8. Dhamm±bhisamayapañho

8. “Bhante n±gasena, ye te samm± paµipajjanti, tesa½ sabbesa½ yeva dhamm±bhisamayo hoti, ud±hu kassaci na hot²”ti? “Kassaci, mah±r±ja, hoti, kassaci na hot²”ti. “Kassa bhante hoti, kassa na hot²”ti? “Tiracch±nagatassa, mah±r±ja, suppaµipannass±pi dhamm±bhisamayo na hoti, pettivisay³papannassa…pe… micch±diµµhikassa…pe… kuhakassa…pe… m±tugh±takassa…pe… pitugh±takassa…pe… arahantagh±takassa…pe… saªghabhedakassa…pe… lohitupp±dakassa…pe… theyyasa½v±sakassa…pe… titthiyapakkantassa…pe… bhikkhunid³sakassa…pe… terasanna½ garuk±patt²na½ aññatara½ ±pajjitv± avuµµhitassa…pe… paº¹akassa…pe… ubhatobyañjanakassa suppaµipannass±pi dhamm±bhisamayo na hoti…pe… yopi manussadaharako ³nakasattavassiko, tassa suppaµipannass±pi dhamm±bhisamayo na hoti. Imesa½ kho, mah±r±ja, so¼asanna½ puggal±na½ suppaµipann±nampi dhamm±bhisamayo na hot²”ti.
“Bhante n±gasena, ye te pannarasa puggal± viruddh± yeva, tesa½ dhamm±bhisamayo hotu v± m± v± hotu, atha kena k±raºena manussadaharakassa ³nakasattavassikassa suppaµipannass±pi dhamm±bhisamayo na hoti? Ettha t±va pañho bhavati ‘nanu n±ma daharakassa na r±go hoti, na doso hoti, na moho hoti, na m±no hoti, na micch±diµµhi hoti, na arati hoti, na k±mavitakko hoti, amissito kilesehi, so n±ma daharako yutto ca patto ca arahati ca catt±ri sacc±ni ekapaµivedhena paµivijjhitu”n’ti.
“Taññevettha mah±r±ja, k±raºa½, yen±ha½ k±raºena bhaº±mi ‘³nakasattavassikassa suppaµipannass±pi dhamm±bhisamayo na hot²’ti. Yadi, mah±r±ja, ³nakasattavassiko rajan²ye rajjeyya, dussan²ye dusseyya, mohan²ye muyheyya, madan²ye majjeyya, diµµhi½ vij±neyya, ratiñca aratiñca vij±neyya, kusal±kusala½ vitakkeyya, bhaveyya tassa dhamm±bhisamayo, api ca, mah±r±ja, ³nakasattavassikassa citta½ abala½ dubbala½ paritta½ appa½ thoka½ manda½ avibh³ta½, asaªkhat± nibb±nadh±tu garuk± bh±rik± vipul± mahat². Ðnakasattavassiko, mah±r±ja, tena dubbalena cittena parittakena mandena avibh³tena na sakkoti garuka½ bh±rika½ vipula½ mahati½ asaªkhata½ nibb±nadh±tu½ paµivijjhitu½.
“Yath±, mah±r±ja, sinerupabbatar±j± garuko bh±riko vipulo mahanto, api nu kho ta½, mah±r±ja, puriso attano p±katikena th±mabalav²riyena sakkuºeyya sinerupabbatar±j±na½ uddharitun”ti? “Na hi, bhante”ti. “Kena k±raºena mah±r±j±”ti? “Dubbalatt±, bhante, purisassa, mahantatt± sinerupabbatar±jass±”ti. “Evameva kho, mah±r±ja, ³nakasattavassikassa citta½ abala½ dubbala½ paritta½ appa½ thoka½ manda½ avibh³ta½, asaªkhat± nibb±nadh±tu garuk± bh±rik± vipul± mahat². Ðnakasattavassiko tena dubbalena cittena parittena mandena avibh³tena na sakkoti garuka½ bh±rika½ vipula½ mahati½ asaªkhata½ nibb±nadh±tu½ paµivijjhitu½, tena k±raºena ³nakasattavassikassa suppaµipannass±pi dhamm±bhisamayo na hoti.
“Yath± v± pana, mah±r±ja, aya½ mah±pathav² d²gh± ±yat± puthul± vitthat± vis±l± vitthiºº± vipul± mahant±, api nu kho ta½, mah±r±ja, mah±pathavi½ sakk± parittakena udakabindukena temetv± udakacikkhalla½ k±tun”ti? “Na hi, bhante”ti. “Kena k±raºena, mah±r±j±”ti? “Parittatt±, bhante, udakabindussa, mahantatt± mah±pathaviy±”ti. “Evameva kho, mah±r±ja, ³nakasattavassikassa citta½ abala½ dubbala½ paritta½ appa½ thoka½ manda½ avibh³ta½, asaªkhat± nibb±nadh±tu d²gh± ±yat± puthul± vitthat± vis±l± vitthiºº± vipul± mahant±. Ðnakasattavassiko tena dubbalena cittena parittakena mandena avibh³tena na sakkoti mahati½ asaªkhata½ nibb±nadh±tu½ paµivijjhitu½, tena k±raºena ³nakasattavassikassa suppaµipannass±pi dhamm±bhisamayo na hoti.
“Yath± v± pana, mah±r±ja, abaladubbalaparitta-appathokamandaggi bhaveyya, api nu kho, mah±r±ja, t±vatakena mandena aggin± sakk± sadevake loke andhak±ra½ vidhamitv± ±loka½ dassetun”ti? “Na hi, bhante”ti. “Kena k±raºena mah±r±j±”ti? “Mandatt±, bhante, aggissa, lokassa mahantatt±”ti. “Evameva kho, mah±r±ja, ³nakasattavassikassa citta½ abala½ dubbala½ paritta½ appa½ thoka½ manda½ avibh³ta½, mahat± ca avijjandhak±rena pihita½. Tasm± dukkara½ ñ±º±loka½ dassayitu½, tena k±raºena ³nakasattavassikassa suppaµipannass±pi dhamm±bhisamayo na hoti.
“Yath± v± pana, mah±r±ja, ±turo kiso aºuparimitak±yo s±lakakimi hatthin±ga½ tidh± pabhinna½ nav±yata½ tivitthata½ dasapariº±ha½ aµµharatanika½ sakaµµh±namupagata½ disv± gilitu½ parika¹¹heyya, api nu kho so, mah±r±ja, s±lakakimi sakkuºeyya ta½ hatthin±ga½ gilitun”ti? “Na hi, bhante”ti. “Kena k±raºena, mah±r±j±”ti? “Parittatt±, bhante, s±lakakimissa, mahantatt± hatthin±gass±”ti. “Evameva kho, mah±r±ja, ³nakasattavassikassa citta½ abala½ dubbala½ paritta½ appa½ thoka½ manda½ avibh³ta½, mahat² asaªkhat± nibb±nadh±tu. So tena dubbalena cittena parittakena mandena avibh³tena na sakkoti mahati½ asaªkhata½ nibb±nadh±tu½ paµivijjhitu½, tena k±raºena ³nakasattavassikassa suppaµipannass±pi dhamm±bhisamayo na hot²”ti. “S±dhu, bhante n±gasena, evameta½ tath± sampaµicch±m²”ti.

Dhamm±bhisamayapañho aµµhamo.