70. Yamakap±µih²rań±ŗaniddesavaŗŗan±

116. Yamakap±µih²rań±ŗaniddese as±dh±raŗa½ s±vakeh²ti ses±s±dh±raŗań±ŗaniddese ańńavacanehi ok±s±bh±vato na vutta½, idha pana ańńavacan±bh±vato vuttanti veditabba½. Uparimak±yatoti n±bhiy± uddha½ sar²rato. Aggikkhandho pavattat²ti tejokasiŗ±rammaŗa½ p±dakajjh±na½ sam±pajjitv± vuµµh±ya “uparimak±yato aggij±l± vuµµh±t³”ti ±vajjitv± parikamma½ katv± anantara½ abhińń±ń±ŗena “uparimak±yato aggij±l± vuµµh±t³”ti adhiµµhite saha adhiµµh±n± uparimak±yato aggij±l± vuµµh±ti. S± hi idha r±saµµhena khandhoti vutt±. Heµµhimak±yatoti n±bhito heµµh± sar²rato. Udakadh±r± pavattat²ti ±pokasiŗ±rammaŗa½ p±dakajjh±na½ sam±pajjitv± vuµµh±ya “heµµhimak±yato udakadh±r± vuµµh±t³”ti ±vajjitv± parikamma½ katv± anantara½ abhińń±ń±ŗena “heµµhimak±yato udakadh±r± vuµµh±t³”ti adhiµµhite saha adhiµµh±n± heµµhimak±yato udakadh±r± vuµµh±ti. Ubhayatth±pi abbocchedavasena pavattat²ti vutta½. Adhiµµh±nassa ±vajjanassa ca antare dve bhavaŖgacitt±ni vattanti. Tasm±yeva yugal± hutv± aggikkhandha-udakadh±r± pavattanti, antara½ na pańń±yati. Ańńesa½ pana bhavaŖgaparicchedo natthi Puratthimak±yatoti abhimukhapassato. Pacchimak±yatoti piµµhipassato. Dakkhiŗa-akkhito v±ma-akkhitoti-±di sam±sap±µhoyeva, na ańńo. Dakkhiŗan±sik±sotato v±man±sik±sotatoti p±µho sundaro. Rassa½ katv±pi paµhanti. A½sak³µatoti ettha abbhuggataµµhena k³µo viy±ti k³µo, a½soyeva k³µo a½sak³µo. AŖgulaŖguleh²ti aŖgul²hi aŖgul²hi. AŖgulantarik±h²ti aŖgul²na½ antarik±hi. Ekekalomato aggikkhandho pavattati, ekekalomato udakadh±r± pavattat²ti ubhayatth±pi ±me¹itavacanena sabbalom±na½ pariy±dinnatt± ekekalomatova aggikkhandha-udakadh±r± yugal± yugal± hutv± pavattant²ti vutta½ hoti. Lomak³pato lomak³pato aggikkhandho pavattati, lomak³pato lomak³pato udakadh±r± pavattat²ti etth±pi eseva nayo. Kesuci potthakesu “ekekalomato aggikkhandho pavattati. Lomak³pato lomak³pato udakadh±r± pavattati, lomak³pato lomak³pato aggikkhandho pavattati, ekekalomato udakadh±r± pavattat²”ti likhita½. Tampi yujjatiyeva. P±µih²rassa atisukhumattad²panato pana purimap±µhoyeva sundarataro.
Id±ni channa½ vaŗŗ±nanti ko sambandho? Heµµh± “uparimak±yato”ti-±d²hi anekehi sar²r±vayav± vutt±. Tena sar²r±vayavasambandho pavattat²ti vacanasambandhena ca yamakap±µih²r±dhik±rena ca channa½ vaŗŗ±na½ sar²r±vayavabh³t±na½ rasmiyo yamak± hutv± pavattant²ti vutta½ hoti. S±mivacanasambandhena ca avassa½ “rasmiyo”ti p±µhaseso icchitabboyeva. N²l±nanti um±pupphavaŗŗ±na½. P²tak±nanti kaŗik±rapupphavaŗŗ±na½. Lohitak±nanti indagopakavaŗŗ±na½. Od±t±nanti osadhit±rakavaŗŗ±na½. Mańjiµµh±nanti mandarattavaŗŗ±na½. Pabhassar±nanti pabh±sanapakatik±na½ pabhassaravaŗŗ±na½. Pabhassaravaŗŗe visu½ avijjam±nepi vuttesu pańcasu vaŗŗesu ye ye pabh± samujjal±, te te pabhassar±. Tath± hi tath±gatassa yamakap±µih²ra½ karontassa yamakap±µih²rań±ŗabaleneva kesamass³nańceva akkh²nańca n²laµµh±nehi n²larasmiyo nikkhamanti, y±sa½ vasena gaganatala½ ańjanacuŗŗasamokiŗŗa½ viya um±pupphan²luppaladalasańchanna½ viya v²tipatantamaŗit±lavaŗµa½ viya pas±ritamecakapaµa½ viya ca hoti. Chavito ceva akkh²nańca p²takaµµh±nehi p²tarasmiyo nikkhamanti, y±sa½ vasena dis±bh±g± suvaŗŗarasanisińcam±n± viya suvaŗŗapaµapas±rit± viya kuŖkumacuŗŗakaŗik±rapupphasamparikiŗŗ± viya ca virocanti. Ma½salohitehi ceva akkh²nańca rattaµµh±nehi lohitarasmiyo nikkhamanti, y±sa½ vasena dis±bh±g± cinapiµµhacuŗŗarańjit± viya supakkal±kh±rasanisińcam±n± viya rattakambalaparikkhitt± viya jayasumanap±libhaddakabandhuj²vakakusumasamparikiŗŗ± viya ca virocanti. Aµµh²hi ceva dantehi ca akkh²nańca setaµµh±nehi od±tarasmiyo nikkhamanti, y±sa½ vasena dis±bh±g± rajatakuµehi ±sińcam±nakh²radh±r±samparikiŗŗ± viya pas±ritarajatapaµµavit±n± viya v²tipatantarajatat±lavaŗµ± viya kundakumudasinduv±rasumanamallik±dikusumasańchann± viya ca virocanti. Hatthatalap±datal±d²hi mandarattaµµh±nehi mańjiµµharasmiyo nikkhamanti, y±sa½ vasena dis±bh±g± pav±¼aj±laparikkhitt± viya rattakuravakakusumasamokiŗŗ± viya ca virocanti. Uŗŗ±nakh±d²hi pabhassaraµµh±nehi pabhassararasmiyo nikkhamanti, y±sa½ vasena dis±bh±g± osadhit±rakapuńjapuŗŗ± viya vijjupaµal±diparipuŗŗ± viya ca virocanti.
Bhagav± caŖkamat²ti-±di “bhagavato ca nimmit±nańca n±n±-iriy±pathakaraŗa½ yamakap±µih²reneva hot²”ti dassanattha½ vutta½. Tesańhi nimmit±na½ iriy±path± yugal±va hutv± vattanti. Yadi nimmit± bahuk± honti, “nimmito”ti-±di kasm± ekavacana½ katanti ce? Nimmitesupi ekekassa n±n±-iriy±pathabh±vadassanattha½. Bahuvacanena hi vutte sabbepi nimmit± saki½ ekeka-iriy±pathik± viya honti. Ekavacanena pana vutte nimmitesu ekeko n±n±-iriy±pathikoti ń±yati. Tasm± ekavacananiddeso kato. C³¼apanthakattheropi t±va n±n±-iriy±pathikabhikkh³na½ sahassa½ m±pesi, ki½ pana bhagav± yamakap±µih²re bah³ nimmite na karissati. C³¼apanthakatthera½ muńcitv± ańńesa½ s±vak±na½ ek±vajjanena n±n±-iriyapathik±na½ n±n±r³p±nańca nimm±na½ na ijjhati. Aniyametv± hi nimmit± iddhimat± sadis±va honti. Żh±nanisajj±d²su v± bh±sitatuŗh²bh±v±d²su v± ya½ ya½ iddhim± karoti, ta½ tadeva karonti, visadisakaraŗa½ n±n±kiriy±karaŗańca “ettak± ²dis± hontu, ettak± ima½ n±ma karont³”ti visu½ visu½ ±vajjitv± adhiµµh±nena ijjhati. Tath±gatassa pana ek±vajjan±dhiµµh±neneva n±nappak±ranimm±na½ ijjhati. Evameva aggikkhandha-udakadh±r±nimm±ne ca n±n±vaŗŗanimm±ne ca veditabba½. Tattha bhagav± caŖkamat²ti ±k±se v± pathaviya½ v± caŖkamati. Nimmitoti iddhiy± m±pitabuddhar³pa½. Tiµµhati v±ti-±d²nipi ±k±se v± pathaviya½ v±. Kappet²ti karoti. Bhagav± tiµµhat²ti-±d²supi eseva nayoti.

Yamakap±µih²rań±ŗaniddesavaŗŗan± niµµhit±.