9. Ekantasukhanibb±napañho

9. “Bhante n±gasena, ki½ ekantasukha½ nibb±na½, ud±hu dukkhena missan”ti? “Ekantasukha½, mah±r±ja, nibb±na½, dukkhena amissan”ti.
“Na maya½ ta½, bhante n±gasena, vacana½ saddah±ma ‘ekantasukha½ nibb±nan’ti, evamettha maya½, bhante n±gasena, paccema ‘nibb±na½ dukkhena missan’ti, k±raºañcettha upalabh±ma ‘nibb±na½ dukkhena missan’ti. Katama½ ettha k±raºa½ Ye te, bhante n±gasena, nibb±na½ pariyesanti, tesa½ dissati k±yassa ca cittassa ca ±t±po parit±po µh±nacaªkamanisajj±sayan±h±rapariggaho middhassa ca uparodho ±yatan±nañca paµip²¼ana½ dhanadhaññapiyañ±timittappajahana½. Ye keci loke sukhit± sukhasamappit±, te sabbepi pañcahi k±maguºehi ±yatane ramenti br³henti, man±pikaman±pikabahuvidhasubhanimittena r³pena cakkhu½ ramenti br³henti, man±pikaman±pikag²tav±ditabahuvidhasubhanimittena saddena sota½ ramenti br³henti, man±pikaman±pikapupphaphalapattatacam³las±rabahuvidhasubhanimittena gandhena gh±na½ ramenti br³henti, man±pikaman±pikakhajjabhojjaleyyapeyyas±yan²yabahuvidhasubhanimittena rasena jivha½ ramenti bruhenti, man±pikaman±pikasaºhasukhumamudumaddavabahuvidhasubhanimittena phassena k±ya½ ramenti br³henti, man±pikaman±pikakaly±ºap±pakasubh±subhabahuvidhavitakkamanasik±rena mana½ ramenti br³henti. Tumhe ta½ cakkhusotagh±najivh±k±yamanobr³hana½ hanatha upahanatha, chindatha upacchindatha, rundhatha uparundhatha. Tena k±yopi paritapati, cittampi paritapati, k±ye paritatte k±yikadukkhavedana½ vediyati, citte paritatte cetasikadukkhavedana½ vedayati. Nanu m±gaº¹iyopi [m±gandiyopi (s². p².)] paribb±jako bhagavanta½ garaham±no evam±ha ‘bh³nahu [bh³tahacco (p².), bh³nahacco (ka.)] samaºo gotamo’ti. Idamettha k±raºa½, yen±ha½ k±raºena br³mi ‘nibb±na½ dukkhena missa”n’ti.
“Na hi, mah±r±ja, nibb±na½ dukkhena missa½, ekantasukha½ nibb±na½. Ya½ pana tva½, mah±r±ja br³si ‘nibb±na½ dukkhan’ti, neta½ dukkha½ nibb±na½ n±ma, nibb±nassa pana sacchikiriy±ya pubbabh±go eso, nibb±napariyesana½ eta½, ekantasukha½ yeva, mah±r±ja, nibb±na½, na dukkhena missa½. Ettha k±raºa½ vad±mi. Atthi, mah±r±ja, r±j³na½ rajjasukha½ n±m±”ti? “¾ma, bhante, atthi r±j³na½ rajjasukhan”ti. “Api nu kho ta½, mah±r±ja, rajjasukha½ dukkhena missan”ti? “Na hi, bhante”ti. “Kissa pana te, mah±r±ja, r±j±no paccante kupite tesa½ paccantanissit±na½ paµisedh±ya amaccehi pariº±yakehi bhaµehi balatthehi parivut± pav±sa½ gantv± ¹a½samakasav±t±tapapaµip²¼it± samavisame paridh±vanti, mah±yuddhañca karonti, j²vitasa½sayañca p±puºant²”ti? “Neta½, bhante n±gasena, rajjasukha½ n±ma, rajjasukhassa pariyesan±ya pubbabh±go eso, dukkhena, bhante n±gasena, r±j±no rajja½ pariyesitv± rajjasukha½ anubhavanti, eva½, bhante n±gasena, rajjasukha½ dukkhena amissa½, añña½ ta½ rajjasukha½, añña½ dukkhan”ti. “Evameva kho, mah±r±ja, ekantasukha½ nibb±na½, na dukkhena missa½. Ye pana ta½ nibb±na½ pariyesanti, te k±yañca cittañca ±t±petv± µh±nacaªkamanisajj±sayan±h±ra½ pariggahetv± middha½ uparundhitv± ±yatan±ni paµip²¼etv± k±yañca j²vitañca pariccajitv± dukkhena nibb±na½ pariyesitv± ekantasukha½ nibb±na½ anubhavanti, nihatapacc±mitt± viya r±j±no rajjasukha½. Eva½, mah±r±ja, ekantasukha½ nibb±na½, na dukkhena missa½, añña½ nibb±na½, añña½ dukkhanti.
“Aparampi mah±r±ja, uttari½ k±raºa½ suºohi ekantasukha½ nibb±na½, na dukkhena missa½, añña½ dukkha½, añña½ nibb±nanti. Atthi, mah±r±ja, ±cariy±na½ sippavant±na½ sippasukha½ n±m±”ti? “¾ma, bhante, atthi ±cariy±na½ sippavant±na½ sippasukhan”ti. “Api nu kho ta½, mah±r±ja, sippasukha½ dukkhena missan”ti? “Na hi, bhante”ti. “Kissa pana te, mah±r±ja, ±cariy± [ida½ pada½ s². p². potthakesu natthi] ±cariy±na½ abhiv±danapaccuµµh±nena udak±haraºagharasammajjanadantakaµµhamukhodak±nuppad±nena ucchiµµhapaµiggahaºa-ucch±dananah±panap±daparikammena sakacitta½ nikkhipitv± paracitt±nuvattanena dukkhaseyy±ya visamabhojanena k±ya½ ±t±pent²”ti? “Neta½, bhante n±gasena, sippasukha½ n±ma, sippapariyesan±ya pubbabh±go eso, dukkhena, bhante n±gasena, ±cariy± sippa½ pariyesitv± sippasukha½ anubhavanti, eva½, bhante n±gasena, sippasukha½ dukkhena amissa½, añña½ ta½ sippasukha½, añña½ dukkhan”ti. “Evameva kho, mah±r±ja, ekantasukha½ nibb±na½, na dukkhena missa½. Ye pana ta½ nibb±na½ pariyesanti, te k±yañca cittañca ±t±petv± µh±nacaªkamanisajj±sayan±h±ra½ pariggahetv± middha½ uparundhitv± ±yatan±ni paµip²¼etv± k±yañca j²vitañca pariccajitv± dukkhena nibb±na½ pariyesitv± ekantasukha½ nibb±na½ anubhavanti, ±cariy± viya sippasukha½. Eva½, mah±r±ja, ekantasukha½ nibb±na½, na dukkhena missa½, añña½ dukkha½, añña½ nibb±nan”ti. “S±dhu, bhante n±gasena, evameta½ tath± sampaµicch±m²”ti.

Ekantasukhanibb±napañho navamo.