5. Anum±napañho

1. Buddhavaggo

1. Dvinna½ buddh±na½ anuppajjam±napañho

1. “Bhante n±gasena, bh±sitampeta½ bhagavat± ‘aµµh±nameta½, bhikkhave, anavak±so, ya½ ekiss± lokadh±tuy± dve arahanto samm±sambuddho apubba½ acarima½ uppajjeyyu½, neta½ µh±na½ vijjat²’ti. Desent± ca, bhante n±gasena, sabbepi tath±gat± sattati½sa bodhipakkhiyadhamme desenti, kathayam±n± ca catt±ri ariyasacc±ni kathenti, sikkh±pent± ca t²su sikkh±su sikkh±penti, anus±sam±n± ca appam±dappaµipattiya½ anus±santi. Yadi, bhante n±gasena, sabbesampi tath±gat±na½ ek± desan± ek± kath± ek± sikkh± ek± anusiµµhi, kena k±raºena dve tath±gat± ekakkhaºe nuppajjanti? Ekenapi t±va buddhupp±dena aya½ loko obh±saj±to, yadi dutiyo buddho bhaveyya, dvinna½ pabh±ya aya½ loko bhiyyosomatt±ya obh±saj±to bhaveyya, ovadam±n± ca dve tath±gat± sukha½ ovadeyyu½, anus±sam±n± ca sukha½ anus±seyyu½, tattha me k±raºa½ br³hi, yath±ha½ nissa½sayo bhaveyyan”ti.
“Aya½, mah±r±ja, dasasahass² lokadh±tu ekabuddhadh±raº², ekasseva tath±gatassa guºa½ dh±reti, yadi dutiyo buddho uppajjeyya, n±ya½ dasasahass² lokadh±tu dh±reyya, caleyya kampeyya nameyya onameyya vinameyya vikireyya vidhameyya viddha½seyya, na µh±namupagaccheyya.
“Yath±, mah±r±ja, n±v± ekapurisasandh±raº² [ekapurisasant±raº² (s². p².)] bhaveyya, ekasmi½ purise abhir³¼he s± n±v± samup±dik± [samudak± (ka.)] bhaveyya. Atha dutiyo puriso ±gaccheyya t±diso ±yun± vaººena vayena pam±ºena kisath³lena sabbaªgapaccaªgena, so ta½ n±va½ abhir³heyya, api nu s±, mah±r±ja, n±v± dvinnampi dh±reyy±”ti? “Na hi, bhante, caleyya kampeyya nameyya onameyya vinameyya vikireyya vidhameyya viddha½seyya, na µh±namupagaccheyya, os²deyya udake”ti. “Evameva kho, mah±r±ja, aya½ dasasahass² lokadh±tu ekabuddhadh±raº², ekasseva tath±gatassa guºa½ dh±reti, yadi dutiyo buddho uppajjeyya, n±ya½ dasasahass² lokadh±tu dh±reyya, caleyya kampeyya nameyya onameyya vinameyya vikireyya vidhameyya viddha½seyya, na µh±namupagaccheyya.
“Yath± v± pana, mah±r±ja, puriso y±vadattha½ bhojana½ bhuñjeyya ch±denta½ y±va kaºµhamabhip³rayitv±, so dh±to p²ºito paripuººo nirantaro tandikato anonamitadaº¹aj±to punadeva tattaka½ bhojana½ bhuñjeyya, api nu kho so, mah±r±ja, puriso sukhito bhaveyy±”ti? “Na hi, bhante, saki½ bhuttova mareyy±”ti [bhutto vameyy±ti (ka.)]. “Evameva kho, mah±r±ja, aya½ dasasahass² lokadh±tu ekabuddhadh±raº², ekasseva tath±gatassa guºa½ dh±reti, yadi dutiyo buddho uppajjeyya, n±ya½ dasasahass² lokadh±tu dh±reyya, caleyya kampeyya nameyya onameyya vinameyya vikireyya vidhameyya viddha½seyya, na µh±namupagaccheyy±”ti.
“Ki½ nu kho, bhante n±gasena, atidhammabh±rena pathav² calat²”ti? “Idha, mah±r±ja, dve sakaµ± ratanaparip³rit± bhaveyyu½ y±va mukhasam±, ekasm± sakaµato ratana½ gahetv± ekasmi½ sakaµe ±kireyyu½, api nu kho ta½, mah±r±ja, sakaµa½ dvinnampi sakaµ±na½ ratana½ dh±reyy±”ti? “Na hi, bhante, n±bhipi tassa phaleyya, ar±pi tassa bhijjeyyu½, nemipi tassa opateyya, akkhopi tassa bhijjeyy±”ti. “Ki½ nu kho, mah±r±ja, atiratanabh±rena sakaµa½ bhijjat²”ti? “¾ma, bhante”ti. “Evameva kho, mah±r±ja, atidhammabh±rena pathav² calati.
“Api ca, mah±r±ja, ima½ k±raºa½ buddhabalaparid²pan±ya os±rita½. Aññampi tattha abhir³pa½ k±raºa½ suºohi, yena k±raºena dve samm±sambuddho ekakkhaºe nuppajjanti. Yadi, mah±r±ja, dve samm±sambuddh± ekakkhaºe uppajjeyyu½, tesa½ paris±ya viv±do uppajjeyya ‘tumh±ka½ buddho, amh±ka½ buddho’ti, ubhato pakkhaj±t± bhaveyyu½, yath±, mah±r±ja, dvinna½ balav±macc±na½ paris±ya viv±do uppajjeyya ‘tumh±ka½ amacco, amh±ka½ amacco’ti, ubhato pakkhaj±t± honti, evameva kho, mah±r±ja, yadi dve samm±sambuddh± ekakkhaºe uppajjeyyu½, tesa½ paris±ya viv±do uppajjeyya ‘tumh±ka½ buddho, amh±ka½ buddho’ti, ubhato pakkhaj±t± bhaveyyu½ Ida½ t±va, mah±r±ja, eka½ k±raºa½, yena k±raºena dve samm±sambuddh± ekakkhaºe nuppajjanti.
“Aparampi, mah±r±ja, uttari½ k±raºa½ suºohi, yena k±raºena dve samm±sambuddh± ekakkhaºe nuppajjanti. Yadi, mah±r±ja, dve samm±sambuddh± ekakkhaºe uppajjeyyu½, ‘aggo buddho’ti ya½ vacana½, ta½ micch± bhaveyya, ‘jeµµho buddho’ti ya½ vacana½, ta½ micch± bhaveyya, ‘seµµho buddho’ti, ‘visiµµho buddho’ti, ‘uttamo buddho’ti, ‘pavaro buddho’ti, ‘asamo buddho’ti, ‘asamasamo buddho’ti, ‘appaµimo buddho’ti, ‘appaµibh±go buddho’ti, ‘appaµipuggalo buddho’ti ya½ vacana½, ta½ micch± bhaveyya. Idampi kho tva½, mah±r±ja, k±raºa½ atthato sampaµiccha, yena k±raºena dve samm±sambuddh± ekakkhaºe nuppajjanti.
“Api ca kho, mah±r±ja, buddh±na½ bhagavant±na½ sabh±vapakati es±ya½, eko yeva buddho loke uppajjati. Kasm± k±raº±? Mahantat±ya sabbaññubuddhaguº±na½. Aññampi, mah±r±ja, ya½ loke mahanta½, ta½ eka½ yeva hoti. Pathav², mah±r±ja, mahant², s± ek± yeva. S±garo mahanto, so eko yeva. Sineru girir±j± mahanto, so eko yeva. ¾k±so mahanto, so eko yeva. Sakko mahanto, so eko yeva. M±ro mahanto, so eko yeva. Mah±brahm± mahanto, so eko yeva. Tath±gato araha½ samm±sambuddho mahanto, so eko yeva lokasmi½. Yattha te uppajjanti, tattha aññassa ok±so na hoti, tasm±, mah±r±ja, tath±gato araha½ samm±sambuddho eko yeva lokasmi½ uppajjat²”ti.
“Sukathito, bhante n±gasena, pañho opammehi k±raºehi. Anipuºopeta½ sutv± attamano bhaveyya, ki½ pana m±diso mah±pañño. S±dhu, bhante n±gasena, evameta½ tath± sampaµicch±m²”ti.

Dvinna½ buddh±na½ anuppajjam±napañho paµhamo.