72-73. Sabbaññutaññ±ºaniddesavaººan±

119. Sabbaññutaññ±ºaniddese katama½ tath±gatassa sabbaññutaññ±ºanti pucchitv± tena samagatikatt± teneva saha an±varaºañ±ºa½ niddiµµha½. Na hi an±varaºañ±ºa½ dhammato visu½ atthi, ekameva heta½ ñ±ºa½ ±k±rabhedato dvedh± vuccati saddhindriyasaddh±bal±d²ni viya. Sabbaññutaññ±ºameva hi natthi etassa ±varaºanti, kenaci dhammena, puggalena v± ±varaºa½ k±tu½ asakkuºeyyat±ya an±varaºanti vuccati ±vajjanapaµibaddhatt± sabbadhamm±na½. Aññe pana ±vajjitv±pi na j±nanti. Keci pan±hu “manoviññ±ºa½ viya sabb±rammaºikatt± sabbaññutaññ±ºa½ Ta½yeva ñ±ºa½ indavajira½ viya visayesu appaµihatatt± an±varaºañ±ºa½. Anupubbasabbaññut±paµikkhepo sabbaññutaññ±ºa½, saki½sabbaññut±paµikkhepo an±varaºañ±ºa½, bhagav± sabbaññutaññ±ºapaµil±bhenapi sabbaññ³ti vuccati, na ca anupubbasabbaññ³. An±varaºañ±ºapaµil±bhenapi sabbaññ³ti vuccati, na ca saki½sabbaññ³”ti.
Sabba½ saªkhatamasaªkhata½ anavasesa½ j±n±t²ti ettha sabbanti j±tivasena sabbadhamm±na½ nissesapariy±d±na½. Anavasesanti ekekasseva dhammassa sabb±k±ravasena nissesapariy±d±na½. Saªkhatamasaªkhatanti dvidh± pabhedadassana½. Saªkhatañhi eko pabhedo, asaªkhata½ eko pabhedo. Paccayehi saªgamma katanti saªkhata½. Khandhapañcaka½. Tath± na saªkhatanti asaªkhata½. Nibb±na½. Saªkhata½ aniccadukkh±natt±d²hi ±k±rehi anavasesa½ j±n±ti, asaªkhata½ suññat±nimitta-appaºihit±d²hi ±k±rehi anavasesa½ j±n±ti. Natthi etassa saªkhatassa asaªkhatassa ca avasesoti anavasesa½. Saªkhata½ asaªkhatañca. Anekabhed±pi paññatti paccayehi akatatt± asaªkhatapakkha½ bhajati. Sabbaññutaññ±ºañhi sabb±pi paññattiyo anekabhedato j±n±ti. Atha v± sabbanti sabbadhammaggahaºa½. Anavasesanti nippadesaggahaºa½. Tattha ±varaºa½ natth²ti tattha tasmi½ anavasese saªkhat±saªkhate nissaªgatt± sabbaññutaññ±ºassa ±varaºa½ natth²ti tadeva sabbaññutaññ±ºa½ an±varaºañ±ºa½ n±m±ti attho.
120. Id±ni anekavisayabhedato dassetu½ at²tanti-±dim±ha. Tattha at²ta½ an±gata½ paccuppannanti k±labhedato dassita½, cakkhu ceva r³p± c±ti-±di vatth±rammaºabhedato. Eva½ ta½ sabbanti tesa½ cakkhur³p±na½ anavasesapariy±d±na½. Eva½ sesesu. Y±vat±ti anavasesapariy±d±na½. Aniccaµµhanti-±di s±maññalakkhaºabhedato dassita½. Aniccaµµhanti ca anicc±k±ra½. Paccattatthe v± upayogavacana½. Esa nayo edisesu. R³pass±ti-±di khandhabhedato dassita½. Cakkhussa…pe… jar±maraºass±ti heµµh± vuttapeyy±lanayena yojetabba½. Abhiññ±y±ti-±d²su heµµh± vuttañ±º±neva. Abhiññaµµhanti abhij±nanasabh±va½. Esa nayo edisesu. Khandh±na½ khandhaµµhanti-±di heµµh± vuttanayeneva veditabba½. Kusale dhammeti-±di kusalattikavasena bhedo. K±m±vacare dhammeti-±di catubh³makavasena. Ubhayatth±pi “sabbe j±n±t²”ti bahuvacanap±µho sundaro. Ekavacanasote patitatt± pana potthakesu ekavacanena likhita½. Dukkhass±ti-±di cuddasanna½ buddhañ±º±na½ visayabhedo. Indriyaparopariyatte ñ±ºanti-±d²ni catt±ri ñ±º±ni vatv± sabbaññutaññ±ºa½ kasm± na vuttanti ce? Vuccam±nassa sabbaññutaññ±ºatt±. Visayabhedato hi sabbaññutaññ±ºe vuccam±ne ta½ ñ±ºa½ na vattabba½ hoti, sabbaññutaññ±ºa½ pana sabbaññutaññ±ºassa visayo hotiyeva.
Puna k±¼ak±r±masuttant±d²su (a. ni. 4.24) vuttanayena sabbaññutaññ±ºabh³mi½ dassento y±vat± sadevakassa lokass±ti-±dim±ha. Tattha saha devehi sadevakassa. Saha m±rena sam±rakassa Saha brahmun± sabrahmakassa lokassa. Saha samaºabr±hmaºehi sassamaºabr±hmaºiy±. Saha devamanussehi sadevamanuss±ya paj±ya. Paj±tatt± paj±ti sattalokassa pariy±yavacanameta½. Tattha sadevakavacanena pañcak±m±vacaradevaggahaºa½, sam±rakavacanena chaµµhak±m±vacaradevaggahaºa½, sabrahmakavacanena brahmak±yik±dibrahmaggahaºa½, sassamaºabr±hmaºivacanena s±sanassa paccatthikapacc±mittasamaºabr±hmaºaggahaºa½ samitap±pab±hitap±pasamaºabr±hmaºaggahaºañca, paj±vacanena sattalokaggahaºa½, sadevamanussavacanena sammutidevasesamanussaggahaºa½ veditabba½. Evamettha t²hi padehi ok±saloko, dv²hi paj±vasena sattaloko gahitoti veditabbo.
Aparo nayo– sadevakaggahaºena ar³p±vacaraloko gahito, sam±rakaggahaºena chak±m±vacaradevaloko, sabrahmakaggahaºena r³p±vacarabrahmaloko, sassamaºabr±hmaº±diggahaºena catuparisavasena, sammutidevehi v± saha manussaloko, avasesasattaloko v±.
Apicettha sadevakavacanena ukkaµµhaparicchedato sabbassapi lokassa diµµh±dij±nanabh±va½ s±dheti. Tato yesa½ siy± “m±ro mah±nubh±vo chak±m±vacarissaro vasavatt², ki½ tass±pi diµµh±di½ j±n±t²”ti, tesa½ vimati½ vidhamanto “sam±rakass±”ti ±ha. Yesa½ pana siy± “brahm± mah±nubh±vo ekaªguliy± ekasmi½ cakkav±¼asahasse ±loka½ pharati, dv²hi…pe… dasahi aªgul²hi dasasu cakkav±¼asahassesu ±loka½ pharati, anuttarañca jh±nasam±pattisukha½ paµisa½vedeti, ki½ tass±pi diµµh±di½ j±n±t²”ti, tesa½ vimati½ vidhamanto “sabrahmakass±”ti ±ha. Tato yesa½ siy± “puth³ samaºabr±hmaº± s±sanassa paccatthik±, ki½ tesampi diµµh±di½ j±n±t²”ti, tesa½ vimati½ vidhamanto “sassamaºabr±hmaºiy± paj±y±”ti ±ha. Eva½ ukkaµµh±na½ diµµh±dij±nanabh±va½ pak±setv± atha sammutideve avasesamanusse ca up±d±ya ukkaµµhaparicchedavasena sesasattalokassa diµµh±dij±nanabh±va½ pak±seti. Ayamettha anusandhikkamo. Por±º± pan±hu– sadevakass±ti devat±hi saddhi½ avasesalokassa Sam±rakass±ti m±rena saddhi½ avasesalokassa. Sabrahmakass±ti brahmehi saddhi½ avasesalokassa. Eva½ sabbepi tibhav³page satte t²h±k±rehi t²su padesu pakkhipitv± puna dv²h±k±rehi pariy±d±tu½ sassamaºabr±hmaºiy± paj±ya sadevamanuss±y±ti vutta½. Eva½ pañcahi padehi tena tena ±k±rena tedh±tukameva pariy±dinna½ hot²ti.
Diµµhanti r³p±yatana½. Sutanti sadd±yatana½. Mutanti patv± gahetabbato gandh±yatana½, ras±yatana½, phoµµhabb±yatana½. Viññ±tanti sukhadukkh±didhamm±rammaºa½. Pattanti pariyesitv± v± apariyesitv± v± patta½. Pariyesitanti patta½ v± appatta½ v± pariyesita½. Anuvicarita½ manas±ti cittena anusañcarita½. Sabba½ j±n±t²ti imin± eta½ dasseti– ya½ aparim±n±su lokadh±t³su imassa sadevakassa lokassa “n²la½ p²tan”ti-±di (dha. sa. 619) r³p±rammaºa½ cakkhudv±re ±p±tha½ ±gacchati, aya½ satto imasmi½ khaºe ima½ n±ma r³p±rammaºa½ disv± sumano v± dummano v± majjhatto v± j±toti ta½ sabba½ tath±gatassa sabbaññutaññ±ºa½ j±n±ti. Tath± ya½ aparim±º±su lokadh±t³su imassa sadevakassa lokassa “bherisaddo, mudiªgasaddo”ti-±di sadd±rammaºa½ sotadv±re ±p±tha½ ±gacchati, “m³lagandho tacagandho”ti-±di (dha. sa. 624-627) gandh±rammaºa½ gh±nadv±re ±p±tha½ ±gacchati, “m³laraso, khandharaso”ti-±di (dha. sa. 628-631) ras±rammaºa½ jivh±dv±re ±p±tha½ ±gacchati, “kakkha¼a½, mudukan”ti-±di (dha. sa. 647-650) pathav²dh±tutejodh±tuv±yodh±tubheda½ phoµµhabb±rammaºa½ k±yadv±re ±p±tha½ ±gacchati, aya½ satto imasmi½ khaºe ima½ n±ma phoµµhabb±rammaºa½ phusitv± sumano v± dummano v± majjhatto v± j±toti ta½ sabba½ tath±gatassa sabbaññutaññ±ºa½ j±n±ti. Tath± ya½ aparim±º±su lokadh±t³su imassa sadevakassa lokassa sukhadukkh±dibheda½ dhamm±rammaºa½ manodv±re ±p±tha½ ±gacchati, aya½ satto imasmi½ khaºe ima½ n±ma dhamm±rammaºa½ vij±nitv± sumano v± dummano v± majjhatto v± j±toti ta½ sabba½ tath±gatassa sabbaññutaññ±ºa½ j±n±ti. Imassa pana mah±janassa pariyesitv± appattampi atthi, pariyesitv± pattampi atthi. Apariyesitv± appattampi atthi, apariyesitv± pattampi atthi. Sabba½ tath±gatassa sabbaññutaññ±ºena appatta½ n±ma natth²ti.
121. Puna aparena pariy±yena sabbaññutaññ±ºabh±vas±dhanattha½ na tass±ti g±tham±ha. Tattha na tassa addiµµhamidhatthi kiñc²ti tassa tath±gatassa idha imasmi½ tedh±tuke loke, imasmi½ paccuppannak±le v± paññ±cakkhun± addiµµha½ n±ma kiñci appamattakampi na atthi na sa½vijjati. Atth²ti ida½ vattam±nak±lika½ ±khy±tapada½. Imin± paccuppannak±likassa sabbadhammassa ñ±tabh±va½ dasseti. G±th±bandhasukhattha½ panettha da-k±ro sa½yutto. Atho aviññ±tanti ettha athoiti vacanop±d±ne nip±to. Aviññ±tanti at²tak±lika½ aviññ±ta½ n±ma kiñci dhammaj±ta½. N±hos²ti p±µhaseso. Abyayabh³tassa atthisaddassa gahaºe p±µhasesa½ vin±pi yujjatiyeva. Imin± at²tak±likassa sabbadhammassa ñ±tabh±va½ dasseti Aj±nitabbanti an±gatak±lika½ aj±nitabba½ n±ma dhammaj±ta½ na bhavissati, natthi v±. Imin± an±gatak±likassa sabbadhammassa ñ±tabh±va½ dasseti. J±nanakiriy±visesanamattameva v± ettha a-k±ro. Sabba½ abhiññ±si yadatthi neyyanti ettha ya½ tek±lika½ v± k±lavimutta½ v± neyya½ j±nitabba½ kiñci dhammaj±ta½ atthi, ta½ sabba½ tath±gato abhiññ±si adhikena sabbaññutaññ±ºena j±ni paµivijjhi. Ettha atthisaddena tek±likassa k±lavimuttassa ca gahaº± atthi-saddo abyayabh³toyeva daµµhabbo. Tath±gato tena samantacakkh³ti k±lavasena ok±savasena ca nippadesatt± samant± sabbato pavatta½ ñ±ºacakkhu ass±ti samantacakkhu. Tena yath±vuttena k±raºena tath±gato samantacakkhu, sabbaññ³ti vutta½ hoti. Imiss± g±th±ya puggal±dhiµµh±n±ya desan±ya sabbaññutaññ±ºa½ s±dhita½.
Puna buddhañ±º±na½ visayavasena sabbaññutaññ±ºa½ dassetuk±mo samantacakkh³ti kenaµµhena samantacakkh³ti-±dim±ha. Tattha g±th±ya samantacakkh³ti vuttapade ya½ ta½ samantacakkhu, ta½ kenaµµhena samantacakkh³ti attho. Attho panassa y±vat± dukkhassa dukkhaµµhoti-±d²hi vuttoyeva hoti. Sabbaññutaññ±ºañhi samantacakkhu. Yath±ha– “samantacakkhu vuccati sabbaññutaññ±ºan”ti (c³¼ani. dhotakam±ºavapucch±niddesa 32). Tasmi½ sabbaññutaññ±ºaµµhe vutte samantacakkhuµµho vuttoyeva hot²ti. Buddhasseva ñ±º±n²ti buddhañ±º±ni. Dukkhe ñ±º±d²nipi hi sabb±k±rena buddhasseva bhagavato pavattanti, itaresa½ pana ekadesamatteneva pavattanti. S±vakas±dh±raº±n²ti pana ekadesen±pi atthita½ sandh±ya vutta½. Sabbo ñ±toti sabbo ñ±ºena ñ±to. Aññ±to dukkhaµµho natth²ti vuttameva attha½ paµisedhena vibh±veti. Sabbo diµµhoti na kevala½ ñ±tamattoyeva, atha kho cakkhun± diµµho viya kato. Sabbo viditoti na kevala½ diµµhamattoyeva, atha kho p±kaµo. Sabbo sacchikatoti na kevala½ viditoyeva, atha kho tattha ñ±ºapaµil±bhavasena paccakkh²kato. Sabbo phassitoti na kevala½ sacchikatoyeva, atha kho punappuna½ yath±ruci samud±c±ravasena phuµµhoti. Atha v± ñ±to sabh±valakkhaºavasena. Diµµho s±maññalakkhaºavasena. Vidito rasavasena. Sacchikato paccupaµµh±navasena Phassito padaµµh±navasena. Atha v± ñ±to ñ±ºupp±davasena. Diµµho cakkhupp±davasena. Vidito paññupp±davasena. Sacchikato vijjupp±davasena. Phassito ±lokupp±davasena. “Y±vat± dukkhassa dukkhaµµho, sabbo diµµho, adiµµho dukkhaµµho natth²”ti-±din± nayena ca “y±vat± sadevakassa lokassa…pe… anuvicarita½ manas±, sabba½ ñ±ta½, aññ±ta½ natth²”ti-±din± nayena ca vitth±ro veditabbo. Paµhama½ vuttag±th± nigamanavasena puna vutt±. Ta½nigamaneyeva hi kate ñ±ºanigamanampi katameva hot²ti.

Sabbaññutaññ±ºaniddesavaººan± niµµhit±.

Saddhammappak±siniy± paµisambhid±magga-aµµhakath±ya

ѱºakath±vaººan± niµµhit±.