56-63. Saccañ±ºacatukkadvayaniddesavaººan±

108-9. Saccañ±ºacatukkadvayaniddese dukkhassa p²¼anaµµhoti-±d²ni vuttatth±neva. Maggasamaªgissa ñ±ºa½ dukkhepeta½ ñ±ºanti-±di anantaracatukke viya ek±bhisamayavasena vutta½. Duvidhañhi saccañ±ºa½ lokiya½ lokuttarañca. Lokika½ duvidha½ anubodhañ±ºa½ paccavekkhaºañ±ºañca. Anubodhañ±ºa½ ±dikammikassa anussav±divasena nirodhe magge ca pavattati, dukkhe samudaye ca ±rammaºakaraºavasena. Paccavekkhaºañ±ºa½ paµividdhasaccassa cat³supi saccesu ±rammaºakaraºavasena. Lokuttara½ paµivedhañ±ºa½ nirodham±rammaºa½ katv± kiccato catt±ri sacc±ni paµivijjhati. Yath±ha– “yo, bhikkhave, dukkha½ passati, dukkhasamudayampi so passati, dukkhanirodhampi passati, dukkhanirodhag±mini½ paµipadampi passat²”ti (sa½. ni. 5.1100) sabba½ vattabba½. Idh±pi imin± v±rena idameva vutta½. Ta½ pana lokuttarampi “dukkhe ñ±ºan”ti-±d²ni n±m±ni labhat²ti dassanattha½ vutta½. Idha pana lokikañ±ºameva adhippeta½. Tasm±yeva ca tattha katama½ dukkhe ñ±ºanti-±dim±ha.
Tattha dukkha½ ±rabbh±ti dukkhasacca½ ±lambitv±, ±rammaºa½ katv±ti attho. Paññ±ti-±d²su tassa tassa atthassa p±kaµakaraºasaªkh±tena paññ±panaµµhena paññ±, tena tena v± anicc±din± pak±rena dhamme j±n±t²tipi paññ±. Idamass± sabh±vapada½. Paj±nan±k±ro paj±nan±. Anicc±d²ni vicin±t²ti vicayo. Pavicayoti upasaggena pada½ va¹¹hita½, pak±rena vicayoti attho. Catusaccadhamma½ vicin±t²ti dhammavicayo. Anicc±d²na½ samm± lakkhaºavasena sallakkhaº±. S± eva upasaggan±nattena upalakkhaº± paccupalakkhaº±ti vutt±. Bhusa½ lakkhaº± te te anicc±didhamme paµicca upalakkhaº±ti attho. Paº¹itabh±vo paº¹icca½. Kusalabh±vo kosalla½. Nipuºabh±vo nepuñña½. Anicc±d²na½ vibh±vanavasena vebhaby±. Anicc±d²na½ cintanakavasena cint±, yassa uppajjati, ta½ anicc±d²ni cint±pet²tipi cint±. Anicc±d²ni upaparikkhat²ti upaparikkh±. Bh³r²ti pathav². Ayampi saºhaµµhena vitthataµµhena ca bh³r² viy±ti bh³r². Atha v± paññ±yeva bh³te atthe ramat²ti bh³r²ti vuccati. Asani viya siluccaye kilese medhati hi½sat²ti medh±, khippa½ gahaºadh±raºaµµhena v± medh±. Yassa uppajjati, ta½ attahitapaµipattiya½ sampayuttadhamme ca y±th±valakkhaºapaµivedhe parinet²ti pariº±yik±. Dhamme anicc±divasena vividh± passat²ti vipassan±. Samm± pak±rehi anicc±d²ni j±n±t²ti sampaj±no, tassa bh±vo sampajañña½. Uppathapaµipanne sindhave v²thi-±ropanattha½ patodo viya uppathe dh±vanaka½ k³µacitta½ v²thi-±ropanattha½ vijjhat²ti patodo viya patodo.
Dassanalakkhaºe indaµµha½ karot²ti indriya½, paññ±saªkh±ta½ indriya½ paññindriya½. Ki½ vutta½ hoti? Nayida½ “purisassa indriya½ purisindriyan”ti-±di viya paññ±ya indriya½ paññindriya½. Atha kho paññ± eva indriya½ paññindriyanti vutta½ hoti. Avijj±ya na kampat²ti paññ±bala½. Kilesacchedanaµµhena paññ±va sattha½ paññ±sattha½. Accuggataµµhena paññ±va p±s±do paññ±p±s±do. ¾lokanaµµhena paññ±va ±loko paññ±-±loko. Obh±sanaµµhena paññ±va obh±so paññ±-obh±so. Pajjotanaµµhena paññ±va pajjoto paññ±pajjoto. Paññavato hi ekapallaªkena nisinnassa dasasahassilokadh±tu ek±lok± ekobh±s± ekapajjot± hoti. Teneta½ vutta½. Imesu pana t²su padesu ekapaden±pi etasmi½ atthe siddhe y±ni panet±ni bhagavat± “catt±rome, bhikkhave, ±lok±. Katame catt±ro? Cand±loko, s³riy±loko, agg±loko, paññ±loko. Ime kho, bhikkhave, catt±ro ±lok±. Etadagga½, bhikkhave, imesa½ catunna½ ±lok±na½ yadida½ paññ±loko”. Tath± “catt±rome bhikkhave, obh±s±. Catt±rome, bhikkhave, pajjot±”ti (a. ni. 4.144-145) satt±na½ ajjh±sayavasena sutt±ni desit±ni. Tadanur³peneva idh±pi therena desan± kat±. Attho hi anekehi ±k±rehi vibhajjam±no suvibhatto hoti, aññath± ca añño bujjhati, aññath± aññoti. Ratikaraºaµµhena pana ratid±yakaµµhena ratijanakaµµhena citt²kataµµhena dullabhap±tubh±vaµµhena atulaµµhena anomasattaparibhogaµµhena ca paññ±va ratana½ paññ±ratana½.
Na tena satt± muyhanti, saya½ v± ±rammaºe na muyhat²ti amoho. Dhammavicayapada½ vuttatthameva. Kasm± paneta½ puna vuttanti? Amohassa mohapaµipakkhabh±vad²panattha½. Teneta½ d²peti “yv±ya½ amoho, so na kevala½ mohato añño dhammo, mohassa pana paµipakkho dhammavicayasaªkh±to amoho n±ma idha adhippeto”ti. Samm±diµµh²ti y±th±vaniyy±nikakusaladiµµhi “Tattha katama½ dukkhasamudaye ñ±ºa½, tattha katama½ dukkhanirodhe ñ±ºa½, tattha katama½ dukkhanirodhag±miniy± paµipad±ya ñ±ºan”ti pucch±vacan±ni saªkhepavasena vutt±n²ti.

Saccañ±ºacatukkadvayaniddesavaººan± niµµhit±.