alasanda½ kolapaµµana½ suvaººabh³mi½ gacchati aññampi ya½ kiñci n±v±sañcaraºa½, evameva kho, mah±r±ja, imehi terasahi dhutaguºehi pubbe ±sevitehi nisevitehi ciººehi pariciººehi caritehi upacaritehi parip³ritehi kevala½ s±mañña½ paµilabhati, tass±dheyy± honti keval± sant± sukh± sam±pattiyo.
“Yath±, mah±r±ja, kassako paµhama½ khettadosa½ tiºakaµµhap±s±ºa½ apanetv± kasitv± vapitv± samm± udaka½ pavesetv± rakkhitv± gopetv± lavanamaddanena bahudhaññako hoti, tass±dheyy± bhavanti ye keci adhan± kapaº± dalidd± duggatajan±, evameva kho, mah±r±ja, imehi terasahi dhutaguºehi pubbe ±sevitehi…pe… keval± sant± sukh± sam±pattiyo.
“Yath± v± pana, mah±r±ja, khattiyo muddh±vasitto abhij±takul²no chejjabhejjajanamanus±sane issaro hoti vasavatt² s±miko icch±karaºo, keval± ca mah±pathav² tass±dheyy± hoti, evameva kho, mah±r±ja, imehi terasahi dhutaguºehi pubbe ±sevitehi nisevitehi ciººehi pariciººehi caritehi upacaritehi parip³ritehi jinas±sanavare issaro hoti vasavatt² s±miko icch±karaºo, keval± ca samaºaguº± tass±dheyy± honti.
“Nanu mah±r±ja, thero upaseno vaªgantaputto sallekhadhutaguºe parip³rak±rit±ya an±diyitv± s±vatthiy± saªghassa katika½ sapariso naradammas±rathi½ paµisall±nagata½ upasaªkamitv± bhagavato p±de siras± vanditv± ekamanta½ nis²di, bhagav± ca ta½ suvin²ta½ parisa½ oloketv± haµµhatuµµho pamudito udaggo paris±ya saddhi½ sall±pa½ sallapitv± asambhinnena brahmassarena etadavoca ‘p±s±dik± kho pana ty±ya½ upasena paris±, kata½ tva½ upasena parisa½ vines²’ti. Sopi sabbaññun± dasabalena dev±tidevena puµµho yath±bh³tasabh±vaguºavasena bhagavanta½ etadavoca–
“Yo koci ma½, bhante, upasaªkamitv± pabbajja½ v± nissaya½ v± y±cati, tamaha½ eva½ vad±mi “aha½ kho ±vuso ±raññiko piº¹ap±tiko pa½suk³liko tec²variko. Sace tvampi ±raññiko bhavissasi piº¹ap±tiko pa½suk³liko tec²variko, ev±ha½ ta½ pabb±jess±mi nissaya½ dass±m²”ti, sace so me, bhante, paµissuºitv± nandati oramati, ev±ha½ ta½ pabb±jemi nissaya½ demi, sace na nandati na oramati, na ta½ pabb±jemi, na nissaya½ demi, ev±ha½, bhante, parisa½ vinem²”ti. Eva½ kho [evampi (ka.)], mah±r±ja, dhutaguºavarasam±diººo jinas±sanavare issaro hoti. Vasavatt² s±miko icch±karaºo, tass±dheyy± honti keval± sant± sukh± sam±pattiyo.
“Yath±, mah±r±ja, paduma½ abhivuddhaparisuddha-udiccaj±tippabhava½ siniddha½ mudu lobhan²ya½ sugandha½ piya½ patthita½ pasattha½ jalakaddamamanupalitta½ aºupattakesarakaººik±bhimaº¹ita½ bhamaragaºasevita½ s²talasalilasa½vaddha½, evameva kho, mah±r±ja, imehi terasahi dhutaguºehi pubbe ±sevitehi nisevitehi ciººehi pariciººehi caritehi upacaritehi parip³ritehi ariyas±vako ti½saguºavarehi samupeto hoti.
“Katamehi ti½saguºavarehi? Siniddhamudumaddavamettacitto hoti, gh±titahatavihatakileso hoti, hatanihatam±nadabbo hoti, acalada¼haniviµµhanibbematikasaddho hoti, paripuººap²ºitapahaµµhalobhan²yasantasukhasam±pattil±bh² hoti, s²lavarapavara-asamasucigandhaparibh±vito hoti, devamanuss±na½ piyo hoti man±po, kh²º±sava-ariyavarapuggalapatthito, devamanuss±na½ vanditap³jito, budhavibudhapaº¹itajan±na½ thutathavitathomitapasattho idha v± hura½ v± lokena anupalitto, appathokavajjepi [appas±vajjepi (ka.)] bhayadass±v², vipulavarasampattik±m±na½ maggaphalavaratthas±dhano, ±y±citavipulapaº²tapaccayabh±g², aniketasayano, jh±najjhositatappavaravih±r² vijaµitakilesaj±lavatthu, bhinnabhaggasaªkuµitasañchinnagatin²varaºo, akuppadhammo, abhin²tav±so, anavajjabhog² gativimutto, uttiººasabbavicikiccho, vimuttijjhositattho [vimuttijjh±sitatto (s². p².)], diµµhadhammo, acalada¼habh²rutt±ºamupagato, samucchinn±nusayo, sabb±savakkhaya½ patto, santasukhasam±pattivih±rabahulo, sabbasamaºaguºasamupeto, imehi ti½saguºavarehi samupeto hoti.
“Nanu, mah±r±ja, thero s±riputto dasasahassilokadh±tuy± aggapuriso µhapetv± dasabala½ lok±cariya½, sopi aparimitamasaªkhyeyyakappe sam±citakusalam³lo [sam±ciººakusalam³lo (ka.)] br±hmaºakulakul²no man±pika½ k±marati½ anekasatasaªkha½ dhanavarañca oh±ya jinas±sane pabbajitv± imehi terasahi dhutaguºehi k±yavac²citta½ damayitv± ajjetarahi anantaguºasamann±gato gotamassa bhagavato s±sanavare dhammacakkamanuppavattako j±to. Bh±sitampeta½, mah±r±ja, bhagavat± dev±tidevena ekaªguttaranik±yavaralañchake–
“N±ha½, bhikkhave, añña½ ekapuggalampi samanupass±mi, yo eva½ tath±gatena anuttara½ dhammacakka½ pavattita½ sammadeva anuppavatteti, yathayida½ bhikkhave, s±riputto, s±riputto. Bhikkhave, tath±gatena anuttara½ dhammacakka½ pavattita½ sammadeva anuppavattet²”’ti.
“S±dhu, bhante n±gasena, ya½ kiñci navaªga½ buddhavacana½, y± ca lokuttar± kiriy±, y± ca loke adhigamavipulavarasampattiyo, sabba½ ta½ terasasu dhutaguºesu samodh±nopagata” [samodh±netabba½ (ka.)] nti.

Dhutaªgapañho dutiyo.

Anum±navaggo catuttho.