6. Ucchedadiµµhiniddesavaŗŗan±

139. Sakk±yavatthuk±ya ucchedadiµµhiy± eva½ “r³pa½ attato samanupassat²”ti ekameva dassetv± ses± catasso sa½khitt±.

Ucchedadiµµhiniddesavaŗŗan± niµµhit±.

7. Antagg±hik±diµµhiniddesavaŗŗan±

140. Antagg±hik±ya diµµhiy± paµhamav±re ±k±rapucch±. Dutiye ±k±ragahaŗa½. Tatiye ±k±ravissajjana½. Tattha lokoti att±. So antoti ańńamańńapaµipakkhesu sassatucchedantesu sassatagg±he sassatanto, asassatagg±he ucchedanto. Paritta½ ok±santi suppamatta½ v± sar±vamatta½ v± khuddaka½ µh±na½. N²lakato pharat²ti n²lanti ±rammaŗa½ karoti. Aya½ lokoti att±na½ sandh±ya vutta½. Parivaµumoti samantato paricchedav±. Antasańń²ti antav±tisańń². Anto assa atth²ti antoti gahetabba½. Ya½ pharat²ti ya½ kasiŗar³pa½ pharati. Ta½ vatthu ceva loko c±ti ta½ kasiŗar³pa½ ±rammaŗańceva ±lokiyaµµhena loko ca. Yena pharat²ti yena cittena pharati. So att± ceva loko c±ti att±namapekkhitv± pulliŖga½ kata½, ta½ citta½ att± ceva ±lokanaµµhena loko c±ti vutta½ hoti. Antav±ti anto. Ok±sakato pharat²ti ±lokakasiŗavasena tejokasiŗavasena od±takasiŗavasena v± obh±soti pharati. N²l±d²na½ pańcanna½ pabhassarakasiŗ±na½yeva gahitatt± pathav²-±pov±yokasiŗavasena att±bhiniveso na hot²ti gahetabba½.
Vipula½ ok±santi khalamaŗ¹alamatt±divasena mahanta½ µh±na½. Anantav±ti vuddha-anantav±. Apariyantoti vuddha-apariyanto. Anantasańń²ti anantotisańń². Ta½ j²vanti so j²vo. LiŖgavipall±so kato. J²voti ca att± eva. R³p±d²ni pańcapi parivaµumaµµhena sar²ra½. J²va½ na sar²ranti attasaŖkh±to j²vo r³pasaŖkh±ta½ sar²ra½ na hoti. Esa nayo vedan±d²su. Tath±gatoti satto. Arahanti eke. Para½ maraŗ±ti maraŗato uddha½, paraloketi attho. R³pa½ idheva maraŗadhammanti attano p±kaµakkhandhas²sena pańcakkhandhaggahaŗa½, ta½ imasmi½yeva loke nassanapakatikanti attho. Sesakkhandhesupi eseva nayo. K±yassa bhed±ti khandhapańcakasaŖkh±tassa k±yassa bhedato para½. Imin± vacanena “para½ maraŗ±”ti etassa uddesassa attho vutto. Hotip²ti-±d²su hot²ti m³lapada½. Cat³supi api-saddo samuccayattho. Tiµµhat²ti sassatatt± tiµµhati, na cavat²ti attho. “Hot²”ti padassa v± atthavisesanattha½ “tiµµhat²”ti pada½ vuttanti veditabba½. Uppajjat²ti aŗ¹ajajal±bujayonipavesavasena uppajjati n±ma, nibbattat²ti sa½sedaja-opap±tikayonipavesavasena nibbattati n±m±ti atthayojan± veditabb±. Ucchijjat²ti pabandh±bh±vavasena. Vinassat²ti bhaŖgavasena. Na hoti para½ maraŗ±ti purimapad±na½ atthavivaraŗa½, cutito uddha½ na vijjat²ti attho. Hoti ca na ca hot²ti ekaccasassatik±na½ diµµhi, ekena pariy±yena hoti, ekena pariy±yena na hot²ti attho. J²vabh±vena hoti, pubbaj²vassa abh±vena na hot²ti vutta½ hoti. Neva hoti na na hot²ti amar±vikkhepik±na½ diµµhi, hot²ti ca neva hoti, na hot²ti ca na hot²ti attho. Anuv±dabhay± mus±v±dabhay± ca mandatt± mom³hatt± ca pubbavuttanayassa paµikkhepamatta½ karoti. Imehi pańń±s±ya ±k±reh²ti yath±vutt±na½ dasanna½ pańcak±na½ vasena pańń±s±ya ±k±reh²ti.

Antagg±hik±diµµhiniddesavaŗŗan± niµµhit±.