8. Satipaµµh±nakath±

34. S±vatthinid±na½ “Catt±rome bhikkhave, satipaµµh±n±. Katame catt±ro? Idha, bhikkhave, bhikkhu k±ye k±y±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½. Vedan±su…pe… citte… dhammesu dhamm±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½. Ime kho, bhikkhave, catt±ro satipaµµh±n±”ti.
35. [Ka] katha½ k±ye k±y±nupass² viharati? Idhekacco pathav²k±ya½ aniccato anupassati, no niccato; dukkhato anupassati, no sukhato; anattato anupassati, no attato; nibbindati, no nandati; virajjati, no rajjati; nirodheti, no samudeti, paµinissajjati, no ±diyati Aniccato anupassanto niccasańńa½ pajahati, dukkhato anupassanto sukhasańńa½ pajahati, anattato anupassanto attasańńa½ pajahati, nibbindanto nandi½ pajahati, virajjanto r±ga½ pajahati, nirodhento samudaya½ pajahati, paµinissajjanto ±d±na½ pajahati. Imehi sattahi ±k±rehi k±ya½ anupassati. K±yo upaµµh±na½, no sati. Sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ k±ya½ anupassati. Tena vuccati– “k±ye k±y±nupassan±satipaµµh±n±”.
Bh±van±ti catasso bh±van±– tattha j±t±na½ dhamm±na½ anativattanaµµhena bh±van±, indriy±na½ ekarasaµµhena bh±van±, tadupagav²riyav±hanaµµhena bh±van±, ±sevanaµµhena bh±van±.
Idhekacco ±pok±ya½…pe… tejok±ya½… v±yok±ya½… kesak±ya½… lomak±ya½… chavik±ya½… cammak±ya½… ma½sak±ya½… rudhirak±ya½… nh±ruk±ya½ [nah±ruk±ya½ (sy±.)] … aµµhik±ya½… aµµhimińjak±ya½ aniccato anupassati, no niccato; dukkhato anupassati, no sukhato anattato anupassati, no attato; nibbindati, no nandati; virajjati, no rajjati, nirodheti, no samudeti; paµinissajjati, no ±diyati. Aniccato anupassanto niccasańńa½ pajahati, dukkhato anupassanto sukhasańńa½ pajahati, anattato anupassanto attasańńa½ pajahati, nibbindanto nandi½ pajahati, virajjanto r±ga½ pajahati, nirodhento samudaya½ pajahati, paµinissajjanto ±d±na½ pajahati Imehi sattahi ±k±rehi k±ya½ anupassati. K±yo upaµµh±na½, no sati. Sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ k±ya½ anupassati. Tena vuccati– “k±ye k±y±nupassan±satipaµµh±n±”.
Bh±van±ti catasso bh±van±– tattha j±t±na½ dhamm±na½ anativattanaµµhena bh±van±, indriy±na½ ekarasaµµhena bh±van±, tadupagav²riyav±hanaµµhena bh±van±, ±sevanaµµhena bh±van±. Eva½ k±ye k±y±nupass² viharati.
[Kha] katha½ vedan±su vedan±nupass² viharati? Idhekacco sukha½ vedana½ aniccato anupassati, no niccato…pe… paµinissajjati, no ±diyati. Aniccato anupassanto niccasańńa½ pajahati…pe… paµinissajjanto ±d±na½ pajahati. Imehi sattahi ±k±rehi vedana½ anupassati. Vedan± upaµµh±na½, no sati. Sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ vedana½ anupassati. Tena vuccati– “vedan±su vedan±nupassan±satipaµµh±n±”.
Bh±van±ti catasso bh±van±…pe… ±sevanaµµhena bh±van±…pe… idhekacco dukkha½ vedana½…pe… adukkhamasukha½ vedana½… s±misa½ sukha½ vedana½… nir±misa½ sukha½ vedana½… s±misa½ dukkha½ vedana½… nir±misa½ dukkha½ vedana½… s±misa½ adukkhamasukha½ vedana½… nir±misa½ adukkhamasukha½ vedana½… cakkhusamphassaja½ vedana½… sotasamphassaja½ vedana½… gh±nasamphassaja½ vedana½… jivh±samphassaja½ vedana½… k±yasamphassaja½ vedana½… manosamphassaja½ vedana½ aniccato anupassati, no niccato…pe… paµinissajjati, no ±diyati. Aniccato anupassanto niccasańńa½ pajahati…pe… paµinissajjanto ±d±na½ pajahati. Imehi sattahi ±k±rehi vedana½ anupassati. Vedan± upaµµh±na½, no sati. Sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ vedana½ anupassati. Tena vuccati– “vedan±su vedan±nupassan±satipaµµh±n±”.
Bh±van±ti catasso bh±van±…pe… eva½ vedan±su vedan±nupass² viharati.
[Ga] katha½ citte citt±nupass² viharati? Idhekacco sar±ga½ citta½ aniccato anupassati, no niccato…pe… paµinissajjati, no ±diyati. Aniccato anupassanto niccasańńa½ pajahati…pe… paµinissajjanto ±d±na½ pajahati Imehi sattahi ±k±rehi citta½ anupassati. Citta½ upaµµh±na½, no sati. Sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ citta½ anupassati. Tena vuccati– “citte citt±nupassan±satipaµµh±n±”.
Bh±van±ti catasso bh±van±…pe… ±sevanaµµhena bh±van±.
Idhekacco v²tar±ga½ citta½…pe… sadosa½ citta½… v²tadosa½ citta½… samoha½ citta½… v²tamoha½ citta½… sa½khitta½ citta½… vikkhitta½ citta½… mahaggata½ citta½… amahaggata½ citta½… sa-uttara½ citta½… anuttara½ citta½… sam±hita½ citta½… asam±hita½ citta½… vimutta½ citta½… avimutta½ citta½… cakkhuvińń±ŗa½… sotavińń±ŗa½… gh±navińń±ŗa½… jivh±vińń±ŗa½… k±yavińń±ŗa½… manovińń±ŗa½ aniccato anupassati, no niccato…pe… paµinissajjati, no ±diyati. Aniccato anupassanto niccasańńa½ pajahati…pe… paµinissajjanto ±d±na½ pajahati. Imehi sattahi ±k±rehi citta½ anupassati. Citta½ upaµµh±na½, no sati. Sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena ta½ citta½ anupassati. Tena vuccati– “citte citt±nupassan±satipaµµh±n±”.
Bh±van±ti catasso bh±van±…pe… ±sevanaµµhena bh±van±. Eva½ citte citt±nupass² viharati.
[Gha] katha½ dhammesu dhamm±nupass² viharati? Idhekacco µhapetv± k±ya½ µhapetv± vedana½ µhapetv± citta½ tadavasese dhamme aniccato anupassati, no niccato; dukkhato anupassati, no sukhato; anattato anupassati, no attato; nibbindati, no nandati; virajjati, no rajjati; nirodheti, no samudeti; paµinissajjati, no ±diyati. Aniccato anupassanto niccasańńa½ pajahati, dukkhato anupassanto sukhasańńa½ pajahati, anattato anupassanto attasańńa½ pajahati, nibbindanto nandi½ pajahati, virajjanto r±ga½ pajahati, nirodhento samudaya½ pajahati, paµinissajjanto ±d±na½ pajahati. Imehi sattahi ±k±rehi te dhamme anupassati. Dhamm± upaµµh±na½, no sati. Sati upaµµh±nańceva sati ca. T±ya satiy± tena ń±ŗena te dhamme anupassati. Tena vuccati– “dhammesu dhamm±nupassan±satipaµµh±n±”.
Bh±van±ti catasso bh±van±– tattha j±t±na½ dhamm±na½ anativattanaµµhena bh±van±, indriy±na½ ekarasaµµhena bh±van±, tadupagav²riyav±hanaµµhena bh±van±, ±sevanaµµhena bh±van±. Eva½ dhammesu dhamm±nupass² viharat²ti.

Satipaµµh±nakath± niµµhit±.