Paµhamacatukkaniddeso

166. Katha½ d²gha½ assasanto “d²gha½ assas±m²”ti paj±n±ti, d²gha½ passasanto “d²gha½ passas±m²”ti paj±n±ti? D²gha½ ass±sa½ addh±nasaŖkh±te assasati, d²gha½ pass±sa½ addh±nasaŖkh±te passasati, d²gha½ ass±sapass±sa½ addh±nasaŖkh±te assasatipi passasatipi. D²gha½ ass±sapass±sa½ addh±nasaŖkh±te assasatopi passasatopi chando uppajjati. Chandavasena tato sukhumatara½ d²gha½ ass±sa½ addh±nasaŖkh±te assasati, chandavasena tato sukhumatara½ d²gha½ pass±sa½ addh±nasaŖkh±te passasati, chandavasena tato sukhumatara½ d²gha½ ass±sapass±sa½ addh±nasaŖkh±te assasatipi passasatipi. Chandavasena tato sukhumatara½ d²gha½ ass±sapass±sa½ addh±nasaŖkh±te assasatopi passasatopi p±mojja½ uppajjati. P±mojjavasena tato sukhumatara½ d²gha½ ass±sa½ addh±nasaŖkh±te assasati, p±mojjavasena tato sukhumatara½ d²gha½ pass±sa½ addh±nasaŖkh±te passasati, p±mojjavasena tato sukhumatara½ d²gha½ ass±sapass±sa½ addh±nasaŖkh±te assasatipi passasatipi. P±mojjavasena tato sukhumatara½ d²gha½ ass±sapass±sa½ addh±nasaŖkh±te assasatopi passasatopi d²gha½ ass±sapass±s±pi citta½ vivattati, upekkh± saŗµh±ti. Imehi navah±k±rehi d²gha½ ass±sapass±s± k±yo. Upaµµh±na½ sati. Anupassan± ń±ŗa½. K±yo upaµµh±na½, no sati; sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ k±ya½ anupassati. Tena vuccati– “k±ye k±y±nupassan±satipaµµh±nabh±van±”ti.
167. Anupassat²ti katha½ ta½ k±ya½ anupassati? Aniccato anupassati, no niccato. Dukkhato anupassati, no sukhato. Anattato anupassati, no attato. Nibbindati, no nandati. Virajjati, no rajjati. Nirodheti, no samudeti. Paµinissajjati, no ±diyati. Aniccato anupassanto niccasańńa½ pajahati. Dukkhato anupassanto sukhasańńa½ pajahati. Anattato anupassanto attasańńa½ pajahati. Nibbindanto nandi½ pajahati. Virajjanto r±ga½ pajahati. Nirodhento samudaya½ pajahati. Paµinissajjanto ±d±na½ pajahati. Eva½ ta½ k±ya½ anupassati.
Bh±van±ti catasso bh±van±– tattha j±t±na½ dhamm±na½ anativattanaµµhena bh±van±, indriy±na½ ekarasaµµhena bh±van±, tadupagav²riyav±hanaµµhena bh±van±, ±sevanaµµhena bh±van±. D²gha½ ass±sapass±savasena cittassa ekaggata½ avikkhepa½ paj±nato vidit± vedan± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti. Vidit± sańń± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti. Vidit± vitakk± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti.
Katha½ vidit± vedan± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti? Katha½ vedan±ya upp±do vidito hoti? Avijj±samuday± vedan±samudayoti– paccayasamudayaµµhena vedan±ya upp±do vidito hoti. Taŗh±samuday± vedan±samudayoti… kammasamuday± vedan±samudayoti… phassasamuday± vedan±samudayoti paccayasamudayaµµhena vedan±ya upp±do vidito hoti. Nibbattilakkhaŗa½ passatopi vedan±ya upp±do vidito hoti. Eva½ vedan±ya upp±do vidito hoti.
Katha½ vedan±ya upaµµh±na½ vidita½ hoti? Aniccato manasikaroto khayatupaµµh±na½ vidita½ hoti. Dukkhato manasikaroto bhayatupaµµh±na½ vidita½ hoti. Anattato manasikaroto suńńatupaµµh±na½ vidita½ hoti. Eva½ vedan±ya upaµµh±na½ vidita½ hoti.
Katha½ vedan±ya atthaŖgamo vidito hoti? Avijj±nirodh± vedan±nirodhoti– paccayanirodhaµµhena vedan±ya atthaŖgamo vidito hoti. Taŗh±nirodh± vedan±nirodhoti pe… kammanirodh± vedan±nirodhoti…pe… phassanirodh± vedan±nirodhoti paccayanirodhaµµhena vedan±ya atthaŖgamo vidito hoti. Vipariŗ±malakkhaŗa½ passatopi vedan±ya atthaŖgamo vidito hoti. Eva½ vedan±ya atthaŖgamo vidito hoti. Eva½ vidit± vedan± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti.
Katha½ vidit± sańń± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti? Katha½ sańń±ya upp±do vidito hoti? Avijj±samuday± sańń±samudayoti– paccayasamudayaµµhena sańń±ya upp±do vidito hoti. Taŗh±samuday± sańń±samudayoti…pe… kammasamuday± sańń±samudayoti…pe… phassasamuday± sańń±samudayoti– paccayasamudayaµµhena sańń±ya upp±do vidito hoti. Nibbattilakkhaŗa½ passatopi sańń±ya upp±do vidito hoti. Eva½ sańń±ya upp±do vidito hoti.
Katha½ sańń±ya upaµµh±na½ vidita½ hoti? Aniccato manasikaroto khayatupaµµh±na½ vidita½ hoti. Dukkhato manasikaroto bhayatupaµµh±na½ vidita½ hoti. Anattato manasikaroto suńńatupaµµh±na½ vidita½ hoti. Eva½ sańń±ya upaµµh±na½ vidita½ hoti.
Katha½ sańń±ya atthaŖgamo vidito hoti? Avijj±nirodh± sańń±nirodhoti– paccayanirodhaµµhena sańń±ya atthaŖgamo vidito hoti. Taŗh±nirodh± sańń±nirodhoti…pe… kammanirodh± sańń±nirodhoti…pe… phassanirodh± sańń±nirodhoti– paccayanirodhaµµhena sańń±ya atthaŖgamo vidito hoti. Vipariŗ±malakkhaŗa½ passatopi sańń±ya atthaŖgamo vidito hoti. Eva½ sańń±ya atthaŖgamo vidito hoti. Eva½ vidit± sańń± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti.
Katha½ vidit± vitakk± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti? Katha½ vitakk±na½ upp±do vidito hoti? Avijj±samuday± vitakkasamudayoti– paccayasamudayaµµhena vitakk±na½ upp±do vidito hoti. Taŗh±samuday± vitakkasamudayoti…pe… kammasamuday± vitakkasamudayoti…pe… sańń±samuday± vitakkasamudayoti– paccayasamudayaµµhena vitakk±na½ upp±do vidito hoti. Nibbattilakkhaŗa½ passatopi vitakk±na½ upp±do vidito hoti. Eva½ vitakk±na½ upp±do vidito hoti.
Katha½ vitakk±na½ upaµµh±na½ vidita½ hoti? Aniccato manasikaroto khayatupaµµh±na½ vidita½ hoti. Dukkhato manasikaroto bhayatupaµµh±na½ vidita½ hoti. Anattato manasikaroto suńńatupaµµh±na½ vidita½ hoti. Eva½ vitakk±na½ upaµµh±na½ vidita½ hoti.
Katha½ vitakk±na½ atthaŖgamo vidito hoti? Avijj±nirodh± vitakkanirodhoti– paccayanirodhaµµhena vitakk±na½ atthaŖgamo vidito hoti. Taŗh±nirodh± vitakkanirodhoti…pe… kammanirodh± vitakkanirodhoti…pe… sańń±nirodh± vitakkanirodhoti– paccayanirodhaµµhena vitakk±na½ atthaŖgamo vidito hoti. Vipariŗ±malakkhaŗa½ passatopi vitakk±na½ atthaŖgamo vidito hoti. Eva½ vitakk±na½ atthaŖgamo vidito hoti. Eva½ vidit± vitakk± uppajjanti, vidit± upaµµhahanti, vidit± abbhattha½ gacchanti.
168. D²gha½ ass±sapass±savasena cittassa ekaggata½ avikkhepa½ paj±nanto indriy±ni samodh±neti, gocarańca paj±n±ti, samatthańca paµivijjhati…pe… magga½ samodh±neti, dhamme samodh±neti, gocarańca paj±n±ti, samatthańca paµivijjhati.
Indriy±ni samodh±net²ti katha½ indriy±ni samodh±neti? Adhimokkhaµµhena saddhindriya½ samodh±neti, paggahaµµhena v²riyindriya½ samodh±neti, upaµµh±naµµhena satindriya½ samodh±neti, avikkhepaµµhena sam±dhindriya½ samodh±neti, dassanaµµhena pańńindriya½ samodh±neti. Aya½ puggalo im±ni indriy±ni imasmi½ ±rammaŗe samodh±neti. Tena vuccati– “indriy±ni samodh±net²”ti.
Gocarańca paj±n±t²ti ya½ tassa ±rammaŗa½, ta½ tassa gocara½. Ya½ tassa gocara½, ta½ tassa ±rammaŗa½. Paj±n±t²ti puggalo. Paj±nan± pańń±.
Samanti ±rammaŗassa upaµµh±na½ sama½, cittassa avikkhepo sama½, cittassa adhiµµh±na½ sama½, cittassa vod±na½ sama½. Atthoti anavajjaµµho nikkilesaµµho vod±naµµho paramaµµho. Paµivijjhat²ti ±rammaŗassa upaµµh±naµµha½ paµivijjhati, cittassa avikkhepaµµha½ paµivijjhati, cittassa adhiµµh±naµµha½ paµivijjhati, cittassa vod±naµµha½ paµivijjhati. Tena vuccati– “samatthańca paµivijjhat²”ti.
Bal±ni samodh±net²ti katha½ bal±ni samodh±neti? Assaddhiye akampiyaµµhena saddh±bala½ samodh±neti, kosajje akampiyaµµhena v²riyabala½ samodh±neti, pam±de akampiyaµµhena satibala½ samodh±neti, uddhacce akampiyaµµhena sam±dhibala½ samodh±neti avijj±ya akampiyaµµhena pańń±bala½ samodh±neti. Aya½ puggalo im±ni bal±ni imasmi½ ±rammaŗe samodh±neti Tena vuccati– bal±ni samodh±net²ti. Gocarańca paj±n±t²ti…pe… tena vuccati– “samatthańca paµivijjhat²”ti.
BojjhaŖge samodh±net²ti katha½ bojjhaŖge samodh±neti? Upaµµh±naµµhena satisambojjhaŖga½ samodh±neti, pavicayaµµhena dhammavicayasambojjhaŖga½ samodh±neti, paggahaµµhena v²riyasambojjhaŖga½ samodh±neti, pharaŗaµµhena p²tisambojjhaŖga½ samodh±neti, upasamaµµhena passaddhisambojjhaŖga½ samodh±neti, avikkhepaµµhena sam±dhisambojjhaŖga½ samodh±neti, paµisaŖkh±naµµhena upekkh±sambojjhaŖga½ samodh±neti. Aya½ puggalo ime bojjhaŖge imasmi½ ±rammaŗe samodh±neti. Tena vuccati– “bojjhaŖge samodh±net²”ti. Gocarańca paj±n±t²ti…pe… tena vuccati– “samatthańca paµivijjhat²”ti.
Magga½ samodh±net²ti katha½ magga½ samodh±neti? Dassanaµµhena samm±diµµhi½ samodh±neti, abhiniropanaµµhena samm±saŖkappa½ samodh±neti, pariggahaµµhena samm±v±ca½ samodh±neti, samuµµh±naµµhena samm±kammanta½ samodh±neti, vod±naµµhena samm±-±j²va½ samodh±neti, paggahaµµhena samm±v±y±ma½ samodh±neti, upaµµh±naµµhena samm±sati½ samodh±neti, avikkhepaµµhena samm±sam±dhi½ samodh±neti. Aya½ puggalo ima½ magga½ imasmi½ ±rammaŗe samodh±neti. Tena vuccati– “magga½ samodh±net²”ti. Gocarańca paj±n±t²ti…pe… tena vuccati– “samatthańca paµivijjhat²”ti.
Dhamme samodh±net²ti katha½ dhamme samodh±neti? ¾dhipateyyaµµhena indriy±ni samodh±neti, akampiyaµµhena bal±ni samodh±neti, niyy±naµµhena bojjhaŖge samodh±neti, hetuµµhena magga½ samodh±neti, upaµµh±naµµhena satipaµµh±na½ samodh±neti, padahanaµµhena sammappadh±na½ samodh±neti, ijjhanaµµhena iddhip±da½ samodh±neti tathaµµhena sacca½ samodh±neti, avikkhepaµµhena samatha½ samodh±neti, anupassanaµµhena vipassana½ samodh±neti, ekarasaµµhena samathavipassana½ samodh±neti, anativattanaµµhena yuganaddha½ samodh±neti, sa½varaµµhena s²lavisuddhi½ samodh±neti, avikkhepaµµhena cittavisuddhi½ samodh±neti, dassanaµµhena diµµhivisuddhi½ samodh±neti, vimuttaµµhena vimokkha½ samodh±neti paµivedhaµµhena vijja½ samodh±neti, paricc±gaµµhena vimutti½ samodh±neti, samucchedaµµhena khaye ń±ŗa½ samodh±neti paµippassaddhaµµhena anupp±de ń±ŗa½ samodh±neti, chanda½ m³laµµhena samodh±neti, manasik±ra½ samuµµh±naµµhena samodh±neti, phassa½ samodh±naµµhena samodh±neti, vedana½ samosaraŗaµµhena samodh±neti, sam±dhi½ pamukhaµµhena samodh±neti, sati½ ±dhipateyyaµµhena samodh±neti, pańńa½ tatuttaraµµhena samodh±neti, vimutti½ s±raµµhena samodh±neti, amatogadha½ nibb±na½ pariyos±naµµhena samodh±neti. Aya½ puggalo ime dhamme imasmi½ ±rammaŗe samodh±neti. Tena vuccati– “dhamme samodh±net²”ti.
Gocarańca paj±n±t²ti ya½ tassa ±rammaŗa½, ta½ tassa gocara½. Ya½ tassa gocara½, ta½ tassa ±rammaŗa½ paj±n±t²ti puggalo. Paj±nan± pańń±. Samanti ±rammaŗassa upaµµh±na½ sama½, cittassa avikkhepo sama½, cittassa adhiµµh±na½ sama½, cittassa vod±na½ sama½. Atthoti anavajjaµµho nikkilesaµµho vod±naµµho paramaµµho. Paµivijjhat²ti ±rammaŗassa upaµµh±naµµha½ paµivijjhati, cittassa avikkhepaµµha½ paµivijjhati, cittassa adhiµµh±naµµha½ paµivijjhati, cittassa vod±naµµha½ paµivijjhati. Tena vuccati– “samatthańca paµivijjhat²”ti.
169. Katha½ rassa½ assasanto “rassa½ assas±m²”ti paj±n±ti, rassa½ passasanto “rassa½ passas±m²”ti paj±n±ti? Rassa½ ass±sa½ ittarasaŖkh±te assasati, rassa½ pass±sa½ ittarasaŖkh±te passasati, rassa½ ass±sapass±sa½ ittarasaŖkh±te assasatipi passasatipi. Rassa½ ass±sapass±sa½ ittarasaŖkh±te assasatopi passasatopi chando uppajjati. Chandavasena tato sukhumatara½ rassa½ ass±sa½ ittarasaŖkh±te assasati. Chandavasena tato sukhumatara½ rassa½ pass±sa½ ittarasaŖkh±te passasati. Chandavasena tato sukhumatara½ rassa½ ass±sapass±sa½ ittarasaŖkh±te assasatipi passasatipi. Chandavasena tato sukhumatara½ rassa½ ass±sapass±sa½ ittarasaŖkh±te assasatopi passasatopi p±mojja½ uppajjati. P±mojjavasena tato sukhumatara½ rassa½ ass±sa½ ittarasaŖkh±te assasati, p±mojjavasena tato sukhumatara½ rassa½ pass±sa½ ittarasaŖkh±te passasati, p±mojjavasena tato sukhumatara½ rassa½ ass±sapass±sa½ ittarasaŖkh±te assasatipi passasatipi. P±mojjavasena tato sukhumatara½ rassa½ ass±sapass±sa½ ittarasaŖkh±te assasatopi passasatopi rass± ass±sapass±s± citta½ vivattati, upekkh± saŗµh±ti. Imehi navah±k±rehi rass± ass±sapass±s± k±yo upaµµh±na½ sati anupassan± ń±ŗa½. K±yo upaµµh±na½, no sati; sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ k±ya½ anupassati. Tena vuccati– “k±ye k±y±nupassan±satipaµµh±nabh±van±”ti.
Anupassat²ti katha½ ta½ k±ya½ anupassati…pe… eva½ ta½ k±ya½ anupassati. Bh±van±ti catasso bh±van±…pe… ±sevanaµµhena bh±van±. Rassa½ ass±sapass±savasena cittassa ekaggata½ avikkhepa½ paj±nato vidit± vedan± uppajjanti…pe… rassa½ ass±sapass±savasena cittassa ekaggata½ avikkhepa½ paj±nanto indriy±ni samodh±neti…pe… tena vuccati– “samatthańca paµivijjhat²”ti.
170. Katha½ “sabbak±yapaµisa½ved² assasiss±m²”ti sikkhati, “sabbak±yapaµisa½ved² passasiss±m²”ti sikkhati? K±yoti dve k±y±– n±mak±yo ca r³pak±yo ca. Katamo n±mak±yo? Vedan±, sańń±, cetan±, phasso, manasik±ro, n±mańca n±mak±yo ca, ye ca vuccanti cittasaŖkh±r±– aya½ n±mak±yo. Katamo r³pak±yo? Catt±ro ca mah±bh³t±, catunnańca mah±bh³t±na½ up±d±yar³pa½, ass±so ca pass±so ca, nimittańca upanibandhan±, ye ca vuccanti k±yasaŖkh±r±– aya½ r³pak±yo.
Katha½ te k±y± paµividit± honti? D²gha½ ass±savasena cittassa ekaggata½ avikkhepa½ paj±nato sati upaµµhit± hoti. T±ya satiy± tena ń±ŗena te k±y± paµividit± honti. D²gha½ pass±savasena cittassa ekaggata½ avikkhepa½ paj±nato sati upaµµhit± hoti. T±ya satiy± tena ń±ŗena te k±y± paµividit± honti. Rassa½ ass±savasena cittassa ekaggata½ avikkhepa½ paj±nato sati upaµµhit± hoti. T±ya satiy± tena ń±ŗena te k±y± paµividit± honti. Rassa½ pass±savasena cittassa ekaggata½ avikkhepa½ paj±nato sati upaµµhit± hoti. T±ya satiy± tena ń±ŗena te k±y± paµividit± honti.
¾vajjato te k±y± paµividit± honti, paj±nato te k±y± paµividit± honti, passato te k±y± paµividit± honti, paccavekkhato te k±y± paµividit± honti, citta½ adhiµµhahato te k±y± paµividit± honti, saddh±ya adhimuccato te k±y± paµividit± honti, v²riya½ paggaŗhato te k±y± paµividit± honti, sati½ upaµµh±payato te k±y± paµividit± honti, citta½ sam±dahato te k±y± paµividit± honti, pańń±ya paj±nato te k±y± paµividit± honti, abhińńeyya½ abhij±nato te k±y± paµividit± honti, parińńeyya½ parij±nato te k±y± paµividit± honti, pah±tabba½ pajahato te k±y± paµividit± honti, bh±vetabba½ bh±vayato te k±y± paµividit± honti, sacchik±tabba½ sacchikaroto te k±y± paµividit± honti. Eva½ te k±y± paµividit± honti. Sabbak±yapaµisa½ved² ass±sapass±s± k±yo upaµµh±na½ sati anupassan± ń±ŗa½. K±yo upaµµh±na½, no sati. Sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ k±ya½ anupassati. Tena vuccati– “k±ye k±y±nupassan±satipaµµh±nabh±van±”ti.
Anupassat²ti katha½ ta½ k±ya½ anupassati…pe… eva½ ta½ k±ya½ anupassati. Bh±van±ti catasso bh±van±…pe… ±sevanaµµhena bh±van±.
Sabbak±yapaµisa½ved² ass±sapass±s±na½ [ass±sapass±s± (sy±.)] sa½varaµµhena s²lavisuddhi, avikkhepaµµhena cittavisuddhi, dassanaµµhena diµµhivisuddhi. Yo tattha sa½varaµµho, aya½ adhis²lasikkh±. Yo tattha avikkhepaµµho, aya½ adhicittasikkh±. Yo tattha dassanaµµho, aya½ adhipańń±sikkh±. Im± tisso sikkh±yo ±vajjanto sikkhati, j±nanto sikkhati, passanto sikkhati, paccavekkhanto sikkhati, citta½ adhiµµhahanto sikkhati, saddh±ya adhimuccanto sikkhati, v²riya½ paggaŗhanto sikkhati, sati½ upaµµhapento sikkhati, citta½ sam±dahanto sikkhati, pańń±ya paj±nanto sikkhati, abhińńeyya½ abhij±nanto sikkhati, parińńeyya½ parij±nanto sikkhati, pah±tabba½ pajahanto sikkhati, bh±vetabba½ bh±vento sikkhati, sacchik±tabba½ sacchikaronto sikkhati.
Sabbak±yapaµisa½ved² ass±sapass±savasena cittassa ekaggata½ avikkhepa½ paj±nato vidit± vedan± uppajjanti…pe… sabbak±yapaµisa½ved² ass±sapass±savasena cittassa ekaggata½ avikkhepa½ paj±nanto indriy±ni samodh±neti…pe… tena vuccati– “samatthańca paµivijjhat²”ti.
171. Katha½ “passambhaya½ k±yasaŖkh±ra½ assasiss±m²”ti sikkhati, “passambhaya½ k±yasaŖkh±ra½ passasiss±m²”ti sikkhati? Katamo k±yasaŖkh±ro? D²gha½ ass±s± k±yik±. Ete dhamm± k±yapaµibaddh± k±yasaŖkh±r±. Te k±yasaŖkh±re passambhento nirodhento v³pasamento sikkhati. D²gha½ pass±s± k±yik±. Ete dhamm± k±yapaµibaddh± k±yasaŖkh±r±. Te k±yasaŖkh±re passambhento nirodhento v³pasamento sikkhati. Rassa½ ass±s± rassa½ pass±s±. Sabbak±yapaµisa½ved² ass±s± sabbak±yapaµisa½ved² pass±s± k±yik±. Ete dhamm± k±yapaµibaddh± k±yasaŖkh±r±. Te k±yasaŖkh±re passambhento nirodhento v³pasamento sikkhati.
Yath±r³pehi k±yasaŖkh±rehi y± k±yassa ±naman± vinaman± sannaman± paŗaman± ińjan± phandan± calan± pakampan± passambhaya½ k±yasaŖkh±ra½ assasiss±m²ti sikkhati, passambhaya½ k±yasaŖkh±ra½ passasiss±m²ti sikkhati. Yath±r³pehi k±yasaŖkh±rehi y± k±yassa na ±naman± na vinaman± na sannaman± na paŗaman± anińjan± aphandan± acalan± akampan± santa½ sukhuma½ passambhaya½ k±yasaŖkh±ra½ assasiss±m²ti sikkhati, passambhaya½ k±yasaŖkh±ra½ passasiss±m²ti sikkhati.
Iti kira “passambhaya½ k±yasaŖkh±ra½ assasiss±m²”ti sikkhati, “passambhaya½ k±yasaŖkh±ra½ passasiss±m²”ti sikkhati. Eva½ sante v±t³paladdhiy± ca pabh±van± na hoti, ass±sapass±s±nańca pabh±van± na hoti, ±n±p±nassatiy± ca pabh±van± na hoti, ±n±p±nassatisam±dhissa ca pabh±van± na hoti; na ca na½ ta½ sam±patti½ paŗ¹it± sam±pajjantipi vuµµhahantipi.
Iti kira “passambhaya½ k±yasaŖkh±ra½ assasiss±m²”ti sikkhati, “passambhaya½ k±yasaŖkh±ra½ passasiss±m²”ti sikkhati. Eva½ sante v±t³paladdhiy± ca pabh±van± hoti, ass±sapass±s±nańca pabh±van± hoti, ±n±p±nassatiy± ca pabh±van± hoti. ¾n±p±nassatisam±dhissa ca pabh±van± hoti; tańca na½ sam±patti½ paŗ¹it± sam±pajjantipi vuµµhahantipi. Yath± katha½ viya? Seyyath±pi ka½se ±koµite paµhama½ o¼±rik± sadd± pavattanti. O¼±rik±na½ sadd±na½ nimitta½ suggahitatt± sumanasikatatt± s³padh±ritatt± niruddhepi o¼±rike sadde, atha pacch± sukhumak± sadd± pavattanti. Sukhumak±na½ sadd±na½ nimitta½ suggahitatt± sumanasikatatt± s³padh±ritatt± niruddhepi sukhumake sadde, atha pacch± sukhumasaddanimitt±rammaŗat±pi citta½ pavattati. Evameva½ paµhama½ o¼±rik± ass±sapass±s± pavattanti; o¼±rik±na½ ass±sapass±s±na½ nimitta½ suggahitatt± sumanasikatatt± s³padh±ritatt± niruddhepi o¼±rike ass±sapass±se, atha pacch± sukhumak± ass±sapass±s± pavattanti. Sukhumak±na½ ass±sapass±s±na½ nimitta½ suggahitatt± sumanasikatatt± s³padh±ritatt± niruddhepi sukhumake ass±sapass±se, atha pacch± sukhumaka-ass±sapass±s±na½ nimitt±rammaŗat±pi citta½ na vikkhepa½ gacchati.
Eva½ sante v±t³paladdhiy± ca pabh±van± hoti, ass±sapass±s±nańca pabh±van± hoti, ±n±p±nassatiy± ca pabh±van± hoti, ±n±p±nassatisam±dhissa ca pabh±van± hoti; tańca na½ sam±patti½ paŗ¹it± sam±pajjantipi vuµµhahantipi. Passambhaya½ k±yasaŖkh±ra½ ass±sapass±s± k±yo upaµµh±na½ sati anupassan± ń±ŗa½. K±yo upaµµh±na½, no sati; sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ k±ya½ anupassati. Tena vuccati– “k±ye k±y±nupassan±satipaµµh±nabh±van±”ti.
Anupassat²ti katha½ ta½ k±ya½ anupassati…pe… eva½ ta½ k±ya½ anupassati. Bh±van±ti catasso bh±van±…pe… ±sevanaµµhena bh±van±. Passambhaya½ k±yasaŖkh±ra½, ass±sapass±s±na½ sa½varaµµhena s²lavisuddhi, avikkhepaµµhena cittavisuddhi, dassanaµµhena diµµhivisuddhi. Yo tattha sa½varaµµho, aya½ adhis²lasikkh±; yo tattha avikkhepaµµho, aya½ adhicittasikkh±; yo tattha dassanaµµho aya½ adhipańń±sikkh±. Im± tisso sikkh±yo ±vajjanto sikkhati…pe… sacchik±tabba½ sacchikaronto sikkhati, passambhaya½ k±yasaŖkh±ra½ ass±sapass±savasena cittassa ekaggata½ avikkhepa½ paj±nato vidit± vedan± uppajjanti…pe… passambhaya½ k±yasaŖkh±ra½ ass±sapass±savasena cittassa ekaggata½ avikkhepa½ paj±nanto indriy±ni samodh±neti…pe… tena vuccati– “samatthańca paµivijjhat²”ti.
Aµµha anupassan±ń±ŗ±ni, aµµha ca upaµµh±n±nussatiyo catt±ri suttantikavatth³ni k±ye k±y±nupassan±ya.

Bh±ŗav±ro.